Prabhupada: Na taj janesu
abhijnesu. Abhijnah janesu, no attachment. Vyasadeva, Sukadeva Gosvami, Narada
Muni, all the acaryas, Ramanujacarya, they have no respect for these. They're
creating their howling habits, that's all. How there can be peace?Doctor:
Now when the Krsna mantras...Prabhupada: Why do you say Krsna
pantha?Doctor: No, mantras. I have come to mantra. Klim krsnaya govindaya
gopijanavallabhaya namah. Is that not a very powerful Krsna
mantra?Prabhupada: Yes.Doctor: That is better than Hare
Krsna.Prabhupada: No. Hare Krsna is therefore called maha-mantra.Doctor:
Hare Krsna Hare Krsna Krsna Krsna Hare Hare.Prabhupada: Hare Rama Hare Rama
Rama Rama Hare Hare.Doctor: This you regard as the, higher than any
other...Prabhupada: Oh yes. Therefore it is called maha-mantra.Doctor:
But I was told that the Sudarsana-cakra words, mahamala parakramaya maha
patanivaya bhakta jane kalpanaya,(?) that is a very powerful
mantra.Prabhupada: Yes. Everything in relationship with God is powerful. But
the name in this age is the most powerful. Kirtanad eva krsnasya mukta-sangah
param vrajet [SB 12.3.51].Doctor: And the word om has been praised in the
Upanisads, but...Prabhupada: Om, veda, pranavah sarva-vedesu. Krsna says
that raso 'ham apsu kaunteya prabhasmi sasi-suryayoh pranavah sarva-vedesu [Bg.
7.8]. Pranava is omkara. Sarva-vedesu, "That pranava I am." That is sound
representation of Krsna.Doctor: Then that one word as a mantra, is it
not...Prabhupada: Yes.Doctor: ...the highest sort of
word?Prabhupada: No. If you keep Krsna, that "This pranava is the sound
representation of Krsna," then it is all right. If you think it is separately
powerful than Krsna, that is nama-aparadha.Doctor: I
understand.Prabhupada: Yes. If you accept it as Krsna says, that "I am
pranava," if you do remember Krsna by chanting omkara, then it is all
right.Doctor: Otherwise, om is only given to sannyasis?Prabhupada: Not
necessarily. It is not mentioned there. Anyone chanting Vedic mantra, he has to
begin with omkara.Doctor: All mantras begin with om.Prabhupada: Yes,
omkara. So sarva-vedesu. Pranavah sarva-vedesu. This is beginning. Just like we
take Bhagavata, om namo bhagavate vasudevaya.Doctor:
etad aksaram
brahma
etad aksaram param
etad aksaram jnatva
yati
ceti...(?)
Prabhupada: The difficulty is that we consider Krsna is different
from omkara.Doctor: That is a mistake.Prabhupada: That is a
mistake.Doctor: But then Krsna is not different from Brahman.Prabhupada:
If you take this omkara as Krsna's sound representation, then it is all
right.Doctor: Then it is as good as chanting Krsna.Prabhupada:
Yes.Doctor: But it does not give...Prabhupada: But because Krsna is
remembered, if you take omkara as Krsna's sound representation then Krsna is
remembered.Doctor: But Krsna is three letters. Om is one.Prabhupada:
That doesn't matter.Doctor: In the last minute when you are dying you can
feel it, easily feel it.Prabhupada: Krsna has many names. Krsna has name
Govinda. It is not three letters. It is more than that. Krsna has so many
thousands names. Advaitam acyutam anadim ananta. So therefore Krsna advises for
the beginners, "Just try to remember Me in this way-raso 'ham apsu kaunteya [Bg.
7.8] -- I am the taste of the water." The water you must be drinking twice,
thrice, four times. So when you drink water, the taste satisfies your thirst. So
if you simply remember, "This taste is Krsna," that is Krsna
conscious.Doctor: When you eat food, that also, the taste is
Krsna.Prabhupada: No, especially of the water. Krsna is everything, but
specifically he mentions, "The taste of the water I am." So you remember
this.Doctor: That's very interesting. So every time you drink
water...Prabhupada: You can remember Krsna. What is the wrong and what is
the loss there? But you follow Krsna's instruction. Yes, sit down. There is no
difficulty to become Krsna conscious. (microphone moves)Doctor: Why do you
tape record?Hari-sauri: Everything Prabhupada speaks we tape record and then
everyone in the world can listen.Doctor: Someone said that the word om is
given to sannyasis and it...Prabhupada: No, Krsna does not say.Doctor:
It's not so.Prabhupada: "Someone," we don't take authority. "Someone." There
are so many "someones." We don't care for them. What Krsna says we accept.
That's all.Doctor: But this Katha-Upanisad praises om.
etad alambanam
srestham
etad alambanam param
etad alambanam jnatva
brahma-loke
mahiyate
Prabhupada: Yes, Upanisad is giving lesson, counter part of this
material world. Because... Just like you are stressing on omkara because you do
not give much importance to Krsna. In the material world, Krsna, they think
Krsna is one of the historical persons. Avajananti mam mudha manusim tanum
asritam [Bg. 9.11]. So Upanisad is teaching us in an indirect way about the
importance of Krsna. Upa-nisat. To bring you nearby. Because you have got so
many material conceptions, if we say that "Krsna is the Supreme Personality of
Godhead," you may not like it. Therefore... Omkara is Krsna. So you are giving
lesson on omkara. Although Krsna and omkara is not different, but you'll not
like Krsna. In your present position you'll not like Krsna's name.Doctor:
Why?Prabhupada: No. Therefore you are stressing...Doctor: No, I have
read all this and I am trying to reconcile.Prabhupada: So that is for the
neophytes.Doctor: The reconciliation is there. Om is Krsna, Krsna is
om.Prabhupada: So if Krsna is... If you are convinced, then where is the
objection of Hare Krsna?Doctor: No, no.Prabhupada: Why should you bring
so many objections?Doctor: Krsnas tu bhagavan svayam.Prabhupada: Yes,
that is a fact.Doctor: Ete camsa-kalah pumsah krsnas tu bhagavan svayam [SB
1.3.28].Prabhupada: But because I do not like, therefore Upanisads give
another chance, that "Chant omkara." That is the way. Because unless one is
completely purified, he cannot understand Krsna.
yesam tv anta-gatam
papam
jananam punya-karmanam
te dvandva-moha-nirmukta
bhajante mam
drdha-vratah
[Bg. 7.28]
Krsna bhajana is possible when one is
completely free from all kinds of sinful activities. So not every one is freed
from sinful activities. Therefore the indirect way. Otherwise, Upanisad is
Veda.Doctor: Based on Vedas. Right.Prabhupada: Based. Krsna says vedais
ca sarvair aham eva vedyam [Bg. 15.15]. By studying Vedas, Upanisads, if you do
not understand Krsna, that means your study is not complete. Bahunam janmanam
ante jnanavan mam prapadyate [Bg. 7.19]. After studying this indirect
information of Krsna, when one is actually a learned, wise man, he surrenders to
Krsna.
>>> Ref. VedaBase =>
Room Conversation with U.N. Doctor -- September 29, 1976,
Vrndavana
© 2001 The Bhaktivedanta Book Trust International.
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