Yogesvara: ...and Mr. Lallier has
a reputation among young literary circles in France as being a very good
poet.Prabhupada: He's good poet?
M. Lallier: No. (laughs)
Jyotirmayi: (French) Before he came, he already knew a little Bhagavad-gita, little Vedanta. So he has a lot of questions. There's some points, he likes very much Krsna consciousness, and some, he says that maybe in the Vedanta philosophy is different things.
M. Lallier: She says that I knew that entire philosophy, but I knew it very badly, very... I'm not a great philosopher. No, not at all.
Prabhupada: Which philosophy?
Yogesvara: What kind of philosophy are you familiar with?
M. Lallier: Oh, I'm very interested by Indian philosophy, and I think it's the most high, the higher, the highest philosophy. But it's difficult to understand for us.
Yogesvara: He says he thinks that Indian philosophy is the highest in the world, but he finds it difficult to understand.
Prabhupada: Hmm. You call Bhagavan. We are talking of philosophy. Then let them hear.
Prthu Putra: He said it is very hard to applicate this spiritual philosophy in our modern world.
Prabhupada: Call Karandhara also. You also hear the philosophy. So what is that philosophy?
Nitai: He's talking about the Vedanta philosophy, that he is studying, but... He thinks it's the highest, but he finds it very hard to understand and apply.
Prabhupada: So which part he finds very, very hard to understand?
M. Lallier: I think the relation between the, the, the body, material body and the atma...
Yogesvara: The soul?
M. Lallier: The soul, soul. The relation between the two parts...
Bhagavan: To apply the fact that the soul exists and the body exists? How to practically apply that difference between the body and the soul?
M. Lallier: Yes.
Bhagavan: Is that what you...?
M. Lallier: And the relation between the two parts, between body and soul.
Bhagavan: In other words, you recognize that there's difference between body and soul, and how to practically apply it?
M. Lallier: I think, perhaps, there is some peoples for whom there is no difference between the soul and body.
Prabhupada: Who says?
M. Lallier: Oh, spiritual masters.
Prabhupada: Who's that spiritual master, says soul and the...
M. Lallier: Oh, I don't know very... I think you are one of them. Or...?
Prabhupada: No, we don't say. We say spirit soul is different from the body. Just like you are living, staying in this room. The room and you are two separate things. Because you are staying in the room, it does not mean you are room, or the room is your self. Does it mean?
M. Lallier: Yes.
Prabhupada: It means so? Because you are staying in this room, you are this room?
M. Lallier: No. But... No, I... I understand that... There is some difficulties for me about the signification of two Sanskrit words which are purusa and prakrti. Is there any relation between those two, those two...?
Prabhupada: Yes. Purusa means the enjoyer, and prakrti means the enjoyed.
Bhagavan: Can you understand English?
M. Lallier: No. (Devotee translates)
M. Lallier: I learned before that purusa means the great man.
Yogesvara: He says he also learned somewhere that purusa can refer to any great man or great person.
Prabhupada: So in the material world everyone thinks that he's very great person. That is the disease. Everyone thinks that "I am the great." This is called maya.
M. Lallier: Yes, I... Yes, Yes.
Prabhupada: Therefore, the living entity is called purusa, and that purusa wants to enjoy the prakrti.
M. Lallier: Is it possible to... (French)
Prthu Putra: Is it possible for the soul to enjoy the material nature?
Prabhupada: It is not possible, but he's trying to do that. That is the disease. Just like in your country, Napoleon, he tried his best to use whole Europe to be controlled by him. So he made some attempt, but he is finished now. The Europe is there, but he's gone away. Similarly, it is just like... The example is: Just like a fly wants to enjoy the fire. He comes with force there, and he is finished. Similarly, in this material world, every, all living entities, they're trying to enjoy. With great force, they are coming. And different capacities, they try to enjoy, but they themselves become finished. The things remain where it was. So so many living entities... Exa... The example, the fly is very proper. So many flies are coming, (makes sound:) "Phut! Phut! Phut! Phut!" in the big fire. You have no experience here?
Jyotirmayi: Yes.
M. Lallier: Why living entities does go to material...?
Yogesvara: Why does the living entity try to enjoy material nature in such a way?
Prabhupada: The, the... When he forgets that he cannot enjoy, the only enjoyer is God, Krsna, when he forgets this principle he wants to enjoy.
M. Lallier: Yes.
Prabhupada: That is called illusion, maya. Actually, he cannot enjoy, but, forgetting Krsna, the real enjoyer, he wants to enjoy. That is his... Just like a child imitates the mother for cooking. The other day, in Geneva, the fire ceremony was going on. The mother was offering oblations, and the child also immediately took some and he... You have seen that?
Yogesvara: Yeah.
Prabhupada: So he's not fit for that business, but he imitates. That is childish. Sometimes goes to the kitchen, wants to make foodstuff, preparation, and he is given some toys that "You just play with it." So every living entity is part and parcel of God. So God is enjoyer, God is controller. So he wants to imitate God. That is called maya. (French)
Prthu Putra: So what should the soul do if he cannot imitate God?
Prabhupada: Yes, the soul... Just like the same example. The child should be guided by the father and mother. Similarly, we should be guided by God, Krsna. That is our normal life. And the guidance is given personally by Krsna in the Bhagavad-gita. So if you follow the instruction of Bhagavad-gita, and be guided by God, then you are happy exactly like a child is happy when he's under the protection of the parents.
M. Lallier: Yes. Why does the soul forgets, forget his relation...
Devotee: With Krsna.
M. Lallier: With God?
Bhagavan: Why does the soul?
Prabhupada: He does not forget, but he... Just like the same example. You call it forgetfulness or imitation. Just like the child was offering. He was not required to offer oblation, but he was imitating the mother. That is natural. According to Vedic instruction, we are all living entities. God is also a living entity. But He is chief. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13), [break] ...that He is the topmost living entity, leader of the all other living entities. Eko yo bahunam vidadhati kaman. The supreme one is maintaining all other living entities. So we are maintained. And He is maintainer. So sometimes... (to translator:) Yes, explain. There is... Sometimes it happens the father maintains the children, but the same child sometimes gives up the protection of the father. "Why shall I live under the guidance of...? I shall become independent." There are many instances in your western countries. He's happy being under the protection of the parents, but he rebels. He goes away. So that he can do. But if the father is very big, very rich, and the son leaves home and goes away to live independently, he suffers so much inconveniences and that is his choice.
M. Lallier: What does he destroy? He destroys soul?
Prabhupada: Hm? (French)
Prthu Putra: So when one has fallen too low in the material life, how can he come back to his original condition?
Prabhupada: By surrendering to God, Krsna.
M. Lallier: Is it possible if we are, for example, a fly, to, to become religious.
Yogesvara: If one has fallen so far that he has taken the body of a fly or a mosquito, can he still return to Krsna?
Prabhupada: Yes. As he degraded from the body of Brahma to fly, similarly, he can also ascend from the body of a fly to the body of Brahma.
Karandhara: The process of falling down, descending, can be reversed, and one can evolve back up, ascend back up. It may take a lot of time and a lot of births, but...
M. Lallier: But why? We, in France, for instance, or in occidental world, we are accustomed to think, to think that the phenomena of consciousness is only a characteristic... [break] What is the signification of...?
Yogesvara: Of that degradation of the human species?
M. Lallier: Yes, of the flow (?) of the four ages.
Yogesvara: So, so far, to this point, we've been speaking about a gradual evolution of consciousness through the species. So what is the explanation, what is the reason for which there is a degradation of the human consciousness through the four ages?
Prabhupada: Where there is evolution, there must be degradation. Otherwise, what is the meaning of evolution? Why it should be stagnant? If you go, ascend, then you can descend also. Now, the Mr. Nixon was elected president, and why he's being dragged, "Come down." He is not coming down, but he has already come down, degradation. Nobody likes him.
M. Lallier: Yes.
Prabhupada: And the more he sticks to his position, he's becoming unpopular. So his degradation is already complete, but because he's in the office, post, he does not agree that, "I am degraded." But from the public point of view, he's degraded. Is it not?
M. Lallier: Yes. But do you think it is possible now to, to predict, to prevent degradation?
Yogesvara: He says now there's been this degradation of human consciousness throughout the ages. So do you think it is possible now to stop this course of events, to stop this degradation in human consciousness?
Prabhupada: That is Krsna consciousness movement. We are trying to stop this degradation of the human society.
Pusta-krsna: Is that like in Pariksit Maharaja's kingdom where, although it was Kali-yuga, the influence of Kali was not experienced by the people because of the strict obeyance to the laws of God?
Prabhupada: Hm?
Pusta-krsna: We read in the Bhagavatam how in King Pariksit's, under his rule, the people, there was no place for the personality of Kali to live even though it was Kali-yuga. So is this possible even today?
Prabhupada: Yes, why not? If you follow these four principles -- no illicit sex, no gambling, no intoxication, no meat -- then you'll, you are secure. But who is going to accept this?
Karandhara: The young man can understand that the degradation has occurred because of ignorance. The knowledge has been forgotten by which the upliftment or evolution can continue. So Prabhupada and this movement, we're representing that knowledge. The knowledge has always been there, but it's been lost. It's been forgotten. So if that knowledge is represented, and made available, then that ignorance becomes dispelled, and the advancement can again go on.
M. Lallier: Yes, but degradation is not...? Is it not a law of nature?
Karandhara: Well, the law, the dynamic, or the dynamics of the law is the preponderance of godlessness.
Prabhupada: No, the law is all right. Suppose one is degraded to become a criminal, thief, but he can be raised also to become a high, saintly person.
Karandhara: I think what he's asking, Prabhupada, isn't the degradation... Because in the Vedas it outlines the ages, succeeding one another, and there're different characteristics, isn't it inevitable that it's going to occur, that the devolution occurs inevitably without anyone's being able to change it.
Prabhupada: No. It is just like, winter season. The season is winter, but still, you can keep yourself warm. If you like, you can keep yourself in warm. So daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. Nature's course is very strong, going on, according to the program, but mam eva ye prapadyante mayam etam taranti te: "Anyone who surrenders unto Me, he's above this degradation." (French)
Yogesvara: You tell Prabhupada how he's (M. Lallier) helping with the translation work.
Prthu Putra: After we translate your books in French, he reads the copies over, and he arranges the style to make it flow and he corrects the errors, grammatical errors.
Prabhupada: Hm. Grammatical errors is different, but philosophical...
Bhagavan: No, not philosophy.
Prthu Putra: Not philosophy. (pause) He's reading your books.
Prabhupada: So you're understanding.
M. Lallier: Not always, and I simply... It's difficult to understand.
Bhagavan: It's logical.
M. Lallier: Yes, I think it's difficult because I am not pure, not difficult because...
Bhagavan: The philosophy. The philosophy is not difficult.
Yogesvara: He's suggesting that, perhaps, the difficulty he is having in understanding your books is that he is not yet pure.
Prabhupada: Yes, that may be. Bhakti line is for the purest. I was explaining this morning. Purification. Tat-paratvena nirmalam [Cc. Madhya 19.170]. Nirmalam means pure. The more you become Krsna conscious, you become pure.
Bhagavan: Becoming pure is not so difficult. There's facility here if you want to become pure. To take prasadam and chant with the devotees is not difficult.
M. Lallier: Yes, but to understand that prasadam is the way to become pure...
Yogesvara: You just have to taste it.
M. Lallier: Isn't it, isn't it necessary to be pure already?
Yogesvara: He says in order to understand the purifying effects of this prasadam, don't we already have to pure to understand it.
Prthu Putra: Or the books.
Prabhupada: No, if you eat the prasadam, you'll be purified.
Yogesvara: Our spiritual master was explaining in Geneva to a reporter that there are different levels of understanding. It's not that we always have to have a philosophical understanding of things in order to appreciate them. Sometimes we can just appreciate that this prasadam tastes so very good. That's also correct.
M. Lallier: Yes, but in occidental countries, we have a tendency to try to understand things by a mental way.
Karandhara: Well, that can also be done. You can hear, listen to the philosophy, and then..., but in order to really examine it thoroughly, you have to experiment with a hypothesis. We say if you chant Hare Krsna and eat prasadam, you become pure. So that may be a hypothesis so long as you don't try it, but as you try it, you come to realize that it's an actual fact. Just like if the doctor advises you to take a certain medicine for a cure of an illness, you may not have the understanding to know how that cure is going to work, but if the doctor is actually qualified, and you follow his orders, then you'll become cured, even if you didn't understand it in the beginning.
Bhagavan: The problem is if you don't try.
Karandhara: Or make sure you have a qualified remedy, a qualified medicine. Or doctor. One way you can see doctors... One way doctors are checked out is if they have successful, if they have had success in the past. You go to a friend and ask him, "Can you recommend a doctor who's cured you?" And he'll recommend, "Yes, you go to here. He's cured me." So if you're trying to find a spiritual master, one evidence of his potency is his disciples, how pure are his disciples. If you see that his disciples are becoming pure, then you can understand that here is a spiritual master who is giving something real. But sometimes the knowledge will come after the appreciation. Sometimes the appreciation will come after the knowledge. It can work either way.
Bhagavan: So I think we can go. It's time for Prabhupada's massage. (devotees offer obeisances and leave.)
Prabhupada: Hare Krsna. (end)
M. Lallier: No. (laughs)
Jyotirmayi: (French) Before he came, he already knew a little Bhagavad-gita, little Vedanta. So he has a lot of questions. There's some points, he likes very much Krsna consciousness, and some, he says that maybe in the Vedanta philosophy is different things.
M. Lallier: She says that I knew that entire philosophy, but I knew it very badly, very... I'm not a great philosopher. No, not at all.
Prabhupada: Which philosophy?
Yogesvara: What kind of philosophy are you familiar with?
M. Lallier: Oh, I'm very interested by Indian philosophy, and I think it's the most high, the higher, the highest philosophy. But it's difficult to understand for us.
Yogesvara: He says he thinks that Indian philosophy is the highest in the world, but he finds it difficult to understand.
Prabhupada: Hmm. You call Bhagavan. We are talking of philosophy. Then let them hear.
Prthu Putra: He said it is very hard to applicate this spiritual philosophy in our modern world.
Prabhupada: Call Karandhara also. You also hear the philosophy. So what is that philosophy?
Nitai: He's talking about the Vedanta philosophy, that he is studying, but... He thinks it's the highest, but he finds it very hard to understand and apply.
Prabhupada: So which part he finds very, very hard to understand?
M. Lallier: I think the relation between the, the, the body, material body and the atma...
Yogesvara: The soul?
M. Lallier: The soul, soul. The relation between the two parts...
Bhagavan: To apply the fact that the soul exists and the body exists? How to practically apply that difference between the body and the soul?
M. Lallier: Yes.
Bhagavan: Is that what you...?
M. Lallier: And the relation between the two parts, between body and soul.
Bhagavan: In other words, you recognize that there's difference between body and soul, and how to practically apply it?
M. Lallier: I think, perhaps, there is some peoples for whom there is no difference between the soul and body.
Prabhupada: Who says?
M. Lallier: Oh, spiritual masters.
Prabhupada: Who's that spiritual master, says soul and the...
M. Lallier: Oh, I don't know very... I think you are one of them. Or...?
Prabhupada: No, we don't say. We say spirit soul is different from the body. Just like you are living, staying in this room. The room and you are two separate things. Because you are staying in the room, it does not mean you are room, or the room is your self. Does it mean?
M. Lallier: Yes.
Prabhupada: It means so? Because you are staying in this room, you are this room?
M. Lallier: No. But... No, I... I understand that... There is some difficulties for me about the signification of two Sanskrit words which are purusa and prakrti. Is there any relation between those two, those two...?
Prabhupada: Yes. Purusa means the enjoyer, and prakrti means the enjoyed.
Bhagavan: Can you understand English?
M. Lallier: No. (Devotee translates)
M. Lallier: I learned before that purusa means the great man.
Yogesvara: He says he also learned somewhere that purusa can refer to any great man or great person.
Prabhupada: So in the material world everyone thinks that he's very great person. That is the disease. Everyone thinks that "I am the great." This is called maya.
M. Lallier: Yes, I... Yes, Yes.
Prabhupada: Therefore, the living entity is called purusa, and that purusa wants to enjoy the prakrti.
M. Lallier: Is it possible to... (French)
Prthu Putra: Is it possible for the soul to enjoy the material nature?
Prabhupada: It is not possible, but he's trying to do that. That is the disease. Just like in your country, Napoleon, he tried his best to use whole Europe to be controlled by him. So he made some attempt, but he is finished now. The Europe is there, but he's gone away. Similarly, it is just like... The example is: Just like a fly wants to enjoy the fire. He comes with force there, and he is finished. Similarly, in this material world, every, all living entities, they're trying to enjoy. With great force, they are coming. And different capacities, they try to enjoy, but they themselves become finished. The things remain where it was. So so many living entities... Exa... The example, the fly is very proper. So many flies are coming, (makes sound:) "Phut! Phut! Phut! Phut!" in the big fire. You have no experience here?
Jyotirmayi: Yes.
M. Lallier: Why living entities does go to material...?
Yogesvara: Why does the living entity try to enjoy material nature in such a way?
Prabhupada: The, the... When he forgets that he cannot enjoy, the only enjoyer is God, Krsna, when he forgets this principle he wants to enjoy.
M. Lallier: Yes.
Prabhupada: That is called illusion, maya. Actually, he cannot enjoy, but, forgetting Krsna, the real enjoyer, he wants to enjoy. That is his... Just like a child imitates the mother for cooking. The other day, in Geneva, the fire ceremony was going on. The mother was offering oblations, and the child also immediately took some and he... You have seen that?
Yogesvara: Yeah.
Prabhupada: So he's not fit for that business, but he imitates. That is childish. Sometimes goes to the kitchen, wants to make foodstuff, preparation, and he is given some toys that "You just play with it." So every living entity is part and parcel of God. So God is enjoyer, God is controller. So he wants to imitate God. That is called maya. (French)
Prthu Putra: So what should the soul do if he cannot imitate God?
Prabhupada: Yes, the soul... Just like the same example. The child should be guided by the father and mother. Similarly, we should be guided by God, Krsna. That is our normal life. And the guidance is given personally by Krsna in the Bhagavad-gita. So if you follow the instruction of Bhagavad-gita, and be guided by God, then you are happy exactly like a child is happy when he's under the protection of the parents.
M. Lallier: Yes. Why does the soul forgets, forget his relation...
Devotee: With Krsna.
M. Lallier: With God?
Bhagavan: Why does the soul?
Prabhupada: He does not forget, but he... Just like the same example. You call it forgetfulness or imitation. Just like the child was offering. He was not required to offer oblation, but he was imitating the mother. That is natural. According to Vedic instruction, we are all living entities. God is also a living entity. But He is chief. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13), [break] ...that He is the topmost living entity, leader of the all other living entities. Eko yo bahunam vidadhati kaman. The supreme one is maintaining all other living entities. So we are maintained. And He is maintainer. So sometimes... (to translator:) Yes, explain. There is... Sometimes it happens the father maintains the children, but the same child sometimes gives up the protection of the father. "Why shall I live under the guidance of...? I shall become independent." There are many instances in your western countries. He's happy being under the protection of the parents, but he rebels. He goes away. So that he can do. But if the father is very big, very rich, and the son leaves home and goes away to live independently, he suffers so much inconveniences and that is his choice.
M. Lallier: What does he destroy? He destroys soul?
Prabhupada: Hm? (French)
Prthu Putra: So when one has fallen too low in the material life, how can he come back to his original condition?
Prabhupada: By surrendering to God, Krsna.
M. Lallier: Is it possible if we are, for example, a fly, to, to become religious.
Yogesvara: If one has fallen so far that he has taken the body of a fly or a mosquito, can he still return to Krsna?
Prabhupada: Yes. As he degraded from the body of Brahma to fly, similarly, he can also ascend from the body of a fly to the body of Brahma.
Karandhara: The process of falling down, descending, can be reversed, and one can evolve back up, ascend back up. It may take a lot of time and a lot of births, but...
M. Lallier: But why? We, in France, for instance, or in occidental world, we are accustomed to think, to think that the phenomena of consciousness is only a characteristic... [break] What is the signification of...?
Yogesvara: Of that degradation of the human species?
M. Lallier: Yes, of the flow (?) of the four ages.
Yogesvara: So, so far, to this point, we've been speaking about a gradual evolution of consciousness through the species. So what is the explanation, what is the reason for which there is a degradation of the human consciousness through the four ages?
Prabhupada: Where there is evolution, there must be degradation. Otherwise, what is the meaning of evolution? Why it should be stagnant? If you go, ascend, then you can descend also. Now, the Mr. Nixon was elected president, and why he's being dragged, "Come down." He is not coming down, but he has already come down, degradation. Nobody likes him.
M. Lallier: Yes.
Prabhupada: And the more he sticks to his position, he's becoming unpopular. So his degradation is already complete, but because he's in the office, post, he does not agree that, "I am degraded." But from the public point of view, he's degraded. Is it not?
M. Lallier: Yes. But do you think it is possible now to, to predict, to prevent degradation?
Yogesvara: He says now there's been this degradation of human consciousness throughout the ages. So do you think it is possible now to stop this course of events, to stop this degradation in human consciousness?
Prabhupada: That is Krsna consciousness movement. We are trying to stop this degradation of the human society.
Pusta-krsna: Is that like in Pariksit Maharaja's kingdom where, although it was Kali-yuga, the influence of Kali was not experienced by the people because of the strict obeyance to the laws of God?
Prabhupada: Hm?
Pusta-krsna: We read in the Bhagavatam how in King Pariksit's, under his rule, the people, there was no place for the personality of Kali to live even though it was Kali-yuga. So is this possible even today?
Prabhupada: Yes, why not? If you follow these four principles -- no illicit sex, no gambling, no intoxication, no meat -- then you'll, you are secure. But who is going to accept this?
Karandhara: The young man can understand that the degradation has occurred because of ignorance. The knowledge has been forgotten by which the upliftment or evolution can continue. So Prabhupada and this movement, we're representing that knowledge. The knowledge has always been there, but it's been lost. It's been forgotten. So if that knowledge is represented, and made available, then that ignorance becomes dispelled, and the advancement can again go on.
M. Lallier: Yes, but degradation is not...? Is it not a law of nature?
Karandhara: Well, the law, the dynamic, or the dynamics of the law is the preponderance of godlessness.
Prabhupada: No, the law is all right. Suppose one is degraded to become a criminal, thief, but he can be raised also to become a high, saintly person.
Karandhara: I think what he's asking, Prabhupada, isn't the degradation... Because in the Vedas it outlines the ages, succeeding one another, and there're different characteristics, isn't it inevitable that it's going to occur, that the devolution occurs inevitably without anyone's being able to change it.
Prabhupada: No. It is just like, winter season. The season is winter, but still, you can keep yourself warm. If you like, you can keep yourself in warm. So daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. Nature's course is very strong, going on, according to the program, but mam eva ye prapadyante mayam etam taranti te: "Anyone who surrenders unto Me, he's above this degradation." (French)
Yogesvara: You tell Prabhupada how he's (M. Lallier) helping with the translation work.
Prthu Putra: After we translate your books in French, he reads the copies over, and he arranges the style to make it flow and he corrects the errors, grammatical errors.
Prabhupada: Hm. Grammatical errors is different, but philosophical...
Bhagavan: No, not philosophy.
Prthu Putra: Not philosophy. (pause) He's reading your books.
Prabhupada: So you're understanding.
M. Lallier: Not always, and I simply... It's difficult to understand.
Bhagavan: It's logical.
M. Lallier: Yes, I think it's difficult because I am not pure, not difficult because...
Bhagavan: The philosophy. The philosophy is not difficult.
Yogesvara: He's suggesting that, perhaps, the difficulty he is having in understanding your books is that he is not yet pure.
Prabhupada: Yes, that may be. Bhakti line is for the purest. I was explaining this morning. Purification. Tat-paratvena nirmalam [Cc. Madhya 19.170]. Nirmalam means pure. The more you become Krsna conscious, you become pure.
Bhagavan: Becoming pure is not so difficult. There's facility here if you want to become pure. To take prasadam and chant with the devotees is not difficult.
M. Lallier: Yes, but to understand that prasadam is the way to become pure...
Yogesvara: You just have to taste it.
M. Lallier: Isn't it, isn't it necessary to be pure already?
Yogesvara: He says in order to understand the purifying effects of this prasadam, don't we already have to pure to understand it.
Prthu Putra: Or the books.
Prabhupada: No, if you eat the prasadam, you'll be purified.
Yogesvara: Our spiritual master was explaining in Geneva to a reporter that there are different levels of understanding. It's not that we always have to have a philosophical understanding of things in order to appreciate them. Sometimes we can just appreciate that this prasadam tastes so very good. That's also correct.
M. Lallier: Yes, but in occidental countries, we have a tendency to try to understand things by a mental way.
Karandhara: Well, that can also be done. You can hear, listen to the philosophy, and then..., but in order to really examine it thoroughly, you have to experiment with a hypothesis. We say if you chant Hare Krsna and eat prasadam, you become pure. So that may be a hypothesis so long as you don't try it, but as you try it, you come to realize that it's an actual fact. Just like if the doctor advises you to take a certain medicine for a cure of an illness, you may not have the understanding to know how that cure is going to work, but if the doctor is actually qualified, and you follow his orders, then you'll become cured, even if you didn't understand it in the beginning.
Bhagavan: The problem is if you don't try.
Karandhara: Or make sure you have a qualified remedy, a qualified medicine. Or doctor. One way you can see doctors... One way doctors are checked out is if they have successful, if they have had success in the past. You go to a friend and ask him, "Can you recommend a doctor who's cured you?" And he'll recommend, "Yes, you go to here. He's cured me." So if you're trying to find a spiritual master, one evidence of his potency is his disciples, how pure are his disciples. If you see that his disciples are becoming pure, then you can understand that here is a spiritual master who is giving something real. But sometimes the knowledge will come after the appreciation. Sometimes the appreciation will come after the knowledge. It can work either way.
Bhagavan: So I think we can go. It's time for Prabhupada's massage. (devotees offer obeisances and leave.)
Prabhupada: Hare Krsna. (end)
>>> Ref. VedaBase =>
Room Conversation with M. Lallier, noted French Poet -- June 12, 1974,
Paris
© 2001 The Bhaktivedanta Book Trust International.
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