Sunday, February 23, 2014

That Rascal...Mao Tse-tung


May 04, 1976

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Srila A. C. Bhaktivedanta Swami Prabhupada
 

Tamala Krsna: ...come Sunday easily. Charge them.... You know like in Los Angeles, we used to charge a dollar a...Prabhupada: The loan will be clear very soon.
Tamala Krsna: Oh, yes. They have a.... They are very expert at financing now, these, the men who are in charge now. They're claiming that within two or three months all of the debt will be completely cleared. They have a plan, very easy.
Prabhupada: (chuckles) He is the right person.
Tamala Krsna: Yes. And the restaurant is very successful. Also they have not advertised that, but every day about fifty people come for the lunch, and at least another seventy, eighty people come in the evening for dinner. For a full meal each person pays an average about $2.50.
Prabhupada: That's cheap.
Tamala Krsna: All you can eat for two dollars...
Prabhupada: And for public it is very cheap.
Tamala Krsna: Very inexpensive. And if they advertise it, they won't be able to handle all the people who come. It's such a central location.
Prabhupada: It will be automatically advertised. When people will say, "Oh, there is a nice ISKCON restaurant, and it is so cheap and so nice," people will come. Just like in our Vrndavana temple, we don't advertise. Of course, that's.... People are coming by thousands. I thought that so long distance from the city, nobody will come. But Balarama is so powerful, He's bringing: "Come out here." (laughter) Otherwise, I was.... What is that? Plowing? Yamuna was threatened.
Tamala Krsna: Oh, Balarama.
Prabhupada: And the whole Kuru dynasty was threatened.
Tamala Krsna: Very good class of people are coming to the restaurant, businessmen, like that.
Prabhupada: And there is book display?
Tamala Krsna: Oh, yes. Oh, yes, there's a book display.
Prabhupada: They are purchasing book also?
Tamala Krsna: Yes. They give them a Back to Godhead, complimentary copy...
Prabhupada: Accha.
Tamala Krsna: ...with the meal. And then they also purchase books. The buses are going on nicely. All the buses are out. Two more buses are being made now.
Prabhupada: Oh, you are adding two more.
Tamala Krsna: Yes. Well, we had almost finished two. They'll be added in June, so that will make eight, a total of eight. And they're having a normal program going on nicely. And Madhudvisa Maharaja also went to visit the other temples. He said in Boston they've gotten.... I think they've already gotten it, right? That restaurant? Ambarisa Prabhu has gotten the most wonderful restaurant there, just around the corner from the temple. So it will be very, very high class restaurant with waiters, and...
Prabhupada: Now, this New York restaurant being organized, other restaurant will follow.
Guru-krpa: This restaurant down here, I just was there. Gaura-govinda, he's the one who decorated it. First class. People really like it.
Prabhupada: From the very beginning I was asking to open restaurant and farm. Produce ghee in the farm and send to the restaurant, and make nice samosa, kachori preparation, and there will be no scarcity of money. And if you organize in this way, your whole country will be transferred into Krsna conscious country. Whole country. So, what about your China program?
Tamala Krsna: Well, we went to New York to meet with Dhrstadyumna Maharaja's father, and he was very helpful. We approached him in a frank way, and he immediately got the help of his office. He's the president of this Far East American Council.
Prabhupada: Yes.
Tamala Krsna: Yes. And not only China, this is for all of Asia. It includes as.... Some of the persons belonging to it are the chairman of Coca-Cola, the Bankers Trust Company first vice president, all of the big banks, Bank of America senior vice president, First National City Bank vice president, all of these men.
Prabhupada: So you can contract with all big, big men.
Tamala Krsna: Yes. And he's the president of the council.
Prabhupada: His father?
Tamala Krsna: Yes.
Prabhupada: Then he is very influential man.
Tamala Krsna: Very. So he immediately got...
Prabhupada: So you should be like father like son.
Tamala Krsna: He has the same name. It's just "Junior" at the end, so they know him.
Prabhupada: No, intelligence also. Father's intelligence he must inherit. There is an Indian proverb, bapaka beta sepaika ghoda, kucha nehi to thoda thoda (indistinct), mean "The father's son and the soldier's horse, they acquire the quality, if not all, some, must." If one is good soldier, his horse is also trained up. There is a history in India. The horse has played heroic. The Queen of Jhansi's horse and this, our, what is called, Shivaji's horse, they have played unique part in the history. Sepaika ghoda. It is animal, but because it is the horse of a famous hero, it has played. Similarly, the son of father must be as good as father. If not, to some extent. Yes. So you are the.... Your father is the leader of so many big, big businessmen. You also become leader.
Dhrstadyumna: For Krsna.
Prabhupada: Hm?
Dhrstadyumna: For Krsna.
Prabhupada: Yes. And you have got the intelligence. I have seen. I have studied you. Now you combine. Both of you, you are intelligent. You turn the whole America Krsna conscious. Bas. Then success all over the world. America is the leader of the nations. Now, if the America becomes Krsna conscious, then our movement is perfectly successful. And you have got the potency in America.
Tamala Krsna: These men are all in Asia, though. His father's biggest concern.... See, his father.... The company is divided into two: the American branch of Seagrams, and the overseas, which incorporates the whole world outside of America. His father is the president of overseas. So his father has all connections with all of the embassies overseas, all of the big corporations overseas.
Prabhupada: So all these big, big men, let them have one set of books and study. It is not any expenditure for them, but if at their leisure hour they read some of the line -- they are all intelligent men-they'll get ideas, what is this Krsna consciousness. So through the influence of father, just try to introduce our books to these big men. It is not.... They may keep them in library, and at leisure hour, if they simply glance over the line, oh, it will be great success.
Dhrstadyumna: And their sons will also read it.
Prabhupada: Their sons also will read.
Dhrstadyumna: Already my father has noticed in his travels that some of his friends, their sons have joined our movement now too.
Prabhupada: Yad yad acarati sresthah, lokas tad anuvartate [Bg. 3.21]. If these big men of the world, they take it, "Oh, yes. Krsna consciousness movement is genuine," then naturally it will be followed by the others. So here is a good opportunity to contact big men of the world. So utilize it properly. You.... Both of you are intelligent. Very cautiously deal with them. They will understand that "Oh, these people are very honest men of character and high knowledge and God conscious." That will make our movement success.
Tamala Krsna: His father has been giving us.... Of course, it was.... We have been approaching him through the aspect of doing business in China. His father is encouraging us in the sense that he is seeing Dhrstadyumna.... Like whenever we visit him, we come in our suits, and his father is seeing that.... He is encouraging him also because he's taking some, what he calls a very, what would you say, a responsible position, attempting to do some business. So he's been giving us letters on his company's letterhead. Just like this is a letter to the director of the Department of Commerce of the United States. We've seen a number of people. We've been visiting different directors. First thing we did when we went back is after meeting him, we got many books on China. Some of the examples are, just like this.... We read about twenty-five books. We've studied up very thoroughly and researched everything about China. Here is a book, The Religious Policy and Practice in Communist China. It describes everything about religion there. So we thoroughly read this book. Then there's other books, books on education, we read books on history...
Prabhupada: Chinese people, they are trying to raise their standard of civilization. Do they?
Dhrstadyumna: Srila Prabhupada, many.... Their philosophy is called dialectic materialism. They want to advance materially and they.... We have prepared one report of an interview with the president of a committee on United States and China relations. He's one of the leading experts in China. So after researching and studying all the educational, the libraries, all the different functions in China, we went and spoke with this gentleman.
Tamala Krsna: First we got a lot of information ourselves, so we'd be knowledgeable. We read for one month. We got.... We wrote away to all the councils, we got hundreds of books like this, special reports about China, we read them, and then we went to meet this man, because he is the most knowledgeable expert person on China in the United States. And we made up a report which we wanted to read to you, because it gives everything very nicely. It tells what China is doing now, and what our program can be for book distribution.
Prabhupada: No, what is their aim? After studying all these books, what do you think? What is the aim of China? What is the objective they are making progress towards?
Dhrstadyumna: Their aim is that everyone should be materially comfortable. There should be no...
Prabhupada: In that case, they should, if they have got sense.... Just like in the whole world, these American people are materially comfortable. But why they are producing hippies now?
Dhrstadyumna: They see this as a fault of the system, capitalism. They say that capitalism means the enjoyment of the few at the...
Prabhupada: Materialism means capitalism.
Dhrstadyumna: Well, they want communistic materialism. In other words, by creating, forming communes, everyone will get equal portion of food and bedding and clothing and medicine.
Prabhupada: No, that is not the fact. A man's tendency is that everyone wants to get more. So how they will check it? This is already proved in Russia.
Tamala Krsna: They condemn Russia. They say Russia is a failure.
Prabhupada: And similarly, they will have to condemn. If they follow the wrong path, they will have the wrong result. This is not...
Dhrstadyumna: Their leader, Mao Tse Tung, he was very austere, and he is very moral, and he has these purges where he takes the men who he sees are not..., or who are trying to use their position for their own power, and he takes it away from them. They are constantly going through these purges of their system to insure that no one enjoys more than others, at the expense of others.
Tamala Krsna: Artificial, though.
Prabhupada: So that is artificial way of.... Unless one is prepared to.... Just like why they are inducing persons to sacrifice their accumulated wealth for the state? Why? Communistic idea that everyone should be equal. So if somebody has more than others, they want to take it away. Just like in India this policy is now growing. So everyone should give away, but now it is being done by law, by force. But that will not stay.
Tamala Krsna: We also agree it's a failure.
Prabhupada: Eh?
Tamala Krsna: It is bound to fail.
Prabhupada: Yes. Unless you voluntarily give, it will be failure. You will try to find out ways how you can take everything.... Just like income tax. The government is trying to take more money from the public, and public is hiding them in black market. This is going on. Nobody is.... Even your Nixon, he also hidden some money from the income tax. Why? He is the head of the government. So one side, he is head of the government, try to take money from the public, but he personally himself, he is hiding. Why this defect?
Dhrstadyumna: They will say that the system encourages man's greed, whereas their system...
Prabhupada: No, no, system.... If the.... You cannot change the mind. If you have got mind to enjoy more, by force if I try to force you not to enjoy more, give to the state, this is a struggle. This is not perfect process.
Tamala Krsna: They say that will be corrected by education.
Prabhupada: Education.... That means what is that education?
Tamala Krsna: They say that the.... They don't.... Of course, we say education means Krsna consciousness.
Prabhupada: Yes. Education means they must learn to sacrifice everything for the topmost.
Tamala Krsna: They say the topmost is the general mass of everyone, the proletariat, all people combined.
Prabhupada: That's all right, general. But you know how to make general mass of people happy. That example we give, that the whole body.... You can make the whole body happy simply by supplying food to the stomach. That is the best way. And if you want to make happy every part of the body, individual, that will never be successful. You must know where to touch. Just like the huge machine is going on by the expert manipulation of the pilot. He is pushing one.... Works. Immediately the plane becomes.... It is.... So you must know where to touch. If.... I am layman, I am put into that, then, instead of putting here, I shall put my here, and then it will go down. "Ohhh." So finished. So this is nature's way, that you supply food to the stomach, and the energy will be distributed every part. You supply water to the root of the tree, it will be supplied everywhere. That you must know. Otherwise, if you.... Just like if you do not know, a expert, not expert, so he's advised, "Give to, the food to the stomach." "And in where?" "No, in the hole of the body." If he does not, which hole, then he will put somewhere, sometimes here, sometimes here, sometimes here, sometimes here. It will never act. Then you must know the science how to make everyone happy. If you do not know that, then your imperfect imagination will never be done, and that has become everywhere. Why there is difference of opinion even both of the communistic countries? Why there is difference of opinion between Russia and China? Because both of you do not know how to make everyone happy. That is the point.
Dhrstadyumna: China has achieved great material strides in the last twenty years. There is no prostitution. They have wiped out flies, no more flies causing disease. There is.... And they look to a very bitter past of exploitation at the hand of foreigners and internal civil war and great suffering and starvation. So when they look back over twenty years they see, "Oh, we have advanced greatly." So they are very satisfied.
Prabhupada: No, if they actually progressing, they will have to come to that point -- that is natural -- where, placing your service, you can serve everyone. That is the right conclusion. But we have got that right conclusion. If you take from us you can make immediately. But if you want to wait by your research work, then you can waste your time. But you have to come to this point. That is a fact. Just like you have to give food to the mouth. If you do not know, out of rascaldom you experiment here, you experiment here, you experiment here, you experiment.... There are so many holes. You go on experimenting, and waste your time. But unless you come to this point, that "Food has to be supplied here," your all attempt will be failure. That you have to tell them. And because you cannot supersede nature's way. Nature's way is "The food must go through here." You cannot change it. You are not above nature.
Dhrstadyumna: They say that you can become above nature.
Prabhupada: That is foolishness. That will make them failure.
Dhrstadyumna: Oh, yes, they will fail.
Prabhupada: That will make them failure. Tell them, then this will make them failure. "If you are so foolish that you want to go above nature, then you are fool number one." Daivi hy esa guna-mayi mama maya duratyaya [Bg. 7.14]. It is not possible. That is not possible. Then you are following wrong path. If you are imagining like that, that "We have surpassed the laws of nature," then you are fool number one.
Tamala Krsna: In that respect they are like the Americans and Russians. They think that we can overcome the laws of nature.
Prabhupada: Eh?
Tamala Krsna: They are just like the Americans and Russians in the same way. They are thinking we can overcome the stringent laws of nature.
Prabhupada: No, that is the foolishness. Mudha. Na mam duskrtino mudhah [Bg. 7.15]. So long they will have this impression that they can overcome the laws of nature they will continue to become mudha.
Dhrstadyumna: Srila Prabhupada, another problem...
Prabhupada: In which way you have surpassed nature? First of all, if you are thinking like that, in which way you have surpassed the nature?
Tamala Krsna: They say, "For example, before we began our agricultural development, there was very poor agricultural produce all over the country due to lack of proper water. Now we have laid huge irrigation systems, and there is no more drought."
Prabhupada: Therefore that is nature's way. Nature supplies you water. That is nature's way. That means you are making perfect according to the nature's way. But nature give you water; you produce profusely. But if you want to go above the nature, you produce without water.
Tamala Krsna: (laughs) It can't be done.
Prabhupada: Then we shall see that you have surpassed the laws of.... The laws of nature is there must be water. Nature is supplying. And you are trying to imitate. But if you say that "We can overpass the nature's law," then you produce without water. Then you'll be able. Then we shall see that you have gone above.... This, you are following the nature's. That is not surpassed. That is following little properly. Now you have arranged for water. That's very good. But if nature pours water, then you save so much labor. Do you know that, how nature will supply water profusely? You haven't got to make artificial arrangement for water. Do you know that? Ask them. We know that.
Dhrstadyumna: Formerly their society was very much like the Vedic culture. There was the emperor and the...
Prabhupada: Yes, it was.... The Chinese people were coming, taking knowledge from.... Everyone was coming. So now argument that "If you are.... You are following the nature's way. Nature supply water. That is a fact. Here is cloud. Nature will supply. Now, if you want to surpass nature, then you produce in the factory, without water, food grains. Then we shall understand that you can surpass. As you are producing instruments and so many other motorcars and this, that, so many, in the factory, that's all right. In the factory you produce food grains without water. Then you have surpassed nature."
Tamala Krsna: They can't do that.
Prabhupada: Then where is the question of surpassing nature? Make them fool in every point, these rascals, by argument.
Dhrstadyumna: Unfortunately, they do not teach any philosophy anymore. They have done away with all...
Prabhupada: This is not philosophy.
Dhrstadyumna: Yes. This is science.
Prabhupada: This philosophy, it is science. Without water you cannot produce. This is science. This is not imagination. So if you want to surpass nature, then you do practically. Why should you try to bring canal water or well water? Don't bring. You cannot surpass the laws of nature. That has to be accepted.
Tamala Krsna: Their main point is that they want to manipulate expertly the laws of nature.
Prabhupada: That means let them waste their time. Therefore it requires many births to understand this law. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19].
Tamala Krsna: They're going away from this kind of understanding. They had a heritage of philosophical understanding, correct philosophical.... They were very.... For instance, their whole system during the time of Confucius.... Up until two or three hundred years ago their system was they had a monarchy, a king, an emperor, and the emperor was believed to be the representative of God.
Prabhupada: That is good.
Tamala Krsna: And it was Vedic. They had a brahmana community. They called them scholars who were advising. And they had administrators, and they had workers. Now the current Communists, they are against that system. They say this system was the worst system of all because it made some big and some small. Because naturally it became...
Prabhupada: But you are doing the same thing. Otherwise why you are reforming? Who is reforming unless the one class is very intelligent? The same situation. You.... Your, what is that rascal's name?
Dhrstadyumna: Mao Tse Tung.
Tamala Krsna: Mao. Mao.
Prabhupada: So he is supposed to be intelligent. He is supposed to be intelligent. So the two classes already there.
Tamala Krsna: Well, he says everyone can be equally intelligent.
Prabhupada: That is another thing, but these classes must remain, the teacher class and the student class.
Tamala Krsna: Here's what they do. They take the teachers.... This is one of their program. Actually we have written a report which explains. They take the teachers, and they send the teachers out into the factory and into the farms for years.
Prabhupada: So anywhere you send, the student and teacher class is there. You change the name, you change the process, it doesn't matter, but the student class and teacher class will always remain. That is your foolishness. You are simply changing different names. But originally, as planned by nature, that is always there.
Dhrstadyumna: They say let the factory worker teach the teacher.
Prabhupada: Anyway, teacher class, rascal, it is teacher class. You make a teacher class.
Tamala Krsna: They say everyone should be teachers.
Prabhupada: That "should be" means not.
Tamala Krsna: No, they are making everyone teachers.
Prabhupada: And this "making" means not.
Dhrstadyumna: They are trying to make.
Prabhupada: That is all right. The classes, two classes, are there. You cannot change that. "Trying," "making," means two.
Hari-sauri: It's artificial.
Prabhupada: Yes.
Tamala Krsna: Just like they let the students teach the teachers.
Prabhupada: That's right. So the teachers.... Sometimes you become teacher; sometimes I become teacher. What is this?
Tamala Krsna: They're trying to create a society where there are no superior-inferior.
Prabhupada: That is not possible.
Tamala Krsna: Classless society.
Prabhupada: They are taking themselves the superior position to make it one.
Tamala Krsna: (laughs) Yes. That's a fact.
Prabhupada: Yes. Just like some of the rascal swamis come here that "There is no teacher of.... No require teacher, no need of books."
Tamala Krsna: Then why do we need them?
Prabhupada: And these rascals are writing books, that "There is no need of book."
Tamala Krsna: That happened. One swami said, "Now you.... Meditation means don't think of anything." So then one of our men at the meeting raised his hand and said, "Then why do we need you?" So he got very angry. He said, "If the mind should do nothing, what do we need you for?"
Prabhupada: So what was his reply?
Tamala Krsna: He told his men to usher our man out. His men got very agitated because there was no reply. He couldn't give a reply, so they asked our man to leave for disturbing the sleeping of the public.
Prabhupada: Anyway, the whole world is rascal. They will manufacture and spoil time, their own time and others' time.
Tamala Krsna: Prabhupada, we did a report telling.... We wanted to read this to you. It gives you an idea of what are the possibilities of spreading your books or Krsna consciousness in China. We made up a report for you. Do you want to hear it?
Prabhupada: Hm.
Tamala Krsna: Okay, you want to read it, Dhrstadyumna? 'Cause it is actually very useful, if not now, in the future, because this report is based on a lot of research. Read. [break]
Prabhupada: ...that if they are rascals, then don't try. You see? Reject them. But there is good potency in your country. You do peacefully here. If they are rascals, means stubborn rascals...
Tamala Krsna: You cannot imagine how rascal they are. That's why we wrote this report.
Prabhupada: Then don't try. Don't waste time.
Tamala Krsna: It's a.... The Christians, they have a boat two hundred miles off the China coast, and they put little Bibles in cellophane bags and let the Bibles float into China.
Dhrstadyumna: Balloons.
Tamala Krsna: Balloons. That's how hard it is to preach there.
Prabhupada: That is also nonsense.
Tamala Krsna: No, it's nonsense, but the point is how difficult it is. We have...
Prabhupada: Then don't try. Don't waste time. Don't try. Better try in your country. You have got enough field, and they are intelligent and they are favorable. So why should we waste our time? There is no need. If you make your country, America, God conscious, Krsna conscious -- they are already -- that will be example to the whole world. These men, rascals' program, will be failure, finished, this, today or tomorrow. They'll never be successful. It is not.... That is not possible. If they have so foolishly declared that "We are going above the laws of nature," they're first-class rascals. Which is impossible. What they have conquered over the nature? These rascals will not die?
Tamala Krsna: No, they'll still die.
Prabhupada: Then? Then what is this? The rascals will not become old men? So what they have surpassed, laws of nature? What way? Simply making the teachers student and student teacher. Simply wasting time. Better you utilize your father's position, but for introducing our books to these high class men. Just you are trying to introduce books in the university libraries, similarly, you try to introduce these books to the high class. And that is not difficult. These men, they have got enough money. If they spend one thousand dollar for our books, that is nothing for them.
Tamala Krsna: One of your disciples, Praghosa, he's the biggest book distributor, practically. Tripurari trained him up. He is now starting a program of meeting with these executives and doing just this. He is working in New York, and he's developing a program like this.
Prabhupada: Now in India also they are trying. Yasomati.... Yasodanandana's report is that he approached one head librarian in Andhra Pradesh and...
Pusta Krsna: Karnataka.
Prabhupada: Karnataka. Karnataka province, educated province, Karnataka, South India, Karnataka, very educated. So he has immediately ordered thirty sets of books in different libraries. He has appreciated so much.
Pusta Krsna: The professors in Bombay, some of them are already reviewing Prabhupada's books very favorably.
Prabhupada: So you just touch the topmost men. But if, somehow or other, if you see some of the topmost men of the China, "You kindly read our books at your leisure."
Tamala Krsna: You can't approach those men.
Prabhupada: Then give it up. If it is too difficult, don't waste time.
Tamala Krsna: It's not only difficult, it's impossible.
Prabhupada: Then don't waste time.
Tamala Krsna: Completely impossible.
Prabhupada: Give up this idea.
Tamala Krsna: It may be possible fifty years from now.
Prabhupada: That's all right. Our descendants will try for that. But let us try where it is favorable. Don't waste time.
Tamala Krsna: We were really, you know, just looking for any loophole, but there is no loophole.
Prabhupada: No hole. That's all right. We don't care for it.
Tamala Krsna: The man we spoke to, when he heard what we wanted to do, he said, "Boys, you're up against the wall." He said, "You're up against the Great Wall." China has a wall called the Great Wall. He said, "You've come up against the Great Wall. You'll never cross it."
Prabhupada: No, they'll be.... Nature's law is so strong that they are also trying to knock their head in the wall. They will themselves break their head. The laws of nature is the same. If you try to break the walls from this side and if they try to break the walls from that side, both of them will lose their head. So if they are so foolish.... They are foolish. Everywhere such foolish men are there. They are trying to overcome the laws of nature. That is the greatest foolishness. That is the greatest foolishness. Just like government has got police force, military force, and if somebody tries to become, violate the laws of government by defying police force and military force -- that is futile. Is it possible, that "I shall defy the government laws"? No, there is police force. There is military. "I don't care for that." It is foolishness. It is simply foolishness. Similarly, these laws of nature means the force of the Supreme. So if you want to defy, you may waste your time. It is not possible. And practically, Krsna says, "Here I have enforced this miserable condition of material life." Janma-mrtyu-jara-vyadhi-duhkha-dosanu [Bg. 13.9]. First of all surpass this, janma-mrtyu-jara-vyadhi. Then talk of surpassing the laws of nature. Can the Communists overcome, stopping old age? No Communist will be old man? Then what way you have surpassed the laws of nature? No Communist will die? Then where is your surpassing laws of nature? Ultimately you are under the grip of laws of nature. So what is the meaning of this foolish talking, that "I am going to surpass the laws of nature"? Show us first of all.
Dhrstadyumna: Their goal is not so broad. They just want to control the...
Prabhupada: That means the little children's policy. Children, just like imagining so many things, "I shall do that. I shall do." The potter's imagination. You know that? Potter's imagination? You do not know the story? One potter is selling earthen pots, and he is saying that "Now, these two paisa, it has cost me one paisa. I shall make one paisa profit. Then I can make such profit. I shall invest again. I shall make another profit, another profit. In this way I shall become millionaire. Then I shall marry, and my wife shall be very obedient. And if (s)he does not become obedient, I shall give him a kick like this." And he, what was.... One pot was there. He kicked that pot and broke. (laughter) It broke. "Oh, again I am poor man." So this is going on, imagination. Imagination.... "I shall become so great that I shall kick Krsna's law," and whatever pot he had-broken. That's all. Rascals, simply rascals. If anyone thinks like that, that "I shall surpass the laws of nature," then he's madman. He's madman. So what is the use of dealing with madmen? And as soon as you challenge them that "Show us that you have surpassed the laws of nature," "Yes, we are trying. In future we shall do." That's all. This is their reply. So it is better to avoid such men. But if you peacefully you can introduce, "All right, you will do. You are wonderful men, so kindly if you read some pages of this, it is not very costly. You can keep. At leisure hour you can read," in this way, imploring, then they will be benefited. That much we can do to any rascal. He sadhavah sakalam eva vihaya durat caitanya-candra-carane: "Oh, you are so nice. Therefore I am flattering you. I humbly obeisance. Kindly hear one thing. Keep some books. It is not very costly." Bas. This much you can do. And let them become puffed up by their false notions. But if they keep some books, sometimes they will read or their sons will read. That's all. Therefore I am stressing so much on books, that if the puffed-up rascals take some book and sometimes, if they read, he'll be benefited, perfectly benefited. So distribute these books anywhere possible. It doesn't matter where it is. The same process. Dante nidhaya trnakam padayor nipatya. The books will sell, that "You rascal number one, you set aside whatever learned. Read this." He sadhavah sakalam eva vihaya: "You are very learned, but forget what you have learned, all rascaldom. Try to read this book." Tavac ca sobhate murkho yavat kincin na bhasate: "A rascal fool is very beautifully dressed, very nice sitting. But his rascaldom will be disclosed as soon as he will speak." So these rascals, as soon as they speak, "We shall surpass the laws of nature," then we can understand what kind of rascals. Tavac ca sobhate murkhah. By their, these words we can take, "Oh, rascaldom," at once. "I shall break the wall. I shall push the mountain with my head." It is like that. If somebody is thinking that "I shall push the Himalayan mountains by knocking with my head," then we can understand. So where it is? A rascal, the innocent, he is also rascal. But innocent is eager to become intelligent, so there we shall deal. And the stubborn atheists, they are dvisat. They cannot be corrected immediately, unless they become ruined. [break] ...their standard of life. Try for that. Concentrate in your country. There is no need of going.... I was written, asking you that, that "If it is very hard job, don't try for that, useless waste of time." Incorrigible. So what is the use of going to a person...?
Tamala Krsna: We also researched a little bit about Russia. After we saw how it looked here -- it was impossible -- we were looking towards Russia. So we did some research on Russia also. There it's a little bit more open, but it's also, in terms of any kind of broad program, it is practically impossible. For example, distribution of books in Russia, there's only one company that buys the books. There's only one import...
Prabhupada: No, let him. One?
Tamala Krsna: Yes. (end)
 
>>> Ref. VedaBase => Room Conversation -- May 4, 1976, Honolulu
© 2001 The Bhaktivedanta Book Trust International.

Saturday, February 22, 2014

That Is Not Perfection


October 26, 1973


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Srila A. C. Bhaktivedanta Swami Prabhupada 

Prabhupada: So our Krsna consciousness movement is to educate people to understand the value of life. The modern system of education and civilization is so degraded that people have forgotten the value of life. Generally, in this material world everyone is forgetful of the value of life, but the human form of life is a chance to awaken the importance of life. In the Srimad-Bhagavatam it is stated, parabhavas tavad abodha-jato yavan na jijnasata atma-tattvam. So long one is not awakened to the consciousness of self-realization, the foolish living entity, whatever he is doing is defeat for him. This defeat is going on in the lower species of life because they cannot understand what is the value of life. Their consciousness is not advanced. But even in the human form of life, the same defeat prolongs, that is not very good civilization. That is almost animal civilization. Ahara-nidra-bhaya-maithunam ca samanya etat pasubhir naranam. If people are simply engaged in the four principles of bodily demands-eating, sleeping, mating and defending -- that is visible in animal life also, so that is not very advancement of civilization. So our attempt Krsna consciousness movement is to educate people to come to the responsibility of human life. This is our Vedic civilization. The problem of life is not the difficulties for a few years of this duration of life. The real problem of life is how to solve the repetition of birth, death, old age and disease. That is the instruction in the Bhagavad-gita. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam [Bg. 13.9]. People are embarrassed with so many problems of life, but the real problem of life is how to stop birth, death, old age and disease. So people are callous. They have become so dull-headed that they do not understand the problem of life. Long, long ago when Visvamitra Muni saw Maharaja Dasaratha, so Maharaja Dasaratha inquired from the Visvamitra Muni, aihistam yat tam punar janma jayaya (?): "My dear sir, the attempt that you are trying to conquer over death, how that business is going on nicely? Is there any interruption?" So this is our Vedic civilization, how to conquer over birth, death, old age and disease. But at the modern time there is no such information, neither anybody is interested. Even big, big professors, they do not know what is there after life. They do not believe even that there is life after death. So this is a blind civilization going on. We are trying our bit to educate them that the aim of life, especially in the human form of life, is different from the bodily necessities of life: eating, sleeping, mating and defending. In the Bhagavad-gita also it is said, manusyanam sahasresu kascid yatati siddhaye: [Bg. 7.3] "Out of many millions of persons, one may attempt to become successful in his life." Siddhaye, siddhi. This is siddhi, how to conquer over birth, death, old age and disease. And manusyanam sahasresu kascid yatati siddhaye. The modern civilized man is so dull, he does not know what is siddhi. They think that "If I get some money and one bungalow and one car, that is siddhi." That is not siddhi. You can get a few years a very nice bungalow, a car, nice family. But any moment this arrangement will be finished and you have to accept another body. That you do not know. And neither they do care to know it. So they have become so dull-headed, although they are very much proud of education, advancement of civilization. But we are protesting. We are protesting. I am not protesting. Krsna is protesting.na mam duskrtino mudhah
prapadyante naradhamah
mayayapahrta-jnana
asuram bhavam asritah
 [Bg. 7.15]
These rascals, lowest of the mankind and always engaged in sinful activities, such persons do not take to Krsna consciousness. "No. There are so many educated MA, PhD's." Krsna says, mayayapahrta-jnanah. "Apparently they are very educated, but their real knowledge is taken away by maya." Asuram bhavam asritah. This atheistic civilization is very dangerous. People are suffering for this reason. But they are not very serious. Therefore they have been addressed by Krsna as mudhah, rascals. Na mam duskrtino mudhah. So we are trying a little bit to make these mudhas, mudha civilization, to come into light of spiritual life. That is our humble attempt. But it is already said, manusyanam sahasresu: [Bg. 7.3] "Out of many millions of persons, they can take to it." Manusyanam sahasresu kascid yatati siddhaye. But that does not mean we shall stop. Just like in our school, college days, Sir Asutosh Mukherjee started some higher study, post-graduate study classes in the university. The student was one or two, but still, the class was maintained at the cost of many thousands of rupees, not considering that there are only one student or two students. Similarly this Krsna consciousness movement must go on. It doesn't matter, the foolish people, they do not understand it or do not come to it. We have to make our propaganda. Thank you very much. Any question, we can answer. Is there any press representative here? No. No.
Brahmananda: We called them. We gave them invitation to come to a press meeting.
Srutakirti: We could distribute this...
Prabhupada: They are not interested. Krsna consciousness. They clearly says that "What this Krsna consciousness, or sankirtana will do?" They says, yes. (laughs) They have become so dull. The Bhagavad-gita, the culture of India, they have forsaken. They are now taking culture from Russia. Yes. This is the advancement of education. They are taking instruction from Lenin than from Krsna. This is the position. Especially in India. Outside India they are interested, so many European, American, Western countries' boys and girls, they have joined and sacrificed their life. But in India they are callous. They think that "What is this Hare Krsna? We know that. It is very old story. Now we want technology."
Guest (1) (Indian man): In Delhi we have got quite a big number of good life members and helpful people.
Prabhupada: Yes, there are, certainly. India is born Krsna conscious, but by artificial means... Amongst the mass of people the Krsna consciousness is there, but amongst the so-called educated, advanced, they are trying to forget. This is the difficulty.
Guest (1): Physical life has become so difficult...
Prabhupada: It must be difficult. It must be difficult, because the so-called advancement has not helped the people. In our childhood we purchased ghee one rupee, first-class. Now it is not available. And this is advancement of civilization.
Guest (1): The population has increased so much.
Prabhupada: No, no, this is not the question, population. Population was... Formerly one man used to beget one hundred children. From Mahabharata we understand that Dhrtarastra, his name is mentioned because he was king. That means at that time people were able to beget one hundred children. And who is begetting one hundred children now? One, two, three, four, that's all. How the population can be increased now? It is all bogus propaganda.
Guest (1): What do you think is the solution of these difficulties?
Prabhupada: Solution of difficulty is to take to Krsna consciousness.
daivi hy esa gunamayi
mama maya duratyaya
mam eva ye prapadyante
mayam etam taranti te
 [Bg. 7.14]
Maya... Just like if there are criminals, then the police force will be increased, punishment will be increased, so similarly, human beings, they are becoming godless, so by nature there must be punishment. They will not be supplied food. The food supply will be restricted. After all, the food is in the hands of nature. You cannot produce food. You can produce bolts and nuts in the factory, but you cannot eat bolts and nuts. You have to eat rice and grains. So that restriction if there is... (Hindi) The solution is to, back to home, back to Godhead. Otherwise there is no solution. That is stated in the Bhagavad-gita. Daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. The stringent laws of maya is very strong. You cannot surpass them. Mam eva ye prapadyante mayam etam taranti te. If you take to Krsna consciousness, then it is possible to get out of this entanglement. Otherwise it is not possible. They have tried so many ways and means to solve the problems, but they could not do anything.
Guest (1): Yes, corruption in the politics...
Prabhupada: Yes, corruption will increase, sinful life increase, cheating. Mandah sumanda-matayo manda-bhagyah [SB 1.1.10]. Misfortune. These things will...
Guest (1): Adulteration of food.
Prabhupada: Yes. Even government cannot give nice food to the people, what to speak of nice government. In the Srimad-Bhagavatam... You have got the copy?
Pradyumna: Yes.
Prabhupada: Adya. During Maharaja Yudhisthira's reign everything was ample supply. Kamam vavarsa parjanyah [SB 1.10.4]. You have got that verse.
Pradyumna: I just have the black one.
Prabhupada: Oh yes. Kamam vavarsa parjanyah [SB 1.10.4]. During Maharaja Pariksit's time, one black man was attempting to kill a cow. Immediately the king wanted to kill him, immediately: "Oh, who are you?" It is the duty of the vaisyas. Krsi-go-raksya-vanijyam vaisya-karma-svabhava-jam [Bg. 18.44]. It is the duty of the vaisyas to protect the cows, to increase agricultural activities and trade. But they are now interested in producing electronic parts. No go-raksya, no vanijyam, no food production. Cheap profit, and for eating, let there be slaughterhouse and eat meat. And to digest meat, you drink wine. This is being taught. So you create the situation and when you suffer, then why should we lament? We have created this situation, godless civilization, do not follow the direction of the sastras. When we follow, what is that kamam?
Pradyumna:
kamam vavarsa parjanyah
sarva-kama-dugha mahi
sisicuh sma vrajan gavah
payasodhasvatir muda
 [SB 1.10.4]
Prabhupada: Yes. Kamam vavarsa parjanyah. So if there is regular rainfall, then you get all necessities of life. And the cows were so happy that the milk bag was so full that the pasturing ground became muddy with milk. They were supplying so much milk. So arrangement should be made how you can get more milk and more foodgrains. Then the whole economic problem will be solved. But instead of getting more milk, they are slaughtering cows, innocent animals. So people have become demons, rascals, so they must suffer. There is no other way. (end)
 
>>> Ref. VedaBase => Conversation at Airport -- October 26, 1973, Bombay
© 2001 The Bhaktivedanta Book Trust International.

Friday, February 21, 2014

Tests For Godliness


June 28, 1974


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Srila A. C. Bhaktivedanta Swami Prabhupada 

Reverend Powell: Your people have a serenity that many western people don't have. What, what is the secret of serenity? And is it... I gather you reject many material demands, materialism as such.Prabhupada: Surrender is not material.
Satsvarupa: Serenity...
Prabhupada: Eh?
Satsvarupa: To what do you attribute this serenity that your devotees have, their calmness.
Prabhupada: Communist?
Satsvarupa: The devotees seem to be calm, serene. Where does that come from?
Prabhupada: From Krsna consciousness. Yes.
Reverend Powell: From what?
Prabhupada: Krsna consciousness, when one...
Reverend Powell: Ah, the consciousness, the Krsna consciousness. Yes.
Prabhupada: Yasyasti bhaktir bhagavaty akincana. These are the proofs. Yasyasti bhaktir bhagavaty akincana sarvair gunais tatra samasate surah [SB 5.18.12]. If one becomes Krsna conscious, then he becomes qualified with all godly attributes. That I have explained, that if you be in touch with God, then you become godly. That is the test. Simply by saying that "I am in commune with God." No. There is test. The test means if he is always in touch with God, he'll become, in his characteristics, godly. So they... One of the qualifications is serenity. Is one of the qualifications. There are twenty-five qualifications of a devotee.
Reverend Powell: Twenty-five?
Prabhupada: Yes.
Reverend Powell: What are some of the others?
Prabhupada: Have you got the list?
Satsvarupa: Friendly... Uh, it's in the Caitanya-caritamrta. Right here, Teachings of...
Prabhupada: Yes.
Reverend Powell: I don't... I believe, obviously, you would have ways, methods of becoming God conscious, Krsna conscious. What...? Sort of a meditation? Chanting? Or...?
Prabhupada: No, it is practical. What is it?
Satsvarupa: (Reading) It says, "There are many such qualities. Lord Caitanya described some of them. A devotee of the Lord is always kind to everyone. He does not..."
Prabhupada: First qualification. He is very kind to everyone. Yes. Then?
Satsvarupa: "He does not pick a quarrel with anyone. He takes the essence of life, spiritual life. He is equal to everyone. No one can find fault in a devotee. His magnanimous mind is always fresh and clean, without material obsessions. He is a benefactor to all living entities. He is peaceful. He is always surrendered to Krsna. He has no material desire. He is very humble. He is fixed in his direction. He is victorious over the six material qualities, such as lust and anger. He does not eat more than what he needs. He is always sane. He is respectful to others, but for himself he does not require any respect. He is grave. He is merciful. He is friendly. He is a poet. He is an expert, and he is silent."
Reverend Powell: Well, they're all very good, aren't they? (laughs) And so in reading about Lord Krsna, I take it that He performed many miracles of healing. I'm very interested in spiritual healing because in my ministry here in Australia I've been twenty-nine years in the Harley Streets, the streets of doctors. I'm now in Colin (?) Street. I was in McQuarrie Street in Sydney. And in Sydney I had forty-one medical men on, and women, mainly men on my role of members, and we work very closely. This very day I've been working closely with a doctor with a certain patient who's having what is called a nervous breakdown. And we, over the years, have spent a lot of time with spiritual healing. Now, do you yourself practice spiritual healing?
Prabhupada: Hmm, no. Practically, we have very little suffering from disease. The devotees... We are spending so much money, but we don't spend for doctors' bill. You see?
Reverend Powell: Well, normal doctors, but now, we explain to our patients that the doctor normally works with the physical level, and the psychiatrist works with the emotional mental level, but the church works with the spiritual level. And just as Jesus...
Prabhupada: Spiritual level means to cure his material disease.
Reverend Powell: Yes.
Prabhupada: The material disease is birth, death, old age and disease.
Reverend Powell: I'm sorry. I don't quite follow that.
Satsvarupa: He said the real disease is the material condition in which we have to suffer birth, death, disease and old age.
Reverend Powell: Yes.
Prabhupada: So these things can be overcome by Krsna consciousness.
Reverend Powell: Umm... Yes, I see. On the point of reading... In this very interesting magazine and this...
Prabhupada: You find out this verse of Bhagavad-gita.
Reverend Powell: There was a reference to something you said about plants having a feeling. Some years ago I carried out an experiment at the request of one of our magazines in praying for plants and seeds growing and so on, and there seemed to be a relationship between these prayers for the plants and the opposite, in a negative way, against the plants. And I didn't have an opportunity to carry it out too far, much, but in two experiments, there was apparently a clear indication that the plants responded to prayer. And the peas and the beans in particular, (laughs) there was a significant, a very significant increase in the plants that were...
Prabhupada: Hmmm. Find out. Jara-marana-moksaya.
Satsvarupa:
jara-marana-moksaya
mam asritya yatanti ye
te brahma tad viduh krtsnam
adhyatmam karma cakhilam
"Translation: Intelligent persons who are endeavoring for liberation from old and death, take refuge in Me in devotional service. They are actually Brahman because they entirely know everything about transcendental and fruitive activities."
Reverend Powell: What does devotional service mean in that context?
Prabhupada: Purport?
Satsvarupa: "Purport: Birth, death, old age and diseases affect this material body, but not the spiritual body. There is no birth, death, old age and disease for the spiritual body, so one who attains a spiritual body, becomes one of the associates of the Supreme Personality of Godhead and engages in eternal devotional service, is really liberated. Aham brahmasmi: I am spirit. It is said that one should understand that he is Brahman -- spirit soul. This Brahman conception of life is also in devotional service, as described in this verse. The pure devotees are transcendentally situated on the Brahman platform, and they know everything about transcendental and material activities."
Reverend Powell: "Transcendental" means spiritual, does it?
Prabhupada: Yes.
Reverend Powell: As opposed to material. And...
Prabhupada: So they are always engaged in transcendental devotional service.
Reverend Powell: Always.
Prabhupada: Always. Then they'll be freed from birth, death, old age and disease.
Reverend Powell: And... Were the papers correct in reporting you as... Well, they reported opposite things that... But you, of course, hold to transmigration, I gather. And this is... Death really doesn't happen. It's a change of form. Is that it?
Prabhupada: Yes. As soon as the..., everyone dies, so a devotee, after death, in his transcendental form, he goes, back to home, back to Godhead.
Reverend Powell: Thank you. I take it from what you've just been saying, Your Grace, that this explains what is said here in the..., referring to illicit sex as being anything that's not in marriage and not for procreation within marriage.
Prabhupada: Only, the sex allowed only for begetting nice children.
Reverend Powell: You don't feel that...
Prabhupada: And beyond that, sex, that is illicit sex.
Reverend Powell: And that is out.
Prabhupada: That is not good.
Reverend Powell: What is your attitude to Jesus?
Prabhupada: I have already explained in the meeting.
Satsvarupa: Yes.
Prabhupada: We, we respect him as transcendental representative of God, son of God. Yes. He's...
Reverend Powell: Is there some sort of relationship with Lord Krsna? I mean...
Prabhupada: Yes, there is relationship. He's coming from Krsna. He... Jesus the Christ. Christ means Christo or Kristo or Krsna.
Reverend Powell: Yes? Hm. Another thing. We, of course, have been impressed by the number of young Australians who have become interested in the Hare Krishna Movement and we really congratulate you, sir, on the very fine work (Prabhupada chuckles) that you've done, and the ones who have rescued the ladies from the fire the other day. But I think everybody recognizes that they're most sincere, that they're not involved because they're not being blessed. They feel they're getting something out of it. But how do you explain... I gather that most countries, in Britain and America and so on that there are many thousands...
Prabhupada: In Africa. In China, in Japan. Everywhere.
Reverend Powell: And now, how do you explain this? Why are people...? Why are...?
Prabhupada: Because they are on the spiritual platform, they forget the material designation.
Reverend Powell: They're mostly young people, aren't they, or are they, you have all ages?
Prabhupada: Yes, young, young people, they have got brain, (Reverend Powell laughs) receptive.
Reverend Powell: Yes, yes, rightly. And I might also inquire... I take it that you feel... Forgive me if I'm not using the right expression, but the caste system is written into the law of Godhead.
Prabhupada: No, no. No, we have no caste system.
Reverend Powell: Well, I'm sorry. The brahmana, the sudras and so on, per se.
Prabhupada: Yes. That is qualification. This is a division according to... Find out the catur-varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13].
Reverend Powell: Your base there is in Bombay?
Prabhupada: My birthplace is in Calcutta.
Reverend Powell: Calcutta, ah. I was there many years ago, I knew...
Prabhupada: You have been in Calcutta?
Reverend Powell: Yes, I have. I crossed from Karachi and Delhi, I went down to Agra, and I gather this...
Prabhupada: Yes, for people coming from England to Australia, they passed through Calcutta or Bombay, like that.
Reverend Powell: That's right. Yes. We came by air. Was there some reference?
Satsvarupa: Yes.
catur-varnyam maya srstam
guna-karma-vibhagasah
tasya kartaram api mam
viddhy akartaram avyayam
 [Bg. 4.13]
"Translation: According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me, and although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable."
Prabhupada: Read the purport.
Satsvarupa: The Lord is the creator of everything. Everything is born of Him, everything is sustained by Him, and everything, after annihilation, rests in Him. He is therefore the creator of the four divisions of the social order, beginning with the intelligent class of men, technically called brahmanas due to their being situated in the mode of goodness. Next is the administrative class, technically called the ksatriyas due to their being situated in the mode of passion. The mercantile men, called the vaisyas, are situated in the mixed modes of passion and ignorance, and the sudras, or laborer class, are situated in the ignorant mode of material nature. In spite of His creating the four divisions of human society, Lord Krsna does not belong to any of these divisions, because He is not one of the conditioned souls, a section of whom form human society. Human society is similar to any other animal society, but to elevate men from the animal status, the abovementioned divisions are created by the Lord for the systematic development of Krsna consciousness. The tendency of a particular man toward work is determined by the modes of material nature which he has acquired. Such symptoms of life, according to different modes of material nature, are described in the Eighteenth Chapter of this book. A person in Krsna consciousness, however, is above even the brahmanas, because a brahmana by quality is supposed to know about Brahman, the Supreme Absolute Truth. Most of them approach the impersonal Brahman manifestation of Lord Krsna, but only a man who transcends the limited knowledge of a brahmana and reaches the knowledge of the Supreme Personality of Godhead, Lord Sri Krsna, becomes a person in Krsna consciousness -- or, in other words, a Vaisnava. Krsna consciousness includes knowledge of all different plenary expansions of Krsna, namely Rama, Nrsimha, Varaha, etc. However, as Krsna is transcendental to this system of the four divisions of human society, a person in Krsna consciousness is also transcendental to all divisions of human society, whether we consider the divisions of community, nation or species.
Reverend Powell: Thank you. The first part of that made me think of Jesus' parable about the talents, that some get two talents, and some get five and some ten. And...
Prabhupada: (aside:) Come on. Sit down. Thank you. Oh, it is very nice. (handles paper wrapping) You can close the door.
Devotee: Close the door.
Prabhupada: So all our disciples, they are young men.
Reverend Powell: Yes, I noticed.
Prabhupada: Because they are receptive. And their intelligence is intact. Old man takes time.
Reverend Powell: (laughs) Yes, well, that's very true, sir. Your Grace, what's the parable of the talents, that some were given a few, and some were...
Prabhupada: Now, the talents are described. Find that Eighteenth Chapter, samo damas titiksa. Then...
Reverend Powell: What I'd like [break] I'd like to hear this, but...
Prabhupada: Talents are divided into three categories: the brahmana category, and the ksatriya category, the vaisya category and the sudra category. They are described here.
Reverend Powell: And this...
Prabhupada: What are the qualifications of a brahmana. Symptoms.
Satsvarupa:
samo damas tapah saucam
ksantir arjavam eva ca
jnanam vijnanam astikyam
brahma-karma svabhava-jam
 [Bg. 18.42]
"Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge and religiousness -- these are the qualities by which the brahmanas work."
Prabhupada: This is first quality man.
Reverend Powell: Well, there's a great similarity, isn't there, to the fruits of the holy spirit in the New Testament, with these qualities you've just...
Prabhupada: Yes, yes. When, when one is qualified with all these attributes and he acts accordingly, then he is first-class man.
Reverend Powell: Yes. I gather when you had this interview with the professor in Moscow that there was a little bit of adjustment needed. What is your view of communism, Your Grace?
Prabhupada: Communism, the idea is nice. But they are imperfect. Imperfect. Their philosophy is that everything belongs to the state.
Reverend Powell: Yes.
Prabhupada: But that is imperfect idea. Our philosophy is everything belongs to God. So unless they come to this conclusion, they'll remain imperfect. The equal distribution of wealth, everything belongs to God -- that is very good idea. But if it is limited within certain area... Just like the communistic state. Besides that, this is imperfect in the sense, they have no idea who are nationals. Not only they, even the capitalists. National means those who are born in that particular land. So there are animals also. They are also national. But because they are imperfect, either the communists or capitalists, they do not accept the animals as nationals. They are sent to the slaughterhouse. These things are happening because they are imperfect. They have no God conscious views. They have crippled views. They are imperfect.
Reverend Powell: Thank you. Your Grace, I was in Moscow, many years ago now. And everywhere I went in Russia, well right down to Stalingrad, as it was called then. They said, "This society is based on the principle, 'From each according to his ability, to each according to his need.' " Now, I felt that in principle that was a very fine thing because it's based on the parable of the talents and the parable of what we call the penny wage, the same wage is paid to all however long they work because they all have the same need, really. That principle, I think, is a Christian principle, I mean from that point of view it is. But I see what you were saying earlier...
Prabhupada: The principles, as they are stated in the Bhagavad-gita, it is not limited within Christian or communist or capitalist.
Reverend Powell: No.
Prabhupada: No. The principle... Wherever there are these talented persons, he is to be considered as first class man. He does not say that "If it is found among the Hindus or amongst the Christians..." No. Anywhere. Catur-varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13]. These guna, these modes of material nature, is all-pervasive. So even in India they protest. Because I am making them brahmana. My disciples, they're offered sacred thread. They're regularly made into brahmana. So the Indians, in India, they're very conservative, perverted. So they accuse that "Swami Maharaja is spoiling the Hindu system of religion, because he's accepting brahmana from outside." So actually they're also not aware... Creation of God... Here God says that "I have created." So God's creation is not limited. Suppose the sun is creation of God. It is not for India or for Australia. It is for everyone. So whatever created by God, that is not monopoly of a certain class of men. Yes. This is the idea. So these people, they do not know what is the meaning of a Vaisnava or brahmana. That is not limited with a certain circle or certain country or certain society. Just like Christ says, "Thou shalt not kill." This is applicable to every man. Not only that the Christians should follow. Unfortunately, Christians, they do not follow. They are killing. So how there can be religious life? Unless you follow the rules and regulations given by the authority, then where is the meaning of becoming within that community?
Reverend Powell: Yes.
Prabhupada: And God or God's representative, whatever they say, that is not meant for a limited area.
Reverend Powell: Right.
Prabhupada: That is not. Either you take Christian principle or Hindu principle, what is real principle, really principle, that is applicable everywhere.
Reverend Powell: Yes.
Prabhupada: Yes. Just like Christ said that "Thou should be, one should be meek and humble to go to, back to home, back to..." Eh? It is not?
Satsvarupa: Yes.
Prabhupada: So this is for everyone.
Reverend Powell: Yeah. (indistinct)
Prabhupada: Yes. It is not limited within the Christian community. Everyone.
Reverend Powell: Well, it's a great privilege to talk with you, Your Grace. And, uh, you must be tired, you've got a big day tomorrow. I'm mustn't keep you. If I may.
Prabhupada: Just here, please wait. Little, take little. Bring that sweetball. Sit down please, one minute. You have been today there today in meeting?
Guest: Yes. I appreciated it very much. It was very nice...
Prabhupada: You were all present?
Guest: Yes.
Reverend Powell: You'll be pulling the chariot tomorrow, will you?
Devotee: Yes.
Reverend Powell: You've got a job on that. In the afternoon, isn't it? Tomorrow. I'll see something of it.
Prabhupada: These flowers are very nice. They are called?
Devotee: Daffodil?
Prabhupada: Daffodils. Oh.
Reverend Powell: No, jonquils, aren't they?
Devotee: Jonquils.
Prabhupada: Very... Just see how God's artistic brain.
Reverend Powell: Hmm. Yeah.
Prabhupada: You can see God in everywhere. But one must be Krsna conscious, God conscious. Then he'll see every moment, everywhere God, nothing but God.
Reverend Powell: Is this part of the God consciousness, that in everything is the God?
Prabhupada: Yes. Everything is made out of energy of God.
Satsvarupa: Here are some sweetballs made out of milk and butter.
Prabhupada: You can, you can pick up.
Reverend Powell: Made out of what?
Satsvarupa: Mostly out of milk and butter.
Prabhupada: Milk preparation.
Reverend Powell: Thank you. And, um,...
Prabhupada: Yes, you can eat.
Reverend Powell: Now?
Prabhupada: Yes.
Reverend Powell: Thank you. (eats)
Satsvarupa: Very juicy.
Reverend Powell: Hm. Very juicy. Hm.(laughs)
Prabhupada: All of them, give, each, one. We can prepare hundreds of nice preparations from milk. Therefore cow protection is required. Do you like?
Guest: Very sweet, Prabhupada. (laughter)
Reverend Powell: Something quite different. Hmm.
Devotee: Here, perhaps you can use this.
Reverend Powell: Thank you. Yes, I think I need it. You, you, you're completely vegetarian, and not have meat of any kind and not eggs at all?
Prabhupada: No.
Reverend Powell: Why not eggs? Because...
Prabhupada: We are not even vegetarian.
Reverend Powell: You're not.
Prabhupada: No. We are negative of vegetarian and non-vegetarian. We are not vegetarian, neither non-vegetarian. We eat Krsna prasada. Rather, "prasadarian." We are neither vegetarian, nor non-vegetarian. Because we don't eat which is not offered to Krsna. Things are prepared according to the order of Krsna, and when Krsna eats, we take the remnants of foodstuff. Therefore we do not fall in the group of vegetarian or non-vegetarian. We are transcendental.
Reverend Powell: Yes.
Prabhupada: Yes.
Reverend Powell: Well, thank you, Your Grace. If you'll excuse me, I have another appointment.
Prabhupada: Thank you. That's... Hare Krsna. (end)
 
>>> Ref. VedaBase => Room Conversation with Reverend Gordon Powell, Head of Scots Church -- June 28, 1974, Melbourne
© 2001 The Bhaktivedanta Book Trust International.

Thursday, February 20, 2014

Talk With Harrison, Lennon & Ono


September 11, 1969


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  Players

Srila A. C. Bhaktivedanta Swami Prabhupada 

Prabhupada: Yes. There is a verse in Bhagavad-gita,yad yad acarati sresthas
itaras tad anuvartate
sa yat pramanam kurute
lokas tad anuvartate
 [Bg. 3.21]
The idea is that anything which is, I mean to say, accepted by the leading persons, ordinary persons follow them. Yad yad acarati sresthas. Sresthas means leading persons. Acarati, acts. Whatever leading persons act, people in general follow them. Sa yat pramanam kurute. If the leading person says, "It is nice. It is all right," the others also accept it. So by the grace of God, Krsna, you are leaders. Thousands of young men follow you. They like you. So if you give them something actually nice, the face of the world will change. So our, this Krsna consciousness movement, it is not a manufactured new thing. It is, from historical point of view, at least, it is five thousand years old. Because Krsna consciousness movement means Bhagavad-gita as it is. And Bhagavad-gita... Of course, it is supposed to be Indian religious book, but it is not like that. It is not Indian or Hinduism. It is for all the people of the world. Not only for the human being, but also other than human being, because in the Bhagavad-gita there is a verse. Krsna says, sarva-yonisu kaunteya sambhavanti murtayo yah [Bg. 14.4]. In all species, all kinds of form... The living entities, they are in different forms. Just like we are sitting here, so many ladies, gentlemen, boys. We have got different forms. Similarly, you Europeans, you have got different color, or Indians, we have got different... So this whole world is full of varieties. So Krsna says, "All the varieties of life, it doesn't matter. I am their father." Aham bija-pradah pita [Bg. 14.4]. Pita means father. So Krsna claims all living entities as His sons. But we may say that "Krsna is Indian," "Krsna is Hindu," or "Krsna something." But no. Krsna is actually the Supreme Personality of Godhead. So this Krsna consciousness movement was started by Krsna Himself. Man-mana bhava mad-bhakto mad-yaji mam namaskuru [Bg. 18.65]. In the Ninth Chapter, last verse, it is said, Krsna says, that "You always think of Me." Man-mana bhava. Mana means mind. "Let your mind be always engaged in Me, Krsna." Man-mana bhava. "Just you become mad-bhakta. Just become My devotee." Mad-yaji: "If you want to worship, just worship Me." Man-mana bhava mad-bhakto mad-yaji mam namaskuru: [Bg. 18.65] "If you want to offer obeisances, you just offer Me. And if you do like this, then without any doubt you'll come to Me." So this is very simple method. Always thinking of Krsna. There is no loss, but the gain is very great. Suppose if I chant Hare Krsna. Materially I do not commit any offense or undergo any loss, but if there is any gain, why not try it? There is no expenditure. (laughs) Everything has got some expenditure. So this mantra, Krsna or His later succession, do not sell or distribute. Chant Hare Krsna, everyone. Dance in ecstasy. It is very nice thing. So I have come to your country, come to your place. It is very good. So my request is that you are intelligent boys. Try to understand this Krsna consciousness philosophy with your all reason, arguments. It will not to be accepted blindly. Caitanya-caritamrta-kaj, the author of Caitanya-caritamrta, he says, caitanyera dayara katha karaha vicara: "Just put into your judgement the mercy of Lord Caitanya." Vicara karile citte paibe camatkara: "And if you scrutinizingly judge over it, you'll find it is sublime." So we are putting this Krsna consciousness movement not as a force, but to the judgement of the people. Let them judge. It is not a sectarian movement. Not any religious movement. It is a science. So we put this philosophy to your judgement, and you judge it scrutinizingly with your all intellects, and you'll find it sublime. And if you find it sublime, then why not put it to the world? You are also anxious to bring some peace in the world. I have read sometimes your statements. You are anxious also. Everyone, every saintly person, should be anxious to bring in peace in the world. But we must know the process. According to Bhagavad-gita, the idea of peace is... Krsna says,
bhoktaram yajna-tapasam
sarva-loka-mahesvaram
suhrdam sarva-bhutanam
jnatva mam santim rcchati
 [Bg. 5.29]
People can be peaceful by knowing three things. If he perfectly understands only three things, then he'll become peaceful. What is that? Bhoktaram yajna-tapasam. All the sacrifices, austerities, penances, whatever people are undertaking for perfection, the enjoyer of such activities, Krsna says, "I am." "I am." Just like your activities. This is also a kind of austerities. Your artistic songs, they have become popular because you have undergone some austerities. You have come to the perfection. That requires penance and austerities. Or any scientific discovery, that requires austerities. So every nice thing presented in the world, that requires austerity. Very devout, painstaking. Then it becomes successful. That is called yajna. Tapasya. So Krsna says, "The result of the tapasya enjoyer, I am." He is claiming. "The result of your tapasya should come to Me." Then you'll be satisfied. Bhoktaram yajna-tapasam sarva-loka-mahesvaram [Bg. 5.29]. People are claiming, "This is my England," and "This is my India," "This is my Germany," "This is my China." No. Everything belongs to God, Krsna. Sarva-loka. Not only on this planet. We have divided this planet in so many states. Actually this planet was not divided. From the history of Mahabharata we understand. This planet, there was only one king, one emperor, in India, Hastinapur. Even up to five thousand years ago, there was only one king, Maharaja Pariksit, one flag. And he came out for touring over his kingdom, and he found somebody near Sindh, a black man killing a cow. And he immediately arrested him: "Oh, in my kingdom you are killing cow?" So actually the whole planet was under one flag, one suzerainty. Gradually it has become small, small, small, small, small. Just like in our, very recently, twenty years ago, India became divided, Pakistan and Hindustan. Actually India was one, but we see now it is Pakistan. And some day another "stan" will be divided. So this is going on. So sarva-loka, in all planets, all the planets, actually that is God's place. Nobody's place. We come here empty-handed; we go empty-handed. How we can claim? Suppose you have given me this place to stay. I stay for one week, and if I claim, "Oh, this is my room," is that very nice thing? (laughs) There will be immediately some disagreement, trouble. But you have kindly spared this room. I am living here. I can comfortably live, enjoy. And when my necessity... When I go, there is no trouble. Similarly, we come here in the kingdom of God empty-handed; we go empty-handed. Why we trouble that "This is my property, this is my country, this is my world, this is my planet"? Why we claim like that? Is it not insanity? Wherefrom the claim comes? So Krsna says that sarva-loka-mahesvaram: "I am the Supreme Lord of every place." And suhrdam sarva-bhutanam [Bg. 5.29]. And He is the real friend of every living entity. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati [Bg. 18.61]. As a friend, He is sitting within your heart. He's so nice friend. In this material world we make friendship. It breaks. Or the friend lives somewhere, and I live somewhere. But He's so nice friend that He's living within, with me and within my heart. He is so nice friend. Sarva-bhutanam. He's not only selected friend. No. Even the most insignificant creature, he is living there. Paramatma. So if these three things are understood clearly, then he becomes peaceful. This is the peace formula. So everything is there in the Bhagavad-gita and Vedic literature. Simply one has to learn. Just like in arithmetic. There is all mathematical calculation, addition, subtraction, multiplication, division, this or that, fraction. One has to learn. So Bhagavad-gita is so nice book and it is accepted. Not that because we are preaching Krsna consciousness, we are advocating for Bhagavad... No. It is accepted by scholarly section, religious section, not only in India, but all over the world. Perhaps you know. In every country there are thousands of Bhagavad-gita translation, in every language, in English, in French, in German, all languages. And even Mohammedans... Of course, scholarly Mohammedans, they also read very nicely Bhagavad-gita. I know one Mohammedan professor in India. He was a great devotee of Lord Krsna. He did not disclose that he was a devotee, but he was observing Janmastami fasting day and he was writing one article on Krsna every Janmastami day. There are many. They read. And in our childhood... Not childhood, we were young man at that time. So one Englishman was a tenant in Calcutta, my friend's house. So he was vacating the house. We went to take possession of that house, and he had many books, and there was a book, Bhagavad-gita. So that, my friend, Mr. Mullick, he was a little astonished that "He is Englishman, he's Christian. How is that, he has got Bhagavad-gita?" So he was touching that book, and that gentleman thought that "He is my landlord. He may like that book." So he immediately said, "Oh, Mr. Mullick, I cannot present that book to you. This is my life and soul." He said like that. So Bhagavad-gita is accepted by scholarly section, by philosophers. So I think people should have one scripture, one God, one mantra, and one activity. One God, Krsna. One scripture, Bhagavad-gita. And one mantra, Hare Krsna. And one activity, to serve Krsna. That's all. There will be peace. There will be actually peace all over the world. So I request you to, at least to understand this philosophy to your best knowledge. And if you think that is nice, you take up. You are also willing to give something to the world. So you try this. You have read our books, this Bhagavad-gita As It Is? No.
John Lennon: I've read bits of the Bhagavad-gita. I don't know which version it was. There's so many different translations.
Prabhupada: There are different translations. Therefore I have given this edition, Bhagavad-gita As It Is. There are interpretations. In many translations they have got interpretations. Not only in other parts of the world, but in our own country also. Just like Mahatma Gandhi. He was a great man. He has also interpreted. But the point is interpretation where required. Now, here is a fountain pen box. Everyone knows this is a fountain pen box. But if I say, "No, this is something else." That is my interpretation. Is that very nice thing? (Chuckling) Similarly, interpretation is required when things are not understood clearly. If everybody can understand this box is a fountain pen box, where is the necessity of interpretation? This is the first thing. So Bhagavad-gita is so clear. It is just like sunlight. Sunlight does not require any other lamp. For example, I'll give you, in the first verse,
dharma-ksetre kuru-ksetre
samaveta yuyutsavah
mamakah pandavas caiva
kim akurvata sanjaya
 [Bg. 1.1]
The, dhrtarastra uvaca. The father of Duryodhana is asking his secretary, Sanjaya. His secretary's name was Sanjaya. "Sanjaya, my boys..." Mamakah. Mamakah means "my sons," and pandava, "the sons of my younger brother." His younger brother's name was Pandu, and therefore his sons are known as Pandava. So mamaka, pandava. "My sons and my younger brother's sons, they assembled together for fighting." Yuyutsava. Yuyutsava means "with fighting spirit." And dharma-ksetre kuru-ksetre [Bg. 1.1], on the place known as Kuruksetra, which is a place of pilgrimage, dharma-ksetra. Kim akurvata: "After assembling there, what did they do?" That was his question. Now, this Kuruksetra place is still existing in India. You have been in India? No.
John Lennon: Have I been there?
Prabhupada: You have been there?
John Lennon: Yes. Not to that place. Hrishikesh we went to.
Prabhupada: Oh, Hrishikesh. Hrishikesh is also one of the pilgrimage. And there is similarly Kuruksetra near Delhi. Still that place is there. And that is a place of pilgrimage from the Vedic times. In the Vedas also it is stated, kuru-ksetre dharmam yajayet. If you want to function in a religious ceremony, just go to Kuruksetra. So it is a place of pilgrimage. Now the name is there. The adjective dharma-ksetra, it is from Vedic age. Then the Pandavas and the Kauravas, they are historical persons. The history is there, Mahabharata. Then where is the question of interpreting Kuruksetra as "this body," and the Pandavas as "the senses"? Where do you get this opportunity to interpret? So these things are going on. But we object, "Why should you interpret in that way when the facts are there?" That means Bhagavad-gita is very popular book. One has got his own philosophy. He wants to prove it through Bhagavad-gita. This is going on. There are so many interpretations, 664. Everyone thinks that "I can interpret in my own way." Why? Why this should be? We say, "No. You cannot interpret." Then what is the authority of Bhagavad-gita? The author of Bhagavad-gita did not leave it for being interpreted by a third-class man. He is Krsna, the Supreme Lord. He said everything clearly. Why an ordinary man should interpret His word? That is our objection. Therefore we present Bhagavad-gita As It Is. The MacMillan Company wanted to shorten. (Chuckling) Because they are merchants. They wanted to minimize. Otherwise the book was very big. They wanted to make it only four hundred. Therefore half of the slokas was not nicely explained. But next time we are going to publish in large and revised edition of Bhagavad-gita As It Is. We must explain everything. So the Bhagavad-gita is very, very high-class philosophy and theology. Social, political, science -- everything is there. It is very nice. And everything is clear. It is explained by Krsna. So this Krsna consciousness movement means to present Bhagavad-gita as it is. That's all. We have not manufactured anything.
Devotee: Come in.
Devotee: Hare Krsna.
John Lennon: This is Don's wife Jill who lives here with us too.
Prabhupada: Oh, very glad to see you. Be happy and make all others happy. That is Krsna consciousness. Sarve sukhino bhavantu. That is Vedic idea. Everyone be happy. That is the benediction. Sarve sukhino bhavantu. Caitanya Mahaprabhu says also the same thing, that let this Krsna consciousness movement be preached in every village, in every town of the world. People will be happy. That is His foretelling. So any missions, any high ideals, should be preached just to make everyone happy. Because in the material existence, there is no happiness. That is a fact. There cannot be any happiness. This place is not meant for happiness because in the Bhagavad-gita you'll find the Lord Himself says this is a place, duhkhalayam asasvatam [Bg. 8.15]. It is a place of miseries, this material world. And asasvatam, and temporary. Everything is temporary. Even if you accept, "All right. Whatever miserable is there, I'll accept this," that is also, has no value. Even if you accept, nature will not allow you to accept it and remain there. Asasvatam. You have to leave. So Krsna says, mam upetya kaunteya duhkhalayam asasvatam napnuvanti mahatmanah samsiddhim paramam gatah: [Bg. 8.15] "If somebody comes to Me, then he hasn't got to return back to this miserable condition of life which is not only miserable but temporary." So we should understand that. Nature is so cruel. In America, President Kennedy, he was thought to be the most fortunate man, happy man, young man, was elected President, nice wife, children, honor all over the world -- (snaps finger) -- within a second, finished. Temporary. Now what is his condition? Where he is? If life is eternal, if living entity is eternal, where he has gone? What he is doing? Is he happy or he is distressed? Or he's born in America or China? Nobody can say. But it is a fact that as living entity, he's eternal, he's existing. That is the beginning of Bhagavad-gita philosophy. Na hanyate hanyamane sarire [Bg. 2.20]. After destruction of this body the living entity is not destroyed. He is there. That we can understand. Just like in your childhood, you had a small body. That body is no more, but you are existing. So it is natural, when this body will not exist, I will exist in another body. It is not very difficult to understand. So this theory that body is eternal..., soul is eternal and body is temporary, that's a fact. Therefore this life, this present life, is meant for manufacturing the next body. That is Vedic knowledge. We are creating... Just like a boy. He is studying very nicely. So he's creating next body, a very educated young body. By education he can get nice job, nice place, nice position. So he's creating his next body. Similarly, we are creating our next body according to our karma. So Krsna says that "You create a body so that you can come to Me." Mad-yajino 'pi yanti mam. The whole Vedic philosophy is that if you want to go to some planet -- just like people are trying to go to moon planet. So you have to create a body like that. You cannot go in this body. They're attempting to go with this body. That will be failure. It will be not possible. In every planet the atmosphere, the..., everything is different. So you have to create a different body to go to a particular type of planet. There are millions and thousands of planets. Moon planet is one of them. Krsna says,
yanti deva-vrata devan
pitrn yanti pitr-vratah
bhutejya yanti bhutani
mad-yajino 'pi yanti mam
 [Bg. 9.25]
(chuckling) Mad-yajino: "Those who are in Krsna consciousness, they'll come to Me." And what is the benefit of going to Krsna? He says, mam upetya: "If anyone comes to Me," mam upetya kaunteya duhkhalayam asasvatam [Bg. 8.15], "he does not come back again to this miserable condition." And asasvatam, temporary. Why? Samsiddhim paramam gatah. Oh, he has attained the highest perfection, to go back to Krsna, mad-yajino 'pi mam, "one who comes to Me." So this is the greatest benediction to the human society, to train them to go back to Krsna and dance there with Krsna in rasa-lila. You have seen Krsna's rasa-lila dancing? You have not seen?
John Lennon: Which? This picture?
Gurudasa: Rasa-lila dancing with the gopis. That's the..., with Radha. Dancing with Radha. Pictures like that.
John Lennon: Walls of the temple room?
Gurudasa: Yes.
Prabhupada: So we can go there. Join with Krsna and dance happily without any botheration.
Hayagriva : Haribol.
Prabhupada: (laughs) We can have so many connection with Krsna, as friend, as servant, as parents, as lover, whatever you like. Ye yatha mam prapadyante tams tathaiva bhajamy aham [Bg. 4.11]. You cultivate that consciousness, how you like Krsna. He is prepared to accept you in that capacity. And that makes a solution of all problems. Here nothing is permanent, nothing is blissful, and nothing is full of knowledge. Here... This year we held examination on bhakti-sastri, and here is the answer of a girl, Himavati. She has written very nice. I have read it. So we are training these boys and girls to Krsna consciousness according to the Krsna science. Anyone can take advantage of it. It is a very nice thing. So you also try to understand, and if it is nice, you take it up. You are after something very nice. Is my proposal unreasonable? (chuckles) You are all intelligent boys. Try to understand it.
Gurudasa: Hare Krsna.
Prabhupada: And you have got a very good talent, music. Na vidya sangita uttamam. The Vedic mantras were all through music. Sama Veda. Sama Veda is full of music.
yam brahma-varunendra-rudra-marutah
stunvanti divyaih stavair
vedaih sangopada-kramopanisadair
gayanti yam samagah
Samagah. Samagah means the followers of Sama Veda. Gayanti. They are always in music. Through musical vibration they are approaching the Supreme. Samagah. Gayanti. Gayanti means singing. So Vedic mantras are sung. This whole Bhagavad-gita, Srimad-Bhagavatam, can be sung very nicely. And it is Vedic mantra, chanting. Simply by hearing the vibration, people will be benefited. Even they do not understand. You have got that, this mantra you chant? You just play it. [break] Huh?
Devotee : Begin any time.
Prabhupada: (singing slowly:)
na te viduh svartha-gatim hi visnum
durasaya ye bahir-artha-maninah
andha yathandhair upaniyamanas
te 'pisa-tantryam uru-damni baddhah
 [SB 7.5.31]
matir na krsne paratah svato va
mitho 'bhipadyeta grha-vratanam
adanta-gobhir visatam tamisram
punah punas carvita-carvananam
 [SB 7.5.30]
matir na krsne paratah svato va
mitho 'bhipadyeta grha-vratanam
adanta-gobhir visatam tamisram
punah punas carvita-carvananam
 [SB 7.5.30]
na te viduh svartha-gatim hi visnum
durasaya ye bahir-artha-maninah
andha yathandhair upaniyamanas
te 'pisa-tantryam uru-damni baddhah
 [SB 7.5.31]
naisam matis tavad urukramanghrim
sprsaty anarthapagamo yad-arthah
mahiyasam pada-rajo 'bhisekam
niskincananam na vrnita yavat
 [SB 7.5.32]
na te viduh svartha-gatim hi visnum
durasaya ye bahir-artha-maninah
andha yathandhair upaniyamanas
te 'pisa-tantryam uru-damni baddhah
 [SB 7.5.31]
Na te viduh svartha-gatim hi visnum... [break] The whole effort here is [break] Veda mantra. Sa jnata na vrtti. Vedanta-sutra-sabdat. Simply by transcendental vibration of sound, everything can be achieved. (long pause) What kind of philosophy you are following? May I ask?
John Lennon: Following?
Yoko Ono: We don't follow anything. We are just living.
George Harrison: We've done meditation. Or I do my meditation. I have a mantra meditation.
Prabhupada: This is also mantra.
John Lennon: It's not the song, though.
George Harrison: No, no. It's chanting.
John Lennon: We heard it from Maharishi. A mantra each.
Prabhupada: His mantra is not public.
George Harrison: Not out loud. No.
John Lennon: No. It's a secret. (laughs)
Prabhupada: There is a version by Ramanujacarya. Ramanujacarya, he was a great acarya of this Vaisnava sampradaya. His spiritual master gave him mantra: "My dear boy, you chant this mantra silently. Nobody can hear. It is very..." So then he asked, "What is the effect of this mantra?" He said, "By chanting this mantra, by meditation, you'll get liberation." So he immediately went out and in a public, big meeting he said that "You chant this mantra. You'll be all liberated." (laughter) So he came back to his spiritual master, and his spiritual master was very angry that "I told you that you should chant silently." He said, "Yes, I have committed offense. So whatever punishment you like, you can give me. But because you told me that this mantra will liberate, I have given it publicly. Let everyone hear and be liberated. Let me go to hell. I don't mind. I have disobeyed your order. Let me go to hell. I am prepared. But by this chanting mantra, if anyone is liberated, let it be publicly distributed." His spiritual master embraced him: "You are greater than me." You see? So if a mantra has so power, why it should be secret? It should be distributed. People are suffering. So Caitanya Mahaprabhu said, "Chant this Hare Krsna mantra. Anyone who will hear... Even the birds and beasts will hear and they will be liberated." That's all.
Yoko Ono: If Hare Krsna is such a strong, powerful mantra, is there any reason to chant anything else? For instance, you talked about songs and many different mantras. Is there any point in chanting other songs or mantra?
Prabhupada: No, no. These mantras are also... But Hare Krsna mantra is specially recommended for this age. And the Vedic mantras, they are also chanted, I told you, with musical, tampura, and they sit down and chant. Narada Muni, he's chanting always. So chanting through musical instruments, mantras, it is not new introduction. It is from time immemorial. And Hare Krsna mantra, especially in this age, that is recommended in many Vedic literature, Brahmanda Purana, Kali-santarana Upanisad, Agni Purana, like that. And apart from the statement in the Vedic literature, Lord Caitanya Himself, He preached this mantra. Hare Krsna Hare Krsna Krsna Krsna... And people, public, followed Him. Yes. [break] So anything... Just like a scientist. When he discovers something, it becomes a public property. People may take advantage of it. Similarly, if mantra has got potency, all people should take advantage of it. Why it should be secret?
George Harrison: All people can get the mantras that we have, but it's just they must get it from somebody else. We can't give it to them, but it is available for everybody.
Prabhupada: Yes. Mantra, if it is valuable, it is valuable for everybody. Why it should be for a particular person?
John Lennon: If all mantras are... All mantras just the name of God. Whether it's a secret mantra or an open mantra, it's all the name of God. So it doesn't really make much difference, does it, which one you sing?
Prabhupada: No. Just like in drug shop they sell all medicine for disease, curing disease. But still, you have to take doctor's prescription to take a particular type of medicine. They will not supply you. If you go to a drug shop and you say, "I am diseased. You give me any medicine," that is not... He'll ask you, "Where is your prescription?" So similarly, in this age, in Kali-yuga age, this mantra, Hare Krsna mantra, is recommended in the sastras, and great stalwart -- we consider Him the incarnation of Krsna-Caitanya Mahaprabhu, He preached this. Therefore our principle is everyone should follow. Mahajano yena gatah sa panthah [Cc. Madhya 17.186]. We should follow the footprints of great authorities. That is our business. The Vedic mantra says, tarko 'pratisthah. If you simply try to argue and try to approach the Absolute, it is very difficult, simply by argument and reasoning, because our arguments and reason are limited because our senses are imperfect. [break] So tarko 'pratisthah srutayo vibhinnah. And scriptures, there are different kinds of scriptures. Nasau munir yasya matam na bhinnam. Philosophers, every philosopher has got a different opinion, and unless a philosopher defeats other philosopher, he cannot become a big philosopher. So therefore philosophical speculation also will not make a solution. Dharmasya tattvam nihitam guhayam. So it is very secret. Then how to get that secret thing? Mahajano yena gatah sa panthah [Cc. Madhya 17.186]. You simply follow great personalities, how they have achieved success. So our, this Vaisnava philosophy is to follow the great personality, just like Krsna or Caitanya Mahaprabhu or acaryas of His succession, to take shelter of authority and follow. That is recommended in Vedas, that you follow great authorities. That will take you to the ultimate goal. Mahajano yena gatah sa panthah. So... Krsna also recommends in the Bhagavad-gita, Fourth Chapter, evam parampara-praptam imam rajarsayo viduh [Bg. 4.2]. This science of Krsna consciousness was understood by disciplic succession. Parampara-praptam. Imam vivasvavate yogam proktavan aham avyayam: "My dear Arjuna, don't think that this Krsna consciousness science I am speaking to you is something new. No." Imam vivasvate yogam proktavan aham avyayam: [Bg. 4.1] "It is eternal, and first I spoke to sun-god." Vivasvate. Vivasvan manave prahuh: "And Vivasvan said to his son, Manu." Manur iksvakave 'bravit: "And Manu also transferred this knowledge to his son, Iksvaku." Evam parampara-praptam: [Bg. 4.2] "In this way, by disciplic succession, it is coming on." Sa kaleneha yogo nastah parantapa: "But in due course of time it is now broken. Therefore I am speaking to you again." So a mantra should be captured from the disciplic succession. According to Vedic injunction, sampradaya-vihina ye mantras te nisphala matah: "If the mantra does not come through disciplic succession, then it will not be active." Viphala. Mantras te viphalah. Viphala means "will not produce result." Mantras te viphalah matah. So mantra has to be received through the channel; then it will act. Mantra cannot be manufactured. Mantra must be from the original Supreme Absolute, coming down through disciplic succession, channel. It has to be captured in that way, and then it will act. Sampradaya-vihina ye mantras te nisphala matah. So according to our Vaisnava sampradaya, the mantra is coming down through four channels. One is coming through Lord Siva, one is coming through goddess Laksmi. Not one, different. One thing is coming in different channel. One through the channel of Brahma, one through the channel of Lord Siva, one through the channel of Laksmi, and one through the channel of Kumaras. So they are called four sampradayas. So one has to take mantra, either of these four sampradayas. Then that mantra is active, and if we perform that mantra in that way, it will act. Sampradaya-vihina ye. And if one does not receive this mantra in either of these sampradaya, channels, then viphala, it will not act. It will not give fruit.
Yoko Ono: If the mantra itself has such power, does it matter where you receive it, where you take it?
Prabhupada: Yes. Yes. That is a fact. The example is given just like milk. Milk is nutritious. That's a fact. Everyone knows. But if the milk is touched through the tongue of a serpent, it is no more nutritious. It is poison.
Yoko Ono: Well, milk is material.
Prabhupada: No, material. You want to understand through your material senses, we have to give...
Yoko Ono: Well, no. I don't have, you don't have to tell me material senses. I mean mantra is not material. It should be something spiritual, and therefore nobody can spoil it, I don't think. I mean, I wonder if anybody can spoil something that is not material.
Prabhupada: But the thing is that if you don't receive the mantra through the proper channel, it may not be mantra.
John Lennon: But how would you know, anyway? How are you able to tell, anyway? I mean, for any of your disciples or us or anybody that goes to any spiritual master, how are we to tell...
Prabhupada: Not any spiritual master.
John Lennon: True master. How are we to tell one from the other?
Prabhupada: It is not that any spiritual master. Sampradaya. Sampradaya means a particular line of disciplic succession.
John Lennon: But, you see, Maharishi said exactly the same thing about his mantra's coming from the Vedic, with seemingly as much authority as you, and he was probably right. So how... It's like having too many fruits on a plate, and you can't only eat two of them.
Prabhupada: No. If mantra is coming down in that way, then it is potency; the potency is there.
John Lennon: But Hare Krsna is the best one.
Prabhupada: Yes.
Yoko Ono: Well, if Hare Krsna is the best one, what is the reason why we have to bother to even say anything else other than this one?
Prabhupada: You don't require to bother to say anything else. We say that Hare Krsna mantra is sufficient for one's perfection.
George Harrison: Surely isn't it like flowers? If somebody may prefer roses and somebody may like carnations better... Isn't it really a matter for the devotee, that one person may find Hare Krsna is more beneficial to his spiritual progress, and yet somebody else, some other mantra may be more beneficial? Isn't it like just a matter of taste? Like judging a flower. They're all flowers, but some people may like one better than the other.
Prabhupada: But still, there is distinction. The rose flower is considered better than simply a flower without any flavor.
Yoko Ono: In that case I can't...
Prabhupada: Just try to understand this flower example.
Yoko Ono: Yes.
Prabhupada: It is all right. You are attracted by some flower, I am attracted by some flower, but amongst the flowers there are distinctions. There are many flowers which has no flavor and many flower has flavor.
Yoko Ono: Is that flower that has flavor better than...
Prabhupada: So therefore attraction for any flower is not the solution of the question. That is also stated in the Bhagavad-gita, ye yatha mam prapadyante tams tathaiva bhajamy aham [Bg. 4.11]. Krsna is Supreme Absolute. Anyone wants Him in any way, He also presents Himself in that way. Just like the same example. If you want a yellow flower, never mind whether there is any scent or any flavor or not, so that flower is there. It is for you. That's all. But if anyone wants rose flower, Krsna gives him rose flower. But when you make a comparative study which one is better, then rose will be considered better. (chuckling) So ye yatha mam prapadyante. That means the Absolute is realized... Of course, varieties there are, but the original division of the Absolute is three: Brahman, Paramatma, and Bhagavan. Now, Brahman, Paramatma, and Bhagavan is the same Absolute. Different names. The jnanis, or the empiric philosophers, they reach or they aim at Brahman, impersonal Brahman. The yogis, they, I mean to say, focus on the Supersoul, Paramatma. And the devotees, they aim at Krsna, the Supreme Personality of Godhead. Now, this Krsna and the Supersoul and the impersonal Brahman, they are not different. They are light. They are not darkness. But in the light also, there is difference The example is given: just like sunlight, sun globe and the sun-god. Everywhere you find light. In the sunshine there is light. In sun globe there is light. And what to speak of the predominating deity in the sun-globe? He also must be light; otherwise wherefrom this light comes? So so far light is concerned, everywhere there. But you cannot say because sunshine has come through your window in your room, you cannot say the sun has come. That will be mistake. Sun is many, many miles away. But so far light is concerned, now there is question of degrees of light, intensity of light. So the degrees of spiritual realization in Brahman, degrees of spiritual realization in Paramatma, and degrees of spiritual realization in the Supreme Personality of Godhead, they are different.
Yoko Ono: But you said about if the milk goes through a serpent's mouth it will produce poison, and, for instance, George just told us about a week ago a very interesting story about a man who had a face of Christ, and in twenty years' time he had a face of Judah. And the Catholic Church and all those churches first probably had good words, and now it's deteriorating. Now, how would you decide, really, that brahmanas are always in a pure state that you speak of, that they would never turn into serpents?
Prabhupada: That you have to become a serious student.
Yoko Ono: Well, I mean, what do you mean by serious student? Maybe everybody, all of us are serious anyway. I mean, we're born serious or born, you know, unserious.
Prabhupada: Then you must know what is distinction between Brahman, Paramatma, and Bhagavan, if you are serious student.
Yoko Ono: But does it depend on knowledge? I mean, the final judgement that you make?
Prabhupada: Everything depends on knowledge. Without knowledge how can we make progress? Student means to acquire knowledge. Serious student means to acquire knowledge.
Yoko Ono: But not always the knowledgeable one are the ones who...
Prabhupada: Yes. You cannot know completely. That is because our knowledge is very imperfect. But still, so far our knowledge is concerned, as far as possible, we should try to understand. Avan manasa gocarah. This Absolute is so great and unlimited that it is not possible for us to know Him completely. That is not possible. Our senses does not allow. But as far as it is possible, because, after all, we are part and parcel of the Absolute, so all the qualities of the Absolute are there in us, but it is in minute quantity. So that minute quantity is also very great in comparison to material knowledge. Material knowledge is practically no knowledge. It is covered. But when one is liberated, liberated knowledge is certainly very, very great than material knowledge. So Brahman, Paramatma, and Bhagavan. These are the statements of Bhagavata. Brahmeti paramatmeti bhagavan iti sabdyate [SB 1.2.11]. It is... Sabdyate means sounded as Bhagavan, Paramatma, and Brahman. Now, what are the difference or degrees of knowledge? Brahman knowledge, Paramatma knowledge, and Bhagavan knowledge. The same thing. The knowledge of sunshine, the knowledge of sun globe, and the knowledge of this predominating deity in the sun globe. So knowledge of sunshine is not knowledge of the predominating deity of the sun globe. There is another example in this connection. Just like if you see one hill from a long-distant place, first of all you see just like it is a cloud. Then, if you proceed further, you'll see something green. And if you enter into that hill you'll see, oh, there are so many varieties. There are animals, there are men, there are trees. But from the distant, you'll see just like a cloud. So although the same thing... Similarly, Absolute, when visioned from the Brahman point of view, it is just like cloud. Absolute when visioned as Paramatma, it is just like something green. And Absolute when realized as the Supreme Person, it is just like you enter into the hill and see everything in detail. So although the focus is the same, the Brahmavadi and the Paramatmavadi and the devotee's focus is the same, but due to their respective position the realization is different. These things are very nicely explained in the Bhagavad-gita. Therefore Bhagavad-gita you'll see,
aham sarvasya prabhavo
mattah sarvam pravartate
iti matva bhajante mam
budha bhava-samanvitah
 [Bg. 10.8]
"I am the source of everything." This sarvam means Paramatma, Brahman, everything. These are clearly stated. Brahmano 'ham pratistha. So Brahman knowledge or Paramatma knowledge is within Krsna knowledge. If one has got Krsna knowledge he has got Paramatma knowledge, Brahman knowledge. He has got the effect of yogic principle, meditation, he has got the effect of empiric philosophical speculation, and he is situated personally in the service of the Lord. So if you make comparative study, then this Krsna knowledge includes all knowledge. The Vedas also confirm it, yasmin sarvam evam vijnatam bhavati. If you understand the Supreme, then all knowledge becomes automatically revealed. Yasmin vijnate sarvam evam vijnatam bhavanti. And in the Bhagavad-gita also it is stated, "Knowing this, you'll have nothing to know anymore." In the ninth chapter there is. So first of all we have to seriously study. Therefore I'm asking that to become serious student, what is the difference between Brahman, Paramatma, and Bhagavan? Paramatma is localized aspect of the Absolute Personality of Godhead. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati [Bg. 18.61]. And Brahman is the effulgence of the Absolute. And Parambrahma, or Bhagavan, the Supreme Personality of Godhead, is Krsna. So if you have full Krsna knowledge, then you have got Brahman knowledge and Paramatma knowledge. But if you have got simply Brahman knowledge or Paramatma knowledge, you have no Krsna knowledge. The same example can be... If you are in the sunshine, then you do not know what is sun globe and the predominating deity in the sun. But if you are by the side of the sun deity, you know what is sun globe and what is sunshine. Therefore impartially it is recommended that one should know the science of the Absolute Truth, or Krsna. That will include all other knowledge. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. This is also a verse from Bhagavad-gita. Krsna says, "After many, many births' cultivation of knowledge, when one is actually wise, jnanavan..." Jnanavan means has attained wisdom. Bahunam janmanam ante jnanavan mam prapadyate: [Bg. 7.19] "He surrenders unto Me." Why? Vasudevah sarvam iti: [Bg. 7.19] "He understands, 'Oh, Vasudeva, Krsna is everything.' " Sa mahatma sudurlabhah: "Such great soul is very rare." And in the tenth chapter,
aham sarvasya prabhavo
mattah sarvam pravartate
iti matva bhajante mam
budha bhava-samanvitah
 [Bg. 10.8]
"I am the origin. I am the source of everything. Everything emanates from Me. One who knows this science perfectly, he is budha, he is intelligent, and he becomes engaged in Krsna consciousness." And the Vedanta-sutra also, the first aphorism is athato brahma jijnasa: "Now it is the time for inquiry about the Absolute, Brahman." So what is Brahman? The next aphorism is janmady asya yatah: [SB 1.1.1] "Brahman, the Absolute, is that from whom everything is coming, emanating." That Absolute is personally saying, mattah sarvam pravartate: "Everything is emanating from Me." So if you study Vedic literature very scrutinizingly, then you come to this conclusion, that Krsna is the Supreme. Therefore Krsna consciousness will include all other knowledge. Just like if you have got million dollar, ten dollar is included, five hundred dollar is included, thousand dollar is included. But one who has got ten dollar or five hundred dollar, he cannot claim that he has got million dollar. Similarly, Krsna science means full spiritual knowledge. That is accepted by the acaryas. And even you are speaking of Maharsi. He has written some book on Bhagavad-gita?
John Lennon: Yes. That's the one we've read.
Prabhupada: So why he's taking Krsna's book as authority? Bhagavad-gita is Krsna's book. Everyone knows. Why he's taking Krsna's book?
George Harrison: Well, he didn't. He just translated it into English.
Prabhupada: Why? Unless he has got some respect for that book?
John Lennon: But I've also read another, part of another translation by Yogananda, Paramahamsa Yogananda.
Prabhupada: Everyone will have to take Krsna's book first to prove their authority.
Yoko Ono: But, er... What...
Prabhupada: Vivekananda has taken, Aurobindo has taken, Dr. Radhakrishnan has taken, Mahatma Gandhi... There are thousands and thousands. So why do they take Bhagavad-gita?
George Harrison: So that we can read it in English.
Prabhupada: No, no. It is not the question of English. It is the question of the thoughts. English it may be or Parsee it may be. That doesn't matter. Why do they take shelter of the thoughts of Bhagavad-gita unless they accept Bhagavad-gita as authority? Why they quote from Bhagavad-gita? So why not directly Bhagavad-gita? If Bhagavad-gita is the authority for everyone, why not Bhagavad-gita as it is? That is our proposition.
George Harrison: But Bhagavad-gita as it is is Sanskrit.
Prabhupada: No, we have made English.
George Harrison: Yes, but they all make it English.
John Lennon: But that must be also a translation, mustn't it? Whoever puts it into English. I mean...
Prabhupada: So you also read any Bhagavad-gita translation only. You don't read the original.
George Harrison: Well, which is the original? It's the same as the Bible.
Prabhupada: Original is there. Origin is Sanskrit.
Yoko Ono: It's in Sanskrit, but we don't read Sanskrit.
John Lennon: Yes, but it's pointless, me reading Sanskrit, because I don't understand Sanskrit.
Prabhupada: Therefore you have to take translation.
George Harrison: So then there's all, a hundred translations.
John Lennon: And interpretations.
George Harrison: Which is again like all the roses and all the different flowers. It's a matter of taste as to which one. Because everybody claims their version is the best. All the versions I've read, they all say... And sometimes I get something from one which I don't get from something else.
Devotee: Did you ever read any without any commentary at all? Just straight?
George Harrison: Just straight translation?
Devotee: Without any commentary.
George Harrison: Just the Sanskrit, you mean?
Devotee: No. Just the translation.
George Harrison: Well, that's really what they are, you know. They all have a translation. Some of them have a commentary as well, on top of that. But just again the translations, you know, it depends on who's translating as to what the translation is.
Devotee: That's all right. So you have to go through an authority. Someone who's...
John Lennon: But how do you know one authority from the other?
George Harrison: The world is full of authorities, really, you know. (Prabhupada chuckling)
Yoko Ono: There's five hundred authorities, you know, who...
John Lennon: I found that the best thing for myself is to take a little bit from here and a little bit from there and a little bit from there. (Prabhupada chuckles)
Yoko Ono: I mean, we're not just saying that. We want to ask your advice on that. In other words, what is your answer to that. Your saying there's five hundred versions.
Prabhupada: Bhagavad-gita is seven hundred verses.
Yoko Ono: All right, so seven hundred. I don't know. But what I mean is you use the word authority, saying why would he translate that into English without authority? Now, what is the authority and who has the authority?
Prabhupada: Authority is the original text.
Yoko Ono: Yes, but everybody's translating from the original text, I'm sure you know.
Prabhupada: Yes.
Yoko Ono: So what's the difference between one and the other?
Prabhupada: Therefore we say that sampradaya-vihina ye mantras te viphala matah. If we then don't take from the disciplic succession of the authority... Just like Krsna. Now, take for example. We have explained this in our introduction, that nobody is authority. Don't care. Krsna is authority because Bhagavad-gita is spoken by Krsna. That you cannot deny. Can you deny that?
Yoko Ono: Is Krsna translated...
Prabhupada: Krsna is authority. Krsna is authority.
Yoko Ono: Yes, all right. Did He translate it into English?
Prabhupada: Just hear me.
Yoko Ono: Yes.
Prabhupada: Krsna is authority, you accept?
Yoko Ono: Yes.
Prabhupada: Is that all right?
John Lennon: Yes.
Prabhupada: Then you see what Krsna says. That is authority. Why should you hear anyone else? Now, what Krsna has said, to understand that, that you have to search out if you are serious student.
John Lennon: How do we know if somebody else, Yogananda, Maharsi, and all these different people that have translated it, how are we to tell that their version isn't Krsna's word from your version?
Prabhupada: Therefore I say if you are serious student, then you study Sanskrit, original.
John Lennon: Study Sanskrit? Oh, now you're talking.
George Harrison: But Vivekananda said that books and rituals and dogmas and temples are secondary details, anyway. He said they're not the most important thing, anyway. You don't have to read the book in order to have the perception.
Prabhupada: Then why Vivekananda wrote so many books? (laughter)
George Harrison: Well, it's the same as in the Gita.
Prabhupada: No, no. He said there is no use of books. Then why he wrote so many books?
George Harrison: But in Hrishikesh, when we meditated for a long time, one man got tired of meditation, and he thought... He made the excuse to read the Gita so he could come out of meditation, and he opened the Gita and it said, "Don't read books. Meditate."
Prabhupada: Who says?
George Harrison: The Gita said it.
Prabhupada: "Don't read books"?
George Harrison: It said, "Don't read books. Meditate."
Prabhupada: Where?
Yoko Ono: No, but you see, you...
Prabhupada: He said, brahma-sutra-padais caiva hetumadbhir viniscitaih [Bg. 13.5]. He refers that "This scientific knowledge, the Absolute Truth, is explained very nicely in Brahma-sutra, Vedanta-sutra." He refers to the book. Another place Krsna says,
yah sastra-vidhim utsrjya
vartate kama-karatah
na sa siddhim avapnoti
na sukham na param gatim
 [Bg. 16.23]
"Anyone who does not follow the scriptural injunction, his attempt will be failure. He'll never be happy. And what to speak of being promoted to the spiritual world.?" These things are there. How you can say Krsna has not recommended to read books?
Yoko Ono: Then, in that sense, you see, for instance... I see the same pattern in what you have said. For instance, you said that Hare Krsna is the most superpowerful word, and if that is true, then why do you bother to utter any other words? I mean, is it necessary? And why do you encourage us, saying that we're songwriters and all,...
Prabhupada: No...
Yoko Ono: ...to write any song but Hare Krsna?
Prabhupada: Yes. Hare Krsna mantra is cleansing process.
Yoko Ono: Yes.
Prabhupada: So actually one who chants Hare Krsna regularly, he hasn't got to do anything. Actually it is the position. He doesn't require to read any book.
Yoko Ono: Yes. Then why do you say that it's all right and all that? I mean is it a compromise or what?
Prabhupada: What is that?
Yoko Ono: I mean the fact that we are doing songwriting and all that. It's a waste of time, isn't it? Without Krsna.
Prabhupada: No, not waste of time. Just like Caitanya Mahaprabhu. Caitanya Mahaprabhu was chanting simply. Even He was criticized by great sannyasis that "You have taken sannyasa. You do not read Vedanta. You are simply chanting and dancing." He was criticized. But the thing is, when Caitanya Mahaprabhu met such stalwart scholars, He was not lagging behind. Similarly, Hare Krsna mantra is sufficient. There is no doubt about it. But if somebody wants to understand this Hare Krsna mantra through philosophy, through study, through Vedanta, we are not lacking. We have got books. It is not that Hare Krsna mantra is insufficient, therefore we are recommending books. No. Not like that. Hare Krsna mantra is sufficient. But... Just like Caitanya Mahaprabhu. He was chanting, but when there was a Prakasananda Sarasvati, when there was a Sarvabhauma Bhattacarya, oh, He was ready to argue with him with Vedanta. So we should not be dumb. If somebody comes to argue with Vedanta philosophy, then we must be prepared. When we are preaching, there will be so many people, different types of people will come. Otherwise Hare Krsna mantra is sufficient. Sufficient. It does not require any education, any reading, anything. Simply chanting Hare Krsna and you get the highest perfection. That's a fact.
Syamasundara: You were saying earlier today that we can also supplement our Krsna consciousness while we're working, hammering the nails.
Prabhupada: Yes.
Syamasundara: So chanting along with devotional service, performing our duties while concentrating on Krsna, is also part of the process, isn't it?
Prabhupada: Yes. Anything, any way. The whole idea is manah krsne nivesayet. Mind should be fixed up in Krsna. That is the process. Either you go through philosophy or through arguments or through chanting. Any way. That is recommended in the Bhagavad-gita. Yoginam api sarvesam [Bg. 6.47]. Of all kinds of yogis. In the... You might have read it. Yoginam api sarvesam. I think Maharsi has translated this Bhagavad-gita, and in the sixth chapter...? You have read it?
George Harrison: Oh, his translation of Gita?
Prabhupada: Yes.
Devotee: Sixth chapter, he's asking.
George Harrison: Yes. I haven't read all of it. Part of it.
Prabhupada: So in the sixth chapter, last verse, you'll find yoginam api sarvesam mad-gatena... You have got our Bhagavad-gita As It Is here? No? How is that, you don't keep Bhagavad-gita? You'll find it is clearly stated that all yogis, the one yogi whose mind is fixed up in Krsna, he is first-class yogi. Yoginam api sarvesam. Sarvesam, of all yogis. There are different kinds of yogis. So yoginam api sarvesam mad-gata: "One whose mind is fixed up in Me," or Krsna, antaratmana, "within the heart," sraddhavan, "and is devotee," and bhajate, "and serves Me, oh," sa me yuktatamo matah, "he is the first-class yogi." Tama. Tama means most, supermost. Yuktatamo. Yogi, better yogi and the supermost yogi.
John Lennon: Whose is that little purple paperback Gita that we all have? A light grey purple?
Devotee : That's the one.
John Lennon: Oh, that's the one? I've got that in my office. There's another one by that guy, that Spanish guy? (indistinct)
Syamasundara: One thing that Prabhupada was explaining, I think, that didn't quite get cleared up was how do we discern which translation of the Gita is most authoritative. Well, he answered when he said that Krsna is the authority. So we have to take it in a channel from Krsna, and there are only four lines of disciplic succession that come from Krsna. And of these, only one is existing now, or is it two?
Yoko Ono: What do you mean by "channel"? Is it through hereditary or what?
Syamasundara: Lines of disciplic succession. Yes, it's hereditary. Swamiji's spiritual master...
Prabhupada: Just like channel you'll understand very easily. You send some money order to your friend. So from which channel he'll receive? He'll receive through the post office, not through any other channel. So if the postal peon delivers it, you are confident, "Yes, the money has come." So why you give the importance to the postal peon? Because he's representative of the post office. Similarly, Krsna is the original authority. So the Krsna's representative is the authority. And who is Krsna's representative? Who is a devotee of Krsna. So therefore the devotee of Krsna is authority, at least of Bhagavad-gita. So you have to receive through the devotee of Krsna about Bhagavad-gita. One who does not know anything about Krsna, how he can preach Bhagavad-gita? This is common sense.
Jill: Will you excuse me? I must put my baby to bed. Good night.
Prabhupada: (Chuckles) Take some prasadam.
Jill: Oh, thank you.
John Lennon: Well, who says who's in the line of descent? You know, I mean, it's just like royalty. Who's who? (All talk at once)
Yoko Ono: That's what I was talking about.
John Lennon: I mean Yogananda claims...
George Harrison: His guru's, guru's, guru's...
John Lennon: All his guru's, guru's, guru's, gurus, like that. Maharsi claimed all his guru's guru's gurus went back. I mean, how are we to know? I mean, it's a matter of just deciding, you know.
Prabhupada: But Maharsi does not say anything about Krsna.
George Harrison: Doesn't he? No, his guru is the Sankaracarya.
John Lennon: Which is Sankara's teaching? But they all talk about God, and Krsna's just a name for God, isn't it?
Prabhupada: Anyway, whatever he may be, he does not go up to Krsna. (chuckles)
George Harrison: Personality, anyway, of...
John Lennon: Well, that's what he used to say in exactly the same way, about anybody else.
Prabhupada: No, no. He cannot be because he does not speak about anything Krsna. A peon comes, he does not know anything about post office -- what kind of peon he is?
Yoko Ono: No, but his post office... He was talking about his post office.
Prabhupada: No, you cannot create post office. Post office one. Government post office.
Yoko Ono: Yes, of course. I'm sure there's only one post office.
Prabhupada: You cannot create that he is... Somebody says, "I belong to another post office." Then he is at once unauthorized. (Everyone talking at once)
Yoko Ono: No, no. He saying that his post office is the one post office.
Devotee: Then why... Obviously not satisfied yet with what they found in (indistinct) that post office. Why have you come here, then? If you have been satisfied with that... You have to test.
John Lennon: Yeah, we've gotta go around. Yoko never met Maharsi. We're asking advice of how to, you know, how to stop. You can go on forever. I know people that have been wandering around for years, seeking gurus and spiritual teachers. I mean it's doing them all quite well.
Prabhupada: Bring prasadam.
John Lennon: I mean, we can only judge on a material level by looking at your disciples and looking at other peoples' disciples and looking at ourselves, you know. And, of course, if there's thirty disciples, seven of them look fairly spiritual, another ten look okay, and the others just look as though they're having trouble... You know. So there's no...
Yoko Ono: It's the same thing.
John Lennon: We still have to keep sifting through like sand to see whose got the best matter, or...
Prabhupada: Try to understand this, that regarding authority, you say that how to find out the authority. To answer this question, Krsna is authority. There is no doubt. Because if Krsna is an authority, Maharsi takes also Krsna's book and Aurobindo takes Krsna's book, Vivekananda takes Krsna's book, Dr. Radhakrishnan takes Krsna's book. So Krsna is authority. Sankaracarya also takes Krsna's book. You know Sankaracarya's commentary on Krsna? And in that commentary he accepts, krsnas tu bhagavan svayam [SB 1.3.28], sa bhagavan svayam krsnah: "Krsna is the Supreme Personality of Godhead." He accepts. You say that Maharsi accepts Sankaracarya. Sankaracarya accepts Krsna as the Supreme Personality of Godhead.
George Harrison: Yes, but it's like the Bible which came...
Prabhupada: Now, don't go to Bible. We're talking of Krsna. (laughter) Just try to understand.
Yoko Ono: Yes, but, you see, the religion is bringing out (indistinct)
Prabhupada: Just see that Krsna is the authority. He's accepted by everyone. You say Maharsi belongs to the Sankara sampradaya. Sankaracarya accepts Krsna. Not as authority... He says, "Krsna is the Supreme Personality of Godhead." He says this very word in his commentary.
Gurudasa: Bhaja govindam bhaja govindam bhaja govindam.
Prabhupada: So authority means one who has accepted Krsna as the Supreme Lord. Then he is authority.
Yoko Ono: Now, who said that?
Prabhupada: Everyone says. All authorities. Sankaracarya says. Ramanujacarya says. Those who are really authorities, those disciplic succession is going on. In India, there are five sects. Actually two sects. Vaisnava and Sankara. So the Vaisnava accept Krsna as the authority, and Sankara accepted Krsna authority. There are no third sect. Practically, actually, there is one sect, the Vaisnava. Anyway, later on, later ages, Sankaracarya established his sect. But Sankaracarya accepts that krsnas tu bhagavan svayam: [SB 1.3.28] "Krsna is the Supreme Personality of Godhead," in his writing. And at his last stage of his life he said, "You rascal fools, what you are dealing with? That will not save you." Bhaja govindam: "You just worship Krsna." Bhaja govindam bhaja govindam bhaja govindam mudha-mate. Mudha-mate means "You rascal." (laughter)
John Lennon: Means what?
Gurudasa: "You rascal."
Prabhupada: "You rascal, just worship Krsna and become devotee of Krsna, Govinda."
bhaja govindam bhaja govindam
bhaja govindam mudha-mate
prapte sannihite kale
na hi na hi raksati dukrn-karane
"When your death will come, all this grammatical jugglery of words will not save you. Krsna can save you. So you bhaja govindam." That is instruction of Sankaracarya.
Yoko Ono: But every sect says that...
Prabhupada: No, there is no question, "every sect." Krsna is the center of every sect. If Krsna is the center, then there is no question of every sect. Only Krsna sect.
John Lennon: Does Krsna mean God?
Syamasundara: Yes.
Prabhupada: Yes. Krsna means God, and God means Krsna.
John Lennon: So for the Bible or any other holy book, they all talk about one God, but they all have many ways of...
Prabhupada: That's all right.
George Harrison: Personalities.
John Lennon: Yes.
Prabhupada: That's all right.
John Lennon: It's still just the one Being everywhere, in all the books. But they all have... Why isn't Hare Krsna or something similar in the Bible, then? I mean, that's the only other one I know because I was brought up with the Bible.
Gurudasa: It is. In the 150th Psalm it says, "Praise the Lord with every breath. Praise the Lord with drum and flute."
John Lennon: But they haven't got very good tunes, you know. I mean, they haven't been passing on any good chants, have they?
Mukunda: They don't have the aural disciplic succession with the Bible. It's broken.
John Lennon: It's just a matter of archetype (?). I mean, would it be as effective to chant, "Lord Jesus, Lord Jesus, Hail Lord Jesus"?
Devotee: If you're sincere, sure.
John Lennon: But it's a waste of time of doing it unsincerely, isn't it?
Yoko Ono: Yeah, it depends on sincerity.
Prabhupada: No, no. Lord Jesus says that he is son of God. He's son of God.
Yamuna: Your cab's here, Syamasundara. Hare Krsna.
Prabhupada: What is that? You want to hear? Come on, sit down. So there is no difference. Lord Jesus Christ says that he is son of God. So there is no quarrel between God and God's son. So he says that "Love God," and Krsna says, "Love Me." The same thing. (laughs) If you say that "You love me," and your wife says that "Love my husband," there is no difference of opinion.
Yoko Ono: But about the knowledge, I'm a bit worried about it, if you have to, you know, learn Sanskrit and all that, and that's the only way to get enlightenment... I mean, what do you do about people who are not sort of skillful in learning languages and things like that? Would that not at all... I mean, I thought that it...
John Lennon: It's translated, anyway.
Prabhupada: Translation is there.
John Lennon: So you've got to take a risk.
Yoko Ono: But he said, then why don't you go and...
John Lennon: So then you've got to take the risk of reading a translated one.
Gurudasa: So you see many devotees of the authority, and then you decide which is the most sincere devotee. And just like in the ninth chapter He says, "You will come to Me." Now, if I asked you for a glass of water and you poured it on the wall, I'd think you were silly. But if you brought it to me, then I knew you were in knowledge, we were having a reciprocal relationship. Therefore, if the devotee is saying, "Worship Krsna," and not putting so much of his own ideas in, but just saying, "Worship Krsna," all throughout, as Swamiji does, then you can know he's a sincere devotee.
Prabhupada: No, no. One thing you try to understand. Why these people, if Krsna is not the supreme authority, why they are taking Krsna's book and translating? Why don't you try to understand?
George Harrison: I'm not saying Krsna isn't the Supreme. I believe that.
Prabhupada: No, no. I mean to say, even there are other sects, as you say, Maharsi. They accept also indirectly Krsna as the supreme authority. Because if we say Maharsi belongs to Sankara sampradaya...
George Harrison: Yeah, but we had a misunderstanding before about the translation of the Sanskrit Gita into English, and I was saying that there's many versions, and I think we thought you were trying to say that your version, your translation, was the only authority and that the other translations... But we didn't really have understanding as to the identity of Krsna.
Prabhupada: That's all right. If you believe Krsna is the Supreme Lord, if that is your version, then you have to see who are much addicted to Krsna directly. For argument's sake. That these people are twenty-four hours chanting Krsna, and another person who has no, not a single word Krsna, how he can become devotee of Krsna? How he can become representative of Krsna, who does not utter even the name of Krsna? If Krsna is authority accepted, therefore who are directly addicted to Krsna, they are authorities. (Kirtanas follow, George Harrison leading) (end)
 
>>> Ref. VedaBase => Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst
© 2001 The Bhaktivedanta Book Trust International.