Showing posts with label December 27. Show all posts
Showing posts with label December 27. Show all posts

Saturday, January 10, 2015

Attachment to Krsna is Natural

27 Dec 75 , Sanand

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Srila A. C. Bhaktivedanta Swami PrabhupadaSrila A. C. Bhaktivedanta Swami Prabhupada
 

Prabhupada: ...sri-bhagavan uvaca means the supreme authority. Mattah parataram nanyat kincid asti dhananjaya [Bg. 7.7]. If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect, and with imperfect knowledge they try to speak -- that is cheating. Therefore we have to receive knowledge from the person who knows past, present, and future. So the best personality -- there are so many others -- Krsna and His representative, both of them are perfect because Krsna is perfect, there is no doubt, and one who speaks according to Krsna, he is also perfect. A human being or a living being is not expected to become as perfect as Krsna. That is not possible. Therefore, if a person sticks to the instruction of Krsna, does not make any addition and alteration, he is also perfect. Unfortunately, at the present moment especially... It was done formerly also five thousand years, that they make addition and alteration on the version of Krsna. Just like Bhagavad-gita is misinterpreted by so-called scholars and politicians. Just like in the Bhagavad-gita it is said, dharma-ksetre kuru-ksetre samaveta yuyutsavah [Bg. 1.1]. Somebody interprets, "This dharma-ksetra is this body." Why? Why one should interpret in that way? Interpretation is required when things are not very clear. Dharma-ksetre kuru-ksetre is still there. People go to Kuruksetra for executing religious rituals. And in the Vedas it is stated, kuru-ksetre dharmam acaret. So why it should be interpreted as "body"? And where is the dictionary where dharma-ksetra means "body"? So in this way, if we interpret Bhagavad-gita, then we spoil the whole thing. I spoil myself and spoil others. Therefore the conclusion is we shall accept Bhagavad-gita as it is, as it is spoken by Krsna.

So here the bhagavan uvaca, the Supreme Personality of Godhead is speaking. So we shall take it without any interpretation. The Bhagavan says, mayy asakta-manah.

mayy asakta-manah partha
yogam yunjan mad-asrayah
asamsayam samagram (mam)
yatha jnasyasi tac chrnu
 [Bg. 7.1]

So Bhagavan says, the Supreme Personality of Godhead, the supreme authority, says that "You require to transfer your asakti, attachment, to Me." Everyone has got asakti. Asakti means attachment, this material attachment. Someone has got attachment for his family, some to society, some to nation, some in business and so many things. Asakti is there. But to make your life perfect, you have to transfer the asakti to Krsna. In the Western countries, I have seen, most of them, they have got no family, no asakti family, but because the asakti is there, every one of them keeps a dog. So they are accustomed to place their asakti to cats and dogs. That means asakti cannot be finished. That is not possible. So you haven't got to learn what is asakti. Asakti is there. Everyone has got experience. Simply that asakti, that tendency of attachment, should be transferred to Krsna. That is Vrndavana life. In Vrndavana the center of asakti is Krsna. There is Nanda Maharaja, Yasoda -- they have asakti to Krsna. The young girls, they have got asakti to Krsna. The cowherd boys, they have got asakti to Krsna. The trees, they have got asakti to Krsna. The fruits, flowers, they have got asakti to Krsna. The water, Yamuna River, the asakti to Krsna. So if we make our central point of asakti, then you can create Vrndavana everywhere. So this is the success of life. We have to change the asakti to Krsna. That is the highest form of mystic yoga. Krsna has already explained in the previous verse,

yoginam api sarvesam
mad-gata antaratmana
sraddhavan bhajate yo mam
sa me yuktatamo (matah)
 [Bg. 6.47]

Aneka yogis... There are many yogis, many form of yoga practice, mystic, but the yogi who is always thinking of Krsna, he is first-class yogi.

So our this Krsna consciousness movement means to educate people how to become attached to Krsna. But if one does not know what is Krsna, there is no question of increasing his asakti for Krsna. So to understand Krsna, Krsna personally appears to draw our attention to Krsna. When we forget our asakti, that is material life, forget our asakti for Krsna, that is our material life, or we struggle for existence in the material life. That is said by Krsna:

yada yada hi dharmasya
glanir bhavati bharata
tadatmanam srjamy aham
 [Bg. 4.7]

This dharmasya glani, deviation from the occupational duty... Dharma means occupational duty. Then Krsna, out of His causeless mercy, He appears to teach us how to divert your attention and asakti to Krsna. So dharmasya glani, deviation in the path of religious system, means to forget our eternal relationship with Krsna. Therefore Krsna ultimately, at the end of the Bhagavad-gita, He says, as the Supreme Person, He orders, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. Therefore He did not come to establish the so-called Hindu dharma or Mussulman dharma or Christian dharma, this dharma or that. He came to establish the real dharma, that is, to surrender to Krsna. So Srimad-Bhagavatam is establishing also in the beginning, dharmah projjhita-kaitavo atra: [SB 1.1.2] In the Srimad-Bhagavatam the so-called cheating ways and cheating type of dharmas are kicked out, projjhita, thrown away. Srimad-Bhagavatam is explaining what is real dharma as it is established by Krsna, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. So according to dharma-sastra, material dharma-sastra, it is said, dharma artha kama moksa [SB 4.8.41, Cc. Adi 1.90], up to moksa. In this connection Sridhara Swami, the great commentator of Srimad-Bhagavatam, he says, atra moksa-vancha api nirasta: "In the Srimad-Bhagavatam there is no chance or opportunity for thinking of so-called liberation." The purpose is that if one fully surrenders to Krsna, he immediately becomes liberated. The Bilvamangala Thakura, he says, muktih mukulitanjali sevate asman. Why... For a devotee, why he should be anxious for mukti, because mukti is always standing on his door to give him service, mukulitanjali-seva, with folded hands. So a devotee hasn't got to endeavor separately for mukti. As soon as he is engaged in devotional service, mukti is already there. Just like if a person becomes rich man, automatically his poverty is gone away. So a rich man does not require to endeavor separately to drive away poverty. So therefore the central point is, Krsna is advising here, "Just increase your asakti, attachment, for Me. Then everything will come."

So He recommends, mayy asakta-manah partha yogam yunjan mad-asrayah. This word mad-asrayah is very important, because you cannot increase your attachment for Krsna without being mad-asrayah. Mad-asrayah means to be directly under the direction of Krsna or to be directly under the direction of somebody who has taken shelter of Krsna. Therefore He recommends mad-asrayah. You cannot execute the yoga system, devotional service, bhakti-yoga, without being under the control of somebody who is under the control of Krsna. Srila Sukadeva Gosvami has recommended therefore, yad upasrayasraya. One has to take shelter of a pure devotee; then he becomes purified. Yad upasraya. Upasraya means to take shelter of a pure devotee. And in that case,

kirata-hunandhra-pulinda-pulkasa
abhira-sumbha yavanah khasadayah
ye 'nye ca papa yad-apasrayasrayah
sudhyanti (tasmai) prabhavisnave namah
 [SB 2.4.18]

So not only those who are highly elevated brahmana, ksatriya, vaisya, sudra... Sudras... Less than sudra, they are called kirata, huna, andhra, pulinda, pulkasa, abhira, yavanah, khasadayah. They also can be purified if they take shelter of a pure devotee. Krsna also says in the Bhagavad-gita, mam ca...,

mam hi partha vyapasritya
ye 'pi syuh papa-yonayah
striya vaisyas tatha sudras
te 'pi yanti param gatim
 [Bg. 9.32]

Means that "Anyone, even if he is born in the papa-yoni, the papa-yoni, kirata, huna, if he takes shelter of Me, then he also gets the supreme perfection." Te 'pi yanti param gatim. Now it is the duty of a devotee of Krsna to expand this progressive march toward devotional service. Otherwise, how the papa-yoni will learn? This is para upakara. This is Caitanya Mahaprabhu's mission,

bharata-bhumite manusya janma haila yara
janma sarthaka kari kara para-upakara
 [Cc. Adi 9.41]

That every Indian who has taken birth in India as a human being, he should first of all make his life successful by understanding Krsna, and then he must preach outside to render service to others as welfare activities.

So Krsna appeared as Caitanya Mahaprabhu to teach us practically how to preach Krsna consciousness and how to deliver persons from the papa-yoni. Sri Narottama dasa Thakura, a acarya of the Gaudiya sampradaya, he says in his song, sri-nanda-nandana yei, nanda-suta haila yei, saci-suta haila sei. Sri Caitanya Mahaprabhu, He appeared as the son of mother Saci. Narottama dasa Thakura sings, "The same Personality of Godhead who appeared as the son of Maharaja Nanda," nanda-suta haila yei, saci-suta haila sei, "He has now appeared as the son of mother Saci." And balarama haila nitai: "And the same Balarama has appeared as Nityananda prabhu." Now, what is Their business? That is described: papi tapi yata chilo, hari-name uddharilo. So papi tapi yata chilo, harinam..., ta'ra saksi jagai and madhai. Then he is giving evidence how the papi and tapis are delivered. "Here is the example of Jagai-Madhai." This Jagai-Madhai, they took birth in a good brahmana family but by bad association they became drunkard, thief, woman-hunter, and so on, so on. But they were also delivered by Caitanya Mahaprabhu to become first-class Vaisnava.

So our aim should be how to increase our attachment. The attachment is there. It is not artificial. It is said in the Caitanya-caritamrta that,

nitya-siddha krsna-bhakti sadhya kabhu naya
sravanadi-suddha-citte karaye udaya

The Krsna bhakti, attachment for Krsna, is quite natural. It is already there. Simply it has to be awakened.

nitya-siddha krsna-bhakti sadhya kabhu naya
sravanadi-suddha-citte karaye udaya

If you engage yourself to hear about Krsna, then your heart will be purified and your original Krsna consciousness will be awakened. For this purpose Sri Caitanya Mahaprabhu also advises, param vijayate sri-krsna-sankirtanam, "All glories to the sankirtana movement," because simply by chanting the Hare Krsna mantra, everything will automatically come in. The complete instruction of Caitanya Mahaprabhu is,

ceto-darpana-marjanam bhava-maha-davagni-nirvapanam
sreyah-kairava-candrika-vitaranam vidya-vadhu-jivanam
anandambudhi-vardhanam prati-padam purnamrtasvadanam
(sarvatma-snapanam) param vijayate sri-krsna-sankirtanam
 [Cc. Antya 20.12]

So the sankirtana movement, Krsna consciousness movement, the more you chant Hare Krsna maha-mantra, your, the heart disease, material enjoyment, that will decrease, and then you will understand what is your position and you will be gradually attracted by Krsna. Bhaktih paresanubhavo viraktir anyatra syat [SB 11.2.42]. This is the test of bhakti, that if you engage yourself twenty-four hours in devotional service, then immediately you become liberated. Bhaktih paresa... Liberation means to become detestful to material enjoyment.

So Krsna attachment is so nice that... Dhruva Maharaja, he was in the beginning attracted by material enjoyment. He wanted a kingdom more than his father, and he went to the forest for meeting the Supreme Personality of Godhead to get this benediction. So Dhruva Maharaja actually, when he saw the Supreme Personality of Godhead, he refused to accept any benediction. Svamin krtartho 'smi varam na yace [Cc. Madhya 22.42]. This is the benefit of Krsna asakti. If you actually become attached to Krsna, then you'll think yourself completely filled up. There is no more asking for any material benefit. Therefore in the sastra it is recommended,

akamah sarva-kamo va
moksa-kama udara-dhih
tivrena bhakti-yogena
yajeta paramam purusa
 [SB 2.3.10]

Even if you have got material desires, sarva-kama, still you be attached to Krsna so your material aspiration will be fulfilled; at the same time, you'll get Krsna. When Dhruva Maharaja refused to take any benediction, Lord Visnu informed him that "Don't bother. You had some desire for material fulfillment, so there is Dhruvaloka. You enjoy, and after your life is finished, you'll come to Vaikuntha." So Krsna is so nice, so liberal, that if you have got a little tinge of aspiration He will fulfill you, and at the same time, you'll go back to home, back to Godhead. Therefore it is recommended, yajeta paramam purusa. If you have got some material desire, still you worship Krsna. He'll fulfill; at the same time, you will be able to go back to home, back to Godhead. Krsna is all-powerful, almighty, full with six opulences. So if you have got any material desire, that also Krsna can fulfill, but you stick to Krsna so that your asakti will be increased. If you divert your attention to other demigods, then this asakti will fail. Therefore for a devotee who sticks his faith in Krsna, he has no chance for worshiping other demigods. So the Narottama dasa Thakura says, anya devasraya nai, tomare kahinu bhai, ei parama bhakti karana. For a devotee of Krsna there is no scope for worshiping other Deity, because that will not help him to increase his attachment for Krsna. But if we want our asakti, attachment, to increase for Krsna, then absolute...

anyabhilasita-sunyam
jnana-karmady anavrtam
anukulyena krsnanu-
silanam bhaktir uttama
 [Brs. 1.1.11]

We have to give up all other material desires, simply stick to Krsna to serve Him, always ready to serve Him. Anukulyena krsnanu-silanam [Cc. Madhya 19.167]. Just like Arjuna. He was ready to serve Krsna. Similarly, everyone should be ready to serve Krsna. That is the perfection of life.

So one has to execute this process of devotional service. As Krsna said, mad-asraya: "Take shelter of Me, or My devotee." Now, at the present moment, in the teachings of Bhagavad-gita Krsna is personally instructing, so let us take shelter of His personal instruction and make our life successful. And not only he becomes a devotee, but a pure devotee understands Krsna as it is said here, asamsayam samagram, not partially but fully. It is, of course, not possible to understand Krsna fully. Still, almost fully a devotee can understand Krsna. That is also confirmed in the last paragraph, last chapter,

bhaktya mam abhijanati
yavan yas casmi tattvatah
tato mam tattvato jnatva
visate tad-anantaram
 [Bg. 18.55]

So if we want to go back to home, back to Godhead, then we must increase our attachment for Krsna, and by that process we can understand Krsna, what He is. Bhaktya mam abhijanati [Bg. 18.55]. Then our door to go back to home, back to Godhead is clear. The conclusion is, therefore, that we should take to the bhakti process as it is enunciated in authoritative sastra, by Krsna, by the acaryas. Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. That is the way, only, for our perfection of life.
Thank you very much. (end)
 
>>> Ref. VedaBase => Lecture with Translator -- Sanand, December 27, 1975
© 2001 The Bhaktivedanta Book Trust International.

Thursday, August 29, 2013

Real Liberation Is Bhakti-Yoga

Real Liberation Is Bhakti-Yoga
72/12/27 Bombay

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Srila A. C. Bhaktivedanta Swami Prabhupada 
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Pradyumna: (reading:) "...but his whole advancement of material happiness immediately terminates along with his body as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men. The devotee realizes the presence of God by devotional service, whereas the atheist realizes the presence of God in the shape of death. At death everything is finished, and one has to begin a new chapter of life in a new situation, perhaps higher or lower than the last one. In any..."

Prabhupada: Yes. Bhagavad-gita, it is said, Krsna says: mr tyuh sarva-haras ca aham. At the... By death, everything is taken away by Krsna. So the modern civilization, they do not believe in the next birth. That is the basic mistake of the present civilization, that we get information that tatha dehantaram praptir dhiras tatra na muhyati. Dehantaram. Just like we are transmigrating, even in this span of life, from childhood to boyhood, from boyhood to youthhood, from youthhood to old age body. Therefore it is natural to conclude that after this old body's finished, then we get another body, transmigration of the soul. But there is no education, no enlightenment about this transmigration of the soul. But we can, if we think, ponder very deeply on this matter, how transmigration of the soul is taking place, and it is authorized, authorized statement of Bhagavad-gita: tatha dehantaram praptir.

dehino 'smin yatha dehe
kaumaram yauvanam jara
tatha dehantaram praptir
dhiras tatra na muhyati
 [Bg. 2.13]

So this is the defect. The atheist class of men, they also see God. One, everyone can see God, provided he has got eyes to see. Actually, premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti [Bs. 5.38]. Those who are yogis, bhakta-yogis, because they are in love with God, Krsna, they are seeing every moment within their heart the Supreme Personality of Godhead. Anyone you love, you see always within your heart. Similarly, if you have love for God, Krsna, then you can see Krsna always. That is called yoga system. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah [SB 12.13.1]. Yoginah, those who are yogis, under meditation, they see the Supreme Personality of Godhead within the heart. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah. So there are many evidences in the sastras. Yoga means to see the Supreme Lord within the heart. Isvarah sarva-bhutanam hrd-dese arjuna tisthati [Bg. 18.61]. Isvara, the Supreme Lord, is situated in everyone's heart. One has to see. One has to develop that visionary power, how to see God within the heart. That is wanted. That is called yoga system. Dhyanavasthita. Otherwise Isvara is there in everyone's heart. Therefore Krsna says,

yoginam api sarvesam
mad gata antaratmana
sraddhavan bhajate yo mam
sa me yuktatamo matah
 [Bg. 6.47]

"The first-class yogi is he who is always seeing Me within his heart." Yoginam api sarvesam. There are different types of yogis. The first-class yogi is he who can see Krsna within his heart constantly, without any cessation. Smartavyam satato visnuh vismartavyam na jatucit. This is the process. One has to observe Visnu within the heart always. Smartavyam satato visnuh vismartavyam na... This is Krsna consciousness. One has to think of Krsna or see Krsna within the heart twenty-four hours. That is perfection of yoga. Yoginam api sarvesam mad-gatena antaratmana.

But the atheist class of men, they do not see. They do not like to see. Just like Hiranyakasipu and Prahlada. Prahlada is the son of Hiranyakasipu; a great devotee. And the father is atheist. That is the struggle. This struggle between the atheist and theist, always existing. But God, Hiranya, I mean to say, Nrsimhadeva appeared. Nrsimhadeva appeared for the solace of the devotee, Prahlada, and for the death of the atheist. Both of them saw. Prahlada saw Nrsimhadeva as the most worshipable Deity, and Hiranyakasipu saw the same person as death. Therefore God can be seen by everyone, atheist or theist, but they see in a different way. The, the theist, the devotee, sees God... Just like these devotees are worshiping the Lord, Krsna, that "Here is Krsna, Radharani, and let us offer Him respect by offering aratrika, prasadam." They're seeing also. The atheist will say, "What this nonsense? Some idol they are worshiping." The atheist will see, "What is this non...?" But that atheist will see God at the time of death, when He'll come as Nrsimhadeva: immediately finished. All his assets, finished. With the body, the, everything he has possessed, the family or the house, the bank balance, this or that, everything is finished. Now he begins another chapter. He forgets. Just like we forget at night when we see some dream, we forget our identity, that "I am this. I am that. I am lying on the bed. I've got this good apartment." No. Everything is finished. Again, this, when the dream is finished, we come to another dream: "Oh, this is my house. This is my family. This is my bank balance." This is going on. Dream. One dream at night, one dream at daytime. But who is dreaming? That is the living entity. So his business is different. Not dreaming, daytime dreaming and nighttime dreaming. He has to come to the actual platform. That is Krsna consciousness. If he takes to Krsna consciousness, that is his actual life. Otherwise, he's in the dreamland. Daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. This is called maya, illusion. Nighttime dreaming and daytime dreaming. The nighttime dream... In this way, we are dreaming life after life. As human being, as animal, as tree, as aquatics. Jalaja nava-laksani sthavara laksa-vimsati. This evolutionary process is going on.

Therefore, therefore Caitanya Mahaprabhu says,

ei rupe brahmando bhramite kono bhagyavan jiva
guru-krsna-krpaya paya bhakti-lata-bija
 [Cc. Madhya 19.151]

The living entity is wandering in this way, life after life -- sometimes as human being, sometimes as demigod, sometimes as brahmana, sometimes as sudra, sometimes as tree, sometimes as insect, sometimes as fish, so many. Sometimes as birds. And in different planets also, not only in this planet. Brahmando. Therefore Caitanya Mahaprabhu says, brahmando. Within the universe, he is traveling according to his karma.

yanti deva-vrata devan
pitrn yanti pitr-vratah
bhutejya yanti bhutani
mad-yajino 'pi yanti mam
 [Bg. 9.25]

So those who are in goodness, they are being promoted to the higher planetary systems of demigods.

urdhvam gacchanti sattva-stha
madhye tisthanti rajasah
jaghanya-guna-vrtti-stha
adho gacchanti tamasah
 [Bg. 14.18]

Those who are in goodness of material nature, they're being promoted to the higher planetary systems. Those who are in passion, they are left within this Bhur, Bhuvarloka. And those who are in ignorance, jaghanya-guna-vrtti, they, one who has no systematic life, living like animal, so eating, sleeping like animal, jaghanya-guna-vrtti-stha adho gacchanti tamasah, they go down. This is going on. Out of many millions of living entities, in this way, wandering all over the universe, one who is fortunate, he comes in contact with guru and Krsna. Guru-krsna-krpaya paya bhakti-lata-bija [Cc. Madhya 19.151]. Beginning of devotional service, Krsna consciousness.

So that is real life.

ei rupe brahmando bhramite kono bhagyavan jiva
guru-krsna-krpaya paya bhakti-lata-bija
 [Cc. Madhya 19.151]

mali hana sei bija karaye aropana
sravana-kirtana-jale karaye secana
 [Cc. Madhya 19.152]

Just like if you get a nice flower seed, if you sow it and pour water, gradually it will grow. Similarly, this bhakti-lata-bija, if one gets fortunately, through the association of devotees, and if he sows it within the heart and pour water gradually, by this way, sravana kirtana, this process which you are following, hearing and chanting... This is called the process of pouring water. Then that bhakti-lata-bija, that creeper, bhakti-lata, will grow. And, in due course of time, it will give you the fruit. The fruit is to be under the shelter of the Supreme Personality of Godhead. That is fruit. Go on.

Pradyumna: "In any field of activity -- political, social, national or international -- the results of our actions will be finished with the end of life. That is sure. Bhakti-rasa, however, the mellow relished in the transcendental loving service of the Lord, does not finish with the end of life."

Prabhupada: Yes, this is very important. Whatever we are doing in this life, everything will be finished with the end of the body. My position, my wealth, my family, my this or that -- everything will be finished, because I'll have to accept another body. Karmana daiva netrena jantor deha upapattaye [SB 3.31.1]. This gross body will be finished. I'll have to accept another gross body. But if you begin Krsna consciousness, it will not be finished, because it is the business of the soul. Krsna consciousness means the original consciousness, "I am Krsna's. I am God's, part and parcel of God," this consciousness. At the present moment, being illusioned by different material designations, we are thinking in different way: "I am American," "I am Indian," "I am brahmana," "I am sudra," "I am this," "I am that." These are all designations. And Krsna consciousness means "I am Krsna's." Aham brahmasmi. So 'ham. "I am as good as Krsna," or "I am Krsna's. I am eternal servant of Krsna." This consciousness is required to invoke. That is the prime objective of human life. Now we are in different consciousness. So bhakti means sarvopadhi-vinirmuktam tat-paratvena nirmalam [Cc. Madhya 19.170]. One has to become freed from all these designations: "I am this," "I am that," this bodily concept of life. Yasyatma-buddhih kunape tri-dhatuke [SB 10.84.13]. I am identifying myself with this body. This is condemned in the sastra. Sa eva go-kharah. One who identifies himself with this body, he's no better than the cows and the asses. Sa eva go-kharah.

So Krsna consciousness means one is not identifying himself with this material body. He is identifying himself in his original constitutional position, aham brahmasmi.

brahma-bhutah prasannatma
na socati na kanksati
samah sarvesu bhutesu
mad-bhaktim labhate param
 [Bg. 18.54]

Mad-bhaktim labhate param. After being liberated from all these designations, one begins his devotional service, devotional life. And Krsna says, "If one wants to know Me, then he must accept." Bhaktya mam abhijanati yavan yas casmi tattvatah [Bg. 18.55]. Tattvatah. If one wants to know Krsna, God, as He is, then he has to accept the process of devotional service. Bhaktya mam abhijanati. Evam prasanna-manaso bhakti-yogena [SB 1.2.20]. There is another verse in the Srimad-Bhagavatam: evam prasanna-manaso bhagavad-bhakti-yogatah. By practicing the bhagavad-bhakti-yoga, bhagavad-bhakti-yoga prasanna manaso, one has to become first of all joyful by identifying himself with the spirit. Brahma bhutah prasannatma na socati na kanksati [Bg. 18.54]. Then when he becomes joyful, he understands that "I am not this material body, I am spirit soul. I am not American, I am not Indian, I'm not brahmana, I am not this, this, this, so many things... No, I am spirit soul. I am part and parcel of Krsna." This is called brahma-bhutah. Evam prasanna-manaso. When one becomes brahma-bhutah, self-realized, at that time, he becomes prasanna-manaso, joyful. Na socati na kanksati: he has no more lamentation or hankering. Evam prasanna. In this state of life, prasanna-manaso, evam prasanna-manaso bhagavad-bhakti-yogatah [SB 1.2.20], by practicing bhagavad-bhakti yoga, bhagavat-tattva-vijnanam mukta-sangasya jayate. At that time, one can understand what is the science of God, bhagavat-tattva. It is not a sentiment; it is a vijnana, science. Bhagavad-tattva-vijnana. So who can understand this bhagavad-tattva-vijnana, science? Mukta-sanga. One who is liberated from this material contamination, he can understand.

Therefore devotees who are constantly engaged in the loving service of the Lord, they are liberated. Mam ca avyabhicarini bhakti-yogena yah sevate [Bg. 14.26]. Anyone who is engaged in devotional service unadulterated, without any motive, unadulterated:

anyabhilasita-sunyam
jnana-karmady anavrtam
anukulyena krsnanu-
silanam...
 [Brs. 1.1.11]

He's liberated. These activities of Krsna consciousness, it is, it appears to be ordinary activities, but that is liberated activity. Those who cannot understand the activities in liberation, nirvisesavadi, they think that in the conditioned state of life, there are activities; when one becomes liberated, he has no more activities, he becomes dumb. No. Actual activities begins in liberated... Just like a man, a diseased fellow, diseased fellow, lying on the bed, he's also eating. He's also sleeping. He's also passing stool, urine. But that is not real activity. When he becomes cured of the disease, come to his healthy life, and then again he walks, he eats, he sleeps, that is another, mean, a position of eating, sleeping. But one who cannot understand the liberated activities, they are shuddered. As soon as they think of activities, they think, "Oh, the activities, they, the..." The same patient who is suffering, for, suppose from birth, he cannot understand that there is activities after being cured of this disease. He cannot understand. He thinks activity means lying down on the bed and drinking all bitter medicine and pass stool and urine by using, what is called, that...?

Devotees: Bed pan. Bed pan.

Prabhupada: Bed pan. He's thinking like that. He has no idea there is better activities, better sleeping, better eating. That he cannot understand. Therefore sunyavadi. They want to make zero. "These activities are giving me so much trouble. Make it zero." Just like sometimes one cannot tolerate the pains of diseased condition. Sometimes they commit suicide -- stop these activities. So the sunyavadi, they are like that -- committing suicide; stop these activities. But they do not know that there is activities. There are... After being cured of this material disease, when one is healthy... That healthy activities are the devotional activities. Therefore Krsna says, mam ca avyabhicarini yogena yah sevate. Sevate means there is activities. It is not stoppage of activities. Sevate. Sevate means giving service. Giving service is not stopping activities. But that is a different type of activities, healthy activities. Therefore Krsna says,

mam ca avyabhicarini
bhakti-yogena yah sevate
sa gunan samatityaitan
brahma-bhuyaya kalpate
 [Bg. 14.26]

He's brahma-bhutah. He's self-realized. Self-realized. That is mukti. Muktir hitva anyatha rupam svarupena vyavasthitih [SB 2.10.6]. Mukti does not mean stopping activities. That is not mukti. That is suicidal. You are living entity. How you can stop? That is not possible. They say that, Mayavadi philosophers, they say to become desireless. That..., you cannot be desireless because you are living entity. How you can stop your desires? But you have to rectify, you have to purify your desires. Now we are desiring simply for sense gratification, to lord it over the material nature. That is your desires. And, and when this desire is purified, then you'll desire that how everything should be engaged in the service of God. Now I am trying to become God, lord it over the material nature, but when my desires are purified, then I shall understand that everything belongs to God; therefore everything should be dovetailed in the service of God. That is liberation. Muktir hitva anyatha rupam svarupena... This is svarupa.

Therefore sunyavadi, or nirvisesa-vadi, they are not liberated. They are still in maya. Vimukta-maninah. In the Bhagavata it is said that they are thinking, concocting that they have become liberated. Actually they are not liberated. Ye 'nye 'ravindaksa vimukta-maninah. Maninah. Say somebody thinks that "I'm the proprietor of all the banks." Let him think like that. But that does not mean he has become the proprietor of the banks. That is a different thing. Similarly, one may think that "I have become liberated," but actually he's not liberated. Liberated is he who is engaged in the service of the Lord. He's liberated. Nobody's liberated. Ye 'nye 'ravindaksa vimukta-maninas tvayy asta-bhavad avisuddha-buddhayah [SB 10.2.32]. Just like they are going to the Moon planet. They have got very high speed sputniks. Simply riding on, boarding on high-speed sputnik does not mean he has gone to the moon planet. Actually he has to go there and live there. Then it is successful. But what they are doing? They are going and coming back. They are going and coming back. Similarly, aruhya krcchrena param padam tatah patanti adhah [SB 10.2.32]. If you have to stay in the higher status of life, brahma anubhuti, then you'll have to come back again. Aruhya krcchrena. Krcchrena means by practicing severe austerities, penances, one may go up to the Brahman effulgence, param padam. That is called param padam. But because there is no stay... Just like in the sky. You may go with high speed, but if you cannot stay in some planet, you'll have to come back again. Similarly, aruhya kncchrena param padam tatah, patanti adhah anadrta-yusmad-anghrayah. Because they cannot get shelter under the lotus feet of Krsna, they have to come down again to these material activities. And we have seen practically, so many big, big sannyasis, they give up this material world, take sannyasa to understand Brahman, but because they could not understand Brahman, they again come to open hospital and schools. That is their business. Aruhya krcchrena param padam tatah patanti adhah [SB 10.2.32].

But one who is engaged in the devotional service of the Lord, he does not come to these material activities again. The, the factual evidence... Just this, these boys, these European, American boys. Who could enjoy material life better than them? They were all enjoying. But they have given up everything. They are no more going back to that status of life. Param drstva nivartate [Bg. 9.59]. They have found something better. Therefore they're not going to again that life of meat-eating, illicit sex, intoxication, smoking and drinking. No. They are not, no more going. Give them bribe also: "You come to again to that stage." Will you go?

Devotees: No. No.

Prabhupada: No. They'll never go. This is called liberation. This is called liberation. Simply by thinking, "I have become liberated," and I am handicapped by so many bad habits, that is not liberation. That is simply mental concoction. Real liberation is bhakti-yoga.

Thank you very much. That's all. (end)
 
>>> Ref. VedaBase => The Nectar of Devotion -- Bombay, December 27, 1972
© 2001 The Bhaktivedanta Book Trust International.

Tuesday, September 25, 2012

United by Chanting and Dancing

United by Chanting and Dancing
Srimad-Bhagavatam 3.26.18
Bombay, December 27, 1974

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Srila A. C. Bhaktivedanta Swami Prabhupada
 
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Nitai: "By exhibiting His potencies, the Supreme Personality of Godhead adjusts all these different elements, keeping Himself within as the Supersoul and without as time."

Prabhupada:

antah purusa-rupena
kala-rupena yo bahih
samanvety esa sattvanam
bhagavan atma-mayaya
 [SB 3.26.18]

Bhagavan, the Supreme Personality of Godhead, He is exhibiting Himself in so many ways. That is summarized in the Visnu Purana. Just like the heat and light. Just like in the material world, we have got experience. The whole system of the material world is going on under the heat and light. The sunshine is diffusing unlimited quantity of heat and light, and on this heat and light the whole material existence is there. That is scientific estimate. Because the sunlight is there, the heat and light is there, the whole planetary system is rotating, there is vegetation and varieties of fruits, flowers, varieties of manifestation. This is heat and light.

Similarly, the example is given in the Visnu Purana,

eka-desa-sthitasyagner
jyotsna vistarini yatha
parasya brahmanah saktis
tathedam akhilam jagat

Just like agni, fire, eka-desa-sthita, is there is one place, localized. Agni does not move, but heat moves. That you have got experience. You have big fire in one place. The fire does not move, but you can feel the existence of fire by heat and light. Similarly, Bhagavan does not move. He has got immense power. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. He moves by His energy. That is the difference between the Mayavada philosopher and Vaisnava philosopher. Vaisnava philosopher says the Bhagavan is staying in one place. Goloka eva nivasaty akhilatma-bhutah [Bs. 5.37]. He is staying. In the sastra we understand that Krsna... Vrndavanam parityajya na padam ekam gacchati: "Krsna does not leave even by a step Vrndavana." He always remains there. So in the Brahma-samhita also, it is stated that goloka eva nivasaty akhilatma-bhutah. He is always living in Goloka Vrndavana. He does not require to move. That is His inconceivable potency. Suppose I am sitting here. Suppose I have got to do something in my apartment. So unless I go there, that business cannot be performed. This is my position. But Krsna, although He does not leave even by a step Goloka Vrndavana... He is always enjoying in company with Srimati Radharani: anandamayo 'bhyasat (Vedanta-sutra 1.1.12). His only business is ananda, sac-cid-ananda-vigraha [Bs. 5.1].

But He has got so many other businesses, so many. He has to... Sarvasya caham hrdi sannivistah. Krsna says that "I am situated in everyone's heart." And mattah smrtir jnanam apohanam ca: [Bg. 15.15] "And through Me the living entity is getting intelligence, remembrance." So just see how much busy He is. Everyone's heart, isvarah paramah... Isvarah sarva...

Devotees: Sarva-bhutanam.

Prabhupada: ...sarva-bhutanam hrd-dese 'rjuna tisthati. Isvara, the Supersoul, it is said here, antah purusa-rupena, the Supersoul. And the Bhagavad-gita also confirms, sarvasya caham hrdi sannivistah. He is situated in everyone's heart. In the Upanisads also, it is said that two birds are sitting in one tree. So one bird is eating the fruit, and the other bird is simply observing as witness. Anumanta upadrasta -- in the Bhagavad-gita. So just imagine. There is no limit of the living entities. Sa anantyaya kalpate. Anantyaya means there is no numerical count. Innumerable. Nityo nityanam. Nityanam, bahuvacana, plural number... So there is no limit of these living entities. And still, Krsna has to live within the heart of every living entity. Just see. And every living entity has different business. And He has to sanction and witness.
 
There is a common saying that "Not a blade of grass can move without the sanction of God." Actually, that is the fact. Everyone has got different propensities, and he cannot do it without the sanction of God. This is God's business. Just see. Ananta-koti, innumerable jiva, and He has to give sanction and see his business and witness, also give the result. He is witness, and He has to give the result also. Because he is doing independently, he must enjoy or suffer the activities. That is going on. Karmana daiva-netrena. He has to give different types of body. Suppose I want to eat everything -- never mind how much nonsense and nuisance it is. There are so many men, they eat everything. So he has to be offered the body of a pig, no discrimination, even stool accepted. So who is giving this body? Daiva-netrena, by superior observation. Krsna is seeing that "This living entity wants a body so that he can eat anything up to stool." So He has to judge; He has to give. Karmana daiva-netrena jantur dehopapattaye [SB 3.31.1].

So we are getting different types of body according to the... Krsna does not give directly, but He is the Supreme Lord. He has nothing to do. Na tasya karyam karanam ca vidyate. This is the Vedic information. He has nothing to do. Simply His order is sufficient. That is also confirmed in the Bhagavad-gita:

isvarah sarva-bhutanam
hrd-dese 'rjuna tisthati
bhramayan sarva-bhutani
yantrarudhani mayaya
 [Bg. 18.61]

So Krsna orders only maya that "Give this living entity a body like a demigod, or a dog, or a pig, or a tree." So there are 8,400,00 varieties of body. He has to manage all these. How He is managing? Is He managing personally? No. He is managing through His potency, atma-mayaya. Here it is said, atma-mayaya. Samanvety esa sattvanam bhagavan atma-mayaya. Maya means energy, energy, tricks. This is called maya. So everything is being done by His potency. So the Mayavadi philosopher, they says, "When Bhagavan is everywhere -- His action is visible in every step, every atom, everywhere -- then the original..., where is the original form of Bhagavan? Everything is Bhagavan." That is called nirvisesavadi, nirakaravadi, "Bhagavan has no akara. He is finished. Because He is everywhere, therefore there cannot be any particular form of God." This is nirvisesavadi. That is material conception. Just like if we take something and make into pieces and throw it everywhere, the original form of that particular thing is finished. This is material conception.

But spiritual conception is different. Spiritual conception is stated in the Vedas, purnasya purnam adaya purnam eva avasisyate [Iso Invocation]. Krsna is purna, and He has expanded Himself in so many ways, so many potencies, so many forms, but still, He is Krsna. That is Krsna. You cannot think that "Because Krsna is expanded in so many forms and so many ways, therefore He is finished. There is no more Krsna. This form of Krsna is maya." No. That is Krsna, that Krsna can expand Himself... Advaitam acyutam anadim ananta-rupam [Bs. 5.33]. Ananta-rupam: you cannot count even. We are also forms of Krsna, vibhinnamsa. Everything is Krsna's form. That pantheism, they take it that "Krsna's... Everything is Krsna's form. Then where is Krsna?" No. Krsna is still Krsna. Advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca [Bs. 5.33]. He's still adyam, purusam adyam. Govindam adi-purusam tam aham bhajami **. He still remains adi. So how He has expanded? That is stated here, bhagavan atma-mayaya: by His internal potency. Bhagavan atma-mayaya. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport].

The example is given: just that the sun is localized in one place, but he is managing the whole universal affair by his heat and light. That is potency. That does not mean... For time immemorial, sun is supplying unlimited quantity of heat and light all over the universe day and night. There is no stoppage. It is not that sun's heat and light has been stopped because it is night. It is night for us, but his heat and light is being distributed. It is distributed. But still, has the sun has diminished by a small quantity? If it is possible even for the material thing... Sun is nothing but an insignificant material thing. There are millions of suns, millions and trillions of suns. That is admitted even by modern science. So this sun is only an insignificant portion of the sun category. This universe is the smallest. There are many big, big universes, and each and every universe, there is sun, there is moon, there is other things. And all these universes combined together is one fourth energy of Krsna. Ekamsena sthito jagat.

When Arjuna wanted to know about Krsna's potencies, vibhuti... He said... He says in so many ways. Then, at last, He summarized,

athava bahunaitena
kim jnatena tavarjuna
vistabhyaham idam krtsnam
ekamsena sthito jagat
 [Bg. 10.42]

"You just try to understand My potency in this way, that the whole material creation, cosmic manifestation, innumerable universes..." What are these universes? Yasyaika-nisvasita-kalam athavalambya jivanti loma-vilaja jagad-anda-nathah [Bs. 5.48]. In each and every universe there is a prime lord or the creator, Lord Brahma. So there are innumerable universes, and there are innumerable Lord Brahma, innumerable Lord Sivas, everything innumerable. So yasyaika-nisvasita-kalam athavalambya [Bs. 5.48]. And these innumerable universes are coming out from the breathing of Maha-Visnu. That Maha-Visnu is partial expansion of Krsna.

yasyaika-nisvasita-kalam athavalambya
jivanti loma-vilaja jagad-anda-nathah
visnur mahan sa iha yasya kala-visesah...
 [Bs. 5.48]

Kala-visesa means kala, and amsa... Amsa is directly, and kala is amsa of the amsa.

There are so many things to understand the science of Krsna. Therefore Krsna says that yatatam api siddhanam kascid vetti mam tattvatah. There are many siddhas. We are not siddhas. We are trying to be siddhas. Manusyanam sahasresu kascid yatati siddhaye [Bg. 7.3]. Not all. Just like here the bhakti-yoga is going on, how to become siddha. But who is interested? In Bombay there are millions of people, but who is interested? Therefore Krsna says, manusyanam sahasresu kascid yatati siddhaye: "There are millions and millions of human beings, but out of them, one may be interested to become siddha." And if one is siddha... Yatatam api siddhanam [Bg. 7.3]. And although siddhas, those who are actually siddhas, they are trying to understand Krsna, kascit, out of... Some. Out of them, somebody may be knowing Krsna. Therefore the Krsna science is not so easy. It is not so easy. So therefore Caitanya Mahaprabhu has advised, yei krsna-tattva-vetta sei guru haya [Cc. Madhya 8.128]. Yei krsna-tattva-vetta. Any person who knows the science of Krsna, he is guru, not others. Yei krsna-tattva-vetta, sei guru haya.

kiba vipra, kiba nyasi, sudra kene naya
yei krsna-tattva-vetta sei 'guru' haya
 [Cc. Madhya 8.128]

When Caitanya Mahaprabhu and Ramananda Raya was talking about spiritual realization, so Ramananda Raya was from a sudra family and he was householder and governor of Madras, politician also. So Caitanya Mahaprabhu was asking question from him and... This is Caitanya Mahaprabhu's lila: mukam karoti vacalam, how He is making a sudra, grhastha, politician, His guru, Caitanya Mahaprabhu's guru. So nobody can become Caitanya Mahaprabhu's guru, but He was playing the part. He was questioning, and Ramananda Raya was replying. So just imagine how his position was exalted. So he was little hesitating, and when very intricate questions were put before him... He was quite able to answer. He was answering. So he was feeling little hesitation, "Sir, You are coming out of a very high brahmana family and the most learned personality, and now You have taken sannyasa, the supermost position in the human society."

Sannyasa is very respectable position. Still it is honored in India. Anyone where a sannyasi goes, at least in the villages, they offer respectful obeisances and gives all kinds of comforts, still now. According to sastra, it is said if a sannyasi is not offered respect or duly honored, the punishment is the man should fast at least one day. This is Vedic system. But there are many sannyasis taking advantage of this, so we are not concerned. Neither Caitanya Mahaprabhu was a false sannyasi. He was real sannyasi. And he was also real grhastha, Ramananda Raya. So he was feeling little hesitation. To encourage him, Caitanya Mahaprabhu immediately said, "No, no. Why you are feeling hesitation? Why you are feeling inferior? You are guru." "Now, how I am guru?" "Yei krsna-tattva-vetta, sei guru haya [Cc. Madhya 8.128]." Because to become a knower of Krsna is not ordinary position. Yatatam api siddhanam kascid vetti mam tattvatah [Bg. 7.3]. One who has known Krsna is not ordinary man. Yatatam api siddhanam [Bg. 7.3]. He is above all the siddhas even. "So why you are hesitating? You know krsna-tattva; therefore I am asking from you." So this is the position.

So this Krsna consciousness movement means that training the people who come to us to make him far, far above than the siddhas, far, far above than the siddhas. And it is very easily one can become. One can hold this position of guru, who is... Guru means who is above the siddhas. Krsna-tattva-vetta. Yei krsna-tattva-vetta, sei guru haya [Cc. Madhya 8.128]. One cannot become guru unless he knows krsna-tattva. Not ordinary man. The yogis, the karmis, the jnanis, they cannot become guru. That is not sanctioned, because even one is jnani, he has to learn Krsna after many, many births; not in one life, but many, many life. If he persists to understand what is the Absolute Truth by his jnana method, by his speculative method, then still he will have to change many, many births. Then one day he may be fortunate. If he comes in contact with a devotee, then it may be possible for him to understand Krsna.

That is stated in the Bhagavad-gita: bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. Who is prapadyate? Who surrenders to Krsna. Unless one understands Krsna perfectly, why one should surrender? Krsna says, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. Big, big scholars they, "It is too much," they say. "It is too much. Krsna is demanding, mam ekam saranam vraja. This is too much." This is not too much; this is the real position. If he is actually advanced in his knowledge... Bahunam janmanam ante [Bg. 7.19]. That is not attainable in one life. If he persists in knowledge, understanding of the Absolute Truth, then, after many, many births, when he is actually in knowledge, then he surrenders to Krsna. Vasudevah sarvam iti sa mahatma sudurlabhah [Bg. 7.19]. That kind of mahatma... You will find so many mahatmas simply by changing the dress. Not that kind of mahatma. Sa mahatma sudurlabhah. It is very difficult to find out such mahatmas, but there are. If one is fortunate, he can meet such mahatma, and his life becomes successful. Sa mahatma sudurlabhah.

So Caitanya Mahaprabhu has made the thing very easy, very, very easy. Therefore His name is Patita-pavana. Patita-pavana. Patita means fallen, and pavana means purify. Caitanya Mahaprabhu's... Therefore we follow Sri Caitanya Mahaprabhu. We first of all sing or chant,

sri-krsna-caitanya prabhu nityananda
sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda

[I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.]

We beg mercy from Sri Caitanya Mahaprabhu and His associates. That is the way of worship in this age. You cannot approach Krsna. Then it will be sudurlabhah. Manusyanam sahasresu kascid yatati siddhaye, yatatam api siddhanam [Bg. 7.3]. If you try to approach Krsna... Actually we are seeing that. The Bhagavad-gita is being read by so many scholars, so many theosophists and theist, but they do not understand Krsna. You will find it practically. So many big, big scholar, so many men, they say, "I read Bhagavad-gita thrice in a day." And ask him about Krsna -- he does not know anything. You will find it practically. He will be very proud of reading Bhagavad-gita. The politicians, they take photograph, taking a Bhagavad-gita in his hand, but ask him about Krsna -- he does not know anything. Sat-khanda ramayana pare 'sita kahar baba': "He has read all the Ramayana, and he is asking, 'Well, can you say me whose father is Sita?' " He does not know whether Sita is mother or father.

So this is the position. Because he does not know who is guru and how to learn Bhagavad-gita, therefore he is frustrated. Krsna says,

tad viddhi pranipatena
pariprasnena sevaya
upadeksyanti te jnanam
jnaninas tattva-darsinah
 [Bg. 4.34]

Even Krsna, He is friend of Arjuna; still, Arjuna says, sisyas te 'ham sadhi mam prapannam [Bg. 2.7]. Krsna says..., Arjuna says that "Krsna, no more friendly talking. I agree to become Your disciple." So when he agreed to become disciple of Krsna, then He explained Bhagavad-gita. Actually, one should not explain Bhagavad-gita or any Vedic sastra unless one has agreed to become a disciple. But devotees are so kind that they preach even amongst the nondisciples just to take them to Krsna consciousness. Otherwise, according to law, one should not speak beyond the jurisdiction of his disciple because they will not understand. They will not follow the rules and regulations. How they will understand? Krsna says, yesam tu anta-gatam papam: "One who is completely free from all kinds of sinful activities." That is the primary qualification to understand Krsna or understand Bhagavad-gita.

yesam tv anta-gatam papam
jananam punya-karmanam
te dvandva-moha-nirmukta
bhajante mam drdha-vratah
 [Bg. 7.28]

Unless one comes to this position, there is no possibility of Krsna consciousness.

So how outsiders will accept? If the outsider is requested, "Sir, you do not smoke," very small thing, then "Swamiji is not very good. He puts so many restriction." And if somebody says, "No, no, you can drink, you can eat anything. It does not...," then he is very liberal. He is very liberal. So we are first of all putting these restriction: no illicit sex, no meat-eating, no intoxication, no gambling. Intoxication up to drinking tea and smoking cigarette, you have to give up. Anyone who comes to become my disciple, this is my first proposal, that "If you agree, then you come." It is not that you can do anything nonsense you like, and you become my disciple. No. Because one cannot understand Krsna unless he is restricted from the sinful activities. And these are the basic principle of sinful activities: illicit sex, and meat-eating, gambling, and intoxication. These are the four pillars of sinful life. And the whole world is addicted to these four things.

So we have to push on Krsna consciousness with great difficulty. When I went to America, I went by ship. So it stopped at the, what is that, Commonwealth Pier in Boston. So I was thinking that if "I say that 'No illicit sex, no meat-eating, and no intoxication, and no gambling,' so these people will immediately say, 'Please go home.' " (laughter) Yes. That is the position. It is... These are their daily affairs. These are their daily affairs in Western countries. And if you want to make them stop these things, they will think that "This man is lunatic." But by Krsna's grace these boys, these girls, they agreed. That is Krsna's grace. I did not expect that they will agree. In India they do not agree, and they are accustomed from childhood, from boyhood. So how they will... But Krsna's grace is so nice, Caitanya Mahaprabhu's mercy is so great, that they agreed, and they are pushing on this movement on this principle.

So why? This is due to the grace of Sri Caitanya Mahaprabhu, Patita-pavana. He can deliver the Jagai-Madhai. And what is the process? The process is:

harer nama harer nama harer namaiva kevalam
kalau nasty eva nasty eva nasty eva gatir anyatha
 [Cc. Adi 17.21]

If people are simply induced to chant Hare Krsna mantra... Just see. Even a child, he is taking part. It is natural. There is no distinction between black and white, no question of language, nothing. You see practically. There is white child, black child. They do not know how to speak, tut they are dancing and chanting. So this movement is so important. Somehow or other if you can engage them in chanting and dancing, the whole world will be united. What the United Nations has failed, this movement can do -- if it is not checked by the rascals. But the rascals are ready to check this movement. That is the difficulty. Otherwise, God, Krsna, is always ready to help us. How? Here it is said, antah purusa-rupena kala-rupena yo bahih. He is inside and outside. Antah, antaryami. Caitya-guru. He is acting as caitya-guru.

Krsna is very much anxious because we are suffering and we are sons of Krsna. We are part and parcel of Krsna. He is unhappy to see that you are suffering. That is natural. If the son is suffering from ailment, the father also suffers: "How the son will be cured?" The son may not know it, but the father is suffering without having that ailment. Similarly, Krsna, the..., He is the father of all living entities. Aham bija-pradah pita. Krsna says. It is not my word, but Krsna says. Sarva-yonisu kaunteya: [Bg. 14.4] "All different forms of life." Sambhavanti, aham bija-pradah pita. So Krsna is the father of everyone, and He is very much anxious for us, to get us back. Therefore He is ordering, "You rascal, why you have created so many isms? Just surrender to Me. I will give you protection. Just surrender." Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. For this purpose He comes. Yada yada hi dharmasya glanir bhavati bharata [Bg. 4.7]. Dharma-glani, discrepancies in the matter of religious principle, glani... What is that glani? The glani is forgetfulness of God: "No God. I am God. You are God." This is glani. But this is going on as dharma. This is Kali-yuga. What is not dharma, that is going on as dharma. Dharma means to understand God. Dharmam tu saksad bhagavat-pranitam [SB 6.3.19]. What is dharma? Dharma means the laws and instruction given by God. But at the present moment, what is God? "There is no God." Then where is dharma? Where is dharma?

So there is no dharma in the Kali-yuga. They are simply cheating. Therefore Bhagavata says, dharmah projjhita-kaitavah atra, atra srimad bhagavate: "In the Srimad-Bhagavatam all cheating type of religious system is kicked out." What is that cheating type? "There is no God." Then where is dharma? "Dharma means you become honest." But they do not know that nobody can become honest without Krsna consciousness. That is not possible. Harav abhaktasya kuto mahad-gunah. Anyone who is devoid of God consciousness, he cannot be gentleman. Harav abhaktasya kuto mahad-gunah.

yasyasti bhaktir bhagavaty akincana
sarvair gunais tatra samasate surah
harav abhaktasya kuto mahad...
 [SB 5.18.12]

This is the test. And Krsna says in the Bhagavad-gita,

na mam duskrtino mudhah
prapadyante naradhamah
mayayapahrta-jnana
asuram bhavam asritah
 [Bg. 7.15]

So this is the test. Na mam prapadyante. Krsna says, "Who does not surrender to Me? They are these classes of men." What is that? Duskrtinah:"Always engaged in sinful activities." Krti means meritorious. But they are engaged in manufacturing atom bomb, duskrtinah. Atom bomb means killing. But discover something by which man will not die. That they are dying -- so you have discovered some instrument to die quickly. So that is duskrtinah. Merit, he has got merit, but misuse the merit. The death is there. He would have lived for, say, sixty years, and you drop atom bomb -- in ten years or twenty years finished. You cannot increase the duration of life. Therefore the so-called scientific advancement, what is that? Duskrtinah,no benefit for the human society.

The real problem is, Krsna says in the Bhagavad-gita, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam [Bg. 13.9]. Our real miserable condition of life is birth, death, old age, and disease. Where is scientific help to mitigate these miseries? There is no stoppage of birth; there is no stoppage of death; there is no stoppage of disease. You can manufacture very good medicine for disease, but you stop disease. That is not possible. So our so-called meritorious activities in scientific research and education, they have been described in the Bhagavad-gita as duskrtinah, mischievous activities. Duskrtinah. They are not actually beneficial, but they are mischievous. And why, mischievous, they are engaged, they are wasting their so much time in mischievous? Because mudhah: they do not know what is the purpose of life. They are mudhas. Na mam duskrtino mudhah prapadyante naradhamah [Bg. 7.15].  They do not surrender to Krsna because they are naradhamah, lowest of the mankind. Why lowest of the mankind? Because this human life was given to him for understanding Krsna, and he is wasting in other way. Therefore naradhamah. "But they are so educated, university degree..." Mayayapahrta-jnanah: "Their knowledge has no meaning. It is taken away by maya." Because he does not understand Krsna, what is the use of such knowledge? Vedais ca sarvair aham eva vedyah [Bg. 15.15]. Veda means knowledge. So if you actually advances knowledge, you must know what is Krsna. But they do not know Krsna. Rather, they are defying Krsna.

So this is going on. Therefore this Krsna consciousness movement is very, very important. Those who are intelligent, they will take to it and make his life successful.

Thank you very much. (end)
 
>>> Ref. VedaBase => Srimad-Bhagavatam 3.26.18 -- Bombay, December 27, 1974
© 2001 The Bhaktivedanta Book Trust International.

Wednesday, May 23, 2012

Simply Depending On Krishna

Simply Depending On Krishna
Srimad-Bhagavatam 1.15.50
Los Angeles, December 27, 1973

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Srila A. C. Bhaktivedanta Swami Prabhupada
 
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Pradyumna: Translation: "Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna and attained the same results as their husbands."

Prabhupada: So draupadi-patinam. Patinam is plural number. So she had five husbands, all the brothers. We should not imitate that. This is possible by Draupadi, not by others. So although she had five husbands, the Pandavas -- Maharaja Yudhisthira, Bhima, Arjuna, Nakula, Sahadeva -- but at the time of retirement, they did not care what will happen to their wife. The same husbands, when they saw that their wife was insulted in the assembly of the Kurus... Draupadi was insulted because they lost Draupadi in gambling. Just see. Gambling is so dangerous. The bet was the wife. The Pandavas and the Kurus were playing on chess. And they lost their kingdom, they lost their wife, then they were ordered to be banished for twelve years and one year incognito. The condition was, "Now the betting is that if you lose the game, then you will be banished for twelve years in the forest. And one year you have to remain incognito. Nobody will know where you are. If you are," I mean to say, "picked up, if somebody knows you, recognizes you, ‘Here are the Pandavas,' then again twelve year." This is the previous condition of the Battle of Kuruksetra. The whole idea was to reject the five Pandavas and enthrone Duryodhana and his brothers. That was the diplomacy.

So when they were living incognito... Nobody could know where the Pandavas were at, they attempted to gain Draupadi in the dress of brahmanas. Draupadi's father made a bet, that "This is the condition of my daughter being given to a boy." The condition was that on a ceiling a fish was hanging, and the boy who will be victorious in piercing the eyes of the fish by arrow... Not directly looking, but there was a waterpot, the reflection. He has to fix up his point by seeing the reflection down, and then he has to pierce the eye. Then Draupadi will accept. All the noted princes in those times, they kept such bet. Even Krsna had to marry Satyabhama... Satyabhama's father also made a bet the, he kept very strong bulls. So condition was that "Any boy who will be able to control these bulls, then I will offer my daughter to him." So all the princes who came to control the bulls, they got their hands and legs fractured by the pushing of the bull. Nobody could... Then Krsna came. And Krsna controlled the five bulls, expanding Himself into five strong boy, and He was offered Satyabhama.

So in ksatriya marriage it was not so easy. The boy had to show how much powerful he is. Then the girl would be offered. Not only that; there will be killing. The opposite party may be killed. When there is fight, there is killing. And by killing, the blood is smeared over here. That is the red sign. That is the red sign, now used with vermillion. Not by killing. Yes, it has become... It is made easier. (laughter) Formerly the red sign was not so easy. There must be blood. That is ksatriya. Ksatriya means the fighting race, fighting caste, king, royal. They must be very chivalrous fighting, not timid. A ksatriya cannot be timid. Brahmanas ksatriyas, vaisyas, sudra, they are trained differently. Brahmana -- for understanding Vedic knowledge and guide the other three subdivisions, namely ksatriyas, vaisyas, not sudras. Sudras were not supposed to understand Vedic knowledge. Especially brahmanas and ksatriyas.

So the ksatriyas were very chivalrous. In every action there is fight. And this gambling was allowed for the ksatriyas. If the opposite party challenges, "I want to play with you gambling," "Yes." The ksatriya cannot deny. If somebody, opposite party comes, "I want to fight with you," "Yes, come on." Just like Jarasandha. Jarasandha was requested by Krsna and Arjuna and Bhima that "We have come to you to fight with you. Any one of us, you can select, and that is our request." Jarasandha, he immediately accepted, "Yes." So he rejected Krsna and Arjuna. He said, "Krsna is a coward. I do not wish to fight. And Arjuna, Arjuna is less strong then me, so I don't wish to fight with him. Now, the only combatant is Bhima. So I shall fight with him." So during daytime they would fight, all day. And after daytime they are friends. All these three gentlemen, Krsna, Arjuna and Bhima, were guests of Jarasandha. From evening, they will eat together, talk together, laugh together, and then in the morning they will fight. This is ksatriya spirit.

So this Draupadi was achieved by Arjuna by piercing the eye of the fish. So when they came home in great jubilation, Arjuna said, "Mother..." No, Yudhisthira said, "Mother, we have got a great boon today." So mother was affectionate. She said, "All right, my dear boys. Just equally share amongst your brothers." So she was only woman. So by the order of Kunti, although Arjuna achieved the hand of Draupadi, by the order of mother, she was divided amongst the five brothers. Therefore patinam. Patinam. And when she was insulted, because she was lost in the gambling... Bet was that "This time if you lose, then your Draupadi should be lost." So she was lost in that way.

So Karna was refused to take part in the sporting, piercing the eyes of the fish, because Draupadi actually knew that "Arjuna is my real husband. So if Karna takes part in this sporting..." Karna was powerful. He would gain. But she did not like Karna. Therefore at that time she said that "This sporting is meant for the ksatriyas, not for the sudras." Karna was known at that time as sudra. You will find all these stories in the Mahabharata. Karna was also Yudhisthira's brother, born of Kunti before her marriage. So Kunti did not disclose that Karna was her son, but he was raised by a sudra. People knew that he was a sudra. So Karna had a grudge against Draupadi. Therefore he planned to place her in the gambling game. And when the Pandavas were lost, now he wanted to retaliate the insult given by Draupadi during her svayamvara. So he advised... He was friendly to Duryodhana and brothers. "Now this lady is lost. Now we can deal with her as we like. She is our property." So she was lost. "So I want to see her naked in this assembly." So vastra-harana. You know. But Krsna saved her. So Draupadi knows very well Krsna. Therefore it is said tadajnaya draupadi ca.

And another side is that when... At the time of retirement, there is no more responsibility. Here is it said, patinam anapeksatam. They are retiring from home without any consideration, "What will happen to our wife Draupadi?" No. "Now everyone should take care of himself. We are also going alone." This is retirement. Anapeksatam, without waiting for anyone, alone, simply depending on Krsna. This is called renounced order of life. So this is the process of retirement, not that to make arrangement in the family that "I am now retiring. You send me some money, and I shall maintain myself." No. No dependence. Simply dependent on Krsna. Therefore it is said, ekanta-matir apa. Ekanta. Actually, Krsna saves us. Why we should depend on others? Krsna saves. Krsna says that "Anyone who is completely dependent upon Me," yoga-ksemam vahamy aham [Bg. 9.22], "I personally bring whatever his necessity is." That is the promise of Krsna in the Bhagavad-gita. So renounced order means no more dependence on father, mother, husband, daughter. No. Completely dependent on Krsna. Ekanta. That is perfection. One who is fully convinced that "Krsna is with me..." Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati [Bg. 18.61] -- "I will not have to search out Krsna anywhere. He is within me, within my heart." There are so many instances.

So cirani kim pathi na santi disanti bhiksam. Sukadeva Gosvami, he was wandering all over the world alone, naked, even no cloth. Simply while walking on the street early in the morning, he would stand anywhere, because in those days, every house, they had cows, and the time for milking is early in the morning. We are also milking cows in London, in our Letchmore Heath, early in the morning. That is the time. Here also the same system?

Devotee: Oh, yes.

Prabhupada: So any house he would stand before, and those who were milking, they would give him a glass of milk. That's all, finished, for the whole day. That was Sukadeva Gosvami's practice. So in this way one has to depend... In the renounced order of life, one has to depend completely on God. That's all. That is renounced order.

So here all the five husbands, how much responsible they were. Because their one wife was insulted, they declared the war, Battle of Kuruksetra, and killed the whole family. Similarly, Lord Ramacandra, His wife was kidnapped, Sita, by Ravana. So Lord Ramacandra is God. He would create many millions of Sitas. But no. For that one Sita, war was declared against Ravana, and the whole family dynasty, with kingdom, everything was finished. So this is the duty of the husband, that... Not like the modern days' husband: marries for three months. One, the sixth month, they were no more husband. Separate. Not like that. Husband means who takes charge of the girl for life, and wife means the girl who has the resolution to serve the husband throughout life. That is husband and wife. And when the wife is in danger, the husband's duty is to give protection, at any cost. That is husband-wife relationship.

But when one is going to retire, that is another thing. Because life is divided into four parts: brahmacari, grhastha, vanaprastha and sannyasa. So woman has got three positions. They require protection. Women is never allowed to become renounced order of life. No. They are supposed to be under the care of somebody. So early age under the care of father, young age under the care of husband, and old age under the care of grown-up children, sons. This is woman's position. They remain always under the care of. So Draupadi was being taken care of their husband, but when the husbands were going for renounced order of life, anapeksatam, without caring, she could understand, "Now I will be uncared for. No more... My husbands care no more in duty bound to give me protection." She could understand. Tadajnaya. She could understand. And there is no such obligation. That is the sanction of the sastra.

devarsi-bhutapta-nrnam pitrnam
na kinkaro nayam rni ca rajan
sarvatmana yah saranam saranyam
gato mukundam parihrtya kartam
 [SB 11.5.41]

We have got so many duties. So long we are not fully surrendered to Krsna... It is not that this Krsna consciousness movement is to give shelter to some irresponsible man who does not carry the responsibilities of family life or brahmacari life. But that is now forgotten. Everything is topsy-turvied. So Sri Caitanya Mahaprabhu says that krsna-bhakti, Krsna consciousness movement, may be offered even to the candala. Candala means the lowest of the human society, the dog-eaters. Candala. This is the, mean, the benefit of Krsna consciousness, that this Krsna consciousness movement can be accepted by anyone, and it can be bestowed to anyone, without any discrimination, without any discrimination. And that is happening. We have no discrimination that "This movement is meant for such-and-such class of men or such-and-such nation or such-and-such country." No. It is meant for everyone. And anyone who takes to the shelter of Krsna consciousness, he is happy.

This Krsna consciousness movement means... That is also explained here. Ekanta-matir apa: simply to concentrate one's mind on Krsna. Vasudeve bhagavati hy ekanta-matir apa tam.

vasudeve bhagavati
bhakti-yogah prayojitah
janayaty asu vairagyam
jnanam ca yad ahaitukam
 [SB 1.2.7]

This is the benefit of becoming Krsna conscious. Vasudeve bhagavati. Vasudeva, Krsna, is the Supreme Personality of Godhead. So vasudeve bhagavati bhakti-yogah. One who takes shelter of the lotus feet of Krsna by bhakti-yoga process... Vasudeve bhagavati bhakti-yogah prayojitah... [SB 1.2.7]. When applied... Janayaty asu vairagyam. Because in the human form of life, two things are required. That is perfection: jnanam vairagyam. Jnanam means knowledge, and vairagyam means detachment. When one has full knowledge, then he becomes detached to this material world. We are suffering in this material world because we have got attachment. And the attachment is by nature's law, man's attachment for woman, woman's attachment for man. This is attachment. Pumsah striya mithuni-bhavam etam. The central point is sex, and that is the attachment. Pumsah striya mithuni-bhavam. The whole world, this material world, is moving. What is the central point? Sex attachment. So one has to become free from this attachment. That is called vairagya. Vairagya.

So if one can give up this attachment from very beginning of life, that is brahmacari. A brahmacari is trained that "Don't be attached. You will save so much time and save your life." That is brahmacari life. Because this attachment is the continuation of our material life. We have got different attachment, different varieties of attachment. The central point is sex. Therefore school, college means that to train the students how to become detached. That is the school, college. That is brahmacari system. A brahmacari should live under the guidance of the spiritual master as menial servant, and whatever he collects, he would give to the spiritual master. If the spiritual master says, "Now you can eat," then he will eat; otherwise he will starve. He will not take the things of spiritual master by his own hand. First of all... No. This is the austerity of brahmacari. And no meeting with young girls. Even the wife of the spiritual master is young, the brahmacari is not allowed to go there. There are so many. These are described in the Srimad-Bhagavatam: brahmacari, grhastha, vanaprastha, sannyasa.

But these things are not now possible. Everything is topsy-turvied. There is no regular training of the human being. They are being trained up like cats' and dogs' life. Cats and dogs, they don't require training. Because what is the modern civilization? Eating, sleeping, sex life, and dying. It does not require any education. Just like these children. When I distribute these cookies, it does not require... Immediately spreads the hand and immediately in the mouth. (laughter) So for eating, there is no necessity of training. Everyone knows. Similarly, sleeping also, everyone knows. And similarly sex intercourse everyone knows. And dying there is no question. (laughter) So where is the education? Where is the necessity of education for these things? Rascals. You are enhancing advancement of knowledge how to eat, how to sleep, how to sex life, and how to die. Where is the necessity of education for these things? There is no necessity. Anyone -- animals, man, birds, beasts, insects -- they know all these thing. Ahara-nidra-bhaya-maithunam ca. It does not require any education. If there is education for this purpose, that is for restraining. Just like in human society. There is education for sex life, marriage. What is that marriage? Marriage means restricting sex life to one. That is education. If you are not restricted in that way, then you are animal. That is education. But... Because sex life does not require any college education, but if there is education in sex life, not to increase the propensity of sex life, but to reduce it... To reduce it.

So these four things, primary necessities of the living entity, eating, sleeping, mating, it does not require any education. If there is education... People may say, "Why there is description how to eat, how to sleep, how to have sex life?" It is for decreasing. Just like... In your it is different. At least in our country it was... Just like drinking. Drinking, you can manufacture wine, liquor at home. Anyone can do it. It is not very difficult. In India, the lower class of men, the sanotalas, so they make... They simply moist some rice overnight and boil it, and then ferment it for few days. Then it becomes nice wine. So it is not very difficult. Everyone can manufacture. But why the government restricts, "You cannot manufacture at home. You must purchase from the licensed shop"? The meaning is to restrict. Otherwise everyone will do that.

So when there is sastra sanctioning for this eating, sleeping, mating, that means to restrict. Pravrttir esa bhutanam nivrttes tu maha-phala. This inclination is natural, but when there is regulative principle, that means to restrict. Because the whole human society is supposed to be advanced in the art of detachment, jnana-vairagyam. That is perfection. First of all knowledge, perfect knowledge, that "I am not this body. I am simply wasting my time taking care of this body, but I am different from the body." That is natural. Suppose you are sitting in some place. If you know that place does not belong to you, then why should you take so much care? You ar e sitting there for some business. Finish, and go. Similarly, if one is in knowledge, full knowledge, that "I am not this body," that is called jnana. Then why he should be bothering so much for this body which is going to be, as I explained yesterday, either ash, or stool or earth? This is the last stage of this body.

So the real thing is the soul. Dehino 'smin yatha dehe [Bg. 2.13]. So we should take care. Just like we can take care of this hat and coat by soaping it, but we must take care of myself, the body which is putting on this hat and coat. Similarly, this material body is hat and coat. Real is the spirit soul. So what is the necessity of the spirit soul? The necessity of spirit soul, because it is part and parcel of Krsna, he is hankering to unite with Krsna. That is Krsna consciousness movement. That is Krsna conscious... The soul is hankering after uniting with the supreme soul. That is natural. You study your body. Why do you love your body? Or why do you love your son's body? So long the spirit soul is there. As soon as the spirit soul is off, you do not care for the son's body or daughter's body or your wife's body. Then who is the lovable object? The soul. It is very natural to understand. Why don't you love a dead body? Because the soul is not there. The soul is the object of your love, not this body. And why you take care of the soul? Because it is part and parcel of Krsna. Therefore Krsna is the ultimate object of love. That is Krsna consciousness. But they do not know.

So these Pandavas were trained up very nicely. Therefore vasudeve bhagavati hy ekanta-matir apa tam. They knew that "Ultimately, Krsna is everything." Vasudevah sarvam iti sa mahatma sudurlabhah: [Bg. 7.19] "Anyone who understands that ultimately Krsna, Vasudeva, is everything," sa mahatma sudurlabhah, "such person is very rare, mahatma, great soul." So all these Pandavas were great soul, and they ultimately... Retirement means no more material affairs. We are active on the platform of this bodily consciousness. That is also required for some time, not for all the time. The aim is to work for the soul. But because now we are covered by this material body, so we have to utilize the best use of a bad bargain. It is a bargain, that we have got this material body. But because... Just like you take care of your car because you, the spirit soul, will utilize it for going here and there. Without a man being interested going by car, nobody takes care. Similarly, this is also a car given by nature.

isvarah sarva-bhutanam
hrd-dese 'rjuna tisthati
bhramayan sarva-bhutani
yantrarudhani mayaya
 [Bg. 18.61]

This is a yantra, machine.

So in this way we have to understand the Krsna consciousness movement. Then everyone will be happy, not only in this life, next life also. That is Krsna consciousness movement.

Thank you very much. (end)
 
>>> Ref. VedaBase => Srimad-Bhagavatam 1.15.50 -- Los Angeles, December 27, 1973
© 2001 The Bhaktivedanta Book Trust International.

Tuesday, January 25, 2011

"There Is No Overpopulation"

"There Is No Overpopulation"

68/12/27 Los Angeles, Bhagavad-gita 3.11-19


Tamala Krsna: "The demigods, being pleased by sacrifices, will also please you. Thus nourishing one another there will reign general prosperity for all [Bg. 3.11]."

Prabhupada: Yes. This is very important point. The godless society, they are thinking that everything is being done by nature. Nature is there, but there is a controller of nature. Just like this electricity. Electricity is natural power but there is a powerhouse and there is a resident engineer. Similarly, everything supplied by nature, water supply, heat supply, air, so there is a controller and he is called demigod. They are all appointed servants by the Supreme Lord. It is simply foolishness that nature is working automatically. This is rascaldom. They do not know. The so-called scientists who are thinking that everything is going on automatically.

Yes, it is going on automat... Just like the government affairs are going on automatically. A child can say that everything is going on automatically, but a person who knows the government, the constitution, he knows how departmental managements are going on. That is the difference between the so-called foolish person and one who knows the things. One who knows the things, he knows that everything is controlled by a person. That person is called demigod.

So we have to satisfy. Therefore the yajna, sacrifice, is recommend. So that is mentioned here, that "Demigods, being pleased by sacrifices..." Just like to the income tax officer if you pay regularly your income tax then there is no trouble. Everything will go on. Otherwise, the state will enforce to exact income tax. So we are receiving heat from the sun. Similarly, we are receiving rains. Don't you think that we have to pay some tax? That is required. That is enjoined in the Vedic literature. You must. Therefore so many sacrifices are recommended. If you do not offer those sacrifices, then there will be irregularity of rain, irregularity of heat, excessive heat, excessive cold, and people will suffer. This is the process. They do not know it. Read it, purport.

Tamala Krsna: Purport: "The demigods are empowered administrators of material..."

Prabhupada: Yes. "The demigods are empowered administrators of material affairs." How can you deny the existence of demigod? Go on.

Tamala Krsna: "The supply of air, light, water, and all other benedictions for maintenance of the body and soul of every living entity are entrusted to the demigods who are innumerable assistants in different parts of the body of the Supreme Personality of Godhead."

Prabhupada: Just like my body. Different limbs are working and helping me. I want to go somewhere. The limbs, or the part which is called leg, they will carry me. Similarly, by the supreme order of Krsna, all these demigods are acting just like my different parts of the body are acting. Yes. Go on.

Tamala Krsna: "Their pleasures and displeasures are dependent on the performance of yajnas by human beings. Some of the yajnas are meant for satisfying the particular demigods, but even in so doing Lord Visnu is worshiped in all yajnas as the chief."

Prabhupada: Just like if you obey the department, say, the police department. You are obeying the police department means you are obeying the government. Nobody can manufacture a police department and force you to obey. Because it is one of the important department of government, therefore as soon as there is police handcuff you have to stop. You may be very rich man, millionaire, but you have to obey the orders of the police, otherwise you will be prosecuted. And wherefrom. That man is an ordinary man; simply he stops you. Why do you stop? Because you obey the government.

Similarly, all obeisances offered to the demigods, they are meant for giving obeisances to the Supreme Lord. That is the beginning. Go on.

Tamala Krsna: "It is stated also in the Bhagavad-gita that Krsna Himself is the beneficiary of all kinds of yajnas."

Prabhupada: Yes. Taxes. Treasury department collecting taxes. That is not the tax officer of the treasurer is collecting for his personal self. He is collecting for the government. Similarly, these demigods accepting these different kinds of sacrifices, they are on account of the Supreme Lord. Therefore ultimately you have to satisfy the Supreme Lord.

So in this age it is very difficult to satisfy all the demigods differently. People are so much harassed. The best thing is to satisfy directly the Supreme Lord. And what is that simple method? Just chant Hare Krsna. Because we are so fallen in this age, the simple chanting of glorification of the Lord will be equal to performances of all kinds of sacrifices. That is mentioned in the Srimad-Bhagavatam. Yajnaih sankirtana-prayair yajanti hi sumedhasah [SB 11.5.32]. Those who are...

Because each kind of sacrifice, they are very costly affairs. It is not possible in this age. Tons of butter or ghee wanted to arrange for a sacrifice. It is very difficult to find out a pound of butter in a house. And where is the question of tons? Of course, in your country still, butter is available, but in India practically butter is finished. So in one day the whole world will not see any more butter or rice or wheat. Everything will be finished because with the advancement of the age of Kali everything will deteriorate so badly that all supplies will be stopped practically. At that time people will live just like animals.

So this is the only means, Krsna consciousness. In this age, simply, in whatever condition you may be, you can simply sit down and chant. There is no expense, there is no loss. Simply chant Hare Krsna Hare Krsna Krsna Krsna Hare Hare, and all demigods and the Supreme Personality of Godhead, everyone will be satisfied. You'll have no difficulty. This is the program of Krsna consciousness. Go on.

Tamala Krsna: "Bhoktaram yajna-tapasam [Bg. 5.29]. Therefore ultimate satisfaction of the Lord is the chief purpose of all yajnas. When these sacrifices are perfectly performed, naturally the demigods in charge of the different departments of supply are pleased and there is no scarcity in the flow of natural products."

Prabhupada: Yes. Because after all, however tractor, machine, or farm arrangement you may make, unless there is supply of heat and water, it is all useless. You cannot produce grains just like wheat or rice or pulses[?] in your factory or by your will, defying the nature's law. Oh, that you cannot do. Real, your life is in the hands of the demigods. If they stop supply, sunshine, if they stop supply, water supply, how you can produce? Therefore you have to satisfy them. People have practically forgotten their duty.

(indistinct) ...and regulations, there is no scarcity. The modern theory -- the population has increased -- this is a nonsense theory. If there is production is sufficient, where is the question of population increasing? Let population increase. The supplier will give you. In the Vedic literature we find, eko bahunam vidadhati kaman. That Supreme Lord is supplying everyone food. Why do you think of human society? What is the human society? Out of 8,400,000 forms of life there are only 400,000 forms of human life. And 8,000,000 forms they are lower animals, birds, beasts, aquatics. Who is supplying their foodstuff? Everyone is sumptuously fed by the grace of God.

Why not you? You are suffering because you are disobeying, therefore you are suffering. That you should know, only the suffering population theory, this theory, that theory, only in the human society because they are regularly defying the existence of God -- science, science, science. Now there are so many suffering people. Why your science cannot provide them food? So this is wrong theory. You have to satisfy the supreme supplier. Then you'll get sufficient production and you'll be happy. Go on.

Tamala Krsna: "Performance of yajnas has many side benefits, ultimately leading to liberation from the material bondage. By performance of sacrifice, all activities become purified as is stated in the Vedas."

Prabhupada: Yes. When you perform... Just like we are performing here sacrifice of sankirtana. Everything you will find here purified. In this temple, you go corner to corner, you'll find everything sanctified, purified. Why? Because we are, this sacrifice of sankirtana is being performed. So as soon as you take up the process of sacrifice, automatically, everything will be hygienic, purified, health, wealth, everything, complete. Go on.

Tamala Krsna: "As will be explained in the following verse, by performance of yajnas, the eatables become sanctified, and by eating sanctified foodstuffs one's very existence becomes purified."

Prabhupada: Yes. Even George Bernard Shaw he has written, "You are what you eat." Your body is purified or impurified according to the foodstuff you eat. Therefore we forbid, "Don't eat this, don't eat that." You have got sufficient food, grains, milk, butter, and fruits, sufficient. Why should you eat meat? That is not sanctified. But this is nature's product, offered to Krsna, and you eat, and you become healthy and sanctified in mind, in body. Then you can understand Krsna consciousness. You can make progress in that way. If your body is not sanctified, if it is impure, how can you understand the pure consciousness, or Krsna consciousness? Therefore we have to follow these principles, regulations. Yes. Go on.

Tamala Krsna: "By the purification of existence, the finer tissues in the memory become sanctified, and, memory being sanctified, one can think of the path of liberation."

Prabhupada: Just like in our contaminated state we become diseased. What is disease? As soon as you contaminate or infected by some impure thing you become diseased. Similarly, our this disease, material disease, birth, death, old age, they are some kind of disease. Otherwise, I am spirit soul, I am pure, as pure as God because I am part and parcel of God. Due to my impurities of this material body I am suffering. So if you purify your existence then you get the quality in complete pureness of God. You become happy. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12), sac-cid-ananda-vigrahah [Bs. 5.1], you become jolly. Brahma-bhutah prasannatma [Bg. 18.54]. As soon as you purify yourself and become identified with the existence of God, immediately you become joyful, no anxiety. Brahma-bhutah prasannatma [Bg. 18.54]. So you have to purify your existence. If you keep your body impurified, then how you can relish the purified consciousness? So you have to do it. Go on.

Tamala Krsna: "All these together lead to Krsna consciousness, the great necessity of present-day society."

Twelve: "In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna supply all needs to man. But he who enjoys these gifts without offering the demigods in return is certainly a thief [Bg. 3.12]."

Prabhupada: Yes. Just see, a strong word is used. Suppose if there is mention, there is recommendation that you should perform surya-yajna. Surya means the sun. The sun is supplying you so much heat, warmth, and don't you want to give him some tax or satisfy him by sacrifices? So that is our duty. If you are receiving from me so many things and if you do not at least acknowledge your gratitude, then you are a thief. We are receiving so many benefits through the agents of the Supreme Personality of Godhead and if we do not acknowledge even, "God is great, He is so kind, in spite of our so many faults He's supplying us nice foodstuff, nice everything," so how much ungrateful the human society has become, just imagine. And they want peace and prosperity. Nonsense. Where is peace and prosperity? You must suffer. You must suffer. That is your due. Go on.

Tamala Krsna: Thirteen: "The devotees of the Lord are released from all sins because they eat food which is offered first for sacrifice."

Prabhupada: Yes. Devotees how much they are grateful, krsna-prasada. "Krsna, You have sent so nice fruit, nice flower. First of all You enjoy [Bg. 3.13]." Oh, God is very satisfied. Just like a boy, "My dear father, this sweetmeat is very nice. You take." Father knows that sweetmeat was purchased by him. Where the boy can get the sweetmeat? But because the son is offering to the father in love and affection, father says, "Oh, you have give me. It is very nice." Therefore we cannot offer any Krsna. Krsna is self-sufficient. He does not require your offering of this foodstuff, that food. But if you offer with affection and love He accepts. And as soon as Krsna accepts, your life is sanctified immediately.

Therefore we should eat krsna-prasada, nothing more. Not in the hotel, not in the restaurant. Simply krsna-prasada. That will keep me purified always. Go on.

Tamala Krsna: "Others, who prepare food for personal sense enjoyment, verily eat only sin."

Prabhupada: Yes. Simply you have nice foodstuff, palatable dishes. You can prepare palatable dishes for Krsna. There are hundreds and thousands of preparation. But as soon as you prepare for yourself or you try to satisfy your tongue, then you are bound up by the laws of nature. Anything. Because that is sinful. Sinful. If you do not acknowledge, if you do not acknowledge the authority, if you do not feel your gratitude for the supplier, then you are a thief. Especially it is mentioned. "It is thief." I am taking your things, I am eating, but I am not feeling any gratitude for you, then I am a thief. Yes. Go on.

Tamala Krsna: Fourteen: "All living bodies subsist on food grains. Food grains are produced from rains. Rains come from performance of sacrifice and sacrifice is born of man's work [Bg. 3.14]."

Prabhupada: This is a cycle. Cycle. We are living on food grains. We cannot live on meat-eating. It is not possible. However a great meat-eater may be he must have some grains some vegetables. That is his life. Yes. Therefore grains, vegetables, they are actually our food. Now, I am living and getting energy by eating grains and vegetables and how my energy should be utilized? It should be utilized for the purpose from where I am getting energy. I am getting energy from the Supreme Lord by supply of this foodstuff; therefore my energy should be utilized for the service of the Supreme Lord.

That is called sacrifice. So I should be strong enough to offer sacrifice to the Lord. By sacrifice, the demigods, the Lord will be pleased and there will be sufficient rain. There will be again production. Again you will eat. Again you will get strength. Again you will offer sankirtana. This cycle. This cycle must go on. This cycle. You get from the Supreme Lord supply by His natural ways. You get strength. And your strength should be utilized not for sense gratification. "Because I am now very stout and strong, oh, let me enjoy senses." Then you are sinful. And if you use your strength for satisfying the Supreme Lord then your energy is properly utilized. This is the way.

Tamala Krsna: Fifteen: "Activity, karma, arises from the Vedas and the Vedas spring from the Supreme Godhead. Therefore the all-pervading Transcendence is eternally situated in acts of sacrifice [Bg. 3.15]."

Prabhupada: Yes.

Tamala Krsna: Purport: "Yajnartha-karma, or the necessity for work for the satisfaction..."

Prabhupada: Yajnartha-karma. Yajna means "sacrifice," artha, "for the purpose of," and karma, "fruitive activity." Everyone is engaged in some activity, but what shall be the purpose of such activity? Yajnartha. Yajnartha means simply to satisfy Lord Visnu or Krsna. That should be the purpose. Yajnartha-karma, yes.

Tamala Krsna: "We have to work for the satisfaction of the yajna-purusa, Visnu, then we must find the direction of work in Brahman, or the transcendental Vedas. The Vedas are therefore codes of working directions. Anything performed..."

Prabhupada: Just like you get license to do some business. Why? The government gives you license to do some business. That means if you want to do business you must satisfy the government. You cannot do whimsically. You cannot do. This is Veda. One who is law-abiding subject. Similarly, anyone who is following the codes of Vedas or scriptures he is actually working. Otherwise, persons who are violating, he is becoming implicated, criminals. Similarly, if we defy the rules and regulation of Vedas or scripture, then we are being implicated, the criminals for being punished. Therefore work should be yajnartha, for the satisfaction of Visnu or the supreme government. That should be the mode of work. Go on.

Tamala Krsna: "Anything performed without the direction of the Vedas is called vikarma."

Prabhupada: Vikarma.

Tamala Krsna: "Vikarma or unauthorized work or sinful work. Therefore one should always take direction from the Vedas..."

Prabhupada: Yes. The same example as I always cite, that your direction is "Keep to the right." Then if you don't keep to the right, if you go to the left, then it is vikarma, your driving is unlawful. You are immediately... Similarly, as soon as you perform vikarma... Karma, vikarma, akarma, there are three kinds of work. So vikarma means against the rules. So as soon as we act against the rules, immediately we are bound up by the criminal codes. Therefore if we work for the supreme government, Krsna, simply for His satisfaction, there is no vikarma, there is no criminality. There is no criminality. Because ultimately the Supreme Lord is to be satisfied. So if you work for the satisfaction of the Supreme Lord you are not subjected to any criminal law. You are free. That is liberation. Go on.

Tamala Krsna: "As one has to work in ordinary life by the direction of the state, similarly one has to work under the direction of the supreme state of the Lord. Such instructions in the Vedas are directly manifested from the breathing of the Supreme Personality of Godhead. It is said all the four Vedas, namely the Rg Veda, Yajur Veda, Sama Veda and Atharva Veda, are emanations from the breathing of the great Personality of Godhead. The Lord, being potent, can speak by His breathing air, as it is confirmed in the Brahma-samhita."

Prabhupada: Yes. We should not think how it is that Lord gave His laws through breathing. Because with breathing we cannot speak anything. That means I am calculating the strength of God with my capacity. The Brahma-samhita says no. Angani yasya sakalendriya vrttimanti. The every part, or every limb, of the body of Krsna, the Supreme Personality, can act of other limb. Just like I can see through the eyes only. But Krsna can see through His finger also. That is His omnipotency. Omnipotency means every limb has got the potency of all other limbs. That is called omnipotency. We speak of omnipotency, but we do not know the meaning of omnipotency. This is omnipotency, that by His glance God created this world by His glance. Sa iksata sa asrjata. These are Vedic hymns. So we can say that how is that, simply God saw and there was creation? Yes. That is omnipotency. Why do you think in terms of your capacity? That is materialism. As soon as you think of God in my capacity, that is materialism. You have to accept as it is said in the Vedas. Then you understand what is God. Otherwise you cannot. Go on.

Tamala Krsna: "The Lord, being potent, can speak by breathing air as is confirmed in the Brahma-samhita, for the Lord has omnipotence to perform through each of His senses the actions of all other senses. In other words, the Lord can speak through His breathing and He can impregnate by His eyes. It is said that He glanced over the material nature and thus fathered all the living entities. So after impregnating the conditioned souls into the womb of the material nature, He gave His direction in the Vedic wisdom as to how such conditioned souls can return home, back to Godhead. We should always remember that the conditioned souls in material nature are all eager for material enjoyment, and the Vedic directions are so made that one can satisfy one's perverted desires, then return to Godhead, having finished his so-called enjoyment. It is a chance for the conditioned souls to attain liberation. Therefore the conditioned souls must try to follow the process of yajna by becoming Krsna conscious. Those who have not followed Vedic injunctions may adopt the principles of Krsna consciousness and that will take the place of performance of Vedic yajnas or karmas."

Sixteen: "My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin. For a person delighting only in the senses lives in vain [Bg. 3.16]." Purport...

Prabhupada: Yes, this is very important. Read purport. Go on.

Tamala Krsna: "The Mammonist philosophy of work very hard and enjoy sense gratification is condemned herewith by the Lord. For those who want to enjoy this material world, the above-mentioned cycle of sacrifices is absolutely necessary. One who does not follow such regulations is living a very risky life, being condemned more and more. By nature's law this human form of life is specifically meant for self-realization in either of the three ways -- namely karma-yoga, jnana-yoga or bhakti-yoga. There is no necessity of rigidly following the performances of the prescribed yajnas. Such transcendentalists are above vice and virtue, but those who are engaged in sense gratification require purification by the above-mentioned cycle of yajna performances. There are different kinds of activities. Those who are not Krsna conscious are certainly engaged in sensory consciousness and therefore they need to execute pious work. The yajna system is planned in such a way that the sensory conscious persons may satisfy their desires without becoming entangled in the reactions to such sense gratifying work. The prosperity of the world depends not on our own efforts but on the background arrangement of the Supreme Lord, directly carried out by the demigods. Therefore these sacrifices are directly aimed at the particular demigod mentioned in the Vedas. Indirectly, it is the practice of Krsna consciousness because when one masters the performance of yajnas one is sure to become Krsna conscious. If having performed yajnas one does not become Krsna conscious such principles are counted as only moral codes. One should not, of course, limit his progress to the point of moral codes, but should transcend them to attain Krsna consciousness."

Prabhupada: Krsna consciousness is transcendental. Moral codes, they are up to material perfection. Of course, one who has not attained material perfection, he cannot attain to Krsna consciousness. Just like one who has not passed his graduation in the university, he cannot take up law course. That is law in India. But one who has taken to the law course, it is to be understood that he has passed his graduation in the college. Similarly, one who has taken Krsna consciousness in seriousness, then it is to be understood that he has performed all kinds of sacrifices. That is the result.

But one who is not Krsna consciousness, he must abide by the rules of sacrifices. But in this age it is very difficult to follow all the rules and regulations of sacrifices. Therefore it is the greatest gift of Lord Caitanya that you come directly to Krsna consciousness, everything will be done. So Krsna consciousness is so nice. Immediately you rise to the transcendental platform simply by chanting Hare Krsna. Yes.

Tamala Krsna: Seventeen: "One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated, for him there is no duty [Bg. 3.17]."

Prabhupada: Here it is plainly said by Lord Krsna, "the self, one who is taking pleasure in self." How we can take pleasure in self? As soon as we engage ourself with the Supreme Self. That is enjoyment. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). The Supreme Lord is joyful. Just like if you mix with a joyful society or joyful person, then automatically you become joyful. There is no necessity of becoming joyful separately. That association will make you joyful. If you mix with a society criminal, automatically you become criminal. There is no necessity of learning criminality separately. By association, you'll do that.

Similarly, if you associate with the supreme joyful, Krsna, automatically you become joyful. This is Krsna consciousness. Automatically. There is no necessity separately how to become joyful. Simply by association. Therefore here it is said that "One who rejoices in." That rejoice is by association with the Supreme. "And is satisfied with the self only." With self. My self, what I am? My identity is that I am eternal servant of God. So as soon as I engage myself in the service of God, that is my self-realization. And if I enjoy in that self-realization, then I have no other duty. Finished, I have finished all duty, all sacrifice, everything complete.

Tamala Krsna: Purport: "A person who is fully Krsna conscious and by his acts in Krsna consciousness is fully satisfied, no longer has anything to perform as his duty. Due to his becoming Krsna conscious all the dirty things within are instantly cleansed, ordinarily an effect of many, many thousands of yajna performances. By such clearing of consciousness one becomes fully confident of his eternal position in relationship with the Supreme. His duty thus becomes self-illuminated by the grace of the Lord and therefore he no longer has anything to do in terms of the Vedic injunctions. Such a Krsna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations."

Eighteen: "A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other living being [Bg. 3.18]."

Nineteen: "Therefore without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme [Bg. 3.19]."

Purport: "This Supreme is the Personality of Godhead for the devotees and liberation for the impersonalist. A person acting for Krsna or in Krsna consciousness, under proper guidance and without attachment to the result of the work is certainly making progress towards the supreme goal of life. Indirectly Arjuna is told that he should fight the battle of Kuruksetra without attachment in the interest of Krsna because Krsna wanted him to fight. To be a good man or a nonviolent man is also a personal attachment, but to act on behalf of the Supreme..."

Prabhupada: Yes, to be good man, this consciousness is, "I am very good man." Or to bad man, "I am very bad man." But if you become Krsna conscious, "I am neither good man or bad man. I am Krsna's man." That's all. Finished. Finished. All business. "I am Krsna's man." That's all. If Krsna wants to kill you, I'll kill you. If Krsna says you do that, I'll do that. That's all. So I am Krsna's man. So he's immediately transcendental to all goodness or badness.

All right. Stop here. Any question? Yes?

Virabhadra: When it says "duty," does that mean you don't have to do anything at all?

Prabhupada: If Krsna orders we shall do, but not purposely at your whims. There is nothing wrong for a Krsna conscious person. But what we think materially wrong, if it is ordered by Krsna, we shall do it. For Krsna there is no wrong. Just like the government orders somebody to be hanged. That means kills. So that does not mean the government becomes condemned. But if I kill, I immediately become condemned. The government is still pure because for higher purpose the government can order somebody to be hanged and somebody to be rewarded. Everything is justice.

Similarly, when Krsna says, "You do this," we have no consideration whether material calculation, it is good or bad. That's all. But we cannot do on our own account. Then it is implication. That is the technique. Don't think that "We are now Krsna conscious, we are Krsna's persons, we can do anything." Just like if a policeman thinks that "I am government man. I can do anything, whatever I like." That is wrong. He cannot do that. But if Krsna orders, then you can do. Yes.

Guest: Krsna tells Arjuna he can go to the sun planet in the Gita. Why does He say that? I can't remember where. I remember reading that Krsna told Arjuna he can go to the sun planet by worshiping Him. Why does He say that?

Prabhupada: If I say that you can go to Santa Fe, what is the harm? What is the wrong there?

Guest: You can go to the sun planet by worshiping...

Prabhupada: Anywhere, if Krsna says that you can go to the sun planet, what is wrong there?

Guest: Well, I thought you'd go to Krsna, along with Krsna.

Prabhupada: And if Krsna desires that he should go to sun planet then he'll go. What is wrong there? There is nothing wrong. You have to act what Krsna says. It doesn't matter what He says. You should not select Krsna's order according to your choice. You should accept Krsna's order by Krsna's choice. If Krsna says you go to hell, "Yes, I am going to hell." That's all. Svargapavarga-narakesv api tulyartha-darsinah. For a Krsna conscious person there is no distinction that this is hell, this is heaven.

Just like we have come here to preach Krsna consciousness. We have no distinction between Los Angeles and Vrndavana. Wherever I am, I am in Krsna consciousness, that is Vrndavana. That's all. I don't live in Los Angeles or anywhere. I live in Krsna consciousness, I preach Krsna consciousness, therefore I live in Krsna. So your principle should be like that. You be fully in Krsna consciousness, you forget all other things. Krsna is all-pervading, therefore your living is all-pervading. Is that all right?

So any other question?

Guest: You said that as the age of Kali-yuga progresses there'll be no more butter.

Prabhupada: Yes, it has already begun. You are killing cows, the source of butter. Now, time will come, there will be no more cows. Misusing. And then where you will get butter? You cannot manufacture in your factory a cow or butter.

Guest: We can take care of cows, can't we?

Prabhupada: You should. Otherwise you are ungrateful. You are drinking milk, you are taking so much butter, milk product, and as gratitude you are killing cows? You should be ashamed. Even if you have no human feelings. You suck the breast of your mother and kill? Is that humanity?

So this will be, in due course, the milk supply will be stopped. That is stated in the Srimad-Bhagavatam. There will be no more milk supply at the end of this Kali-yuga. Three, four things will be stopped -- grains, sugar, and milk will be stopped. And fruits will not be... Without any pulp. It will be simply seed. Just like in mango there is seed and pulp. In future you'll simply have seed, no pulp. So you'll eat mango simply by tasting the seed. There will be no more mango pulp. These are stated in the Bhagavatam.

So people are so foolish that they are continually committing sinful activities. Therefore yajna is recommended. But they cannot perform yajna also. The only alternative is to take to Krsna consciousness to save you from all risky life. Yes.

Revatinandana: So when... When they say they have a surplus of grains now, they are burning these great mounds of grains, this means that in the future there will be no grains for this country to eat?

Prabhupada: Yes. As soon as you make misuse, the supply will be stopped. After all, the supply is not in your control. You cannot manufacture all these things. You can kill thousands of cows daily, but you cannot generate even one ant. And you are very much proud of your science. You see. Just produce one ant in the laboratory, moving, with independence. And you are killing so many animals? Why? So how long this will go on? Everything will be stopped.

Just like a child. Mother is giving good, nice foodstuff, and he's spoiling. So what the mother will do? "All right. From tomorrow you'll not get." That is natural.

Jaya Gopala: Is it true that Krsna has all these things in each planet simply because of the presence of a pure devotee?

Prabhupada: No. Krsna appears not in consideration of this planet, but just like there is a headquarter of the governor or some government officer in the particular place. Similarly, when Krsna appears in this universe, He comes in this planet in that Mathura-Vrndavana. Therefore it is called so sanctified. Whenever He appears, He appears there. And that Vrndavana happens to be situated within this planet. So this planet is very fortunate in that sense. Yes. Yes?

Guest: When the people realize there's no more butter will they get attached to other things or will they realize the mistake they made?

Prabhupada: What is that?

Guest: When people realize, when there's no more butter will people realize they've made a mistake or will they get attached to something else?

Prabhupada: A sinful, sinful man never realizes his mistake. Therefore he's miscreant. You ask any miscreant, any criminal, "So you have done wrong," he'll be angry. Upadeso hi murkhanam prakopaya na santaye. So the miscreants and sinful, they cannot realize unless they are in good association and blessed. So therefore good association required. We are giving chance, this temple is open to give people good association. "Please come, try to understand." If one is fortunate he understands, he takes to this principle and thus becomes, I mean to say, purified gradually.

Therefore in this age Caitanya Mahaprabhu has recommended that you do not require to change your position. You simply try to hear about Krsna from the rightful source. That's all. Then everything will be all right gradually. Everyone of us are mistaken or whatever you may call, but Krsna is so kind that He gives His book, Bhagavad-gita, He sends His representative, He comes Himself as Lord Caitanya to deliver us. He sends Lord Jesus Christ. So so many arrangement, but we don't take advantage. We are so fool and sinful. But still, the propaganda will go on.

Just like father, however misguided a son may be, whenever the father gets a chance, he says, "My dear son, you don't do this. It is not good. You do this." So that is the duty of the father. Similarly, we are bent upon continuing our sinful activities but there is sufficient arrangement by Krsna to instruct us and to lead us back to Godhead, back to home.

Guest: How do you account for the fact that man sometimes takes animals and feeds them and protects them, whereas otherwise these animals might have died of starvation or exposure or something?

Prabhupada: Why you are anxious about the animals being starvation? You take care of yourself. You don't be philanthropic, "Oh, they'll starve. Let me eat." What is this philanthropy? Krsna is supplying food. If he dies out of starvation, it is Krsna's responsibility. Nobody dies of starvation. That is a false theory. Have you seen any animal dying of starvation? Have you got any experience? Have you seen any bird died of starvation? There is no question of starvation in the kingdom of God. We are manufacturing these theories for our own satisfaction, sense satisfaction. There is no question of starvation in the law of God. Elephant eats hundred pounds at a time. Who is supplying foodstuff? There are millions of elephants in the African jungle, in Indian jungles. They require one hundred pounds at a time to eat. Who is supplying food? So there is no question of starvation in the kingdom of God. Starvation is for the so-called civilized men.

Yes?

Guest: If man wasn't meant to eat meat, why in nature do the other animals kill to eat?

Prabhupada: Are you other animal?

Guest: Well, we're all animals.

Prabhupada: You count amongst the animals? You classify yourself with the animals?

Guest: Well, we're all animals.

Prabhupada: No, not all. You may be, but we are not. Do you like to be classified with the animals?

Guest: You don't?

Prabhupada: No, no. Do you like yourself, do you like to be...

Guest: I don't feel that I'm better than the animals, no.

Prabhupada: Why? Why are you talking then?

Guest: Because I have respect for all of God's creatures.

Prabhupada: Why you have come here? You respect for all and you kill animals?

Guest: I didn't say that I kill animals.

Prabhupada: Then why do you say that? What is your question?

Guest: I said why, if man is not meant to eat meat, that in nature the animals eat meat? They eat each other.

Prabhupada: What is the question? I cannot...

Tamala Krsna: He's saying if man is not meant to eat meat, then why is it that some animals eat meat? He's saying that we are animals also. Now, we're not meant to eat meat, but other animals are permitted to.

Prabhupada: Other animals, they [eat] meat, but they follow the nature's law. They don't eat grain.

Guest: We don't follow nature's...?

Prabhupada: No. You don't follow.

Just like a tiger. A tiger eats meat, but tiger does not come to eat grains and fruits. But you eat meat and grains, fruits, milk, whatever you can get you eat. Why? Is that natural? Tiger will never come to claim on the grains, "Oh, you have got so much grain. Give me." No. Even there are hundreds bags of grains, you don't care, but he'll pounce upon a... That is his natural instinct.
But why do you take grains, fruits, milk, meat, and whatever you get. What is this? You are neither animal or human being. Misusing your humanity. You should think that what is eatable for me? A tiger may eat meat. It is a tiger. But I am not tiger. I am human being. And if I have got sufficient grains, fruits, vegetables, and other things, God has given, why should I go to kill a poor animal?

This is humanity. You are animal plus human. If you forget your humanity, then you are animal. So we are not simply animal. We are animal plus humanity. If we increase our quality of humanity, then our life is perfect. But if we remain in animality, then our life is imperfect. So we have to increase our human consciousness. That is Krsna consciousness. That is Krsna conscious.

What is the purpose of eating? To live. If you can live very peacefully, very nicely, with good health, by eating so many varieties of foodstuff given by Krsna, why should I kill an animal? This is humanity. Why should I imitate an animal? Then what is the difference between animal and human being? If you have no discretion, if you have no consciousness.

Besides that, scientifically, your teeth is meant for eating vegetables. The tiger has teeth for eating meat. Nature has made it like that. It has to kill another... Therefore he has got nails, he has got teeth, he has got strength. But you have no such strength. You cannot kill a cow like that, pouncing like tiger. You have to make slaughterhouse and sit down at your home. Somebody may slaughter, and you can eat very nicely. What is this? You do like tiger. Pounce upon a cow and eat. (laughter) You cannot do that. You cannot do that.

Guest: What you're saying, then, you believe that nature's perfect.

Prabhupada: Nature's law. That is... A tiger is made by nature's law in that way; therefore he can do that. You cannot do it. Your nature is different. You have got discrimination, you have got conscience, you are claiming civilized, human being. So you should utilize these things. That is Krsna consciousness, perfect consciousness. So human life is meant for raising oneself to the perfection of consciousness, and that is Krsna conscious. We cannot remain in tiger consciousness. That is not humanity. Yes.
Tamala Krsna: Have we fallen from higher to lower or do we come from the very bottom of plant then to animal?

Prabhupada: Yes. Naturally fallen from higher to lower. Then you make progress, again come to this human being. This is a via media with good consciousness. If you utilize your good consciousness then you go still higher, you go to God. But if you don't use your higher consciousness then again go to down. This is going on, cycle of birth and death. This human form of life is meant for self-realization, God realization. If you don't use properly our this life for God consciousness or Krsna consciousness and go back to the kingdom of God, then we have to suffer again in the 8,400,000 species of life cycle, one after another. That is our choice.

So the best choice is to take to Krsna consciousness or God consciousness and your life is perfect. Don't be misguided. Take to God consciousness, Krsna consciousness, and your life... Then it will be proper use of this human form of life. Otherwise, if we indulge in meat-eating like tiger, I may get life like a tiger next life, but where is the use?

Suppose if I become a very strong tiger in my next life, is that very good promotion? Do you know the life of tiger? They cannot eat even daily. They pounce upon one animal and keep it secretly and they eat for a month the decomposed flesh. Because it is not possible to get chance, kill an animal. God will not give such chance. You see? It is natural. In the jungle wherever there is a tiger, all animals will go away. They will also try to protect themselves, self-protection. So rarely, when he's too hungry, then God gives him a chance to pounce upon another animal. A tiger cannot get to many palatable dishes daily. Oh. It is in human form of life. If we misuse, then we are... You see? We have got all facilities and if we misuse it, then go to the tiger life. Be very strong with pouncing capacity. That's all. All right. Chant Hare Krsna. (end)

>>> Ref. VedaBase => Bhagavad-gita 3.11-19 -- Los Angeles, December 27, 1968