Showing posts with label 1968. Show all posts
Showing posts with label 1968. Show all posts

Sunday, November 2, 2014

From Tiger To Rat

20 Oct 68, Seatle

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Srila A. C. Bhaktivedanta Swami Prabhupada
 

Prabhupada:

om ajnana-timirandhasya
jnananjana-salakaya
caksur unmilitam yena
tasmai sri-gurave namah

[I offer my respectful obeisances unto my spiritual master, who with the torchlight of knowledge has opened my eyes, which were blinded by the darkness of ignorance.]

This prayer is to the spiritual master. Ajnana-timirandhasya. Everyone born in this material world is in ignorance, born ignorant. We should take it for granted, this material world is called tama. The Vedic injunction is tamasi ma jyotir gamah: "Don't remain in this darkness; come to the light." Actually, this material world is dark. It is lighted with sunlight, moonlight, electric light, this light, that light. Its nature is darkness. That is a scientific fact. So anyone born in this material world, beginning from Brahma, the chief personality in the topmost planet of this universe, down to the ant -- everyone is in darkness. Therefore this prayer, ajnana-timirandhasya jnananjana-salakaya. Everyone is put into the darkness, and one who opens the eyes by the torch of knowledge... Darkness means without knowledge. So it is the duty of the spiritual master to open the eyes of the person in darkness with torch of knowledge. Ajnana-timirandhasya jnananjana-salakaya caksur unmilitam yena. The person who opens our eyes in that way, he is the spiritual master. And one may offer his respectful obeisances unto such personality.

So people should not be put into darkness, but they should be brought into light. Therefore in every human society, there is a sort of institution which is called religious institution. Take it for granted -- Hinduism, Muslimism, or Christianism or Buddhism -- any "ism" you take -- what is the purpose? The purpose is to bring the persons to the light. That is the purpose of religion. And what is that light? That light is the Supreme Personality of Godhead. Religion means the codes of the Supreme Personality of Godhead. It is stated in the Srimad-Bhagavatam, dharmam tu saksad bhagavat-pranitam [SB 6.3.19]. Just like in the state, there is king's law. The king gives you some law, and if you are a good citizen, you are to obey those laws, and you live peacefully. This is crude example. Similarly, dharma or religion means to obey the laws of God, that's all. It may be different according to time, circumstances, people. Just like laws in India, the state laws in India may not agree cent percent with the laws of United States. But that does not mean there is no law. And one has to abide by the law. That is the general principle. Similarly, human being, without obeying the laws of God, he is animal. Just like on the street there is signboard, "Keep to the right." A human being obeys the law, "Keep to the right," and if he does not obey, he goes to the police custody. But if an animal disobeys, there is no law for him. So all those laws, all those scriptures, all those religious principles are made for man, not for animals. Therefore a person without religious principles, without God consciousness, is no better than an animal. That is the definition given in the Vedic literature. Ahara-nidra-bhaya-maithunam ca samanyam etat pasubhir naranam. Eating, sleeping, sex life and defense, these four principles are equal, common, in human life and animal life. Dharma hy tasya eka visesa. The distinction of human life and animal life is that a man is searching after God; an animal cannot search after God. That is the difference. Therefore a man without that urge for searching after God is no better than animal. That is accepted fact in every civilized society. Unfortunately, at the present moment, in every state, in every society, they are trying to forget God. Some of them are publicly speaking that there is no God, or if there is God, He is dead, and so on. So this is very precarious condition of the human society.

There is a very nice story. One rat, he was troubled with cat. So he came to a saintly person: "My dear sir, I am very much troubled." "What is the difficulty?" The rat said, "The cat always chases. So I'm not in peace of mind." "Then what do you want?" "Please make me a cat." "All right, you become a cat." After few days, the same cat again came to the saintly person, says, "My dear sir, I am again in trouble." "What is that?" "The dogs are chasing me." "Then what do you want?" "Make me a dog." "All right, you become a dog." Then after few days, again he comes. He says, "I am again in trouble, sir." "What is that?" "The foxes are chasing me." "Then what do you want?" "To become a fox." "All right, you become a fox." Then again he comes. He says, "Oh, tigers are chasing me." "Then what do you want?" "I want to become a tiger." "All right, you become a tiger." And when he became a tiger, he began to stare his eyes on the saintly person: "I shall eat you." "Oh, you shall eat me? I have made you tiger, and you want to eat me?" "Yes, I am tiger. I shall eat you." Oh, then he cursed him, "Again you become a rat. Again you become a rat." So he became a rat.

So our human civilization is going to be like that. The other day I was reading in your -- what is called? -- World Almanac. In the next hundred years people will live underground like rats. So our scientific advancement has created this atomic bomb to kill man, and it will be used. And we have to go underground to become again rat. From tiger, again rat. That is going to be. That is nature's law. Daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. If you defy the laws of your state and you are put into difficulty, similarly if you continue to defy the authority, the supremacy of the Supreme Lord, Personality of Godhead, then the same result: again you become rat. As soon as there is atomic bomb, everything, all civilization on the surface of the globe will be finished. So people may not like it. It may be very unpalatable, but the fact is like that. Satyam bruyat priyam bruyat ma bruyat satyam abruyat. It is social convention that if you want to speak truth, you speak truth very palatable, flattering. Don't speak unpalatable truth. But we are not meant for that purpose, social convention. We are preacher, we are servant of God. We must speak the real truth. You may like it or may not like it, that a godless civilization cannot be happy in any stage. That is a fact. Therefore we have started this Krsna consciousness movement to awaken this godless civilization, that you try to love God. This is the simple fact. You have got love within you. You want to love somebody. A young boy tries to love a young girl, young girl tries to love another young boy. This is natural, because the love is there. But we have created certain circumstances that love is being frustrated. Why? Everyone is frustrated. Husband, wife, boys, girls, man to man, states to states, everywhere, the love is not being utilized properly. Why? The missing point is that we have forgotten to love the Supreme Person. That is the disease.

So the purpose of religion is to train persons how to love God. That is the purpose of all religion. Either you take Christianism or Hinduism or any "ism," the purport is that you try to love God, because that is our natural inclination. Even in uncivilized society, when there is some thunderbolt, they immediately offer obeisances. That is natural. And in the Srimad-Bhagavatam it is said, sa vai pumsam paro dharmo yato bhaktir adhoksaje [SB 1.2.6]. Now this word dharma is translated or explained in the English dictionary, "religion," as "a kind of faith." But in Sanskrit dictionary, dharma means characteristic. Just like sugar. Sugar's characteristic is sweetness. If you are given some sugar, if you find it, it is not sweet, you at once reject it: "Oh, it is not sugar. It is something else." So that sweetness is the characteristic of sugar. Similarly, sour taste is the characteristic of salt, pungency is the characteristic of chili. Similarly, what is your characteristic, living entity? That you have to study. That is your religion. Not that Christian religion, Hindu religion, or this religion, that religion. Your eternal characteristic, what is that eternal characteristic? You want to love somebody, and therefore you want to serve. That is your characteristic. You want your society... You love your society, you love your family, you love your country, you love your community. Because you love, therefore you serve. That is your characteristic. Either you are Christian or either you are Muhammadan, either you are Hindu, this characteristic will go on. Suppose today you are Christian, tomorrow you become Hindu. That service mood, that loving spirit, goes with you, either you become Hindu or Muslim or Christian. Therefore that service spirit and love, the tendency to love and service spirit, is your characteristic, and that is your religion. That is the universal form of religion. You have to apply your natural characteristic in a certain place, where you will be satisfied. Your service spirit is (indistinct). You have to apply your natural characteristic in a certain place, where you will be satisfied. Your service spirit is there, your loving spirit is there, but because it is misplaced, you are not happy, you are frustrated, you are confused. The Bhagavata gives you indication, sa vai pumsam paro dharmo yato bhaktir adhoksaje [SB 1.2.6].  That is the first-class system of religion, which trains you to love God. And if you have developed that tendency to the fullest extent, to love God, then you are perfect man. And then you will feel perfection within yourself. Yayatma suprasidati. You are hankering after satisfaction, full satisfaction. That full satisfaction can be obtained only when you love God. That is the natural function. It doesn't matter whether you are following Christianism or Hinduism or Muhammadanism. Just try to understand how much you have developed your God consciousness to love God. Then in your any religion is nice, very nice. Otherwise it is simply waste of time. Srama eva hi kevalam [SB 1.2.8]. After executing your ritualistic performances in particular type of religion throughout the whole life, if you do not see that you have no love for God, then simply you have wasted your time. Srama eva hi kevalam.

Our Krsna consciousness movement is that: it is the postgraduate movement of all kinds of religion. We are inviting either Christian or Muslim or Hindus or this or that -- we do not mind -- "Please come with us and try to love God." This is Krsna consciousness movement. And the method is very simple. Method is very simple. You chant this holy name: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. All these, my students, all of them are Americans, and they come from Christian or Jewish group. None of them came from Hindu or India. But what is the process I have given to them? The process is chant Hare Krsna. It is very simple method. By chanting this mantra... Mantra. Mantra means... The Sanskrit word mantra, man means mind, and tra means deliverance. Mantra means that which delivers you from the mental concoction or hovering on the mental plane. Every one of us is hovering on the mental plane. By mind we are creating so many things: "I shall be happy in this way. I shall be happy in this way. I shall be happy in that way." But mantra means when you are delivered from that concoction, speculative way of your mind, and you come to the transcendental platform. That is the effect of mantra. So this mantra, this Hare Krsna mantra, is called the maha-mantra. Maha-mantra means the greatest of all mantras. And this is the only suitable mantra for this age. This age is called Kali-yuga. Kali-yuga means the age of disagreement. Nobody agrees. Even husband, wife does not agree, what to speak of others. The father, son does not agree. Nobody agrees with anyone. This is the age like that. So in this age of disagreement you cannot say that this type of religion is nice, that type of religion is nice. That is finished now. You have to take this mantra: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. And you'll find it that very soon you are coming to the light.

So I do not wish to take much of your time, but simply I want to impress upon you that this chanting of Hare Krsna is so nice that if you give in an experimental way... You can see. You chant for at least one week and you see how much you have changed. So these boys, they are chanting in the street. We have got many branches in your country, one in London, one in Germany, and everyone is taking part. It is increasing. So we don't charge anything, neither you have got any loss. If there is any profit, you can try it, but there is no loss. That is guaranteed. Chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Thank you very much. (end)
 
>>> Ref. VedaBase => Lecture to College Students -- Seattle, October 20, 1968,  Introduction by Tamala Krsna
© 2001 The Bhaktivedanta Book Trust International.

Thursday, October 30, 2014

On Chanting Hare Krishna

October 20, 1968, Seattle

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Srila A. C. Bhaktivedanta Swami Prabhupada
 

Prabhupada: ...the whole atmosphere, you should come and disturb. You are making... You cannot understand? And the whole attention is diverted to you. So hara, hara is the form of the word... Hare is the form of the word hara when address, when She is addressed. And Krsna, when He's addressed, the form does not change. This is grammatical rule. So Hare Krsna means, "Oh, the energy of Krsna, or energy of the Lord," and Krsna, "the Lord." So Hare Krsna. Hare Krsna means I am praying not only to the Lord, but to the energy also. This is natural. Just like a man and woman. In whole world there is combination of male and female, either... Any society, human society, or bird society or dog society or animal society. Why this male and female? Why? Female is the energy, energy of the male. Why a man takes, marries a woman and takes responsibility...? Of course, in your country they marry as a matter of joke, immediately divorce after week or after seven days. But marriage means to take full responsibility of a woman. That is real marriage, Vedic marriage. We, when I get married our boys and girls, the boy takes this vow that "I take responsibility of your maintenance throughout your whole life," and the girl promises that "I desire to serve you throughout my whole life." So the woman, the female, is the energy. When a man comes at home, he sees that everything is nicely decorated, my wife is well-dressed and foodstuff is nicely prepared, he becomes encouraged. He can work more nicely. Therefore woman is the energy. The woman gives the energy and he can work. Wherefrom this idea came? The idea came because it is originally here, janmady asya yatah [SB 1.1.1]. Everything is coming from the Supreme; otherwise where do you get this idea? Sarvam khalv idam brahma. Without being in the origin? Bijo 'ham sarva-bhutanam [Bg 7.10], Krsna says that "I am the root of everything." So if this energy, male and female combination, is a necessity, so wherefrom this necessity came into existence unless it is there in the origin? Therefore it is to be understood that the Absolute has energy. He has got different energies. By His energies He is acting, and that is confirmed in the Vedic sutra, parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. The Supreme Absolute Truth has multi-energies. Parasya saktir vividhaiva sruyate, multi-energies. And svabhaviki jnana-bala-kriya ca, and by His energies he's working in such a nice way that it appears that it is being automatically done. Just like this tape recorder is working. How it is working? The electric energy is there. By the electric energy the machine is so nicely working that when it is replayed exactly I am speaking. So energy is working. I am speaking, my speaking energy is acting, electric energy is helping. This machine energy is accepting and a nice thing is coming. Similarly, the whole cosmic manifestation is the manifestation of the energies. The rascals, they do not understand. And when it is stated that everything is Brahman, that is to be understood that everything is working under the energy of the Supreme Brahman. That is real meaning. But this is simultaneously one and different. When this tape recorder will play, it will play exactly I am speaking to you. There will be no difference of voice. If somebody hears from other room, he'll understand that Swamiji's speaking, but still, that speaking is different from me. Because my energy is working there. Similarly, there are two kinds of energies. Just like when I am speaking, this is my real energy, and when this tape recorder will speak, that is also my energy, but that is separated energy. Similarly, this material manifestation is separated energy, and there is direct energy. The direct... This material energy, separated energy, is the reflection of the direct energy. Just like when this tape recorder will be replayed it is the reflection of my original speech. Similarly, this material manifestation is a reflection of the original energy, internal energy. Therefore in the Bhagavad-gita it is stated that perverted reflection. urdhva-mulam adhah-sakham [Bg. 15.1], perverted, a tree. This cosmic manifestation is compared just like a tree with root upwards. That means perverted. Have you seen a tree upwards, root?

Jahnava: I've heard an analogy to that before.

Prabhupada: Yes. So this material world is perverted reflection of the original energy. So this "Hare" means we are directly approaching the original energy of the Supreme Lord. "Please accept me, under You. Now I am under reflection. I am trying to get substance from the reflection." Suppose a tree is reflected by the bank of a river, the exact. So if somebody dives into the river and tries to take fruit from that tree, it will not be possible because that is reflection. One has to go to the real tree. So we are hankering after life, we are hankering after pleasure, but we are seeking pleasure in the reflection, maya. Therefore we are frustrated, confused. Therefore this prayer is to the original energy. Without energy, without energy the Lord is not without energy. Radha-Krsna, Laksmi-Narayana, Sita-Rama. So God is always with energy. Without energy, he is incomplete. Sun without sunshine is incomplete. Is it possible? Can one think of sun without sunshine? Similarly, the Mayavada theory that the absolute is without energy, there is no energy, absolute is... They have misunderstood. The energy is not different from the energetic. Just like sunshine is not different from the sun, neither the sunshine has got any existence without the sun, nor the sun can exist without sunshine. They are so intimately related. Similarly, the Lord and the energies are so intimately related, they cannot be separated, but they are not one. This is the whole philosophy. So we are praying to the original energy, Hare Krsna. Because energy and the energetic, Radha-Krsna. Radha-Krsna, They are not separate, but it is pleasure. When They are separated, Radha and Krsna, that is energetic, that is giving impetus. Just like the man and the woman, they come from the same source, but one body is energetic to the other. Man is energy to the woman. Woman is the energy to the man. Why the creation is not one kind of? Why there is fair sex? They're coming from the same womb of the mother. Why not one, boy only? Why girl? Why nature has provided like that? Let simply boys come. No. It is required. But the whole thing is perverted reflection. Here the man, woman, the energy... It is simply... But by this, one can understand the reality. Just like the shadow, the five fingers. One person who is not misled, he can understand that the original palm has five fingers, although he cannot see it. From the shadow. Similarly, from this energy, work of the energy in this material perverted reflection, one can understand that there is a reality. In the reality, in the abode of Krsna, the same things are there, the same trees are there, the same things are there, but they are original, personal energy. And here, they are simply imitation or perverted reflection. Not imitation. The exact word is perverted reflection. The same example. Just like a tree on the bank of a river is reflected obverted, the root upwards and the branches downwards. So this world is like that, and that is described in the Fifteenth Chapter of Bhagavad-gita. So one has to learn all these things. Everything is there. (end)
 
>>> Ref. VedaBase => Room Conversation -- October 20, 1968, Seattle
© 2001 The Bhaktivedanta Book Trust International.

Sunday, April 13, 2014

Interview-Progress By Cooperation


August 12, 1973


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Srila A. C. Bhaktivedanta Swami Prabhupada 

Journalist: ...Cosmic Star and we just changed the name for January, the first issue. The first issue just, well, it's out, coming off the printer today.Prabhupada: It is published every month?
Journalist: Monthly, that's correct. And we cover eastern religions. We did a feature article this month on Bishop James Pike, UFOs, astrology. You know Dr. Bode, Frambose Bode from the theol... He's with Manley Hall. Are you familiar with Manley Hall? You don't know Frambose Bode?
Prabhupada: No.
Journalist: He's from India. Parsee.
Prabhupada: Parsee, yes.
Journalist: He does an article for us next month. But I spoke to Dan and I told him that one of the things I would like to ask you, and I think that an awful lot of our readers, and an awful lot of people in the United States are terribly confused with the many people who claim to be avataras and who come from India to this country, one after the other, after the other, and they say...
Prabhupada: I can declare, they are all nonsense.
Journalist: That's what... I wanted to... If you could elaborate on that a little more.
Prabhupada: And I can say furthermore, they're all rascals.
Journalist: The Maharishi for example...
Prabhupada: He was rascal number one. I say publicly.
Journalist: Could you explain that, give me a little background on that and why, because our readers are...
Prabhupada: I do not know, but from his behavior I can understand he's a rascal number one. I do not like to know about him, but what he did... But the wonderful thing is that people in western countries, they're supposed to be so advanced. How they are befooled by these rascals?
Journalist: Well, I think that people believe what they want to believe. They're looking for something, and he comes along...
Prabhupada: Yes. But they want something very cheap. That is their fault.
Journalist: Yes.
Prabhupada: Now for our disciples, we don't give anything cheap. Our first condition is character, moral character. You see? So unless one is accepting moral character, we don't initiate, don't allow him in this institution. And this Maharishi was, "Oh, you do whatever you like. You simply pay me thirty-five dollars and I'll give you some mantra." You see. So people wanted to be cheated, and so many cheaters come. They do not wish to undergo some disciplinary action, you see? Anything. They have got money. They think that "I shall pay," and immediately he'll get the money.
Journalist: Instant heaven.
Prabhupada: Yes. That is their position. Just like people are trying to go to the moon planet. I have given my opinion. You have seen in the Los Angeles Times? This chance is very remote.
Journalist: Oh?
Prabhupada: Yes. Why not? Suppose in your country, you have got some quota for immigration. Within this planet, if somebody comes, without your immigration department's order, nobody can enter. How do you expect in that planet where the people are more advanced, they are called demigods, they are living for ten thousand years, how you expect that you go and you are immediately enter into the moon planet? And they are selling tickets, reservation. You see? Everything, they make a fun of it, you see?
Journalist: Let me understand this if I may. Are you saying that there are people on the moon?
Prabhupada: Yes.
Journalist: There are. And they are demigods?
Prabhupada: Yes.
Journalist: How do you know this?
Prabhupada: From our scripture, from Vedic literature.
Journalist: From what literature?
Prabhupada: Vedic literature.
Journalist: How do you spell that?
Prabhupada: V-e-d-i-c.
Journalist: Oh, Vedic. I beg your pardon.
Prabhupada: Yes.
Journalist: You'll forgive me if I...
Prabhupada: That's all right, that doesn't...
Journalist: I don't mean to offend you.
Prabhupada: Sometimes I do not follow your accent. That is difference of country. That doesn't matter. Yes.
Journalist: And from that literature, Vedic literature, it is stated in that, that there are people on the moon.
Prabhupada: Oh yes.
Journalist: But they're demigods.
Prabhupada: The demigods means they are highly advanced than these human beings. They are also living entities like us, but their duration of life, their standard of life, their civilization, spiritual knowledge, so advanced that they are called demigods. Almost God. They are so advanced. Demigods means almost God. They have got all godly qualities, and they are controller of the atmospheric affairs. Some of them are controlling rainy season, some of them controlling heat. As you have got controller here, some departmental director of this department, director of that department, similarly why don't you think that this cosmic manifestation, there is a great brain behind it and there are different directors and there is management? People do not accept it. Nature. What do you mean by nature? Such nice things, such wonderful things are going on automatically, without any control? You see?
Journalist: Well, I know that's a question that, of course, one asks oneself all the time, I guess. It's part of man's quest to find himself and...
Prabhupada: But they should have common sense that you are trying to float one sputnik, so many scientific brains are working. And millions of wonderful sputniks which are called planets, they are floating in the air, there is no brain behind it. What is this? Is that very good reasoning?
Journalist: I don't know. I must ponder that.
Prabhupada: You should know it. How it can be. There must be a very big brain behind this. They are working.
Journalist: Now do you say that the moon is, so to speak...? What should I say? Headquarters, where these demigods live?
Prabhupada: No, there are many planets on the same level. There are many planets. Moon is one of them.
Journalist: Have any of these demigod creatures visited the earth or...
Prabhupada: Formerly they used to because at that time people were worth to see them. You see?
Journalist: When you say formerly, you mean thousands of years ago or...
Prabhupada: No. At least five thousand years ago.
Journalist: At least, five thousand years ago the last time that any, that we would... Are they in human form?
Prabhupada: Yes. So far we get information, sometimes great sacrifices were performed, and demigods from other planets, they were invited, and they used to come.
Journalist: Where...? Where...? And this is... Your authority for this statement is based in the Vedic literature?
Prabhupada: Yes.
Journalist: I see. I see.
Prabhupada: It is not manufactured by me.
Journalist: Oh, I know! No! I'm not implying that. But I just want to know where the...
Prabhupada: My authority is Vedic literature, yes. You'll find Bhagavad-gita... You have seen our book Bhagavad-gita?
Journalist: Yes. We have it at the office. I've seen it.
Prabhupada: There are descriptions. There are descriptions of these things. There is description of another nature which is called spiritual nature. This is material nature. The sky, as far as you can see, this is one universe. Similarly, there are millions of universes. And all these together, that is material sky. And beyond that, there is spiritual sky, which is far, far greater than this. And there are spiritual planets. So this information we have got from Bhagavad-gita, what to speak of other Vedic literatures. Bhagavad-gita, it is daily read by practically all over the world, but they do not understand it. Simply they become student of Bhagavad-gita, or simply just to think falsely that "I am God." That's all. But they don't take any particular information. There is a verse in the Eighth Chapter, paras tasmat tu bhavo 'nyo 'vyakto 'vyaktat sanatanah [Bg. 8.20]. There is another nature beyond this material nature which is eternal. This nature is coming into existence, again dissolution. But that nature is eternal. These things are there. Similarly, there, planets are also eternal. There, living entities, they are also eternal. That is called sanatana. Sanatana means eternal, without any end, without any beginning. But this nature, as we have, this body has got a beginning and it has end, similarly anything, this cosmic nature has a beginning and it has an end. So our this Krsna consciousness movement is how to transfer our self to that nature, eternal nature.
Journalist: That's man's quest.
Prabhupada: Yes. That is the quest. Everyone is trying to be happy because that is every living entity's prerogative. He is by nature to become happy but he does not know where to become happy. He's trying to become happy where four things are, miserable conditions are there, namely birth, death, disease, and old age. So many scientists, they are trying to become happy, to make people happy, but which scientist has tried to stop death, to stop old age, to stop disease? Has any scientist tried?
Journalist: I don't know.
Prabhupada: Then what is this? Why do they not take consideration that "We are making so much improvement, what improvement we have done about these four things?" They have no. And still they're very much proud, advanced in education, science. But the four primary miserable conditions, they remain as they are. You see? There may be advancement in medical science, but there is no medicine which can claim "No more disease, come on." Is there any medicine? So what is that advancement? Rather, disease are increasing in different forms. They have invented nuclear weapon. What is that? To kill. But have you invented something so that no more men will die? That is credit. Man is dying every moment, so you have invented something to accelerate that death. That's all. Is that very, very good credit? So there is no solution of death. They are trying to stop the, I mean to say, overpopulation. But where is the solution? Every minute, there are three persons increasing. That is the statistics. So there is no solution for birth, there is no solution for death, there is no solution for disease and there is no solution for old age. There was a great scientist, Professor Einstein, he also died in old age. Why did he not stop to check old age? Everyone is trying to remain youthful. Where is that process? So they do not care how to solve this because this is beyond their means. They are giving something bluff, that's all. They do not care what is the real problem and how to solve it. They do not care for it. But here is a movement, Krsna consciousness. There is the real solution of all problems, if people take it seriously. Yes. And the whole thing is described in the Bhagavad-gita. Let them try to understand it. At least, make an experiment. Why they are so much callous and going in their own way?
Journalist: Let me ask you... I have my opinion, but I want to ask you. Why do you feel that the younger people today are turning more and more toward the eastern-oriented religions?
Prabhupada: Because you have failed to give them satisfaction.
Journalist: You what?
Prabhupada: You have failed to give them satisfaction. Your this materialistic way of life will no more satisfy them. There is a stage, in the beginning, when one is poverty-stricken, he may think that "Money and woman and good apartment, good car, can give me satisfaction." They are after this. But after enjoyment, they see "Oh, there is no satisfaction." Because matter cannot satisfy you. So your stage is, in America especially, you have got enough for enjoyment. You have got enough food, you have got enough woman, you have got enough wine, you have got enough house -- everything enough. This shows that material advancement cannot give one satisfaction. The confusion and dissatisfaction is more in your country than in India which is said to be poverty-stricken. You see? But you'll find in India still, although they are poverty-stricken, because they are continuing that old culture, they are not disturbed. Yes. They are dying inch by inch, but still they are satisfied. "All right." You see? Why? Because they have got little tinge of spiritual platform. So it is necessary now that people should take spiritual life. That will make them happy. There is no hope. All these people, they're in darkness. They do not know where they are going. They have no aim. But when you are spiritually situated, you know what you are doing, where you are going, what is your future. Everything is clear. You see?
Journalist: So I just follow up on this very briefly. In other words, you feel that the western-oriented church, whether it be a synagogue or a church, has failed to present... Would you say that it's message is not relevant or that they have failed to present their message properly?
Prabhupada: No. The thing is these western churches, just like Christianity, these gospels were spoken long, long ago to the primitive men, you see? Jerusalem. These people were living in desert, and they were not so much advanced. So at that time... Of course, in Bible or in the Old Testament, the idea of God is there, that is all nice. But they... Just like the statement, "God created this world." That is a fact. Now those people who are not advanced in those... Now, at the present moment, people are advanced scientifically. They want to know how the creation has taken place. You see? That explanation is not there, neither the church can give them. You see. Therefore they are not satisfied. Simply officially going to the church and offering prayer, that does not appeal to them. Besides that, practically, they do not follow religious principles. Just like in the Old Testament, there is, I mean to say, Ten Commandments, and there is Commandment that "Thou shall not kill." But killing affair is very prominent in the Christian world. They are maintaining slaughterhouse very regularly, and they have manufactured a theory that animals have no soul, they do not feel -- because they have to kill. "Give the dog a bad name and hang it." Why animal cannot feel? Why you are committing these sinful activities? So the priestly class, they will not also say, they will not discuss, everyone is silent. That means deliberately, I mean to say, disobeying Ten Commandments. So where is religious principle? If you don't obey the commandments of your scripture does it mean that you are following a religion nicely? How you can kill which you cannot create? And it is plainly stated there, "Thou shall not kill." What is the answer? Why they are killing? What is the answer? How do you answer it?
Journalist: Are you asking me?
Prabhupada: Yes.
Journalist: Well, yes, obviously "Thou shall not kill" is an ethic, and it's timeless and it's valid, but man is not really interested in...
Prabhupada: They are not interested in religion. It is simply a makeshow, showbottle. Then how they can be happy? If you do not follow the regulative principles, then where is your religion?
Journalist: I'm not arguing with you. I couldn't agree with you more. I'm in total agreement. It doesn't make any sense. "Thou shalt not kill," "Thou shalt worship no other Gods before Me," "Thou shalt not covet thy neighbor's ass," "Thy shall honor thy father and thy mother," those are beautiful ethics, but they're not obeyed.
Prabhupada: "Thou shall not kidnap your neighbor's wife."
Journalist: Wife, covet.
Prabhupada: So who is following this?
Journalist: No one. Very few.
Prabhupada: You see? So how you can expect they're religious. And without religion, human society is animal society.
Journalist: All right, but let me ask you this. Along this line... Now I'm not asking you...
Prabhupada: Take it. Take it.
Journalist: Thank you. I'm not asking you any of these questions facetiously. Please understand. What does your interpretation, or how does it differ in principle from the basic Jewish-Christian ethic of the Ten Commandments? How does it differ?
Prabhupada: There is no difference.
Journalist: All right. Then if that's the case what have you to offer... When I say "you" I mean it impersonally.
Prabhupada: Yes, yes.
Journalist: Basically, what have you to offer that is different than the Christian ethos or the Jewish ethos?
Prabhupada: Because, as I told you, that none of them are strictly following God's commandment. I simply come that "You follow God's commandment." That is my message.
Journalist: In other words, "You obey those principles."
Prabhupada: I don't say that "You Christian, you become Hindu or you come to me." I simply say "You obey these commandments." That is my order. I make you better Christian. That is my mission. I don't say that "God is not there, God is here," but I simply say that "You obey God." That is my mission. I don't say that you have to come to this platform and accept Krsna as God and no other. No. I don't say. I say, "Please obey God. Please try to love God." That is my mission. And I give the way how to love God very easily. How to love, provided you agree.
Journalist: Well, see, again we get back to this...
Prabhupada: So practically you follow that I have no difference.
Journalist: Yes, I understand. I appreciate.
Prabhupada: Yes. You believe in God, I believe in God. I simply say "You try to love God."
Journalist: Well, I... I'm still... It's not that I'm confused. I understand what you're saying...
Prabhupada: You are confused still?
Journalist: No. I understand what you are saying. What confuses me or makes it... When I say, me, and so many of our readers. ...is why is it...? Let me ask the question again. Let me ask it maybe to become clear in my mind. I don't want to put words in your mouth, but let me say it this way. Are you saying that if your mission and the mission of the Jewish, Christian, western ethic is the same, again let me ask the same question, why is it that the younger people or people in general, are disenchanted, are trying to go towards the eastern-oriented religion if their aim or premise is the same as the western. Why are they going toward the eastern if the premise is the same?
Prabhupada: Because these Christian people, they are not teaching them practically. I am teaching them practically.
Journalist: In other words, you're teaching them what you feel is a practical, every day, daily method of obtaining this fulfillment of man's spirit.
Prabhupada: Yes. How to... The love of Godhead is being taught by Bible or Old Testament and Gita, that is all right. But you are not teaching them how to love God. I am teaching them how to love God. That is the difference. Therefore young people are attracted.
Journalist: All right. So the end is the same. It's the method of getting there.
Prabhupada: Not method. You are not at all following. Even the method is there. Just as I say, the method is there, "don't kill," and you are killing.
Journalist: I see, but your... The end is the same. Your end...
Prabhupada: End is the same.
Journalist: Is the same, but it's the way...
Prabhupada: Method is also same, but they are not teaching people to follow the method. I am teaching them practically how to follow and how to do it.
Journalist: Let me ask you something that we've run into a great deal just recently. We've just started a youth supplement for kids. And one of the most... What should I say? That particular thing which provides perhaps the biggest schism between man's, or at least American man's and woman's love of God or the following of the Ten Commandments, is the problem, how shall I put it, well, the sexual problem. We here in this country are taught, and we have the Puritan background, that sex is a bad thing. And hopefully we're coming out of it, but when young people, a person reaches the age of puberty... Here in this country, I don't know from other countries. He begins to have a terrible, obviously a terrible problem. Now I'm stating something that's obvious. We've all gone through this. But it seems that is has been impossible for the western churches to give to the young people something to hold on to so that they can understand number one that what they're feeling is a normal beautiful thing, and number two, how to cope with it. And there is nothing in western culture that teaches or helps a young person to cope with this thing that is a very, very difficult problem. And I went through it. We all have. Now do you in your message, give the young people something to hold...
Prabhupada: Yes.
Journalist: ...to hang onto, and if so, what?
Prabhupada: Yes. Yes I give.
Journalist: What?
Prabhupada: I ask all my disciples to get married. I don't allow these boys living with boyfriend, girlfriend. No. You must get yourself married, life like gentlemen, treat your wife as assistant, treat your husband as your provider. In this way, I am teaching them. This boy was married just four days before. He is professor. So I have got so many of my disciples married, and they are living very happily. This girl is married. Formerly, they were living with girlfriend, boyfriend. I don't allow that. I don't allow that.
Journalist: Well, let's... Let me get a little more basic. How about when someone is fourteen, fifteen, sixteen years old?
Prabhupada: The same thing. Of course, another thing is that we teach our boys to become brahmacari. Brahmacari. Brahmacari means how to lead the life of celibacy.
Journalist: Hm?
Prabhupada: Just Howard explain brahmacari life.
Journalist: Yes, I understand.
Hayagriva: Well, it's control of the senses, and he teaches us how to control the senses. Generally, marriage doesn't take place until a boy is about 22, 23, 25.
Journalist: You mean in his culture.
Prabhupada: Yes. We select girl, say, about 16, 17 years old, and boys not more than 24 years old. I get them married. You see? And because their attention is diverted to Krsna consciousness, they have very little interest simply for sex life. You see? They have got better engagement. Param drstva nivartate [Bg. 9.59]. You see? We give substitute. We simply don't say that "You don't do it," but we give something better. You see? Then automatically the "don't" automatically comes. You see?
Journalist: At the right time.
Prabhupada: Immediately. We give something better engagement.
Journalist: What is this?
Prabhupada: Just like our boys and girls, they are all engaged in Krsna consciousness business, in temple work, in painting, in typing, in recording, so many things. And they are happy. They are not going to cinema, they are not going to club, they are not drinking, they are not smoking. So practically I am training them how to control. And there is possibility because these boys and girls, they are all Americans. They are not imported from India. Why they have taken to this? The system is so nice that they have liked it. So if you spread this system, everything will be solved.
Journalist: So then it...
Prabhupada: We don't prohibit that you don't mix with woman or you stop sex life. We don't say that. But we make everything regulated under Krsna consciousness. Their aim is higher. These are all secondary platform. So in this way everything is nice.
Journalist: Is this what Gandhi did?
Prabhupada: Huh? What Gandhi knew? He was a politician. He did not know anything about this culture.
Journalist: Well, I read that when he was 36 years old he became a celibate, and that was it.
Prabhupada: That is... Of course, he had some Hindu cultural ideas, yes. That is nice. He began celibacy, that's all right. But Gandhi had no very advanced spiritual ideas. You see. He was more or less politician, statesman. Yes, that's all.
Journalist: Yes. A very courageous man. Well the answer seems very pat, so to speak, and if it's that...
Prabhupada: Now, if you cooperate, then I can change the whole thing in your country. They will be very happy. Their everything will be very nice. This Krsna consciousness movement is so nice. Provided you cooperate. Nobody is cooperating. Simply these boys, they have kindly come to me and cooperating. So my movement is progressing, but very slowly. But if the leaders of the American people, they come and they try to understand and they try to introduce this system, oh, your country will be the nicest country in the world.
Journalist: You... How long have you been involved with this?
Hayagriva: Two and a half years.
Journalist: Two and a half years? How old are you if I may ask?
Hayagriva: I'm 28.
Journalist: You're 28. Now, has this sort of turned you around?
Hayagriva: Ah, considerably. (laughs)
Journalist: From a practical standpoint, how is this sexual thing that the swami was talking about, how has this affected you? Have you found that there is efficacy in that which has been, we were just talking about? 'Cause to me it's a very paramount problem in terms of young people.
Hayagriva: Well, there are desires, and we have so many desires. And the sexual desire is perhaps one of our strongest desires. So...
Prabhupada: Yes, yes.
Hayagriva: So these desires are channelled so to speak. They are redirected and they are directed toward Krsna.
Journalist: Well, I understand that, but I'm saying is it efficacious? Does it work?
Hayagriva: Yes, it works. It works. But you have to stick with it. It can be very difficult, especially at first, but it works. You have to resolve to make it work. You have to want it to work.
Journalist: Now, I want to understand this thoroughly. In other words, it's nothing that you feel that you're giving up.
Hayagriva: No, it's that when you see something better...
Journalist: That's what I'm... That's what I mean. That's...
Prabhupada: Yes. You are accepting something better.
Journalist: Better. That's, yes. Not by just biting your tongue or your lip saying, "I won't touch it, I won't touch it." There is a substitute.
Hayagriva: You have a capacity for enjoyment, and you're not going to give up something... It's very human not to give up something unless you have something better. So the case is that you have to get something better than what you want to give up...
Prabhupada: Yes.
Journalist: How long have you been here, sir?
Prabhupada: I came here in September 1965, and then I was little indisposed in May 1967, I think. Then I went back to India. Then again I came back in December 1967, just one year past.
Journalist: Yes, I see. Why did you come here?
Prabhupada: Because I want to give this culture to the world, and my idea is that America is advanced country. If they accept it, then it will be possible to broadcast the idea throughout the whole world. That is my idea. But I am hopeful now because these educated young Americans, they are taking serious interest to this movement. And we are publishing papers, books, and they are writing very nicely. So I am old man, I may die, but I have implanted the idea. It will go on. It will go on, and they will be accepted. That experiment is done. If it is nicely propagated, then it will be accepted without any fail. And these boys who have come to me, they have taken seriously. So I am hopeful.
Journalist: I saw your magazine. It's a beautiful magazine.
Prabhupada: Back to Godhead?
Journalist: Oh yes. A beautiful magazine.
Prabhupada: Thank you very much. Thank you.
Journalist: Beautiful thing. Where is that done?
Prabhupada: It is published in New York.
Journalist: In New York. I saw the latest issue... Beautiful magazine. Ah, how many people are in the movement approximately?
Prabhupada: I have got about a little more than one hundred disciples who are strictly following my regulative principles.
Journalist: One hundred.
Prabhupada: Yes. In different branches. I have got about thirteen branches. Some of the disciples are working in London. Yes, they are doing very nice. They are all married couples. I got them married. Yes. I got them married. They're young boys, all within thirty. My oldest disciple he is 28. Otherwise 25, 24. At most 30. And similarly, girls, you have seen this girl. You see. So I get them, make them happy in married life. Their mentality is... They are not after so-called puffed-up life. They can live very simply with the least demand of bodily necessities, but thinking very high of Krsna consciousness. So I am very hopeful that even I die... Because I am old man, 73 years old. I may die at any moment. But I am now assured my movement will go on. These boys will carry it. That, my mission, is in that way successful. I came here with this idea, that this Krsna consciousness movement should be started from America. Because anything accepted by America, people follow because America is considered to be the... Actually America is not a poverty-stricken country. So they can very easily understand, they can take it. And there are many confused youths. So with all these considerations, I came here, and I think I'm successful, yes.
Journalist: Doesn't seem like very many converts in that amount of time. How many followers other... (sneezes) Pardon me please.
Prabhupada: That's all right.
Journalist: How many followers are there then, within...? Just a hundred?
Prabhupada: Little more than hundred.
Hayagriva: These are initiates who are strictly following. Of course, there are more and more people come to the temples. More people join us.
Journalist: How many temples are there?
Prabhupada: We have got thirteen temples. Thirteen. One in this Los Angeles, one San Francisco, one in New York, one Santa Fe, one Buffalo, one Boston, one Montreal, one Vancouver, and Seattle, Columbus, and then London, Hamburg, in this way... Hawaii.
Journalist: Well, there's got to be more than a hundred people in thirteen temples.
Prabhupada: Yes. Yes, more than a hundred, yes. About a...
Hayagriva: I don't know.
Prabhupada: Yes, I have got list. There are more than hundred.
Hayagriva: Must be at least because that would only be an average of ten per temple.
Prabhupada: Yes. Here we have got about twenty heads in this temple.
Journalist: About twenty. Where does the money come from to print Godhead?
Prabhupada: God sends. (laughs)
Journalist: Well, yes, I was pretty sure of that, but God doesn't write checks and stuff like that. I'm just sort of curious. And I must say that...
Prabhupada: God dictates you and you pay. That's all.
Journalist: I must say that that answer to that question is a very ambivalent answer.
Prabhupada: (chuckling) Yes. I came here... You will be surprised. I came here with seven dollars only and the whole establishment expenditure is not less than, I think, five thousand dollars monthly. At least.
Journalist: That's sixty thousand a year. I mean, is it donated?
Prabhupada: Five thousand is very minimal. I think it is more than that.
Hayagriva: I have no idea.
Prabhupada: Yes. Because we are paying... This temple, we are paying four hundred, simply rent. Similarly each and every place we are paying three hundred, four hundred rent.
Journalist: Well, do people come to the services who are not disciples and devotees?
Prabhupada: Yes. No, we allow everyone, "Come on, chant. Take prasadam." We offer this prasadam. Chant, dance, hear Bhagavad-gita, and take prasadam, and go home.
Journalist: In other words, if they want to donate something, they donate.
Prabhupada: Yes. We ask donation, that "We are simply depending on donation. If you like, you can pay." People pay. Yes.
Journalist: Yes. Is that how the magazine is published?
Prabhupada: Magazine also, we take to the market and put it for sale. People purchase. So actually we have no steady fund.
Journalist: Oh, you don't.
Prabhupada: No. We simply depending on Krsna. But by the grace of Krsna, our movement is increasing. It is not decreasing.
Journalist: That's good. I just am curious about this because it's a beautiful magazine.
Prabhupada: So try to help us.
Journalist: Pardon?
Prabhupada: Try to help this movement. Your America, there are so many rich men. If somebody comes and helps this movement, one or two, we can make very steady progress. We have no money. We are struggling very hard. You see? This boy is a professor in the Ohio University. So whatever he's earning, he's spending for this. Similarly, all the boys whatever they earn, they spend. But that is not sufficient, you see? We require to make propaganda. We cannot sufficiently publish this magazine. We want to publish it at least fifty thousand per month, but there is no money. We are publishing at most five thousand. (conchshell blowing)
Journalist: Who's blowing the shofar?
Hayagriva: Conchshell.
Journalist: I thought it was a shofar.
Prabhupada: What is that? Chauffeur?
Journalist: The Jewish ram's horn.
Prabhupada: This conchshell sounding is considered auspicious. Yes. Actually it is conchshell sounding. So after offering prayer to the Lord, we bugle this conchshell.
Journalist: I guess I've really asked the main question. Not the main question, but the thing I want to know again was, again, why this, and about people like the Maharishi, which turned me off and so many people. My daughter was very involved in that kind of thing for awhile, and she's terribly disillusioned.
Prabhupada: Yes. The psychology is that your people, all the western people, especially youngsters, they are hankering after something, you see? But the difficulty is... Just like me. If somebody comes, "Swamiji, initiate me." I immediately say that "You have to follow these four principles," and he goes away. And this Maharishi, he did not put any restriction, you see? Just like a physician, if he says that "You can do whatever you like. You simply take my medicine, you'll be cured." That physician will be very much liked. You see?
Journalist: Yes. He'll kill a lot of people, but he's very liked.
Prabhupada: Yes. (laughs) And a physician which says, "Oh, you cannot do this, you cannot do this, you cannot eat this," it is a botheration. So they want something. That is a fact. But at the same time, they want it very cheap. Therefore the cheaters come and cheat them. They take the opportunity. "These people want to be cheated. Oh let us take the advantage." You see. Otherwise, they are advising that "You are God, everyone is God. You just realize yourself, you have forgotten. You take this mantra, and you become God, and you become powerful. Whatever you like, you can control. And there is no control of senses. You can drink, you can have unrestricted sex life and whatever you like." People like this. "Oh, simply by fifteen minutes meditation, I shall become God, and I have to pay only thirty-five dollars." So many millions of people will be ready, "Oh, let me." I mean, thirty-five dollars in your country is not... But that much, thirty-five multiplied by million, it becomes thirty-five million dollars. (laughs) And we are crying here because we cannot bluff. We say that if you actually want, you have to follow these restrictions. We cannot allow you that the commandment is "You shall not kill," and I shall say, "Yes, you can kill. The animal has no feeling. The animal has no soul." We cannot bluff in this way. You see.
Journalist: Well that's just about it, that I wanted to know. It's a shame that this kind of thing, as I say, has turned off an awful lot of kids, a lot of very disenchanted young people because...
Prabhupada: So please try to help us. This movement is very nice. It will help the humanity. It will help your country, the whole human society. It is a genuine movement, there is nothing bluff, nothing cheating. It is authorized. So I'll request you because...
Journalist: Authorized by whom?
Prabhupada: Authorized from Krsna.
Journalist: Is there in India a licensing body by the state for people to preach or to... How in the heck would you say it here?
Prabhupada: It was not there because in India there are so many churches, and they're supposed to be very saintly person. So simply to become a disciple of a saintly person is sufficient certificate. Just like in your country, marriage requires certificate. In India still, there is no certificate. The boys and girls, they are seated before the relatives and priest and elderly persons. They are offered. I am doing that. There is no certificate. But still their connection is lifelong. What certificate will do? That ceremony is so nice, the wife takes "My husband for life" and the husband takes wife, "She is my companion for life." They cannot separate. There is no history in India that there was a certificate issued. No. But still, their connection is so nice, that life long. Now, they are being westernized, especially I am very sorry to say that lately our so-called westernized leaders they are introducing this Hindu code bill, this marriage certificate, this and that. But formerly they weren't existing.
Journalist: Is there much divorce in India?
Prabhupada: Yes. The modern, so-called advanced boys and girls, they are now after divorce. But before that, even there was misunderstanding between husband and wife, quarrel, there was no question of divorce. Take my life practical. I was a householder. Now I have given up. So practically I did not agree with my wife, but there was no dream of divorcing. You see? Neither she dreamt, neither I dreamt. This was unknown. Now they are being introduced.
Journalist: Yeah. Western culture.
Prabhupada: Ah, yes.
Journalist: Do you have much of a following in India itself?
Prabhupada: Yes. Not my personal, but my other Godbrothers, this cult is very good.
Journalist: How many, how many...
Prabhupada: Oh, millions. We have got, this Vaisnava philosophy, the Krsna consciousness, million and millions. Almost all. 80 percent. You ask any Indian and he'll talk so many things about Krsna consciousness. He may not be my disciple, but there are many saintly person like me. They are doing this business.
Journalist: Did you get formal training with a...
Prabhupada: Yes, I was initiated by my Guru Maharaja. His, here is that, my spiritual master's photo.
Journalist: Oh, I see.
Prabhupada: Yes. So when your country wanted a certificate for making me permanent resident, so I got a certificate from my Godbrothers that I am initiated. That's all. But otherwise, in our country, there is no necessity of certificate.
Journalist: In other words, there's nothing like going to a seminary in India where you go to a seminary or a monastery and take a course for four years...
Prabhupada: No, this is monastery. Yes, there is a monastery. We have got institution, Gaudiya Math Institution. They have got hundreds of branches, yes.
Journalist: You go for a prescribed course of study?
Prabhupada: Yes, prescribed course of study, these two, three books, that's all. Anyone can read. Bhagavad-gita and Srimad-Bhagavatam or Caitanya-caritamrta. You'll learn everything. You haven't got to learn so many huge volumes of books. Because Bhagavad-gita is such nice book, if you can understand one line, you advance hundred years. You see? So, I mean to say, meaningful and so solid. Therefore we have published this Bhagavad-gita As It Is. Let your people read it, let them question, and try to understand what is this movement.
Journalist: Macmillan is publishing this one.
Prabhupada: Yes, Macmillan is publishing.
Journalist: Now when you... Do you go to this institute for a certain period of time?
Prabhupada: There is no fixed period. No. But, say, for me, I was trained, my father was of this line...
Journalist: Oh, your father...
Prabhupada: Oh yes. My father trained me from childhood, yes. And then I met my spiritual master in 1922, and I was initiated in... On the whole there was a background, because as I told you, 80, 90 percent people are Krsna conscious by family-wise. You see? So we were trained up from the beginning of our life. Officially, of course, I accepted my spiritual master in 1933. Since then, I had some background, and since I met, I developed this idea. Yes.
Journalist: I see, I see. So you have been, in a sense, spreading this word since 1933 on your own.
Prabhupada: No. I'm spreading as missionary since nineteen hundred..., practically since '59.
Journalist: '59, I see. What did you do from the time...
Prabhupada: I was a householder. I was doing business in medicine. Formerly, I was manager in a big chemical firm. But I was cultivating this knowledge although I was householder. I was publishing this Back to Godhead...
Journalist: So you were publishing that...
Prabhupada: In India.
Journalist: Oh, I see.
Prabhupada: Yes, yes. I started in 1947 under the order of my spiritual master. So whatever I was earning, I was spending. I was not getting any return, but I was distributing. So I was doing this business since a long time. But actually after giving up all connection with my family, I'm doing this work since 1959.
Journalist: Do you have children?
Prabhupada: Oh yes, I have got grown-up boys.
Journalist: You just left them?
Prabhupada: Yes. I have got my wife, my grandchildren, everyone, but I have no connection with them. They are doing their own way. My wife is entrusted to the elderly boys. Yes.
Journalist: Well, is that a...? I mean I find that sort of difficult to assimilate, to give up your family and just sort of say, "See you later."
Prabhupada: Yes, that is the Vedic regulation. Everyone should give up family connection at a certain age, after the age of 50. One should not remain in family life. That is Vedic culture. Not that up to death, one is in family-wise, no. That is not good.
Journalist: Can you explain that.
Prabhupada: First of all, a boy is trained as brahmacari, spiritual life. Then he is advised not to enter family life. But if he is unable to control his sex life, he is allowed, "All right. You get yourself married." Then he remains in family life. So he marries at the age of 24 or 25. 25 years, let him enjoy sex life. In the meantime, he gets some elderly children. So at the age of 50, the husband and wife goes away from the home and they travel in all places of pilgrimage just to detach them from family affection. In this way, when the man is a little more advanced, he asks his wife that "You go and take care of the family and your sons, grown-up, they'll take care of you. Let me take sannyasa." So he becomes alone and preaches the knowledge which he has acquired. This is Vedic civilization. Not that a man should remain in family life from birth to death. No. In Buddhism also there is compulsory regulative principle that a Buddhist must become a sannyasi at least for ten years. Yes. Because the whole idea is how to attain spiritual perfection. So if one remains in his family life, encumbered, he cannot make any spiritual advancement. But if the family also, whole family is Krsna conscious, then it is helpful. But that is very rare. Because the husband may be Krsna conscious, the wife may not be. But the culture was so nice that everyone remained Krsna conscious.
Journalist: Do you think that, really, from a very practical standpoint, do you think that your movement has a chance to make it here in America?
Prabhupada: So far I've seen it has great chance. What do you think?
Journalist: From a very pragmatic standpoint what do you think? Really.
Hayagriva: Yes, it has possibilities. I don't know about on a wide scale, but it definitely has possibilities. Especially in I think in these areas, in the cities.
Journalist: Cosmopolitan areas.
Hayagriva: Of course, we're also starting a community in West Virginia.
Journalist: You are? Why West Virginia?
Hayagriva: Well, this is where we're starting. I've just started it with other's help.
Journalist: You're starting it?
Prabhupada: He has secured a land, about 138 acres.
Journalist: May I ask you why you picked West Virginia?
Hayagriva: Well, it's mountainous and it's very economical living there.
Journalist: Yes, it is mountainous. Well, I mean there's mountains here too. I'm not being facetious. Again, I'm just curious.
Hayagriva: No, it's very economical living there and it's also nicely located because we have temples in New York and in other areas in the east. So it's sort of like, between the east and the west, so it's sort of centrally...
Prabhupada: And one thing is that main supporter is he. He is working in Ohio University. He's nearer.
Journalist: Where are you?
Hayagriva: In the Ohio State University.
Journalist: That's where you teach? How come you're not teaching now?
Hayagriva: This is Christmas vacation.
Journalist: Oh, you're on a vacation. You have tickets to the ball game?
Hayagriva: No.
Journalist: Oh. What the heck. I come all the way down here and you can't give me a ticket to the ball game. Ohio State or Ohio University?
Hayagriva: Ohio State. Yes, they're playing the game here.
Journalist: Do you think?(?)
Hayagriva: No. That Rose Bowl game.
Journalist: Yeah, I would feel that you had not attained that level of being out of it yet that you wouldn't know that. I really think I've asked most of the questions that I want to ask. I really sort of knew the answers. The ultimate of the answer, that is. I can't really think of much else to say or to ask. Have you anything that you'd like to say that may be of some kind of revelation to me or to our readers or something that... You know, what you're really saying, there's no easy way out. (laughs) If man is to attain any goal in his quest for fulfillment, he's got to work at it is really what it amounts to. So your message is really no different from that of Moses or Christ or any of the other great religious leaders. If people will follow the ethic of Ten Commandments, and follow it, that's where it is.
Prabhupada: We ask people... We don't say that "You give up your, this religion. You come to us." But at least you follow your own principles. And... Just like a student. Sometimes in India it happens that although they have passed M.A. examination in Indian university, they come to foreign university to study more. So why does he come? To get more enlightenment. Similarly any religious scripture you may follow, but if you get more enlightenment here in this Krsna consciousness movement, why should you not accept it if you are serious about God? Why should you say, "Oh, I am Christian. I am Jew. I cannot attend your meeting." Why should you say, "Oh, I cannot allow you to speak in my church." If I am speaking about God, what objection you have got?
Journalist: Well, I couldn't agree with you more. I'm sure you know and I'm certainly aware that it's only recently that, for example, a Catholic couldn't even come in here because of some other church. That's changed.
Prabhupada: Now I have written one letter to Pope. You have seen that? Where is that paper?
Hayagriva: It's in here.
Journalist: Oh, a letter to the Pope. Did he answer it?
Prabhupada: No, I have not received any answer. Is it in this paper? No, not in this paper. Where is the latest? Who is there? Ask to bring one latest. Bring one latest, yes. So we just that letter, but unfortunately, I have received no reply. How is that?
Journalist: I guess he doesn't figure that you're of sufficient importance for him to deign a reply, I guess. That's about the way I figure it. They don't...are inclined not to give credence to too much that isn't of his own doing or making or something.
Prabhupada: Do you think that is very nice? Just... Will you read or, read this. Read it. (pause)
Journalist: What is the "renounced order"?
Prabhupada: This is renounced. I have no family connection.
Journalist: Oh, oh. (pause as journalist reads letter)
Prabhupada: I used to cooperate with everyone, but they are declining. What can I do? I am prepared to talk with any God conscious man. Let us chalk out a program so that people may be benefited, but they want to go in their own stereotyped way. The Pope himself is harassed by the contraceptive proposal. People want sanction from him to use unrestricted contraceptive method.
Journalist: But you've received no reply at all.
Prabhupada: If we see that following a particular type of religious principle one is developing his love of Godhead, that is first-class religion. But if one is developing his love for demon or mammon then where is the religion?
Journalist: True.
Prabhupada: (laughs) You see. That is our test. If you have developed... We don't say that you follow Christianism or Muhammadanism or Jewism or Hinduism -- we don't say. Whether you are developing your love of Godhead. But they deny, "Oh, I am God. Who is God? I am God." You see? Everyone is taught nowadays that everyone is God. Just see how fun. Everyone is God. Do you think like that?
Journalist: You know from Meher Baba?
Prabhupada: He is also another rascal. He is preaching this that everyone is God.
Journalist: He says he's God.
Prabhupada: He's God. Just see. This is going on.
Journalist: Do you know him?
Prabhupada: I have heard his name. I don't care to know these people. He's making some propaganda he's God.
Journalist: He says he hasn't spoken in forty years, forty-five years.
Prabhupada: That means people do not know what is God. Suppose if I come to you, if I say I am President Johnson, will you accept me?
Journalist: No (laughing) I don't think I would.
Prabhupada: But these people, rascals, will accept him as God because they do not know what is God. That is the defect. We know what is God, therefore we cannot accept any rascal declaring that he's God. That is the difference.
Journalist: Well it's just absolutely absurd that somebody comes out and tells you he's God.
Prabhupada: But how much rascal he is who accepts him as God. He's rascal number one. He is a cheater and the man who is cheated he is also another rascal. He does not know what is God. Anybody comes as God, as God has become so cheap it can be available in the market, everywhere.
Journalist: Well of course the western concept that man is created in the image of God, consequently God must look like man kind of thing, therefore any man can be God.
Prabhupada: That's all right. You have got so many scientists. Just find out what is the image of God, whether his form is not... Where is that department? You have no such department. You have got so many department, technology department, this department. Where is that department, what is God to know? Is there any department of knowledge?
Journalist: I don't know if... There's no God department working tonight I'll tell you that right now.
Prabhupada: That is the difficulty. And here is, here is the Krsna conscious movement is the department of knowledge how to know God. Then you'll not accept any rascal as God, you'll accept only God as God. (end)
 
>>> Ref. VedaBase => Press Interview -- December 30, 1968, Los Angeles
© 2001 The Bhaktivedanta Book Trust International.

Saturday, April 12, 2014

Interview: Lunacy Of Moon Mission


December 26, 1968

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Srila A. C. Bhaktivedanta Swami Prabhupada
 

Reporter: ...about the movement, and it occurred to me...I was wondering if there were any religious people in this country that had any misgivings or thoughts about the trip around the moon. And whether there were any objections or opinions that would run contrary to the usual thought about traveling to the moon, and he said that in some of your recent lectures you had said that man would not be able to land on the moon because of, now these are his words, because of spiritual beings there or that there would be an impossibility or something along that line. I was wondering if you could elaborate on that or explain what you meant.Prabhupada: You are particularly interested with that subject matter?
Reporter: Yes. I told Dan that was what I was interested in. I have background information on the movement, for instance, and yourself.
Prabhupada: Yes. So far the movement is concerned, it has nothing to do with the moon planetary journey, it has nothing to do. But in the Srimad-Bhagavatam, the authoritative Vedic scripture which we generally follow, in that scripture there is statement that for promoting oneself to the moon planet, one has to accustom himself to the different kind of worshiping process. Just like in the Bhagavad-gita it is stated that yanti deva-vrata devan [Bg. 9.25]. Those who are worshiper of the demigods, they are promoted to different planets of the particular demigods. Yanti deva-vrata devan pitrn yanti pitr-vratah. And those who are worshiper of the pitrs, or forefathers, they go to that planet. Similarly, one who is engaged in worshiping the Supreme Lord, he also goes to the supreme planet. These informations are there in the Bhagavad-gita. And so far moon planet is concerned, that is within this material world. Those who are pious actors, those who are engaged in pious activities according to Vedic rituals, they can go to the moon planet. That is stated in the...
Reporter: Those who are engaged in what activities?
Prabhupada: Pious. There are two kinds of activities: vicious and pious.
Reporter: Pious and...
Prabhupada: Vicious.
Reporter: Vicious?
Prabhupada: Yes. So those who are engaged in vicious activities, they cannot go to that moon planet. And it is also stated that if somebody goes to the moon planet he gets duration of life very, very long period.
Reporter: If someone goes to the moon planet...
Prabhupada: Yes. He has a long duration of life there in that moon planet.
Reporter: I guess I didn't understand.
Prabhupada: Just like we are living here at most hundred years, but they can live there ten thousand years. Do you follow? Just like different forms of body have got different duration of life. A dog lives for six years or a cow lives for twenty years, a man lives for hundred years. Similarly, the residents of moon planet, they live for very, very long time, ten thousands of years.
Reporter: The residents of the moon live for a long time? Thousands of years?
Prabhupada: Thousands of years.
Reporter: Now are you talking about...
Prabhupada: This information we get from Srimad-Bhagavatam. Srimad-Bhagavatam, this book. I have rendered into English.
Reporter: Which book is this?
Prabhupada: Srimad-Bhagavatam.
Reporter: Was this a book which you wrote or translated or...
Prabhupada: Translated and commented.
Reporter: Translations and comments.
Prabhupada: Yes. Similarly, I have translated this book also. This is being published by Macmillan company, one of the biggest publisher of your country. Yes. I have published this book...
Reporter: Were you referring to this book when you meant, when you said residents of the moon, do you mean people that go there to live or that are...
Prabhupada: They are there already. In every planet there are living entities, residents.
Reporter: And this is written in this book.
Prabhupada: Yes. Srimad-Bhagavatam. There is a vivid description of different planets in Srimad-Bhagavatam. There are innumerable planets within this universe and all of them are described in the Srimad-Bhagavatam. The sun planet, the moon planet, and other planets, they are all vividly described, what kind of residents there are, their mode of living, everything is there.
Reporter: Now Dan not only said that you said that if people try to land on the moon they would not be able to. Can you explain what you meant by that?
Prabhupada: Yes, it is very common sense. Suppose if somebody wants to land on your country, America. You do not allow. There are so many restrictions, visas, passport, and immigration. And how do you expect to land there, all of a sudden there? They are so intelligent and their duration of life so long. They are far advanced in knowledge. Everything they're advanced. So you cannot expect in that way to land there. This is common sense affair. Besides that, the scientists also agree that the temperature there is two hundred degrees below zero, so how you can expect to land there and live there?
Reporter: In other words, you don't... How do you yourself feel? Do you feel that if the United States or the Soviet Union were to attempt a landing and their spacecraft went down, what do you yourself expect...
Prabhupada: No, so far our calculation goes, from the books, nobody can do so. That is impossible.
Reporter: Well, does the book say that it would be impossible for anyone to even approach it? At what point would it be impossible...
Prabhupada: Impossible means the process by which you are trying to reach there.
Reporter: To live there.
Prabhupada: No, to reach there.
Reporter: Oh, to leave there.
Prabhupada: Leave there and reach there also. Reach.
Reporter: Reach, I see. But would the flight that was just completed, that doesn't contradict with anything in this book? I mean they were within, I don't know, so many miles...
Prabhupada: But so far we have got information, no flight has been successful to land there till now. So I do not think how they are going to be successful in the future. This process, just like we are going from one place to another by motor car or by airplane, this process will not help us to go to the moon planet. The process is different as described in the Vedic literature. One has to qualify.
Reporter: What would be, when you say impossible for one to land or to reach the moon's surface.
Prabhupada: Just like why you speak of moon? Suppose in the ocean, in the ocean you can land by some artificial means for some time, but it is not suitable for human being to live on the ocean. Apart from moon planet, you take the ocean, water, ocean.
Hayagriva: You can't live in the ocean. It's a different atmosphere. You cannot live on the moon because the climate is so different. You can't survive on the moon.
Prabhupada: Everything is different. You require different type of body to live there, to go there. Just like if you want to live within the water, this body will not be suitable. But the fish, it has got a type of body, they live very peacefully. Similarly, the residents of moon planet, they are meant for living there. You cannot go and live there, abruptly. That is not possible.
Hayagriva: Swamiji? Are there people living on the moon now or were they in other yugas living there? Are they in this yuga living there?
Prabhupada: No, they're still living there. Yes. As we are living here, they are living there. Yes.
Reporter: And how would you describe these people that live there? Would they be invisible to us or visible?
Prabhupada: Almost invisible, yes.
Hayagriva: Spiritual body.
Prabhupada: Not spiritual. That is also material.
Hayagriva: Like ghost bodies? Subtle bodies?
Prabhupada: Yes.
Hayagriva: Excuse me.
Reporter: Okay, thank you. Thank you. (door closes)
Hayagriva: Their bodies are subtle bodies. They're not like gross bodies.
Prabhupada: Just like... You try to understand me, that this matter, consisting of five elements, earth, air; earth, water, air...earth, water, fire, air, ether. And then, still subtler than ether is the mind, and then, subtler than the mind is intelligence, and subtler than intelligence is the spirit soul. So before we reach our spiritual platform, there are so many elementary material platforms. So in different planets one of the element is prominent. Just like we can experience in the ocean and sea the water is prominent. In the land earth is prominent. Similarly, in different, just like in the sun planet fire is prominent. So in each and every planet there are particular type of body, particular type of residents. You cannot expect that the same type of body and same type of residents are there.
Reporter: Now, in a way, when you talk about this, you're getting into an area which to outsiders would be interpreted as a type of prophecy since...
Prabhupada: No, it is not prophecy. We have got this description in the Vedic literature. We are speaking on the strength of authority of Vedas. We are not prophesying.
Reporter: Speaking on the strength of...
Prabhupada: Of the Vedic literature.
Hayagriva: V-e-d-i-c.
Reporter: Oh, on Vedic literature.
Prabhupada: Yes. We don't talk anything which is not authorized by the Vedic literature. That is our process.
Reporter: So let me see if I can summarize correctly your views on this, that it would be impossible for human beings to land on the moon planet?
Prabhupada: Yes.
Reporter: I wonder if you could explain how it would be impossible, to what extent. I mean whether...
Prabhupada: The same example as I have already given, that if you want to reside in ocean water, is it possible? If you want to construct a city like New York in the ocean, is it possible?
Reporter: No, but what if they had resided in the ocean or on the ocean for a short period...
Prabhupada: Anywhere. Any, in the ocean or on the ocean, you cannot build up a city like Los Angeles or New York. That is impossible. So even in your presence, in different atmosphere, you cannot go and live. So similarly, the moon planet is completely different atmosphere. How you can live and go?
Reporter: But, of course, they're not going there to build a city, but they're only going there to take some rock samples, do some experiments, and then leave.
Prabhupada: That may be possible. Just like you go in the ocean and live for some time and come back, but you cannot make any permanent settlement there. Yes. But that also I am doubtful whether you can land and take some, I mean to say, earth or water from there. That is also very difficult. So far our literature goes, our information goes, it is not possible.
Reporter: Do you think that the, say astronauts that would land on the moon, do you think they would encounter any difficulty in going about and doing what they wanted to and then leaving?
Prabhupada: The first thing is that according to our knowledge from the Vedic literature they cannot go there.
Reporter: But you admitted that it may be possible for them to go there for a short time and leave.
Prabhupada: That I am taking this example just like we go for a short time on the sea but we cannot make any permanent settlement there.
Reporter: Yeah. But according to the Vedic literature they cannot go there.
Prabhupada: Yes. In this body we cannot go there. With this body we cannot go there. We shall have to change this body. Either you do it scientifically or spiritually or by any other method. With this body you cannot go there. You have to prepare a similar body which is suitable for living condition there.
Reporter: Would a spacesuit substitute for that?
Prabhupada: Space?
Reporter: In other words, the spacesuits that the astronauts wear...
Prabhupada: I don't think so. I don't think so. Spacesuits are...
Reporter: You see I'm a little confused because I can't tell whether you feel that based on Vedic literature, that you said it may be possible for them to land and to return for a short visit, yet you say they cannot go with this body.
Prabhupada: Yes. I say also this, that to land there you must have the specific body suitable for that place.
Reporter: To land there you must have...
Prabhupada: The specific body.
Reporter: I didn't get that.
Hayagriva: A specific body.
Prabhupada: Now that specific body, if you are able to make by your modern science, then it may be possible. But you have to change your body to that specific condition. But the spacedress which is now being used, that is not useful.
Reporter: The space uniform, you don't feel that is adequate?
Prabhupada: Space uniform, that is not adequate.
Reporter: Now what about the beings that live on the moon planet?
Prabhupada: Yes.
Reporter: Do you feel that they would interfere with any experiments or persons from earth landing there or trying to land there? Say, even if they had some specific body change or came up with a spacesuit that would withstand any changes in temperature...
Prabhupada: The first thing is that with this body you, neither you can land there nor interfere with their business. The first thing is. The scientists say that the temperature in moon planet is two hundred degree less than zero. Is it not?
Reporter: I don't know.
Prabhupada: Howard?
Hayagriva: It's very cold.
Prabhupada: Very cold. So even taking the scientific statement, how you can live there if it is two hundred degree below the zero degree?
Reporter: Well I don't know unless they intend to land at a time that...
Prabhupada: No. There is suggestion of the scientist that there the temperature is two hundred degree below zero. I have read some paper. So if it is a fact then how you can live? You feel uncomfortable even in the Arctic region within this planet. How you can go and stay there even for a few minutes where two hundred degree...
Reporter: Yes, that's an argument based on logic,...
Prabhupada: Yes.
Reporter: ...and given the information about the degrees... But obviously, they're going ahead with plans to do so, and you have a transition period, for instance, between the part of the moon that is in sunlight and the part that is darkness.
Prabhupada: That I've already admitted, that by modern scientific method if you can change the condition of your present body then you can go. It may be possible, but that is very remote.
Reporter: Well do you rule out talking about the beings living on the moon planet? Do you disregard talking about that because you feel it is too remote to chance that anyone would ever land there or do you have any feelings...
Prabhupada: Remote chance in the present way of going there. But this is not remote. If one wants to go there, there is a particular ritualistic process. If you adopt that, then you can go in your next life. That means after quitting this body you get a different body and you get your birth there. That is Vedic process.
Reporter: Did you say through a particular ritualistic process you can go there in your next life?
Prabhupada: Yes.
Reporter: Okay. Now I still want to find out if you have any feelings about, say, if...
Prabhupada: Going there with this body?
Reporter: Yes.
Prabhupada: No. I am not very much optimistic. Almost I say it is impossible.
Reporter: But if the impossible happened and they were able to safely land on the moon's surface do you feel they would have any difficulty or encounter any trouble with the beings that you say live there?
Prabhupada: The trouble is already there. You are going with great difficulty and if you land there you may die immediately. Everything is finished. You are already encountering the difficulty. It is not very easy. The Russian scientists, the American scientists, they're trying for the last ten years. Still, they have not approached the moon planet. So difficulty is already there.
Reporter: Yes, there are difficulties but still people feel...
Prabhupada: Just like the Russians advertised that "We are going there in 1965," they advertised to sell land. So these are utopian. You see? Somebody wanted to purchase land in the Russia. And they advertise also that they have plucked their flag, Sea of Moscow. What is this?
Reporter: Well, my point is that I was trying to determine if there are any particular religious beliefs...
Prabhupada: It is not religious belief. It is not religious belief. It is fact.
Reporter: Well, I mean not...
Prabhupada: Knowledge received from Vedic sources. You are talking on the source of knowledge from the modern scientific books, similarly, we are talking also on the source of knowledge received from Vedas. It is not a religious belief or faith, blind faith. We are not inventing anything. We are talking on the basis of authoritative knowledge contained in the Vedas.
Reporter: Does this basis of knowledge include any information about beings and how they would react to people from another planet? Is there anything containing, you know, how they would react? How the moon people react to the earth people coming there?
Prabhupada: Of course, such description is not in the Vedas, but in some sources we can understand that one king wanted to enter the heavenly kingdom, but he was opposed. He was opposed by the demigods. So much information we have got. So those who are not fit to live there or enter there, maybe they will be opposed by the inhabitants there. And that is also natural to think. If somebody all of a sudden comes to your country, oh, there is immediately immigration department. They will see the bona fides, how you can enter? So why don't you take that also? If moon planet is inhabited by more intelligent class of living entities how do we expect that without opposition we will be allowed to enter?
Reporter: So they are said to be a more intelligent entities.
Prabhupada: Oh yes. Oh yes. They are living ten thousand years, they are not intelligent? Their standard of living, their mode of civilization, their mode of thinking, everything is higher than this planet.
Reporter: Is this from this book?
Prabhupada: Yes.
Hayagriva: You say they may not be visible to us, though.
Prabhupada: Yes.
Hayagriva: To these material eyes they are not visible.
Prabhupada: Yes. So many things are not visible to our eyes.
Reporter: And when you speak of the analogies of one, say, a foreigner coming to another country and wanting to do whatever he wants to do there and being rejected or opposed by the inhabitants of that country, do you say only by analogy that there might be opposition to earth people?
Prabhupada: No. There are informations. Somebody trying to enter in the heavenly planet was opposed because he was not qualified.
Reporter: So then because of this example are you saying that if earth people were able to land on the moon that they would be...?
Prabhupada: First of all, my first conviction is they will never be able. But even they are able, I do not know how they will be easily received.
Reporter: You do not know how?
Prabhupada: They will easily admitted.
Reporter: You said you don't know how they would easily be received or admitted.
Prabhupada: Yes, by the residents there.
Reporter: The word "easily" there I don't know how that would... You don't know how they would be received, whether they would be hostile or friendly.
Prabhupada: Naturally, when I oppose, then I must be hostile.
Reporter: Yes. And you expect that they would oppose?
Prabhupada: Yes.
Reporter: The example of the king that wanted to enter the heavenly kingdom and was opposed, is this in this book also?
Prabhupada: Yes.
Reporter: And he was opposed by the demigods?
Prabhupada: Demigods, or the residents in the heavenly planet.
Hayagriva: Like I mentioned, there are three planets, three... There are the lower planetary systems, middle planetary systems, and higher planetary systems. And this earth is considered to be in the middle planetary system of the universe. It's called a middle planet.
Reporter: Would that relate to anything that we're talking about?
Prabhupada: In the Bhagavad-gita it is stated that there are three planetary system, upper, lower and middle. So urdhvam gacchanti, those who are in the modes of goodness, they are allowed to live in the upper planetary system. And those who are in the modes of passion, they are allowed to live in this middle planetary system, and those who are in the modes of ignorance, they are allowed to live in the lower planetary system.
Reporter: Now where would the moon planet fit?
Prabhupada: Moon planet is the upper. That is the beginning of upper planetary system. Still upper, upper, upper, there are many layers.
Reporter: Now can you explain to me, I have some background information about the Krsna consciousness society, but I don't know how to explain it in relation to the broad word Hinduism. Now how do you relate the International Society for Krishna Consciousness to Hinduism? How would you describe it, as a part of Hinduism?
Prabhupada: No. Hinduism practically we do not recognize because this word "Hinduism" is not mentioned in any Vedic literature. It is a foreign term. The Muhammadans, they called the inhabitants of India as "Hindus." From that word, it is has come to "Hinduism." Otherwise, we don't find that word in any Vedic literature. "Hinduism" is a foreign term, it is not a Vedic term.
Reporter: Yes. The Krsna consciousness, its Vedic literature, they have some of the same books or also holy books for what we call Hindu religions, aren't they?
Prabhupada: Yes. Just try to understand, the inhabitants of India were called by the Muhammadans from Persia and other places, "Hindus." "Hindus" means the resident on the other side of the River Indus. You have heard the name of River Indus. So they cannot pronounce it Indus, they say "Hindus." From "Hindus," it has become "Hindu." So actually the residents of India were called "Hindus." And generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed. Otherwise, before Lord Buddha, there was all the... Not only in India, in other parts of the world. They were followers of Vedic principles. So in that sense, you can say if followers of Vedic principles are called Hindus, then before Lord Buddha, everyone was Hindu all over the world. Not that particular part of India. So far we have got historical reference from Mahabharata, Indo-European stock, they are also Hindus, the so-called Hindus, followers of Vedic principles. Yes. Gradually, they deviated. Just like recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property. Similarly, actually the whole planet was called Bharata-varsa. Gradually, people deviated from Vedic principles or imitated something else and they became different.
Reporter: Considering that the people, say, the space program in the United States, was able to achieve its goals for this current flight they just finished and do what they wanted to do...
Prabhupada: No, can you inform me... Recently you told me that they're within sixty miles from the moon planet? Is that a fact?
Reporter: I'm afraid I don't know. I don't know what the mileage was.
Hayagriva: They circled it. They circled the moon at sixty miles.
Prabhupada: So if they're, I mean to say, circumambulating within sixty miles, how they could not land? They could not go further sixty miles?
Reporter: Well, they didn't want to land at this time.
Prabhupada: Why this?
Reporter: That was to test their ability.
Prabhupada: Why didn't?
Hayagriva: They didn't have the mechanism ready.
Prabhupada: But for sixty miles, fifty miles, if they could stand sixty miles off from the moon planet, they were already on the atmosphere. Suppose if I am sixty miles away from a city, I am in that atmosphere. So if I could stay that atmosphere, how it is possible that, how it is wonderful that they could not go further sixty miles? I don't believe these things, these statements, that they were within sixty miles area. This is simply imagination.
Reporter: Well, they didn't take along the spaceship that they need that they...
Prabhupada: Anyway, anyway, just like I am inhabitant of Vrndavana. Vrndavana, that is ninety miles off from New Delhi. The atmosphere is almost the same. So, if I could live at Vrndavana, I could live at New Delhi also. So if they stayed sixty miles off from moon planet how is it that they could not go further sixty miles? This is most ludicrous. At least, we cannot believe such things. Sixty miles is no much difference. It is almost in the same atmosphere.
Reporter: If the space program, either the Russian or the American program, which have plans to try to land on the moon and return safely, if this is successful, do you think this accomplishment would hurt the Krsna movement in the United States? It would contradict Vedic...
Prabhupada: Why? First thing is even they are successful, according to our principle, it is simply waste of time. Because we are not concerned even with the moon planet. We are trying to go to the planet of Krsna from where nobody returns back to this wretched condition of life. So the wretched condition of life is as good in moon planet as it is in this earth planet. And do you know what is the wretched condition of life? Yes. The birth, death, old age and disease. This is the wretched condition of life. So you cannot avoid this wretched condition of life in the moon planet also. There is birth, death, old age and disease. But where we are trying to go by Krsna consciousness, there is no birth, death, old age and disease. So even there are, people are successful to go to the moon planet, what connection we have got there? We are not at all concerned with any planet where there is birth, death and old age and disease. Even in the highest planet of this universe.
Reporter: Well, what I'm getting at is that if for instance you say that first this conviction that they would not be able to land, and secondly that whatever earth people would go there would be opposed and would not be able to safely return, if you say this, based on Vedic literature, and other members of the Krsna movement heard this, and then if the feat were accomplished, would this not seem a contradiction or something that had been said would be the case and then the opposite was proved true? Would this...
Prabhupada: What is that contradiction? There is nothing contradiction. We say that if you get a suitable body you can enter there. So if by your scientific process you can equip yourself with suitable body you can enter there. Where is the contradiction?
Reporter: Well, you said that spacesuit was not a suitable...
Prabhupada: That is a fact. That is a fact. That is not suitable.
Reporter: That's the way they intend to go.
Prabhupada: That is, that is not, that we can safely say that with this suit you cannot go there. You have to make a different suit. Perhaps you do not know that.
Reporter: Okay, then let's say that if with that suit they do go there and do return, would that be a contradiction?
Prabhupada: Why contradiction? We say that if you get a suitable suit you can go there. Where is the contradiction?
Reporter: Well I thought you said the spacesuit was not suitable.
Prabhupada: Yes. Spacesuit is not suitable. But if you can go with the spacesuit that may be contradiction, but that I am certain you cannot go.
Reporter: I'm confused.
Prabhupada: I say... Just try to understand me, that if you can prepare a suitable body, you can go there. But this spacesuit is not the suitable body. Is that all right? Now if you actually go there by this spacesuit, that will be contradiction to my statement, but I am certain you cannot do that.
Reporter: I see.
Prabhupada: Yes. So there will be no contradiction. Just clearly try to understand.
Reporter: Okay. Then I'll try to repeat what you said and see if I am correct.
Prabhupada: I'll repeat. I'll repeat. First thing is that to enter into the moon planet you have to prepare yourself for a different body. If that body, you think that it is already made by the spacesuit, spacesuit is that different body, then it will be contradiction to my statement. But I say that with the spacesuit that you have manufactured, that is not fit to enter there. Now it is clear? The spacesuit is not fit for entering there. Is that clear?
Reporter: Yes.
Prabhupada: Now if by chance with this spacesuit you enter there, that will be contradiction, that nobody can enter. But I say you can enter there with a suitable body. If you think that the spacesuit is that suitable body then you can enter there. But I think this spacesuit is not that suitable body.
Reporter: If I think the spacesuit is suitable...
Prabhupada: For entering that moon planet... That is your statement, but I say that spacesuit is not suitable for entering into the...
Reporter: If I think the spacesuit is suitable and, say, if I am an astronaut and I land there, I can land there?
Prabhupada: If it is suitable. First thing that if it is suitable you can land. But to my opinion it is not suitable. Therefore you cannot land.
Reporter: Well... So then you are not saying then that it would be impossible for...
Prabhupada: That I never say. I say in the beginning that in order to enter moon planet you have to get a suitable type of body. That suitable type of body is not that spacesuit. Therefore the conclusion is that you cannot enter with this spacesuit. Is it clear?
Reporter: That part is clear, but not if other questions are asked.
Prabhupada: Other questions you may ask. Other, that is future hope. That is not a fact. You are trusting in future that with this spacesuit you will be able to enter there. That you are believing. But similarly, I have got my belief from the authoritative scripture that you cannot.
Reporter: Well, all I know is what they plan to do and what they've done so far. So in view of what they hope to do, that's...
Prabhupada: Well, that hoping... That hoping also, from practical point of view... Just like the other day the information was they were sixty miles off from the moon planet and still they could not enter. I do not know what kind of statement it is. If you go to some place just sixty miles off from that place and you are trying for so many years, you should be inquisitive. "Oh, let me go there sixty miles further. Let me see."
Reporter: Well it's like you walk near a theater and you don't have a ticket. You might be able to walk around the theater...
Prabhupada: Then you come to my conclusion that your ticket is insufficient. You cannot enter there. Then you support my statement. Then you support me, that you cannot enter there.
Reporter: Then you support me.
Prabhupada: Why? I don't support you. I say that you cannot enter. You are supporting me. You say that I have no ticket, therefore I could not enter.
Reporter: And these astronauts did not have the ticket...
Prabhupada: Therefore my statement is that you cannot enter in this way, therefore you support me. What do you think? Huh?
Hayagriva: They haven't been able to enter yet.
Prabhupada: Therefore they haven't got the ticket. Even going near sixty miles, still they could not enter. So they are supporting my statement. Whether you admit or not, this? If they could not enter even being off sixty miles, then my statement is strongly supported, that you cannot enter. You go, you went there sixty miles up to, just off sixty miles; still you could not.
Reporter: Well, I think I'm still not clear on whether...
Prabhupada: Why you are not clear? Just making clear.
Reporter: It is your opinion that... Perhaps you can help me, that you cannot go to the planet unless you...
Prabhupada: You take some, take some... Take this.
Reporter: Oh, thanks. ...go to a, have a suitable body, and his belief that the spacesuit is not a suitable body or a substitute or whatever. It is not the same thing, and yet if this is accomplished it seems to be that he's also saying that there's no contradiction to his statement.
Prabhupada: Because I say if you get a suitable body. So if you think that this is suitable body then you can enter. There is no contradiction. But I think it is not suitable body. But in all cases if you get suitable body you can enter there.
Hayagriva: It's just the means. He said it's not impossible to go there, but the means that they're using now are not very good means to go there.
Prabhupada: Yes.
Hayagriva: He has some doubts about the means they're using to go there. He doesn't think that the...
Reporter: I think what... I think we have to carry it further enough so that we can tell whether, for one thing whether I have a story or not. If it's felt if you have doubts that it can be done, that's one thing. But if you have great confidence that it can never be done except by changing one's body...
Prabhupada: No, I don't say that. I say that in order to enter into the... Just try to understand me clearly. In order to enter the moon planet you have got to prepare yourself for a suitable body. Is that clear? If you, by some way or other, you make that suitable body you can enter. But the present body which you have manufactured, the spacesuit, is not suitable.
Reporter: Okay, then when I try to carry it further, if they use the present body and do, are successful...
Prabhupada: That they could not do till now. That is future contemplation. Because even going up to sixty miles off they could not. Therefore this is not suitable. Now you say also, just like they didn't have the ticket. The further arrangement is still waiting. That means this is not suitable. This is... We just try to convince you.
Reporter: Do you think that any improvements in the spacesuit...
Prabhupada: That is future hope. Not the present suit. I say the present suit is not suitable.
Reporter: What about a future suit?
Prabhupada: Future, if you improve, that my statement is that if you can make your body suitable you can enter. So far the present suit is concerned, it is not good.
Reporter: Now I think that if the trip is made and it is successful...
Prabhupada: If, if...
Reporter: ...that there would be no contradiction there and in the case of say no interference from any moon beings, that I can foresee that there would be no contradiction there if it is achieved.
Prabhupada: No. That means simply by your suit, if you... Just like if I got a nice suit and enter your port, New York or any port, but if the immigration department does not allow me, what can I do? Is that suit sufficient? You cannot enforce there. There are intelligent persons there. Suppose if I come, a very nice costly dress, in your port and if your immigration department does not allow, what can you do? There are intelligent persons there. How do we expect that simply by you have got suit, therefore you'll be able to, allowed to enter there? That is not sufficient qualification.
Reporter: I'm just trying to pin you down to a very exact statement if I can as to whether or not if they found the suitable spacesuit and did land, whether they would be interfered with.
Prabhupada: Interfered... Interfered... Now you try to understand. You come from Europe or from India in a very nice gentlemanly suit. Does it mean that immigration department will allow you to enter the country? That means even if you have got suitable suit they may be opposed if you haven't got, I mean to say, proper qualities and other bona fides. Because to live in the moon planet there are different qualities and bona fides. So not only you have got to make a proper suitable dress but you have to qualify yourself for getting visa of entrance into moon planet.
Reporter: What I'm saying is that if astronauts were able to land and return to the earth successfully...
Prabhupada: What is that successful?
Reporter: I would predict that you would not feel that there was... Would you then interpret it that they were able to get the visa or to...
Prabhupada: No, if you go and land there and come back, that may be a pleasant thing for you, but we don't think it is a very nice thing. If I go in New York border and see and come back and I am not allowed to enter, why should I take so much trouble? It is useless trouble.
Hayagriva: He says if you can't go there and live there, what's the point in going there?
Prabhupada: Just the Russians advertised that "We're going to distribute land." That is a feasible understanding. But if you simply go and touch and come back, is that success? Why should you take so much trouble simply for touching the moon planet?
Reporter: Well, I mean, anyone can make that... There are many people who feel just that way although they may have no acquaintance with Vedic literature either and might feel the same way. Why go?
Prabhupada: No, it is a common sense affair that if somebody takes the trouble of doing so many things for the last ten or twenty years and go there and touch the moon planet, come back, it is successful. So it may be complacence for him, but I don't think it is success. Why should I take so much trouble to touch the moon planet, come back? (chuckling) I have no useless time for that thing.
Reporter: Well, I think that what you're saying, that it is also not strictly impossible for someone to go there and be able to come back, that many conditions would have to change for them to do that, but you wouldn't rule out as impossible. Is that right?
Prabhupada: No. Actually, if anyone goes there, he'll not like to come back.
Reporter: If anyone goes there...
Prabhupada: He'll not like to come back. Otherwise, he will give false information, that "I went there and touched it and came back." Just like this is the information that they were sixty miles off.
Reporter: Why wouldn't he like to come back?
Prabhupada: Why you are trying to go there? First of all, let me know.
Reporter: For science, for getting some samples of the moon's surface for one thing.
Prabhupada: Do you mean to say simply by knowing the moon planet your scientific research is complete? There are so many millions of other planets of different nature. Is it possible to study all these?
Reporter: No.
Prabhupada: Then? Why you are taking so much trouble to study the moon planet? What is your idea?
Reporter: I think it's to do what I said and also the fact that it's there, and it's reachable and why not go there? You know. Why climb a mountain?
Prabhupada: You can go there, but if you take the trouble of going there, why not live there? Because the place is more comfortable than this place.
Reporter: Why leave there because the place is more comfortable than this place?
Prabhupada: Yes, yes. The duration of life is more, the standard of living is fine, everything is, knowledge advanced.
Hayagriva: He's saying, if you're going to take the trouble to go to the planet, why not go to the planet that you can live in with your present body, and why go someplace where you have to make so many accommodations with spacesuits because the atmosphere is not conducive to our...
Reporter: But we're not going there with a mind that they themselves won't live there.
Hayagriva: Then he says it's useless to go there.
Reporter: But obviously, they're going to go there anyway, and, so that's why I'm trying to think to see whether there are any...
Prabhupada: Now, do you think that after so much trouble, so much labor, if you go there and simply come back and be complacent that, "Oh, I went there," is that very great achievement? If you can live there, you can utilize that place, then it is all right. Just like so many Europeans, they came to America and not simply to see and go back. Why they settled here? That is successful. Columbus invented this island and people came and they utilized it. Otherwise, if simply coming and going, why take so much trouble?
Reporter: Well, that's a point.
Prabhupada: But our Krsna consciousness movement has nothing to do with this moon planet going.
Reporter: No, I realize that. Only in the sense that I could see some... From the way Dan Donnelley...
Prabhupada: But we have got some information in the literatures dealing with Krsna consciousness.
Reporter: For instance, the jehovah's Witnesses have all but predicted that Armageddon or the end of the world will come in 1975, and obviously, if nothing happens in 1975 or shortly thereafter, their sect will suffer in some relation because they have said this and if it doesn't happen...
Prabhupada: But they said so many things.
Reporter: Right.
Prabhupada: But does...? As the Russian said that in 1965 we are going to...
Reporter: So that when Dan Donnelley told me that...
Prabhupada: So we never believed in such statement. We never believed.
Reporter: Right. What I mean is that when Dan Donnelley told me that in some of your lectures you had said that it would be impossible for man to land on the moon and that they would be opposed by beings on the moon, those sounded like very definite statements that if those things did not happen, then there would be a similar potential for a crisis within the Krsna movement of people hearing one thing said and it doesn't happen in the future. Then if those things are said that definitely, then there's always a danger that...
Prabhupada: No. Danger... When the scientists said that 1965 they would go. Did not happen. What danger has happened?
Reporter: The danger to the faith of those who felt, say, in jehovah's Witnesses, those who believed that the jehovah's Witness knew and nothing happens. They say, "Well..."
Prabhupada: But they're still believing. First of all, they say that 1965 they're going to the moon planet. That has not happened. Now you say 1975. So they are still believing. So a class of men will always be cheated like that. A class of men. So there will be no danger of cheating such persons.
Hayagriva: I don't think Swami Bhaktivedanta's students would be swayed one way or the other because their faith is in Krsna and in the spiritual master and it wouldn't be swayed by man going to the moon or not going to the moon. These are very incidental.
Reporter: No, but ...only if say a spiritual master of a faith made very definite statements about what man could or could not achieve, if a spiritual master were to say man cannot achieve this-period. And then man went ahead and achieved it, there would be a crisis.
Prabhupada: The spiritual master does not say such nonsense things. Man can achieve in a suitable body. Why don't you say that? But that suitable body is not...
Reporter: Yeah, well that's... When I talk to you, I find that the way you say it, if after the events are achieved, there could be explanations for it and there would be no crisis in faith.
Hayagriva: He never came out and said that it's absolutely impossible.
Reporter: Right. Okay. Well thank you very much. I appreciate your tolerance of all my questions and everything.
Prabhupada: You take this orange.
Hayagriva: Do you want to take this, read these booklets? This one's just a running history of the Society and this is the magazine. So if you'd like, you can take it.
Reporter: Okay. Fine.
Prabhupada: Our Krsna... You should kindly note it that our Krsna consciousness movement has nothing to do with this moon planet. But we are not aiming to go to the moon planet.
Reporter: I realize that. Yes. Your name was Howard...?
Hayagriva: Wheeler.
Reporter: Wheeler? Thank you very much. Okay. Thank you.
Prabhupada: Thank you very much. (end)
 
>>> Ref. VedaBase => Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles
© 2001 The Bhaktivedanta Book Trust International.