"
Prabhupada: Is it
working?
Devotee: Yes.
Prabhupada: So one intelligent
boy should come forward. Who is intelligent, most intelligent boy? You come
forward? Come on. Eh? Somebody come forward, some of the boys. Come on. You come
on. No? All right. Very good. Stand up here. Can you say what is this? What is
this?
Boy: Hand.
Prabhupada: Whose
hand?
Boy: Your hand.
Prabhupada: Your hand. And what
is this?
Boy: Your head.
Prabhupada: My head. Yes. And
what is this?
Boy: Your knee.
Prabhupada: Yes. My leg. And what
is this?
Boy: Your clothes.
Prabhupada: My cloth. Similarly,
you have got your head, you have got your hand, you have got your leg, you have
got your coat, you have got your pant, but do you know where you
are?
Boy: I am here.
(laughter)
Prabhupada: You are here, but
that is your coat, that is your pant, that is your hand, that is your leg, that
is your head. But where you are? It is your coat, it is your pant, it is your
hand, it is your leg. Where you are? Do you know that? Can you say, any of the
boys or girls here, where you are?
Boy: No.
Prabhupada: No? Oh. So you are
not taught in this school where you are? Then what is that education? You do not
know where you are.
Boy: I do know where I am. I'm in
this school.
Prabhupada: You do not know,
because as you say you are here, here your coat is there, your pant is there,
your hand is there, your body is there, but you cannot explain where you are.
All right. Sit down. I shall explain. (laughter) This is the defect of modern
education. We are educated in a way in which we have misunderstood, "This is my
body. This is my hand. This is my leg. This is my country. This is my mother.
This is my father. This is my school." "This is my," I know. I have the concept
of "my." But who is conceiving "my"? We have no information where it is. In
Srimad-Bhagavatam it is said that yasyatma-buddhih kunape tri-dhatuke [SB
10.84.13]. Under misconception we understand my body as myself. I say, "It is my
body," but I misidentify my body with myself. Is it not?
So the basic principle of
mistake... Yasyatma-buddhih kunape tri-dhatuke. According to Vedic literature,
this body is prepared in three elements: fire, water, and clay. So I am not the
combination of fire, water, and clay. Then I am this house, I am this room. So
yasyatma-buddhih kunape tri-dhatuke [SB 10.84.13]. So basic principle of my
knowledge is false, that I am considering this material body as "I am." And if
the basic principle is wrong, then, in relationship with this body, because I am
born in this land of America... "I am born" means my body is born. Or because my
body is born from another body, my father and mother, so I think that "This body
is my kinsman, and this country is mine," and so on. But the basic principle is
false, that "I am considering, falsely identifying myself with this body. But I
am within this body." That is a fact. And how can I understand how I am within
this body? I can understand I am within this body by my feeling. If there is
some pain or pleasure on my body, I can feel. I am conscious that I am there. In
consciousness, I am there. And what is this consciousness? This consciousness is
the reflection of real myself. Myself means soul. So as soon as the soul is
within this body, there is perception of pains and pleasure, heat and cold, and
so many things. That is consciousness. And as soon as the soul is out of this
body, there is no more pain, pleasure, or heat and cold. A dead body, if you cut
it into pieces, it will not protest. Therefore the soul, or consciousness, the
symptom of soul, consciousness, is my self. My consciousness is the symptom of
my real self. Similarly, there is another consciousness.
In the Bhagavad-gita there are
description of two consciousness. Just like I am conscious throughout my body.
If you pinch any part of my body, then I feel. That is my consciousness. So I am
spread, my consciousness is spread, all over my body. This is explained in the
Bhagavad-gita, avinasi tad viddhi yena sarvam idam tatam: "That consciousness
which is spread all over this body, that is eternal." And antavanta ime deha
nityasyoktah saririnah: [Bg. 2.18] "But this body is antavat," means
imperishable. "This body is perishable, but that consciousness is imperishable,
eternal." And that consciousness, or the soul, is transmigrating from one body
to another. Just like we are changing dress. I may have this dress. You may have
another dress. I may exchange your dress with me. So this changing of dress
going on every moment. How? Now, these children, they are now so small. When
they'll become young, this body will grow. We do not know... We say, "It is
growing," but growing or not growing, this body will not remain. This body will
go; another body will come. Medical science also says that every second we are
changing blood corpuscles, and therefore change in the body is going on. So you
say or I say that "Body is growing," but in the Vedic language it is said that
"Body is changing." Just like a child is born so small from the mother's womb,
and it changes body every second. Then he becomes a young child or a boy, then
young man, then old man like me, and so on. In this way this changing, body
changing, is going on. And the final change is called death. Death means... Just
like the too much old garments cannot be used, similarly, this body is the
garment of the soul. When it is..., no longer can be used, we have to accept
another body. This is called transmigration of the soul.
Now, consciousness, the
symptom... The presentation of the soul within this body is proved by
consciousness. So from Bhagavad-gita we can understand there are two different
qualities of consciousness. One consciousness is that I know about the pain and
pleasure of my body, you know about the pains and pleasures of your body, but I
do not know the pains and pleasure of your body; neither you know the pains and
pleasure of my body. Therefore each and every one of us is individual soul, and
our consciousness is limited within the body. Similarly, there is another
consciousness and another body. That body is universal body, and that
consciousness is universal. That universal consciousness knows your pains and
pleasure, my pains and pleasure, and millions and trillions of living entities
and bodies. He knows the pains and pleasures of everyone. These are the
statements in the Bhagavad-gita. Ksetrajnam ca mam viddhi sarva-ksetresu
bharata: "As individual soul is conscious, is, only of his body, similarly, I am
also conscious of everyone's body." The Supreme Personality of Godhead says that
"I am conscious of everyone's body," because He is all-pervading. He is
all-pervading. That is all-pervading consciousness. So this all-pervading
consciousness, or Krsna consciousness, we are preaching, consciousness,
all-pervading consciousness, universal consciousness. So our consciousness, when
it is dovetailed with universal consciousness, them our consciousness also
becomes universal consciousness. What is that? I will give you one example. Just
like a motorcar is running at hundred miles speed, and you are running on your
cycle at ten miles speed. But if you catch that motorcar, you will also run in
hundred miles speed. Although your capacity of bicycle is only ten miles speed,
you also run at hundred miles speed. So unless we dovetail our activities with
the supreme consciousness, or God consciousness, there cannot be equality,
fraternity, or universality as we are hankering after. It is not possible. You
can go on crying in the wilderness for universal fraternity, friendship,
equality, but if you keep your individuality, individual consciousness, selfish
consciousness, there is no possibility of peace or tranquillity in the world.
Therefore people are very much anxious at the present moment for peace and
tranquillity over the world, but they do not know how that peace can be
attained. Peace can be attained. The formula is there in the Bhagavad-gita.
Bhoktaram yajna-tapasam sarva-loka-mahesvaram [Bg. 5.29]. You can attain peace
only when you understand that God is the proprietor of everything.
Actually, God is proprietor of
everything. Now, take for example this house. This house is made of wood, stone,
clay, sand, and everything, materials. But who is the proprietor of this wood,
sand, clay? God is the proprietor. You cannot produce wood. You cannot produce
sand. You cannot produce clay. You can simply work as a laborer to bring the
clay, to bring the wood, to bring the stone and collect them and stand, make,
construct a very big skyscraper house. But actually, the proprietor is God. This
land, this land, America, it was lying before you came from Europe, before you
colonized. And it may be, some days after, it will be lying here, and you shall
have to go. Therefore who is the proprietor of this land? God is the proprietor.
In this way, if we study that "Everything belongs to God. I also belong to God,
my self, my body, my mind, my activity, my energy, everything..." Just take for
example. I am claiming that "This is my hand," but if God withdraws the energy
of the hand, your claim for "my hand" at once goes. So we have to develop that
God consciousness and Krsna consciousness. When we speak of Krsna consciousness,
it is God consciousness. People have become degenerated, forgetting God
consciousness. Therefore in the present world there is no peace. Materially,
they are very much advanced. They are advanced in so-called education, but they
do not know what is "I." The everything, they are claiming, "my and mine," but
they do not know what is "I."
So this consciousness, Krsna
consciousness, is scientifically presented. It is not a sentiment. It is not a
sentimental movement. It is very scientific movement. And the easiest process to
come to this Krsna consciousness is by chanting this Hare Krsna, Hare Krsna,
Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. So we are
presenting very easy formula for coming to the Krsna consciousness platform.
Just a moment before, we were dancing and chanting equally, the boys, the girls,
the men, the women. So there is no distinction. Even if we do not understand the
language, what is the meaning of Hare Krsna, but because it is transcendental,
because it is spiritual, from the spiritual platform, everything is equal. We
forget that we are American, or we are Indian, we are child, we are youth, or
man, or woman, because in the spiritual platform there is no such bodily
distinction. So our request to all the guardians of the boys and girls present
here, or the teachers, that they should teach from the very beginning this Krsna
consciousness, or God consciousness. Otherwise the future of the world is not
very bright. It is recommended in the Srimad-Bhagavatam. We are having our class
in our temple: the instruction of Prahlada Maharaja. Prahlada Maharaja was a
five-years-old boy, and he was agitating this Krsna conscious movement in his
school. The schoolteacher would not allow him to speak about God, but as soon as
there was some recess and the child, the boy, five-years-old boy, he would take
the opportunity, call his friends and speak on Krsna consciousness. And he said,
kaumara acaret prajno dharman bhagavatan iha [SB 7.6.1]. The Krsna
consciousness, or God consciousness, should be taught from the very beginning of
education. This is the greatest drawback of modern education, that not only in
your country or any country they have completely neglected what is meant by God.
And in India, they are especially... Now, as soon as there is any question of
God, they see phobia: "Oh, this is all nonsense." They have become so
clever.
So anyway, my appeal to you,
American people, that you are considered to be the leader of all nations of the
world. You should take this Krsna conscious movement very seriously. It is good
for you. It is good for the whole world. It is individually, collectively,
without any consideration of caste, creed, or color. Everyone can chant Hare
Krsna, anyone and everyone, at home, on the street. There is no expenditure.
Suppose while walking if you chant Hare Krsna, there is no loss, there is no
expenditure, but you see how much you are profited by chanting Hare Krsna. This
is practical. We don't say that "You come to our temple and give us some
subscription. Become our member." That is a secondary question. Our primary
movement is that everyone may take advantage of this movement and simply chant
wherever possible, at home, at work, on the street, anywhere. There is no
regulation where you have to chant and how you have to chant. It is spontaneous.
Simply chant Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare
Rama, Rama Rama, Hare Hare. There are only three words there: Hare, Krsna, and
Rama, but they are adjusted in a different position. There are sixteen words. So
it is not very difficult. You can make an experiment. The children also may take
pleasure. We have got our records. If you play those records and chant with it,
you will find a transcendental pleasure in you. These are facts. So our request
to you, that you take this movement a little seriously, and you will be happy by
grace of Krsna.
Thank you very much. If you have
got any question, you can ask. (pause)
Devotee: We should chant about
five minutes. Then we'll serve milk.
Prabhupada: Yes. No, let, if
there is any question, we shall answer. That is not yet one hour.
Devotee: Some of the older boys
want to stay after, and you can discuss with them then. They may have some
questions.
Prabhupada: So first of all you
have to chant? All right. Please join with us and chant Hare Krsna.
Yes?
Yamuna: Swamiji, may I say
something before we chant?
Prabhupada: Yes.
Yamuna: I want everybody to
listen very carefully. This is a new song that... It would be very nice if you
should learn how to sing and learn how to sing it very well. And the only way
you can do it is by listening very carefully, everybody, So give your attention
to these words: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare
Rama, Rama Rama, Hare Hare. Now, if everybody will do this, and stand up, close
your eyes very tight, put your hands up in the air and sing this song, so you
really learn the words, and you can go home and teach it to your brothers and
sisters and your mother and your father, and tell them what you learned today.
You have to say you learned something. So if you teach them this song, that
would be very nice. But you must learn it by listening. So listen to the words.
Then get up, close your eyes and just sing. And you'll find it's a very nice
song. But unless you try it, you won't learn it. Just like all the other songs
you learn in your class. So try it. So I'm going to say the words, and then you
say the words after me. We're going to practice it once. Okay. (with children
repeating) Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama,
Rama Rama, Hare Hare. Okay. Now we're going to clap our hands too.
[break]
Devotee: Do you want this? It's
pineapple.
Prabhupada: Distribute prasada.
What is this?
Devotee: Pineapple. There's
apples too.
Prabhupada: Pineapple? Oh. There
is what? What is that?
Devotee: Oh, this is milk and
bananas.
Prabhupada: Oh!
Devotee: Warm milk and bananas.
(end)
>>> Ref. VedaBase =>
Lecture at a School -- Montreal, June 11, 1968
