How To Go From Misery To Misery

27 Sept 68, Seatle

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Prabhupada: Govindam adi-purusam tam aham bhajami **. (response) Thank you. So our program is to worship the original Supreme Personality of Godhead, Krsna. Govindam adi-purusam tam aham bhajami. In this material world everyone is trying to get happiness and to get relief from distress. Two things are going on, attempt. There are different processes. Material process is completely absurd. That is already proved. No amount of material comforts or happiness, so-called happiness, can give us the actual happiness that we are hankering. That is not possible. Then there are different other processes also. There are three kinds of miseries due to our material conditional life: adhyatmic, adhibhautic, adhidaivic. Adhyatmic means pertaining to the body and to the mind. Just like when there is some disarrangement of the different functions of metabolism within this body, we get fever, we get some pain, headache -- so many things -- so these miseries are called adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition. So this is also suffering. So for diseased condition of the body or some mental dissatisfaction there are miseries. Then again, adhibhautic, sufferings offered by other living entities. Just like we are human being, we are sending millions of poor animals to the slaughterhouse daily. They cannot express, but this is called adhibhautic, sufferings offered by other living entities. Similarly, we have to suffer also sufferings offered by other living entities. God's law you cannot, I mean to say, supersede. So material laws, state laws, you can hide yourself, but God's law you cannot hide yourself. There are so many witnesses. The sun is your witness, the moon is your witness, the day is your witness, the night is your witness, the sky is your witness. So how you can supersede the laws of the Lord? So... But this material nature is so constituted that we have to suffer adhyatmic, pertaining to the body, pertaining to the mind, and sufferings offered by other living entities, and another suffering adhidaivic. Adhidaivic, just like somebody is ghost-haunted, a ghost has attacked him. Ghost cannot be seen, but he's suffering delirium, speaking something nonsense. Or there is famine, there is earthquake, there is war, there is pestilence, so many things.

So sufferings are always there. But we are trying to adjust by patchwork. Sufferings are always there. Everyone is trying to get out of sufferings, that is a fact. The whole struggle for existence is to get out of the suffering. But there are different kinds of prescription. Somebody says that you get out of the sufferings in this way, somebody says you get out of the sufferings in that way. So there are prescription offered by the modern scientists, by philosophers, by atheists or by theists, by fruitive actors, so many there are. But according to Krsna consciousness movement, you can get out of all sufferings if you simply change your consciousness, that's all. That is Krsna consciousness. As I have given you several times the example... All our sufferings are due to lack of knowledge, ignorance. That knowledge can be achieved by association of good authorities. There is a nice Bengali verse,

krsna bhuliya jiva bhoga vancha kare
pasate maya tare japatiya dhare

As soon as our original consciousness becomes polluted with the consciousness of material enjoyment, that "I want to lord it over the resources of matter..." As soon as we turn our consciousness in this way, then our troubles begin. Immediately maya. This very consciousness, that "I can enjoy this material world to my best capacity..." Everyone is trying to do that. Every one of us, beginning from the ant up to the highest living creature, Brahma, everyone is trying to become one of the lords. Just like recently in your country there were so many canvassing for becoming the president. Why? The same idea. Everyone is after becoming some kind of lord. This is maya. Our Krsna consciousness movement is completely opposite. We are just trying to become the servant of the servant of the servant of the servant of Krsna. Just opposite. Instead of becoming the lord, we want to be the servant of the servant of Krsna. Gopi-bhartuh pada-kamalayor dasa-dasanudasah [Cc. Madhya 13.80].

So in the modern trend of civilization, people may say that this is slave mentality. It is very good idea. "Why shall I become a slave? I shall become the master." But one does not know that this consciousness, that "I shall become the master," is the cause of his suffering. This philosophy has to be understood. Because constitutionally we are all servants. In the name of becoming master of this material world we have become the servant of our senses. Because constitutionally we are servants. We cannot do without serving. Every one of us who are sitting in this meeting is a servant. Now, these boys who have taken to Krsna consciousness, they have agreed to become servant of Krsna. So their problem is solved. But others, who are thinking that "Why shall I become the servant of God or servant of Swamiji? I shall become the master..." But actually, he cannot become the master. He's the servant of his senses, that's all. Just try to understand. Servant he must be, but he's servant of his lust, he's servant of his avarice, he's servant of his greediness, servant of his anger, servant of so many things. Kamadinam kati na katidha palita durnidesah. In higher state, somebody has become the servant of humanity, somebody has become the servant of the society, somebody has become the servant of the country, but actual purpose is that "I shall become the master." That disease is there. The candidates for presidency, they are presenting their different manifestations..., no, manifesto, that "I shall serve the country very nicely. Please give me your vote." But the real idea is that "Some way or other, I shall become the master of the country." So this is maya. So if we understand this small philosophy, that constitutionally I am servant... There is no doubt. Nobody can say that "I am free, I am master." Nobody can say. If he thinks like that, that is maya.  It is false. Can anybody say in this meeting that he's not servant of anybody or anything? He must be, because that is his constitutional position. But the difficulty is that by serving our senses, there is no solution of the problem, of the miseries. For the time being, I may satisfy myself that I have taken this intoxication, and under the spell of this intoxication I may think that "I am nobody's servant. I am free," but that is artificial. As soon as the hallucination is gone, he comes to the point, again servant. Again servant.

So this is our position. But why this struggle is there? I am being forced to serve, but I don't wish to serve. What is the adjustment? The adjustment is Krsna consciousness, that if you become servant of Krsna, then your aspiration to become master, at the same time your aspiration of freedom, is immediately achieved. Just like here you'll see one picture of Arjuna and Krsna. Krsna is the Supreme Lord. Arjuna is a living entity, living being, a human being, but he is in love with Krsna as friend. And in exchange of his friendly love, Krsna has become his driver, his servant. Similarly, if every one of us, we become reinstated in the transcendental platform of loving Krsna, then our aspiration of mastership will be fulfilled. That is not known at present, but if we agree to serve Krsna, then gradually we'll see that Krsna is serving you. That is a question of realization. But if we want to get out of this service of this material world, of the senses, then we must transfer our service attitude to Krsna. This is called Krsna consciousness.

kamadinam kati na katidha palita durnidesas
tesam mayi na karuna jata na trapa nopasantih
(utsrjyaitan atha yadu-pate) sampratam aham labdha-buddhis
tvam ayatah (saranam abhayam) niyunksvatma-dasye

One devotee is praying to Krsna that "So long, in my life, I have served my senses," kamadinam. Kama means senses, lust. "So even what I should not have done, still, by the dictation of my lust I have done it." One has to do. When one is a slave or servant, then he's forced to act something which he does not like to act. He's forced. So here, a devotee's admitting that "I have done, dictated by my lust, something which I should not have done, but I have done it." All right, you have done, you are serving your senses. That's all right. "But the difficulty is that tesam karuna na jata na trapa nopasantih. I have served so much, but I find that they are not satisfied. They are not satisfied. That is my difficulty. Neither the senses are satisfied nor I am satisfied nor the senses are kind enough to give me relief, pension from the service. That is my position." If I would have seen that, rather if we would have felt that "I have served so many years my senses, now my senses are satisfied..." No. They are not satisfied. Still dictating. Still dictating. "I am very..." Of course, it is very natural, but I may disclose herewith that some of my students said that in an elderly age of his mother, he's(she's) going to marry. Just see. She has got grown-up children. And somebody complained that his grandmother also married. Why? Just see. In seventy-five years old, in fifty years old, the senses are still so strong that she is being dictated: "Yes, you must do it." Try to understand practically how the senses are strong. It is not that simply the young men are servant of the senses. Even seventy-five years old, eighty years old, or at the point of death, they are all servants of senses. The senses are never satisfied. That is the material dictation. So I'm servant. I am servant of my senses, and by serving my senses, neither I am satisfied nor my senses are satisfied nor they are pleased upon me. There is chaos. So this is the problem.

So best thing... Therefore Krsna says, Lord Krsna says,

sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
 [Bg. 18.66]

You have served your senses so many lives, life after life, 8,400,000 of species of life. The birds, they are also under senses. The beasts, they are also under senses. The men, human being, and everyone, the demigods, everyone within this material world, they are after senses, serving the senses. But Krsna says that "You just surrender unto Me. Just agree to serve Me. Then I take charge of you." That's all. Aham tvam sarva-papebhyo moksayisyami ma sucah. Because by the dictation of the senses we are committing sinful activities life after life; therefore we are in different grades of bodily presentation. Don't think that everyone is of the same standard. No. According to one's own work he gets a type of body. So these different types of bodies are due to different grades of sense gratification. So sense gratification is there in the hog's life also. Why he has been offered a body of the hogs? So much sensuous that it has no discrimination who is mother, who is sister, or who is this, or who is that. This is practical, you'll see. The dogs and hogs, they are like that. In human society also there are many who don't care who is mother, who is sister, or who is this. The senses are so strong. And this is our cause of all miseries, try to understand. The threefold miseries that we are suffering, that we are trying to make a solution, is due to this dictation of the senses. Therefore Krsna is there. Krsna is there. His name is Madana-mohana. If you try to transfer your love from sense to Krsna, then you see the result. Immediately you'll find. Sevonmukhe hi jihvadau [Brs. 1.2.234]. So this false endeavor, that "I want to be master of all I survey," "I am the monarch of all I survey," this attitude should be given up. Every one of us is constitutionally servant. Now, at the present moment, we are servant of the senses. Now, this servitorship should be changed to Krsna only. Sevonmukhe hi jihvadau svayam eva sphuraty adah. And as soon as you change your servitorship to Krsna, then gradually, as you become sincere, so Krsna reveals to you, and reciprocation of service between Krsna and yourself will be so nice. Either you love Him as friend, or master, or lover, or... There are so many items. Any way you can try to love Him and see how much you are satisfied. This is Krsna consciousness movement. Please try to understand. It is...

Now in your country these boys are trying to preach this Krsna consciousness movement. So my humble request to you all is to try to understand this sublime benediction of life. Simply by chanting Hare Krsna, you'll gradually develop a transcendental loving attitude for Krsna. And as soon as you begin to love Krsna, your all troubles... That means you will feel complete satisfaction. Trouble or distress is of the mind. One man is getting $6000 a month; one man is getting $200 a month. But I have seen one gentleman in Calcutta, he was drawing 6,000; he committed suicide. Committed suicide. Why? That money could not give him satisfaction. He was trying to have something else. So this material atmosphere, by earning great amount of money, will never give you satisfaction, because every one of us is the servant of the senses. This platform of service of the senses should be transferred to the platform of service to Krsna, and then you will find all problems solved.

Thank you very much. (devotees offer obeisances) Any question?

Devotee: Prabhupada, a picture of Krsna is absolute, right? That is Krsna. Is the picture of a pure devotee absolute in the same way?

Prabhupada: Picture of devotee?

Devotee: A pure devotee.

Prabhupada: Yes.

Devotee: It's absolute in the same way that a picture...

Prabhupada: Yes.

Devotee: Let's say a picture of Prahlada Maharaja and Lord Nrsimhadeva is also... Prahlada is there as much as Lord Nrsimhadeva is.

Prabhupada: Yes. The Lord and the devotee, they are on the same status. Every one of them. Lord, His name, His form, His quality, His associates, His paraphernalia. Everything, they are absolute. Nama guna rupa lila pari... And pastimes. Just like we are hearing about Krsna, so this is nondifferent from Krsna. When there is chanting Hare Krsna, this Hare Krsna, this vibration, is not different from Krsna. Everything is absolute. Therefore pure devotee of Krsna is nondifferent from Krsna. This is simultaneously one and different. Acintya-bhedabheda-tattva. This philosophy has to be understood, that Krsna is the Supreme Person energetic, and everything, what we see, what we experience, they are all different energies of Krsna. And the energy and the energetic cannot be separated. Therefore they are all on the absolute platform. Simply when it is covered by maya or ignorance, it is different. That's all.

Tamala Krsna: Prabhupada, what if we know we should serve and we want to serve, but the service is so bad.

Prabhupada: Yes. Never think that service is perfect. That will keep you in the perfect stage. Yes. We should always think that our service is not complete. Yes. That is very nice. Just like Caitanya Mahaprabhu taught us that... He said that "My dear friends, please take it from Me that I have not a pinch of faith in Krsna. If you say that why I am crying, the answer is that just to make a show that I am great devotee. Actually, I have not a pinch of love for Krsna. This crying is simply My show, makeshow." "Why You are saying so?" "Now, the thing is that I am still living without seeing Krsna. That means I have no love for Krsna. I am still living. I should have died long ago without seeing Krsna." So we should think like that. That is the example. However perfect you may be in serving Krsna, you should always know that... Krsna is unlimited, so your service cannot reach Him perfectly. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts. That is the beauty of Krsna. Svalpam apy asya dharmasya trayate mahato bhayat. And if Krsna accepts a little service from you, then your life is glorious. So it is not possible to love Krsna perfectly, to render service to Krsna, because He is unlimited. There is a process, worshiping the Ganges in India. The Ganges River is considered sacred river. So they worship Ganges, the river Ganges, by taking water from the Ganges and offering it. Suppose in a small pot like this, either pot or your handful, you take some water from the Ganges and with your devotion and mantra you offer to the Ganges water. So you take a glass of water from the Ganges and offer it to the Ganges, what is there, gain and profit or loss or gain for the Ganges? If you take a glass of water from the Ganges and again offer it, so what is the gain and profit of Ganges? But your process, your faith, your love for mother Ganges, "Mother Ganges, I offer you this little water," that is accepted. Similarly, what we have got to offer Krsna? Everything belongs to Krsna. Now we have offered these fruits. Do the fruits belong to us? Who has produced these fruits? Have I produced? Is there any brain of the human being who can produce fruits, grains, milk? They're very great scientist. Now let them produce. The cow is eating grass and delivering you milk. So now, by scientific process, why don't you transform grass into milk? Still the rascals will not agree that there is God. You see? They have become so rascal: "Science." And what is your science, nonsense? You see the cows are eating grass and delivering you milk. Why don't you give to your wife and take milk? Why do you purchase? But if you offer this grass to a human being, she will die. So everything, the law of Krsna, or law of God, is working, and still they say that "God is dead. There is no God. I am God." You do this like that. They have become so rascals and fools. Why they do not come to this meeting? "Oh, the Swamiji is speaking of God, old things. (laughter) Let us discover something new." You see? And if somebody speaks all nonsense, then "Oh, he's..." He spoke four hours on zero. Just see. Somebody in Montreal, one gentleman, "Swamiji, he is so wonderful, he spoke four hours on zero." They're such a fool that four hours he wanted to hear on zero. You see? (laughter) What is the value of zero? And you waste your time, four hours? After all, it is zero. So people want this. People want this. If we say simple things -- "God is great. You are the servant, eternal servant. You have no power. You are always dependent on God. Just turn your servitorship to God, you'll be happy" -- "Oh, this is not very nice." So they want to be cheated. Therefore so many cheaters come and cheat and go away, that's all. The people want to be cheated. They don't want simple things. Yes.

Madhudvisa: Prabhupada, what was exactly predicted by Lord Caitanya when He predicted the Golden Age of Kali, the age in the Age of Kali when people would be chanting the Hare Krsna mantra?

Prabhupada: Yes. People... Just like we are now preaching Hare Krsna. In your country there was no such preaching. So we have sent our students in Europe, Germany, London -- you are also spreading. In this way it is only, we are, our activities since 1966 practically. We have registered the association in 1966, and this is '68. So gradually we are spreading. And of course, I am old man. I may die. If you have taken up this formula very nicely, then you will go on preaching, and it may be spread all over the world. Very simple thing. Simply we require a little intelligence. That's all. So any intelligent man will appreciate. But if anyone wants to be cheated, then how he can be saved if one willingly wants to be cheated? Then it is very difficult to convince him. But those who are open-hearted, they will certainly accept this nice movement, Krsna consciousness. Yes.

Jaya-gopala: When we engage inferior energy, internal energy, in the service of Krsna, it becomes spiritualized, doesn't it?

Prabhupada: No. When you apply your energy, it is no more material; it is spiritual. Just like when the copper wire is in touch with electricity, it is no more copper; it is electric. So service to Krsna means as soon as you dovetail yourself in the service of Krsna, you are not different from Krsna. That is stated in the Bhagavad-gita: mam ca 'vyabhicarena bhakti-yogena yah sevate. This very word, sevate. Sa gunan samatityaitan brahma-bhuyaya kalpate [Bg. 14.26]. "Anyone who seriously engages himself in My service, immediately he becomes transcendental to the material qualities and he's on the platform of Brahman." Brahma-bhuyaya kalpate. So when you apply your energy in the service of Krsna, you do not think that your material energy is there. No. Just like these fruits. These fruits, one may think, "What is this prasada? This fruit has been purchased, we also eat fruit at home, and this is prasada?" No. Because it is offered to Krsna, immediately it is no more material. The result? You eat Krsna prasada and see how you are making progress in Krsna consciousness. Just if the physician gives you some medicine and if you get yourself cured, that is the effect of medicine. Another example is that how the material things become spiritual. A very nice example. Just like you have taken a large quantity of milk. So there is some disorder in your bowels. You go to a physician. At least, according to Vedic system of..., they will offer you a preparation which is called yogurt. That is milk preparation. That yogurt with little medicine will cure. Now your disease was caused by milk, and it is cured by milk also. Why? It is directed by the physician. Similarly everything. In the higher sense there is no existence of matter; it is only illusion. Just like this morning I was giving the instance of the sun and the fog. The fog was there; the sun could not be seen. The foolish person will say that "There is no sun. It is simply fog." But intelligent person will say that "Sun is there, but the fog has covered our eyes. We cannot see the sun." Similarly, actually, everything being energy of Krsna, there is nothing material. Simply our, this mentality that we want to lord it over, that is false, illusion. That is covering our relationship with Krsna. So that you will gradually understand. Sevonmukhe hi jihvadau svayam eva sphuraty adah [Brs. 1.2.234]. As you make progress in the service attitude, everything will become cleared, how your energy has become spiritualized.

Tamala Krsna: Is Maya a pure devotee? Maya.

Prabhupada: Pure devotees, no, he's not under maya.

Tamala Krsna: No, no. Is Maya, Mayadevi, a pure devotee?

Prabhupada: Yes, certainly. The police force, are they not honest servant of the government? Does it mean the police force tortures you; therefore they're rejected from the government servant? Their task is thankless task, that's all. Similarly, Maya is also serving Krsna, but there is no thanks. That is the difference. She has taken a thankless task to punish persons who are godless, that's all. So Maya as it is, it is not that she is out of touch of Krsna. Vaisnavi. In the Candi, in the book of Maya, it is state that "Vaisnavi." The Maya is described as Vaisnavi. Just like pure devotee is called Vaisnava, she is also described there as Vaisnavi.

Visnujana: How do you make everything that you say so simple to understand?

Prabhupada: Because the whole philosophy is so simple. God is great; you are not great. Don't claim that you are God. Don't claim that there is no God. There is God, and He is great, and you are small. Then what is your position? You have to serve Krsna. This is simple truth. So that rebellious attitude is called maya. Anyone who is declaring that "There is no God. God is dead. I am God, you are God," they're all under the spell of maya. Pisaci paile yena mati-cchanna haya. Just like when a man is ghost-haunted, he speaks all kinds of nonsense. So all these persons are haunted by maya, and therefore they are saying, "God is dead. I am God. Why you are searching God everywhere? There are so many Gods loitering in the street." They're all ghost-haunted, deranged. So we have to cure them by this transcendental vibration, Hare Krsna. This is the curing process only. Simply let them hear and they'll gradually be cured. Just a man who is sleeping very sound, you cry by the side of his ear and he awakes. So this is the mantra to awake the sleeping human society. Uttistha uttisthata jagrata prapya varan nibodhata. The Vedas says, "O human race, please get up. Don't sleep any more. You have got this opportunity of human body. Utilize it. Get yourself out of the clutches of maya." This is the declaration of Vedas. So you are doing that job. Hare Krsna, chant Hare Krsna and they'll be cured (?).

Devotees: Hare Krsna!

Prabhupada: Yes?

Jaya-gopala: Is past, present and future, in the material sense, a perverted reflection of the same...

Prabhupada: Yes, past, future, present is according to the different kinds of relativity. That is a scientific proof. Professor Einstein has proved it. Just like your past is not past of Brahma. Your present is not the present of an ant. So past, present, future-time is eternal. It is according to the different dimension of body relativity. Time is eternal. Just like a small ant. In twenty-four hours he has twenty-four times past, present and future. In the sputnik, in the Russian sputnik, circumambulated round this earth in one hour, twenty-five minutes, or something like that. They, I mean to say, went round the earth for twenty-five times. That means within one hour, twenty-five minutes, the sputnik man saw twenty-five times day and night. So in the higher atmosphere the past end present is different. So this past, present, future is relative according to your body, according to circumstances. Actually, there is no past, present, future. Everything is eternal. You are eternal, nityo sasvato 'yam na hanyate hanyamane sarire [Bg. 2.20]. You do not die. Therefore... The people do not know that I am eternal. What is my eternal engagement? What is my eternal life? They're simply captivated on the spot life: "I am American," "I am Indian," "I am this," "I am that." That's all. This is ignorance. So one has to search out this eternal engagement with Krsna. Then he'll be happy. Thank you. (devotees offer obeisances) Chant, Upendra, chant. Chant Hare Krsna. Chant. (kirtana) (end)

 

>>> Ref. VedaBase => Lecture -- Seattle, September 27, 1968

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© 2001 The Bhaktivedanta Book Trust International.

"Counteracting Kali-yuga"

Srimad-Bhagavatam 1.7.32-33
Vrndavana, September 27, 1976

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Pradyumna:"Thus seeing the disturbance of the general populace and the imminent destruction of the planets, Arjuna at once retracted both brahmastra weapons, as Lord Sri Krsna desired. Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautami and bound him with ropes, like an animal."

Prabhupada:

prajopadravam alaksya
loka-vyatikaram ca tam
matam ca vasudevasya
sanjahararjuno dvayam

tata asadya tarasa
darunam gautami-sutam
babandhamarsa-tamraksah
pasum rasanaya yatha

Prajopadravam alaksya. This is the duty of the king or the government -- to see that the citizens are in peaceful condition. So two brahmastra weapons released, one by Asvatthama and by Arjuna, it created a havoc, catastrophe. And the people were suffering. So this is the duty of the government, to see that everyone is in peaceful condition. During Maharaja Yudhisthira's time they were so happy that it is stated that there was not even scorching heat and pinching cold also. Neither people were in anxiety for their livelihood. This is government: to see that people are in good atmosphere in everything. That is the first duty of the government. Of course, we have seen at the present moment also, in some of the European government they have got very good arrangement. In England I have seen, although they have lost their empire, still, people get free education, free medical treatment. And England does not produce practically anything except potato. They, the government imports so many eatables so that people may not suffer for want of food. So that is the way of good government from the time immemorial.

So according to Vedic system, the government has to look after about the ultimate goal of life also. The modern government, they are anxious to give material comforts, but formerly the aim was to, how to educate people for spiritual advancement of life. Therefore the society was divided into four higher and lower divisions: brahmana, ksatriya, vaisya, sudra. You cannot make one class of men. That is not very good arrangement. There must be different departments according to capacity. You cannot engage a sudra in a brahmana's position, neither you can engage a brahmana in the sudra's position. But every one of them should be cooperating. Not that everyone has got the same capacity. Combinedly, they should make progress, and that progress is yajna. Yajna. Yajna means how to satisfy the Supreme Personality of Godhead Visnu, Lord Visnu. Lord Visnu's another name is Yajna-pati, Yajnesvara. So in the Bhagavad-gita it is clearly stated... (coughs strongly) Water. Hmm. Another rascal. While drinking water they have to take. Yajnarthat karmano 'nyatra loko 'yam karma-bandhanah [Bg. 3.9]. People have to be trained up to work for Yajna. Yajnartha. If you do not act for the satisfaction of the Supreme Lord, yajnarthe, yajnarthe karma, otherwise karma-bandhanah: you become bound up or conditioned by your work.

So these things are there, and it is the duty of the government to see how things are going on. But it is simply now dream. People are also not interested what is the aim of life, what is the mission of this human form of life; neither there is guidance. There are so many upadravas. That is Kali-yuga. Kali-yuga means that people will be more and more unhappy. Prayena alpayusah kalav asmin yuge janah. The first thing is that the duration of life will decrease, alpa-ayusa. And manda, all bad men. Hardly we'll find any good men. Manda. Manda means bad and slow. Both the meanings can be manda. Manda-gati. They're not interested in progressive life. That is also manda. Manda matayah. And they have got their own opinions. They do not follow the standard path, and it is confirmed by the so-called leaders, yata mata tata patha, you can manufacture your own way of life. These are the situation of upadrava. Mandah sumanda-matayo manda-bhagyah [SB 1.1.10]. And this Kali-yuga, everyone is unfortunate, manda-bhagyah. Even in family... There is no family life. It is now increasing. They cannot live even peacefully in family. Family means husband, wife, children, father, mother. Generally, this is family. So in the family also there are enemies. This is prominent nowadays. The family is...

How in the family one become enemy? Canakya Pandita has analyzed how in the family we can become enemies of one another. Canakya Pandita says, rna-karta pita satruh: "A father in debts to others is enemy." Rna-karta pita satruh. Because according to Manu-samhita, the son inherits the property of the father. That is everywhere. So Manu-samhita also makes responsible the son for the father's debt. Nowadays, if my father is debtor, I am not responsible. But according to the Vedic laws, the son is responsible the father's debt. Because he inherits the property, why he shall not inherit the debts of the father? According to Manu-samhita law he is obliged to pay the debts of the father. We have seen one very practical example. Even fifty years ago, in Calcutta there was a very big barrister. He was a political leader. He was Mr. C.R. Das. So his father died insolvent. His father was also very respectable man, but later on he became so much debtor that he died insolvent. Declared... This Mr. C. R. Das, he did not get any property from the father, but by his practice as a barrister he became very rich man. In those days his monthly income was fifty thousand rupees. So he called all the creditors of his father and paid paisa to paisa, that "My father died in debtor. Now I have got money, you can take." So this is the duty of the son. But if one is poor man, he cannot pay. So he becomes a subject matter of criticism. Under the circumstances the father becomes the enemy. So therefore the Canakya Pandita's enunciation, rna-karta pita satruh. And mata satrur vyabhicarini. And if the mother, either she becomes prostitute or marries for the second time in the presence of elderly children, she is enemy. Rna-karta pita satrur mata satrur vyabhicarini. And Canakya Pandita had very bad experience with his wife. So he says, rupavati bharya satruh: "If the wife is very beautiful, she is enemy." And putrah satrur apanditah: "And if the son is a rascal, no education, he is enemy." So these are the family enemies.

So everything is there in the Vedic literature, instruction how family should be maintained, how the aim of life should be fulfilled. Everything is, guidance is there. As I have repeatedly said, that veda-purana, the aim of life being forgotten, krsna bhuli' anadi-bahirmukha jiva krsna bhuli' gela. Caitanya-caritamrta. Ataeva krsna veda-purana karila(?). So the Vedas, Puranas are there. The instructions are there. Just like here is instruction: matam ca vasudevasya. Matam. The opinion should be taken from Vasudeva, Krsna. That opinion is already there in the Bhagavad-gita, Vasudeva personally giving instruction, but we neither take moral instruction, neither Vasudeva's instruction, neither we have got any intelligence. This is Kali-yuga. Mudha. Generally, we are mudha, especially in the Kali-yuga. Mandah sumanda-matayo manda-bhagya hy upadrutah [SB 1.1.10]. Here it is said, prajopadravam. So many upadravas. Actually, we are very much harassed on account of the time, place, circumstances, so on, so on. It is a very hopeless condition. Therefore sastra has recommended that "You chant Hare Krsna." It is very hopeless condition. Harer nama. Harer nama harer nama eva kevalam [Adi 17.21]. Three. Three times. When you speak three times anything, it means I am giving stress, "You do this, you do this, you do this." So it is like that, that in order to stop so many inconveniences of the present day life, Kali-yuga... Kali means quarrel, simply creating quarrel, misunderstanding. This is Kali. So sastra has given us... Kali-yuga is very dangerous to... One cannot make his life's mission fulfilled. One is not very happy. There are so many obstacles in the peaceful way of life. Even in the family, in the society, politically, nationally, internationally -- so many difficulties. Everyone has got the experience. Therefore the recommendation of the sastra, harer nama harer nama harer nama eva kevalam [Adi 17.21]. Kevalam. You cannot rectify all these difficulties, because this is the age for all these difficulties. You must know it. They are trying to mitigate all these difficulties in different ways, but sastra says that it is not possible. Only, it is possible only by chanting the harer nama, the holy name of the Lord. The holy name of the Lord is Krsna, Rama. Other names are there, but they are subordinate. Not subordinate. There is no question of "superior" or "inferior" in the holy name of the Lord. But we have to pick up the order of the sastras. Tasmad sastra-vidhanokta As the sastra gives regulative, we have to accept that. And if we do not accept that, yah sastra-vidhim utsrjya vartate kama-karatah, if we do whimsically, then na siddhim savapnoti, you cannot get any perfection of life, na sukham, neither you'll be happy.

So it is the injunction of the sastra, and Caitanya Mahaprabhu also inaugurated this Hare Krsna movement for the benefit of the whole world. And it is being accepted practically. So this is the only way to save us from all kinds of difficulties, upadrava. Upadrutah. Mandah sumanda-matayo manda-bhagya hy upadrutah [SB 1.1.10]. There will be upadruta, so many times. So we should accept, matam ca vasudevasya. We should accept the instruction given by Vasudeva and the sastra, sadhu. Sadhu, sastra, guru, they'll speak the same thing. Guru means who speaks on the basis of sastra; otherwise he's not guru. And sastra means the opinion of the great authorities. Just like Vyasadeva, Parasara Muni, Narada Muni, modern acaryas. We do not neglect. We may differ from the philosophical point of view -- just like Buddha, Sankaracarya. Vaisnavas, they do not accept the philosophy of Buddha or Sankaracarya. Buddha's philosophy: zero, sunyavadi; and Sankara's philosophy: nirvisesa-vadi, impersonal. So we defy these, nirvisesa-sunyavadi. But we have got all respect for them. Don't think that we disrespect. Kesava dhrta-buddha-sarira jaya jagadisa hare. And the Vaisnavas know Sankaracarya. Sankara, svayam sankara, he is incarnation of Lord Siva, and Lord Buddha is incarnation of Krsna. So they come for particular purpose, to benefit the whole world. But that is for the time being. That is not permanent. The permanent solution is matam ca vasudevasya. That is permanent. Matam ca vasudevasya. That is permanent.

So vasudevasya matam? Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. This is vasudevasya. "You simply surrender unto Me." That is real mata. Everyone is surrendered. Even Sankaracarya says bhagavad-gita kincid adhita(?). If you read little, a portion of Bhagavad-gita, your life will be successful. That is the recommendation given by... Sva bhagavan svayam krsna vasudeva devaki-vasudevasya nandana(?). He has admitted. Narayanah parah avyaktat. Actually nirvisesa-vada is for this material world because it is mithya. They say, the Shankarites, they say mithya. We Vaisnavas, we don't say mithya, because mithya it cannot be. If the Absolute Truth is true, how mithya can come from the param satyam? Brahma satyam. If Brahman is truth, how... Janmady asya yatah [SB 1.1.1], everything is born from Brahman. How something can be untruth? No. That is not. Truth is there, but when we misunderstand the truth or misuse the truth, then we are in trouble. That is Vaisnava philosophy. We have to find out what is the truth in everything. And that can be understood when you are advanced. Vasudevah sarvam iti [Bg. 7.19]. Sarvam khalv idam brahma. Here is truth. Nothing can be mithya; everything is truth. We have to find out the truth.

So what is that truth? The truth is that isavasyam idam sarvam, everything is God's creation. And Krsna, the Supreme Lord, God says, bhoktaram yajna-tapasam sarva-loka-mahesvaram [Bg. 5.29]. He is the proprietor, but we do not understand that, that truth, that He is the proprietor. We are creating our proprietorship. That is untruth. That is untruth. That is mithya. Jagan mithya. Jagat is not mithya, but our behavior with the jagat, or the world, is mithya. Jagat is not mithya. How it can be mithya? Janmady asya yatah [SB 1.1.1]. It is coming, emanating from the Absolute Truth. It is truth. Therefore we have to find out the truth, what is that truth. That is described by Srila Rupa Gosvami:

prapancikataya buddhya
hari-sambandhi-vastunah
mumuksubhih parityago
vairagyam phalgu kathyate

If we give up everything as mithya, prapancikataya, material... Hari-sambandhi-vastunah. Because everything is in connection with Hari, His energy. So do not reject things as jagan mithya. Do not reject. Prapancikataya buddhya hari-sambandhi-vastunah. Do not reject, but utilize it properly. That is wanted.

So if we actually follow matam ca vasudevasya, and if we want to stop the upadrava, the disturbances of this material world, as Arjuna is following under the instruction of Krsna... He's doing everything under the instruction of Krsna. But he's doing political, he's counteracting with this brahmastra another brahmastra. As a military man, he's doing his duty, but he's doing everything under the instruction of Krsna. That is wanted. That is truth. Don't do anything thinking yourself as independent. You cannot be independent. If you don't accept matam ca vasudevasya, then by the ear you'll be pulled by the maya to do something. You'll be obliged to do something. You are not independent. As soon as we forget this principle, we become fool enough to consider as independent: "I am as good as... I am God." That is rascaldom. That is rascaldom. So 'ham. So 'ham, that does not mean that "I am as good as. I am God." No. I cannot be God because I am under the obligation of the laws of nature.

prakrteh kriyamanani
gunaih karmani sarvasah
ahankara-vimudhatma
kartaham iti manyate
[Bg. 3.27]

You cannot be independent. You are not independent. If you falsely think that you are as good as God or you are independent, that is ahankara-vimudha. Ahankara-vimudhatma.

So following the mahajanas, the principles, as Arjuna is doing, we must follow the instructions of Krsna. That is fully explained in the Bhagavad-gita. And surrender unto Him. And then our life will be successful. There will be no disturbances. Otherwise, if we declare independence, that is troublesome. It will create simply trouble. Daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. That is maya. To think oneself independent is maya. We are not independent. We are completely under the control. So, so long we declare independence we suffer. And if we remain fully dependent on the will of Krsna, Vasudeva, then we are happy.
Thank you very much. (end)

>>> Ref. VedaBase => Srimad-Bhagavatam 1.7.32-33 -- Vrndavana, September 27, 1976