Showing posts with label Los Angeles HOME © 2001 The Bhaktivedanta Book Trust International.. Show all posts
Showing posts with label Los Angeles HOME © 2001 The Bhaktivedanta Book Trust International.. Show all posts

Friday, April 18, 2014

Evolution And Elevation


May 13, 1973
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Srila A. C. Bhaktivedanta Swami Prabhupada 


Prabhupada: ...to stop him for taking another Nobel Prize. Where is? (laughter) I am giving him notes that life is not from matter. Matter is from life. So he is going to write thesis on this.Paramahamsa: Jaya. Vedanta-sutra.
Prabhupada: This is the fact. The so-called scientists, they are going on a wrong theory. Krsna says, aham sarvasya prabhavah: [Bg. 10.8] "I am the origin of everything." So Krsna is life. Krsna is not dead stone. Svarupa Damodara?
Svarupa Damodara: Prabhupada?
Prabhupada: Krsna says that "I am the source of everything." He is life.
Svarupa Damodara: Yes.
Prabhupada: He is not a dead stone. Then how matter can be the cause of life?
Svarupa Damodara: Matter is caused by life.
Prabhupada: Yes, matter grows upon life. Just like why this body has grown upon me? I am the spirit soul. This is maya. Just like, this is... I have explained in Bhagavad-gita. I am putting on this overcoat. The overcoat is made according to the size of my body, but I am thinking, "I am overcoat." This is foolishness. Just like I got my hand, therefore this overcoat is made of warm cloth. It has got a hand also. Because originally I have got hand, therefore the overcoat has got a hand. Similarly, originally I am spirit soul, I have got my spiritual body, and the material body has grown, cut according to the body.
Paramahamsa: Srila Prabhupada, what about in mineralogy? Scientists have proven that, for example, mountains are growing by sedimentary activity.
Prabhupada: Yes, that is also growing on spirit soul, Supersoul.
Paramahamsa: In the mountain?
Prabhupada: Yes, everything. Mountains have been described in the Bhagavata as the bones of God. These grasses are described as hairs on the body of God. These holes, there are holes, we saw that. They have been described as oceans. So in this way, this virat, the biggest body. As the smallest body is producing chemical, similarly the biggest body also, producing chemical. A small tree, lemon tree, how many pounds of the citric acid it is produced?
Paramahamsa: I do not know.
Prabhupada: No, producing, you know.
Paramahamsa: Yes.
Prabhupada: So if the tree can produce so much chemicals, how much the body of God can produce chemicals, we can imagine only. They are giving the theory that "From these chemicals life begins, or evolution begins." But wherefrom that chemical developed? That they do not know. That explanation is here, Krsna: "I am the source."
Paramahamsa: Srila Prabhupada, in the Srimad-Bhagavatam or the Krsna Book, you state that even clouds have souls. But then again they dissipate, in the rain they dissolve. Does that mean they die?
Prabhupada: No. Just like your body dissolves. Does it mean you die?
Paramahamsa: So that means the life span of a cloud is very minute or very short. Is that so?
Prabhupada: Yes, there are many living entities.
Svarupa Damodara: Srila Prabhupada, my understanding of the evolution and the transmigration is that evolution is uni-directional, only in one direction.
Prabhupada: Yes.
Svarupa Damodara: Whereas the transmigration can be both, in both directions. They can go up or can go down.
Prabhupada: No. Both ways. When you say "trans," "trans" does not mean stereotyped. For lower animals, that is one side, and for human being, both sides. Because after all, the body is made according to your desire. The lower animals, they have got one kind of desire, but the human being, he has got thousands and millions of desires.
Svarupa Damodara: So the platform of transmigration from the human platform, so it works, either it can go down or it can go up.
Prabhupada: No, transmigration (is) going on. They are coming automatically, animals, to the upper level of human form. But when you come to human form, if you don't cultivate Krsna consciousness, you remain as cats and dog, then you become again cat and dog.
Svarupa Damodara: But the evolution stops when the spirit soul reaches the eternal abode in the spiritual...
Prabhupada: Yes, when he is no more entangled by a material body. Hare Krsna.
Svarupa Damodara: The scientists have no information that there is evolution after human platform.
Prabhupada: That is their rascaldom. Therefore I say they are rascals. They have no knowledge; still, they proclaim they are scientists.
Paramahamsa: They think that evolution is continuing. They think that the human species will...
Prabhupada: Yes, evolution... That is stated in the Bhagavad-gita: yanti deva-vrata devan pitrn yanti pitr-vratah [Bg. 9.25]. Progress is going on. That progress, the ultimate progress is yad gatva na nivartante tad dhama paramam mama [Bg. 15.6]. That where you're going, you do not return, that is the supreme progress. Samsiddhim paramam gatah. That is the highest perfection. You read Bhagavad-gita. Everything is there. Mam upetya kaunteya punar janma na vidyate. Duhkhalayam asasvatam, napnuvanti mahatmanah samsiddhim paramam gatah [Bg. 8.15]. They have no idea what is the highest perfection of human life.
Svarupa Damodara: They are saying that the material body started from elements, the chemical elements.
Prabhupada: That we admit also. That we also admit. But on what basis?
Svarupa Damodara: And when the spirit soul, when the living entity reaches the human platform, then again goes back to the...
Prabhupada: Do the rascals believe in the living entity?
Svarupa Damodara: No, they don't say living entity. Bodies.
Prabhupada: Then?
Paramahamsa: Something akin to Buddhism.
Prabhupada: Yes. Yes.
Paramahamsa: The Buddhists also say that the body is like a house. You put the house together, you put the body together with chemicals. And when the bodies die, just like you take the house apart, all the wood, and then there is no more house... no more soul, no more life.
Prabhupada: Yes. That is called nirvana. And with the chemicals you can build another house. Buddhists they do not give any information of the soul. That is Buddhism. What...? Oh, wet? (the ground?)
Svarupa Damodara: No, it's dry.
Paramahamsa: There's another very interesting factor that scientists, they state that matter is, or that there is, they dispute the fact that there's one soul within the body. There's a special kind of worm, it's an earthworm, that if you cut it in half, both parts will live.
Prabhupada: Yes.
Paramahamsa: So they wonder how is it possible that if there is soul, that there could be two souls within one body?
Prabhupada: Yes, why not. Souls takes the opportunity.
Paramahamsa: Oh, it takes the opportunity of the other body, the fertile...
Prabhupada: Yes, yes.
Svarupa Damodara: The spirit soul must necessarily have a body, either spiritual or material.
Prabhupada: He has got already spiritual body. Material body is his covering. It is unnatural. Real body is spiritual. Just like your coat, this is unnatural. But your real body is natural. Otherwise how transmigration is possible? I am accepting different unnatural bodies. Unnatural means to my constitution. My real constitutional body is servant of Krsna. So, so long I do not come to that position, I remain servant of nature and I get so many bodies. According to the nature's direction I am getting body, I am giving it up, again I am desiring something, I am getting another body. This is going on. Prakrteh kriyamanani gunaih karmani sarvasah, ahankara-vimudhatma [Bg. 3.27]. He is a rascal. He is thinking, "I am this body." Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati, bhramayan sarva-bhutani yantrarudhani mayaya [Bg. 18.61]. This is a yantra, machine. And we are traveling many species of life, all riding on this car, given by nature. Yantrarudhani mayaya. Maya has given this vehicle, anywhere wandering, up and down, sometimes demigod, sometimes dog. This is going on. And in this wandering process, if he gets in touch with a devotee, then his real spiritual life begins. Otherwise he has to go on, rotating.
ei rupe brahmanda bhramite kona bhagyavan jiva
guru-krsna-krpaya paya bhakti-lata-bija
 [Cc. Madhya 19.151]
Svarupa Damodara: Mahaprabhu?
Prabhupada: Yes, Caitanya Mahaprabhu. By mercy of spiritual master, the mercy of Krsna, he gets the seed of devotional service, and if he cultivates, then his life becomes successful. Otherwise he has to rotate, sometimes up, sometimes down. Sometimes this grass, sometimes lion.
Paramahamsa: But ultimately if we come to Krsna, there's no return. But nevertheless, Jagai, and..., the two gatekeepers, they returned?
Prabhupada: There is return, that is voluntary. Return there is.
Paramahamsa: If we want.
Prabhupada: Yes.
Paramahamsa: So we can come to the spiritual world and return?
Prabhupada: Yes.
Paramahamsa: Fall down?
Prabhupada: Yes. As soon as we try, "Oh, this material world is very nice," "Yes," Krsna says, "yes, you go." Just like nobody is interested in Krsna consciousness. Do you think everyone is interested? So. They want to enjoy this material world. Otherwise what is the meaning of free will? Every living entity has got a little free will. And Krsna is so kind, He gives him opportunity, "All right, you enjoy like this." Just like some of our students, Krsna conscious, sometimes go away, again come back. It is free will, not stereotyped. Just like one goes to the prisonhouse, not that government welcomes, "Come on. We have got prisonhouse. Come here, come here." He goes out of his free will; again comes out, again goes. Like that. Krsna-bahirmukha hana bhoga vancha kare, nikata-stha maya tare japatiya dhare (Prema-vivarta). The police is there. Just like the police car was there. We have nothing to do with it. But if you do anything criminal, immediately you will be arrested, under police custody. The maya may be there, but maya captures him who is not a devotee of Krsna. That's all. Therefore, mam eva ye prapadyante mayam etam taranti te: "Anyone who surrenders unto Me, maya does not interfere anymore."
Paramahamsa: So our desire to enjoy, we achieve these bodies; and our desire to achieve Krsna brings us to our natural position.
Prabhupada: Yes.
Paramahamsa: But then again there's this constant struggle with our lower nature? We are constantly fighting our desires even though we want to serve Krsna? This continues?
Prabhupada: What is that? I do not follow.
Paramahamsa: Well, like, many devotees, they experience the difficulty that although they sincerely want to love God and serve Him, yet their body is almost like another dictator within them.
Prabhupada: Yes. That means he is strongly under the grip of maya.
Paramahamsa: Even though the desire exists.
Prabhupada: Yes. Just like a thief, he knows that "If I steal, I will be arrested. I will be put into jail." And he has seen that one thief, he has stolen, he is arrested. Still he commits theft. He knows everything. Why does he commit theft?
Paramahamsa: Why?
Prabhupada: Yes.
Paramahamsa: Ignorance?
Prabhupada: Yes.
Svarupa Damodara: Srila Prabhupada gives the example of the elephant.
Prabhupada: Yes.
Svarupa Damodara: Takes shower again and...
Prabhupada: Yes. Hasti-snana. Therefore, knowledge giving, that is the beginning of spiritual life. Krsna gives Arjuna, knowledge giving, that "You are not this body." This is the beginning of knowledge. What is that knowledge, all over the world? Where is that university? This preliminary knowledge which Krsna begins, Bhagavad-gita, where is that university? Svarupa Damodara, where is that chemical laboratory or university?
Svarupa Damodara: There is none in the universities.
Prabhupada: Yes. So this is the position of your education. There is no knowledge, and you are simply advertising, "Advancement of knowledge, university, PhD's, Nobel Prize holder." But they are all rascals. Fools' paradise. It is called, fools' paradise.
Svarupa Damodara: If the scientists know that we are not this body, then definitely the whole outlook will be changed.
Prabhupada: Yes. That we want to do.
Paramahamsa: They don't want to admit their failure.
Prabhupada: That is another foolishness. If you are a fool and if you want to pose yourself as intelligent, that is another foolishness. You cannot make progress. Stubborn dogs. If you are seeking after knowledge, you must take the right knowledge. That is intelligence. And if you want to remain in ignorance and advertise yourself that "I am man of knowledge," how much cheater you are! You are cheating yourself and cheating others. That is going on. We want to stop this.
Paramahamsa: Just like many of our devotees, we experienced when we tried to preach to our parents, because they are much older, to admit that Krsna consciousness is the right path in life, means to also admit that they have wasted their entire life.
Prabhupada: Real knowledge is to be given to the younger section. Older section, it is not possible. They will have to forget first of all, what they have learned. That they cannot. Therefore it is impossible. Therefore knowledge begins from the school children, not from the man who is going to die. (laughing) That is not... Impractical. Therefore Prahlada Maharaja said kaumara acaret prajno dharman bhagavatan: [SB 7.6.1] "Krsna consciousness should be taught from the very childhood." Not that at the time of death. That is not possible. Therefore our students, they are all young generation, they capture. These rascals, they cannot. Old fools, they cannot. There was a practical examination. One father and one daughter, both appeared for BA examination in India. The daughter passed and the father failed. It was in the newspaper. In old age they cannot take any lessons. They forget.
Krsna-kanti: Because of sense gratification or mind...
Prabhupada: Anyway, they say all... Yes. The bodily functions, intelligence...,
Svarupa Damodara: Blunt, intelligence becomes blunt.
Prabhupada: Yes, blunt. When the knife is sharp, it can cut, but if it is become blunt, then you cannot cut.
Paramahamsa: Or worn by age.
Prabhupada: Yes. They have all been described as mayayapahrta-jnanah: [Bg. 7.15] "Their real knowledge is taken away by maya." Therefore we don't give any credit to all these rascals. Although we are very small, but we don't give any credit. We frankly say, "These are rascals, fools."
Paramahamsa: After the 20th...During the Industrial Revolution in the western world....
Prabhupada: The Industrial Revolution means revolution of the sudras. That is Industrial Revolution. Increasing the number of sudras. These scientists, they are also sudras. Because they have no real knowledge. Brahmana means one who has got real knowledge. Brahma-janatiti brahmanah. And this industrial development means technologists; they are sudras.
Krsna-kanti: But they have taken the position of brahmanas in the society.
Prabhupada: No, no. They are never as... They are always working. How they can take the position of the brahmana? Brahmana's position is to teach brahmana knowledge, brahma-jnana. That is brahmana.
Paramahamsa: Prior to the growth of technology...
Prabhupada: Yes. No, there was technology. But not in such large scale. Village technology. There was a blacksmith. You want a knife. You take one piece of steel, and he will do it, phut phut phut phut, and he'll put in the fire, and everything do. And now you are manufacturing these cutleries, cutleries, in larger scale. So they are sudras. Similarly any factory, it is a combination of sudras. Kalau sudra-sambhavah: "In this age, all are sudras." Only we are trying to become brahmana. Otherwise all sudras. So therefore there is no adjustment. Just like if you have got only legs, no arms, no mouth, so what is this body?
Paramahamsa: Corpse.
Prabhupada: Corpse, yes. You require everything, full body. You require head, you require arms, you require belly, you require legs. But if you have got simply the belly and legs, then it is a dead body. It cannot work properly. The brain is lost; therefore they are mad after so much advancement of civilization. They are exactly like cats and dogs. As soon as you enter some country, dog, watchdog: "Wowf! Wowf! Why you have come? What is your position?" ("Where is your visa?"?) This is dog's business. This is dog's business. (laughter) And they have set up immigration department. But it is a dog's business, watchdog. I say it is watchdog's business. A first-class gentleman is being searched out pocket, whether you have got revolver. Cannot be trusted, all these educated rogues and thieves. So what is this advancement of civilization? It is civilization? No sober man, no intelligent man, all cats and dogs, thieves, rogues. Is that civilization? It is not civilization.
Paramahamsa: The question I have, Prabhupada is that before scientific advancement, many people would listen to, like, scriptural knowledge.
Prabhupada: Yes. That means sudras. That I have already said.
Paramahamsa: But now they listen more to scientists.
Prabhupada: That means sudra. Sudras are interested to hear from sudra.
Paramahamsa: For example in the Bible they quote that the world is flat. So therefore when they found out the world is round, they say, "Oh, scripture is false."
Prabhupada: Yes.
Paramahamsa: Scientists, they have proven the truth that the world is round. Therefore scientists...
Prabhupada: Yes. That must be, therefore the scriptures must be transcendental. Nonsense scripture, and people become nonsense. So except Vedic literature, all nonsense scripture. They are not scripture. Manufactured. This Bible was manufactured by the saint, this saint, that, according to their imagination. It was not spoken by Lord Jesus Christ. What was spoken by Jesus Christ, that they ignore: "Thou shalt not kill." They kill. Nobody is following Christian principle; neither Bible is perfect. But that, if we say, we will be shot. (laughter)
Paramahamsa: That is what they do now in the Vietnam. For God they are killing.
Prabhupada: Huh?
Paramahamsa: One of the reasons that the Vietnamese war was beginning was because Communists, being atheists, it was a fight between the theists and the atheists. This was an excuse given.
Prabhupada: Yes. But that is quite all right. We also prepare to kill atheists.
Paramahamsa: But preach first.
Prabhupada: Yes.
Paramahamsa: They don't preach.
Prabhupada: That is, killing is also preaching. If I kill your ignorance, that is also killing. That is also killing. Not... Killing does not mean that everyone has to take the sword.
Paramahamsa: A new method of warfare.
Prabhupada: Yes, it is always there. By argument, by knowledge.
Svarupa Damodara: It's a little wet.
Paramahamsa: Srila Prabhupada, when you are not present with us, how is it possible to receive instructions, for example, on questions that may arise?
Prabhupada: Well, the questions... Answers are there in my books.
Paramahamsa: Other than that, for example, that we would ask you in...
Prabhupada: Yes.
Paramahamsa: Do you direct us also through the heart? Besides the Paramatma?
Prabhupada: If your heart is pure. Everything depends on purity. Whether there. What is this? Sacrificial arena? (laughter)
Paramahamsa: For children, I think. No? For cooking, yeah. (pause)
Prabhupada: (About tennis players) How people are kept into ignorance. Life is so valuable, and they are wasting time in that way. Life is valuable, how life should be utilized, what is the object of life -- they do not know anything.
Svarupa Damodara: Without knowing that the soul is eternal, everybody would be acting like this.
Prabhupada: Yes. That is... Bodily concept of life means animal life. The animal does not know. Sa eva go-kharah [SB 10.84.13]. Go-kharah. Go means cows, and kharah means ass. One who is in the, under bodily concept of life, he is no better than animals. So when the animal talks of knowledge, an intelligent man laughs. That is our position. The animals, they are talking of knowledge.
Paramahamsa: At least, the animals live by certain codes. They do not kill unless necessary. They only eat when necessary, whereas man, he kills unnecessarily, eats unnecessarily. So forgetting God, we are even lower than animals.
Prabhupada: Yes. Therefore we suffer also, more than the animals. (pause) So Krsna consciousness movement is not a bogus religious sentimental movement. It is a scientific movement. So now it is up to you to prove this. Then you will be actually Krsna conscious. (pause) [break]
Svarupa Damodara: So they were saying that everything in the universe is just happening by chance.
Prabhupada: So you are writing book by chance. Then what is the value of your book?
Karandhara: The book is also by chance.
Prabhupada: Yes. Everyone can write chance, so what is your credit? Anything nonsense can be written.
Svarupa Damodara: Monod is his name. He got Nobel Prize in 1965 from... He is Frenchman, physiologist. And his, chance and necessity about life, he said everything started by chance. So he is saying that by chance these chemicals combined together, forming these molecules, the basic molecules...
Prabhupada: But wherefrom the molecules came?
Svarupa Damodara: According to him it is simply by chance.
Prabhupada: Chance. So everything is chance. So what is the necessity of your writing book?
Svarupa Damodara: Then necessity arises, so these molecules re-orient, change as a fashion because of necessity.
Prabhupada: Why? If everything is by chance, where is the necessity? What is the meaning? Let the chance take place. Why necessity?
Paramahamsa: He is hoping for another Nobel Prize by his chance.
Prabhupada: All fools' paradise. That's all. Why do they send their children to school? Why not let them grow by chance? Is there any excuse if I say, "By chance I have violated this rule?" Is that the cause of excuse?
Svarupa Damodara: That's because of my ignorance.
Prabhupada: That is chance. That is chance. Because I am ignorant, therefore there is chance.
Paramahamsa: It would be just as stupid as saying a beautiful instrument like a car was made by chance.
Prabhupada: Yes. Yes. That is the most regrettable condition, that these rascals are getting recognition; talking all foolish, and they are getting recognition.
Svarupa Damodara: It's so strange. When I read that book. He defines the difference between the living and the non-living by a term called teleonomy. I tried to find out in the dictionary and I couldn't find any word like that. But I understood that what he meant was...
Prabhupada: Hyerpolosvel. (Prabhupada's mythical scientific word) (laughter)
Krsna-kanti: He invents his own word jugglery.
Svarupa Damodara: He was trying to present the difference between organic beings and the non-organic beings. So he goes in such a round about fashion just to differentiate.
Prabhupada: Petitio principii. This logic is called petitio principii. He has to prove something, but he is taking his premises from that something. (end)
 
>>> Ref. VedaBase => Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles
© 2001 The Bhaktivedanta Book Trust International.

Thursday, April 17, 2014

Don't try to work outside of Krishna Consciousness


December 5, 1973
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Srila A. C. Bhaktivedanta Swami Prabhupada


Prabhupada: ...has done a great mistake. I never expected... (noise) ...all of a sudden... [break] You see the so-called swamis and yogis. They could not do anything, because they are outsider. They are not within the jurisdiction of Krsna. One must remain within the jurisdiction of Krsna. Then his spiritual life is assured. Otherwise, paramour(?). [break] Similarly, everything, everyone belongs to Krsna's family, but we have to see what he's doing for Krsna. Just like everyone is citizen of the state. Why a man is given high position and big title? Why? Because he's recognized.Sudama: Right.
Prabhupada: So one must give service. Simply to feel, "I belong to Krsna's family," and doing nothing for Krsna, that is not...
Sudama: That's no good.
Prabhupada: That's no good. That is not good. That means he'll... Very soon he'll again forget Krsna. He'll again forget Krsna.
Sudama: Actually, the other element is so powerful. These people here, because, even though they are part of Krsna's family, but because they have forgotten, then we become influenced by their forgetfulness.
Prabhupada: Yes. Forgetfulness means maya.
Sudama: Yes.
Prabhupada: Maya is nothing. It is a forgetfulness. That's all. It has no existence. Forgetfulness, it does not stand. But so long it is there, it is very troublesome.
Sudama: I've been asked a question by some devotees sometimes that they don't feel happy. So even if they are unhappy, mentally, should, they still should continue in Krsna consciousness. I tell them, even if one is unhappy...
Prabhupada: But you should show example. If you show example different way, how they will follow you?
Sudama: Yeah.
Prabhupada: Example is better than precept. Why you are living outside?
Sudama: Well, I...
Prabhupada: [break] ...last time I was so much deteriorated in health, I had to leave this place. That does not mean I'll leave the Society. I went to India and recuperated. Or came to London. That's all right. So health may be sometimes... But that does not mean we shall give up the Society. If my health is unsuitable here, I go... I have a hundred centers. And you'll not go out of this universe for your health recouping. You have to remain within the universe. Then why do you go out of the Society? [break] ...Sri Narottama dasa Thakura. We have to live with devotees. Why I left my family? Because they were not devotees. Therefore I come... Otherwise, in old age, I would have been comfortable. No. We should not live with the nondevotees, may be family men or anyone. Just like Maharaja Vibhisana. Because his brother was not devotee, he left him, left him. He came to Ramacandra. Vibhisana. You know that?
Sudama: Yes.
Hrdayananda: So Prabhupada, it says that a sannyasi should live alone. That means only with devotees.
Prabhupada: Who...! Where it is said sannyasi should live alone?
Hrdayananda: I mean, sometimes in your books.
Prabhupada: Eh?
Hrdayananda: Sometimes in your books. So that means with devotees.
Prabhupada: In general, sannyasi may live alone. But sannyasi's duty is to preach.
Sudama: That I don't ever want to stop.
Prabhupada: Eh?
Sudama: I don't ever want to stop preaching.
Prabhupada: Yes. Well, preaching, you cannot manufacture preaching. You must do preaching according to the principles ordered by your spiritual master. You cannot manufacture your own way of preaching. That is required. There must be some leader. Under the leadership. Yasya prasadad bhagavat... Why it is said? Everywhere, in the office, there is some immediate boss. So you have to please him. That is service. Suppose in office, in a department there is office superintendent. And if you do in your own way, "Yes, I'm doing my business," and the office superintendent is not pleased, do you think that kind of service is nice? No. Similarly, we have got, everywhere we have got immediate boss. So we must work. That is systematic. If everyone manufactures, invents his own way of life, then there must be chaos.
Sudama: Yeah, that's true.
Prabhupada: Yes. Now we are world organization. There is spiritual side, and there is material side also. That is not material side. That is also spiritual side, means systematic management. Otherwise how it will be done? Just like Gaurasundara sold the house, and there is no trace of the money. What is this? He did not ask him, anyone. He sold the house, and where is the money, there is no trace. [break] Ah, Hare Krsna. What is that badge? Tennis?
Devotee: It's not a badge. It's the only sweater I...
Prabhupada: Oh, that's nice. Yesterday I received one letter from Rupanuga Maharaja. He's preaching very nice. Yes.
Hrdayananda: Rupanuga?
Prabhupada: Yes.
Umapati: There have been several people here in Los Angeles...
Prabhupada: Eh?
Umapati: ...that have wanted to meet you. A councilman, a councilman here in Los Angeles would like to meet you, a city councilman.
Prabhupada: Yes. Oh, yes. He's welcome.
Umapati: So, and, and um, also a Professor Scharfe at the UCLA, he's...
Prabhupada: Professor?
Umapati: Professor Scharfe. He's a Sanskrit scholar of the Vedic, Vedic...
Svarupa Damodara: Scharfer?
Umapati: Scharfe. Scharfe.
Svarupa Damodara: It's not Scharfer?
Devotee: Scharfe, spelled S-c-h-a-r-f-e.
Svarupa Damodara: Yes, I met him.
Umapati: Yes. He would like very much to meet with you.
Prabhupada: All right. Make appointment. What, what is his purpose to meet me?
Umapati: Well, Professor Scharfe is interested in your writings, and I don't know the councilman's motives. He just sent word to me that he would like to meet with you.
Prabhupada: We welcome any respectable gentleman. We have to go this way?
Karandhara: Uh, yeah, Prabhupada, we can go this way, through here. [break]
Hrdayananda: The scientists will never give up.
Prabhupada: They are trying.
Hrdayananda: They are like Jarasandha. They come back every day on your walk.
Svarupa Damodara: Srila Prabhupada, we have any specific reference for acintya in the Vedic reference?
Prabhupada: Acintya, acintya, yes, acintya. Acintya potency, even you have got acintya potency. That I have already explained. Because we are part and parcel of Krsna, therefore there is pinch of acintya, inconceivable potency, in us also. Harer nama harer nama harer nama... [Cc. Adi 17.21].
Svarupa Damodara: Do we have any specific reference?
Prabhupada: Yes. Jiva Gosvami. Jiva Gosvami has stated that unless we accept acintya, inconceivable energy, there is no conception of God. There is no conception of God. If you bring God to your conception, he's not God.
Umapati: Acintya, acintya-bheda is a unique contribution of Vaisnavas to the concept of God.
Prabhupada: Yes, yes. Actually, that is the fact. We cannot explain what is God. We have to accept what is God from God.
Yasomatinandana: Avaroha.
Prabhupada: Eh?
Yasomatinandana: Avaroha process?
Prabhupada: Yes, not ava... Yes, avaroha process. Yes, thank you. Here Krsna says, mattah parataram nanyat [Bg. 7.7]. We have to accept that. Mattah parataram nanyat kincid asti dhananjaya [Bg. 7.7]. So "There is no more superior authority than Me." Harer nama harer nama... [Cc. Adi 17.21].
Yasomatinandana: (loud waves drowns out voice)
Prabhupada: Ah, na me viduh sura-ganah... [Bg 10.2].
Yasomatinandana: What to speak of these teeny scientists, even the great sages can't know Him.
Prabhupada: Yes. Aham adir hi devanam...
Yasomatinandana: Maharsinam ca sarvasah.
Prabhupada: Ah.
Yasomatinandana: Even Lord Brahma, when he saw the innumerable Visnu forms of the child Krsna, then he himself said that "As far as I know, as far as I am concerned, I don't know anything about You."
Prabhupada: No, he... Yes. That is the Brahma's position, what to speak of others. Yasyantam na viduh surasura-gana devaya tasmai namah. Yam brahma varunendra-rudra-marutah stunvanti divyaih stavaih. Brahma, Varuna, all demigods. Yam brahma varunendra-rudra. Rudra even, Siva, Lord Siva. Stunvanti divyaih stavair vedaih sanga-pada-kramopanisadair gayanti yam sama-gah, dhyanavasthita-tad-gatena manasa pasyanti yam yoginah [SB 12.13.1]. That Bharati cited this verse. Yes.
Hrdayananda: The five gods?
Prabhupada: No, no, this verse.
Yasomatinandana: Is that by Sankaracarya, Prabhupada?
Prabhupada: No, no. It is Vedic.
Svarupa Damodara: Where is it from, Prabhupada?
Prabhupada: Eh?
Svarupa Damodara: Where is it from?
Prabhupada: Eh?
Svarupa Damodara: It is the Bhagavatam?
Prabhupada: Yes, Bhagavatam is there. Yam brahma varunendra-rudra-marutah stunvanti divyaih stavair vedaih sanga-pada-kramopanisadair gayanti yam sama-gah.
Svarupa Damodara: I remember Srila Prabhupada used this "acintya" to differentiate between the life and the non-living.
Prabhupada: Acintya means living.
Svarupa Damodara: No, acintya-sakti. Life, life has acintya...
Prabhupada: Yes.
Svarupa Damodara: Whereas non-life doesn't have.
Prabhupada: Eh?
Svarupa Damodara: Matter, just like a molecule doesn't have this acintya. But they may...
Prabhupada: No, it has, but it is covered too much. Consciousness is covered. Potency, potent. It is potent.
Svarupa Damodara: Molecule has consciousness?
Prabhupada: Yes, everything has consciousness, but it is covered. The degree is of covering.
Umapati: I was reading the writings of Bhaktivinoda Thakura in Jaiva Dharma.
Prabhupada: Ah.
Umapati: And he is explaining the word "sraddha," and he defines it in there as the tendency of the mind towards devotion without regard to jnana or karma.
Prabhupada: Eh?
Yasomatinandana: Sraddha.
Umapati: Sraddha. And I have heard it variously interpreted as meaning "faith" or "belief," which really falls short of that interpretation.
Prabhupada: What is that interpretation?
Umapati: Could you elaborate on the definition of sraddha?
Prabhupada: Sraddha is explained in Caitanya-caritamrta. Sraddha means firm conviction. That is sraddha. Just like Krsna says that "I am the Supermost." So if you have firm conviction in Krsna's words, that is sraddha.
Umapati: Yes.
Prabhupada: If you have doubts, then that is not sraddha.
Umapati: So therefore one can understand only if one is in sraddha.
Prabhupada: No, that sraddha has to be increased.
Umapati: How it is increased?
Prabhupada: The beginning of sraddha means firm conviction.
Umapati: How is it sraddha does not exist in one person, and it does exist...
Prabhupada: No, sraddha is there. It has to be awakened.
Umapati: Sraddha is in every person then.
Prabhupada: Yes. Therefore I say it is covered. It is covered. That covering has to be taken away. That is called bhajana (indistinct). That is called culture.
Umapati: Upasana.
Prabhupada: Upasana, bhajana, sadhana, culture, whatever you say. He has to awaken that sraddha, more and more.
Yasomatinandana: Prabhupada, is every jiva given a chance in the beginning to go in the spiritual world? Then he falls down, or...?
Prabhupada: Eh?
Yasomatinandana: Or sometimes the jiva may choose directly...
Prabhupada: The jiva is atomic. It is smaller than the atoms. One ten-thousandth part of the tip of the hair. Kesagra-sata-bhagasya satamsah sadrsatmakah [Cc. Madhya 19.140]. So every living entity, atom.
Yasomatinandana: Is he first allowed...?
Prabhupada: Less than the atom. Smaller than the atom.
Yasomatinandana: Is he allowed to associate with Krsna in the beginning?
Prabhupada: Eh?
Yasomatinandana: As jiva, as jiva is...
Prabhupada: He's always with Krsna. Simply he has forgotten. Have you not been with Krsna? We are standing on this sand. The sand is Krsna, Krsna's energy. We are standing by the water. This is Krsna's energy. Bhumir apo 'nalo vayuh [Bg. 7.4]. Don't you read that? So is it different from Krsna?
Yasomatinandana: No, but it is...
Prabhupada: My body is also Krsna's energy. I am also Krsna's energy. I am always with Krsna. Simply I have forgotten it.
Yasomatinandana: But this is Krsna's inferior energy, right?
Prabhupada: That may be. That is a comparative study, inferior or superior. But it is energy.
Yasomatinandana: Yes.
Prabhupada: As energy, it is not different from Krsna, as energy.
Yasomatinandana: Vasudevah sarvam iti [Bg. 7.19].
Prabhupada: Yes. As energy, how can you differentiate from Krsna?
Umapati: You give the... It could be described as like the growth of a plant as compared to the energy of the sun.
Prabhupada: Eh?
Umapati: The growth of a plant as compared to the energy of the sun.
Prabhupada: Yes.
Umapati: The growth of the plant is the inferior energy, and the... (loud waves)
Prabhupada: Yes, there are so many things. That is comparative study. But... (loud waves) Energy is not different from the energetic. Sunshine is not different from the sun. Idam hi visvam bhagavan ivetarah. Everything is Bhagavan, but it appears like different.
Yasomatinandana: Is that what it means by sarvam khalv idam brahma?
Prabhupada: Yes.
Yasomatinandana: Everything is spiritual, but when it is... due to our ignorance, we think it is material.
Prabhupada: Yes, but don't associate with... (indistinct) ...must realize.
Yasomatinandana: So Mayavadis artificially think that?
Prabhupada: Yes. They have no realization.
Yasomatinandana: Somebody even asked me about what is material and what is spiritual, Prabhupada. I said that whatever is in connection with God is spiritual and whatever is not in connection with God is material. Is that right?
Prabhupada: That's nice, that's nice.
Karandhara: The consciousness makes a difference.
Prabhupada: Eh?
Karandhara: Your consciousness makes the difference.
Prabhupada: Yes.
Karandhara: Because everything is in connection with God except for our own consciousness when we're in maya.
Prabhupada: Just like we are taking prasadam. How it is spiritual?
Yasomatinandana: It is offered to Krsna.
Prabhupada: Yes.
Umapati: By our knowledge, that it is...
Prabhupada: By knowledge... Because it is offered to Krsna. The Krsna consciousness is there. So anything which is accepted in Krsna consciousness, that is spiritual thing.
Umapati: In perfect knowledge, would the first step be faith that it is offered to Krsna? One may, may make an offering without being...
Prabhupada: Well, he must learn under superior direction. Otherwise, how he can offer?
Umapati: Well, he may make an attempt. There is a natural impulse to serve, a natural impulse to offer in man, and he may not be aware that he is seeking Krsna in his conditioned state. Then, if...
Prabhupada: Then whom he's offering? If he doesn't know Krsna...
Umapati: That is his ignorance. If he is seeking.
Prabhupada: Then, if he's in ignorance, what is the value of his offering?
Umapati: I did not hear the last point.
Hrdayananda: If he's in ignorance, what is the value of the offering?
Umapati: That is true.
Hrdayananda: He needs a spiritual master.
Umapati: Yes.
Prabhupada: You cannot do anything in ignorance.
Umapati: But then the spiritual master gives him knowledge...
Prabhupada: Yes.
Umapati: ...and then from that knowledge he becomes aware that...
Prabhupada: Yes.
Umapati: ...Krsna is in the offering.
Prabhupada: Yes.
Hrdayananda: Jaya.
Yasomatinandana: Spiritual master gives knowledge, and then a disciple is eternally indebted to spiritual master.
Prabhupada: Yes.
Yasomatinandana: It is not that, like Mayavadis, they serve the spiritual master in the beginning and then they...
Prabhupada: Then they...
Yasomatinandana: ...themselves become...
Prabhupada: ...throw him away, "Go away. I have now learned." Guru-mara-vidya, to, the knowledge of how to kill guru. Guru-mara-vidya. Their, the philosophy is that you cannot rise up. You take a ladder. But as soon as you rise, throw away the ladder. No more. No more needed. That is Mayavada philosophy. Our philosophy is dhyayan stuvams tasya yasas tri-sandhyam.
Yasomatinandana: Three...
Prabhupada: Eternally.
Yasomatinandana: Somebody told me, Prabhupada, about Vallabhacarya, that he sometimes, he once went to Lord Caitanya and said that he wrote a better commentary than a previous acarya, and Lord...
Prabhupada: Yes. Sridhara Svami.
Yasomatinandana: Lord Caitanya chastised him?
Prabhupada: Yes.
Karandhara: An unchaste wife who abandons a swami.
Prabhupada: He referred to Sridhara Svami. So swami means husband. So He sarcastically remarked, "Anyone who does not accept swami, she is prostitute."
Yasomatinandana: Is Vallabhacarya, Prabhupada, in accordance with our philosophy?
Prabhupada: Yes, he's Vaisnava, acarya. But that very deviation, that "I have done something better than Sridhara," that is not our parampara system. Then he was thinking himself better than Sridhara. That is not allowed. We should always remain servant of the servant [Cc. Madhya 13.80]. Never we shall think that "I am better than my Guru Maharaja." That is fall down. Hare Krsna Hare... Our Juhu Beach is very nice.
Yasomatinandana: Yes, Prabhupada.
Prabhupada: All clean, and you can walk very nicely. In Bombay.
Yasomatinandana: And lot of people can see you. And they bow down to you?
Prabhupada: If they do not, what can I do?
Yasomatinandana: Well, no, if they do, then they will go to Vaikuntha. (laughter)
Prabhupada: That is our sastric injunction, that as soon as you see a sannyasi, you must bow down. Otherwise, you should fast one day. It doesn't matter, I or you. This is the injunction of the sastra, that sannyasi is supposed to be the guru of the society. So one must bow down.
Yasomatinandana: Prabhupada, in our movement there are so many sannyasis. If we see the sannyasi, same, so many times in one day, we should bow down every time we see him?
Prabhupada: If you can, of course.
Srutakirti: It wouldn't hurt.
Prabhupada: Yes. [break] ...this time He used to take His sankirtana party for strolling all over the city.
udilo aruna puraba-bhage
dwija-mani gora amani jage
Hare Krsna Hare Krsna...
Hrdayananda: Prabhupada, we are helpless without you.
Prabhupada: Eh?
Hrdayananda: We are helpless without you.
Prabhupada: Hm. Yes. Today sky is clear.
Umapati: With this energy crisis now, it'll be even clearer.
Prabhupada: Eh?
Umapati: With this energy crisis it'll be even more clear. [break] ...these people, these politicians, this power that we have in our government would be..., come to an end.
Prabhupada: It has already come to an end. There is no government anywhere, simply chaos.
Yasomatinandana: Prabhupada, do you think that the ISKCON will, this Krsna consciousness will become a major religion in any country?
Prabhupada: Eh?
Yasomatinandana: Krsna consciousness will become a major religion in any country?
Prabhupada: So far the statement goes, manusyanam sahasresu [Bg. 7.3], one can understand. But even one person understands, it is beneficial for many. Yes.
Yasomatinandana: Just like you understood your Guru Maharaja's message, and the whole world is benefited.
Prabhupada: Yes.
Hrdayananda: Jaya, Srila Prabhupada.
Yasomatinandana: Not everybody can be that potent. [break]
Prabhupada: ...just like the sunshine is open to everyone, but if you do not take advantage of it, that is your fault. Sunshine is not meant for, specifically for any person. It is open to everyone. But if you purposefully close your door, and do not see the sunshine, that is your fault.
Yasomatinandana: Yes, Prabhupada, but there's only one earthly planet, and you have conquered it already.
Umapati: Is not a true Vaisnava also a sannyasi? Would you explain the difference between them?
Prabhupada: Eh?
Umapati: Is not a, one who is truly a Vaisnava, is he not also a sannyasi by his...?
Prabhupada: Sannyasi, sannyasi is in the material platform, and Vaisnava is in the spiritual platform.
Umapati: So then the Vaisnava is superior to a sannyasi?
Prabhupada: Yes. He's not sannyasi. He's above sannyasi.
Umapati: Oh. But a Vaisnava would always offer his respects to a sannyasi. Is that not true?
Prabhupada: Yes, Krsna was offering respect to His elderly persons. That is etiquette.
Karandhara: Step aside a little bit so that Prabhupada can... If you stay to the side a little bit, you box Prabhupada in.
Umapati: There's some austerity, Prabhupada.
Prabhupada: Yes. What is that?
Umapati: They're sleeping on the beach.
Prabhupada: So what is the benefit of their sleeping? (laughter)
Umapati: They save their rent money.
Prabhupada: Eh? That is his misfortune. That is a young man's fashion in your country.
Umapati: Yes.
Prabhupada: That is not austerity. That is licentiousness.
Umapati: Yes. It comes from a time when we admire swashbuckling and being free, so-called, in the material sense.
Prabhupada: That is reaction. The rich man is trying to become a poor man. "Let me see what is the advantage of the poor man." That's right. Your country does not require to lie down like that. You have got enough arrangement. But it is a fashion. That's all. So fashion is not austerity. That is sense gratification. It appears like austerity, but it is sense gratification. Real austerity is not to make any sense gratification, simply to serve Krsna. That is real austerity.
Umapati: So if Krsna required us to sleep on the beach, then...
Prabhupada: Eh?
Umapati: ...that would not be... if Krsna required us to sleep on the beach, that would not be sense gratification.
Prabhupada: No. And why Krsna will require like that? Do you mean to say Krsna is a madman?
Umapati: No.
Yasomatinandana: Yes, I was thinking that too. Why would Krsna require any of his devotees to sleep on the beach?
Prabhupada: He wants to see His devotees are comfortably situated. Why He'll unnecessarily ask that "Go to the beach and lie down?"
Umapati: You say that Krsna stands there smiling very sweetly, playing the flute.
Prabhupada: Yes.
Umapati: So why should he require us to go through austerities like...?
Prabhupada: Yes. Acarya means he must show by example. Apani acari bhakti sikhaimu sabare. Hare Krsna...
Umapati: Is there such a thing as a sincere atheist...
Prabhupada: Eh?
Umapati: ...who benefits by austerity?
Prabhupada: Atheist? Atheist? How he's sincere?
Umapati: That's what I... That's what I'm asking.
Prabhupada: Honest thief? It is contradictory. If I say, "Here is an honest thief," is that a good designation, honest thief?
Umapati: Well, in that case, that's so. You're right. It's absurd. Yes.
Prabhupada: So...
Yasomatinandana: A sincere atheist...
Umapati: But there are those who appear... At least, they think, they feel they are sincere when they go through austerities, but they won't accept Krsna consciousness as, at this point in their, in their existence.
Prabhupada: No, some atheists say that "We are Godless because nobody has convinced us about the existence of God." That is honesty. That is honesty. But there are rascals, however you may convince him, he'll not take it. That is rascaldom.
Yasomatinandana: Believe in God.
Prabhupada: Yes.
Hrdayananda: So the honest ones become devotees?
Prabhupada: Yes.
Hrdayananda: We were all...
Prabhupada: If he's honest, then he must take.
Yasomatinandana: We were all atheists, Prabhupada.
Prabhupada: Eh?
Yasomatinandana: We were all atheists.
Prabhupada: Yes. If you, if, if, if an atheist is honest, then when he's convinced, he must accept Krsna. That is honesty. If after convincing him, he does not take, that is dishonesty.
Umapati: Yes.
Prabhupada: This is dishonesty.
Umapati: But there's a quality in this age that one does not accept defeat philosophically, philosophical defeat. If one is presented with philosophically sound arguments, it is a tendency today to refuse to accept the superiority of Krsna consciousness philosophy over any other philosophy.
Prabhupada: Yes.
Umapati: It's very popular to put all philosophies in the same... "Well, that's philosophy," they say. They say that "Everybody has his opinion. That's your opinion," they say.
Prabhupada: No.
Umapati: So no one will accept any kind of superior philosophy. It's very difficult to discuss these things among them.
Prabhupada: No, then everyone, if becomes superior, then where is the question of philosophy? If everyone is superior himself, then there is no question of philosophy. Is there any necessity? You are superior, I am superior; then where is the question of discussing philosophy?
Umapati: That is trying to be God. He's trying... Then we are always God.
Prabhupada: Then philosophy becomes null and void. As soon as everyone becomes his own authority, then philosophy becomes null and void. There is no necessity of philosophy.
Umapati: That is the difficulty of our age.
Prabhupada: That means they are rascals. Mudhah. If you do not accept philosophy, you do not accept authority, that means all rascals.
Hrdayananda: You said, "alpa-medhasah..."
Prabhupada: Outlaws, they are called outlaws. Just the outlaws, they do not accept any authority, government authority, or authority of the law, they're called outlaws. Rejected.
Umapati: Yeah, well, this is a nation of outlaws.
Prabhupada: So they are rejected. If anyone, everyone becomes his own authority, then it is chaos.
Umapati: Well, that is the fashion today.
Prabhupada: Yes. Fashion means...
Umapati: It's called "Do your own thing."
Prabhupada: No, who are you to say me, "Do your own thing"? Then you become master. You are directing me. Why should you direct me, "Do your own thing"? You stop. Don't talk. If your philosophy accepted that everyone is authority, you cannot say, "Do your own work." Why should you say? Then you become authority. You should not speak at all.
Karandhara: That is also a philosophy.
Prabhupada: Eh?
Karandhara: That is also a philosophy.
Prabhupada: What is that philosophy?
Karandhara: That "Do your own thing" is also a philosophy.
Prabhupada: Yes. That is a philosophy. Why you are dictating? You'd better stop. Don't talk. That's all. You have no facility for talking. Have you?
Umapati: No, I haven't.
Prabhupada: Then? You keep yourself satisfied with your own philosophy. I keep myself satisfied with my philosophy. There is no need of talking.
Hrdayananda: Jaya.
Prabhupada: And that is good. If a foolish man does not talk, it is good for him and good for others. Because he'll talk foolish. Better not to talk. That is good. That... Infectious diseased man... what is called? Quarantine.
Karandhara: Quarantine.
Prabhupada: He's put separately so that he may not poison others. He may not poison others. So that is the position of the self-sufficient authority.
Yasomatinandana: In Gujarati we call it: bhanji moti laksmim.(?) When the palm is closed it is worth lakh rupees, but when it is open, it doesn't mean anything. A foolish person, when he talks, he reveals everything.
Prabhupada: Yes. Foolish person means busy rascal. There are four kinds of division: lazy intelligent and busy intelligent and lazy rascal and busy rascal. The first-class man is lazy intelligent, and second class, busy intelligent, and third class, lazy rascal, and fourth class, busy rascal. A rascal, if he's busy, then what he will do? He'll simply do harm. That's all.
Karandhara: Create havoc.
Prabhupada: Eh?
Karandhara: Create havoc.
Prabhupada: Havoc, create havoc. Just as they are doing now. All rascals, they are very busy.
Yasomatinandana: Creating atom bombs.
Prabhupada: Ah, therefore the whole world is in confusion. All rascals, they are busy. What is the use of such business? Like monkey. Monkey's very busy, always, but doing harm. That's all. That is stated in the Bhagavad-gita, ugra-karmanah ksayaya jagato 'hitah. These rascals, they are busy just to destroy the whole world and do the mischief. That's all. Actually, they are doing so. That we also... In English language, sometimes it is said, "A sharp razor in the hands of a child." The child... That is this imitation. They want to imitate their father. So if he imitates the razor sharp, then he will create havoc. So these rascals, they have got now all power, and therefore creating havoc. They do not know how to use it. According to Vedic principle, the sudras, they should not be given more money, the worker class. Now the worker class is given more money. So what they'll do? They'll produce drunkards. That's all. In America, it is evident. They do not know how to use money. So therefore we see, fifty-two percent drunkards in your country. Eh? What is the percentage?
Devotee: I'm not sure, Srila Prabhupada.
Karandhara: It's probably close to that.
Prabhupada: Eh? At least fifty-percent. Eh?
Karandhara: Drunkards, debauchers.
Prabhupada: Yes.
Karandhara: Criminals.
Prabhupada: Harer nama harer nama... [Cc. Adi 17.21]. What is the time?
Hrdayananda: Quarter to seven.
Prabhupada: Oh. So we can...?
Karandhara: We can walk around a little bit.
Prabhupada: Oh, yes.
Umapati: So how... Is it a waste of time then to present Krsna consciousness philosophy to someone who believes in doing your own thing? Do you think that that is a...?
Prabhupada: No. It is, it is... We should push Krsna consciousness as disinfecting agent. They're all infected, the whole world. So by chanting you disinfect.
Umapati: Just by our presence chanting then?
Prabhupada: Yes. Therefore chanting is so important. Philosophy later on. First of all, ceto-darpana-marjanam [Cc. Antya 20.12], cleansing the heart.
Devotees: Jaya.
Prabhupada: Cleansing the heart. So by hearing this chanting their heart will be cleansed gradually. Then they will understand the real position.
Umapati: Oh. Jaya.
Hrdayananda: Oh, Krsna.
Prabhupada: So we have to do this chanting, not sit down in a solitary place, chanting himself. No, not like that. You are to vibrate the sound for the benefit of others.
Umapati: That is the mystical process of this movement.
Prabhupada: Yes, yes. So that their heart may be cleansed and they can understand. And if I sit down in a solitary place, for my benefit, that may be his benefit, but it is not very high class engagement. He must sacrifice for others. Pararthe prag utsri, utsri(?). That is the Canakya Pandita's moral instruction, that "Everyone should sacrifice for the Supreme." Caitanya Mahaprabhu is God Himself. He comes down to preach, to become sannyasi, and to take so much trouble all over India and everywhere, and giving instruction and sending men, "Go, go, go, go." What? Why you...? He's perfect. Why He's coming? He doesn't require. No. For the benefit of others, we must follow the footsteps of Caitanya Mahaprabhu. (aside:) That's all right. Why water is here?
Karandhara: I don't know, Prabhupada. It's a low spot.
Prabhupada: A Vaisnava's first qualification that he's unhappy by seeing others unhappy. Vaisnava cannot be unhappy. That Prahlada Maharaja says, that "I have no problem. I am unhappy seeing these people who are simply engaged in false activities and they do not care for Krsna consciousness. Therefore I am unhappy." This is Vaisnava's qualification. Not that "I am saved. That's all right." That is materialism. "Let others go to hell. I am saved." That is materialism. A Vaisnava should think always, "Oh, so many people are suffering. What I am doing for them?" That is Vaisnava. Para-duhkha-duhkhi.
Svarupa Damodara: That is also said by scientists. They also say that "People are suffering. So we are trying to make them happy."
Prabhupada: That's all right, but if you do not know, how you'll make them happy? You'll create havoc.
Yasomatinandana: Janma-mrtyu-jara-vyadhi [Bg. 13.9].
Prabhupada: Yes, you do not know how to make them happy. First of all learn how to make them happy. You cannot manufacture your program to make them happy. That everyone is doing. But the more they are acting, the world becoming in chaotic condition. You know what is the standard of happiness, how to make them happy; then you can work. If a medical man, he has never seen a medical college and if he wants to treat patient, what is this?
Hrdayananda: A criminal.
Prabhupada: Yes. Quack. He must know how to make them happy. That is first business.
Yasomatinandana: Jaya, Srila Prabhupada.
Prabhupada: Hare Krsna.
Karandhara: Thank you, Srila Prabhupada.
Prabhupada: Jaya.
Hrdayananda: Jaya. All glories to Prabhupada. (Prabhupada gets in the car)
Prabhupada: [break] ...basic disease. He has made himself voluntarily under the clutches of maya. And maya's business is to give trouble. That's all. Otherwise, he's free, but he has voluntarily accepted the custody of maya. Yaya sammohito jivah. Sammohitah means bewildered. Jiva, the living entities. Atmanam tri-gunatmakam. Everyone is identifying, "I am American," "I am Indian," "I am this body," "I am that body." This is identification with maya. Atmanam tri-gunatmakam. Tat-krtam cabhipadyate. And as soon as he becomes under the clutches of maya, he'll act according to the dictation of maya. Tat-krtam cabhipadyate. [break] ...to see their Los Angeles Zoo? Why they're advertising?
Sudama: The Los Angeles what, Prabhupada?
Hrdayananda: Zoo.
Prabhupada: Zoo.
Sudama: Oh yeah?
Karandhara: It's not a very good zoo.
Sudama: No, it's not.
Karandhara: Just a small little one.
Hrdayananda: The big zoo is in San Diego.
Prabhupada: Eh? No, zoo in the Africa.
Sudama: Oh yeah?
Prabhupada: Yes. (laughter) No, actually they go. There is a national zoo. Thousands of... Practically Africa's main income is from the tourists.
Srutakirti: Tourism.
Prabhupada: Yes. People go to see. You'll, you'll drive your car. You'll find lions, elephants, or...
Srutakirti: Recently one of Brahmananda's men had an accident by hitting some animal on the road. Large animal, I think it was.
Prabhupada: Oh, what accident?
Srutakirti: One of the vans. One of the devotees ran into an animal on the road.
Prabhupada: Accha?
Srutakirti: I'm not sure what it was.
Prabhupada: No, the national garden means there is arrangement. The animals are free, roaming. But you can go with your car and...
Hrdayananda: Oh yes.
Prabhupada: And they cannot attack within the car.
Sudama: No.
Prabhupada: But if you come out, they'll attack. The lions are there, elephants are there. [break]
Sudama: Not very cold?
Prabhupada: Not very cold.
Sudama: No, no. Compared to Hawaii, it is very cold.
Prabhupada: Eh?
Sudama: Compared to Hawaii, it is very cold.
Prabhupada: Oh. Hawaii is very pleasant.
Sudama: Yes, now it is eighty-five degrees every day.
Prabhupada: Oh.
Sudama: It's wintertime now.
Prabhupada: And summer?
Sudama: Summer's very hot. Hundred and five.
Prabhupada: But there is rainfall.
Sudama: Yes.
Prabhupada: Summer.
Sudama: Yes. There's quite a bit now. Sometimes in the winter it rains. So that one devotee brought up the point of the philosophy of "Do your own thing," and that's what the devotees were instructed in Hawaii to do. When they closed the temple, Gaurasundara just said, "Now everyone go and do your own thing for Prabhupada."
Prabhupada: If he does Prabhupada's work, then where is the own thing?
Sudama: Yeah, right. There's...
Prabhupada: "Do your own thing on behalf of Prabhupada." So if he wants Prabhupada, he must abide by the order of Prabhupada.
Sudama: Yeah. My thing is your thing. Actually, I have nothing of my own.
Prabhupada: No, they have been misguided. But temple closing was very irresponsible... [break] ...house many years.
Sudama: Many years. (end)
 
>>> Ref. VedaBase => Morning Walk -- December 5, 1973, Los Angeles
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