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Pradyumna: "The brahmacari should carry in the hand pure kusa grass, dressing himself regularly with a belt of straw, a deerskin garment, a bunch of hair, a staff and waterpot, as well as the sacred thread."
Prabhupada: mekhalajina-vasamsi jata-danda-kamandalun bibhryad upavitam ca darbha-panir yathoditam [SB 7.12.4] |
So description of brahmacari is going on here, the dress. The dress should be as simple as possible. So the ajina means the deerskin. That is very essential because formerly the brahmacaris used to go to guru-grha. In those days the guru-grha was not palatial building. Now if you haven't got palatial building, nobody will come. The different stage. But actually brahmacari, the guru also, they were living in the forest, and brahmacari used to go that guru-grha. So the deerskin in the forest is very essential. Just like we take some blankets, we can spread anywhere and sit down. Deerskin, it is said that if you have got deerskin, you can sleep in the jungle; the snake will not touch you. That is the dravya-guna, the special effect of deerskin. Either tigerskin or deerskin, if you sit down, if you sleep, the snakes will not come. This is also very scientific. Therefore, because the brahmacaris used to live in the jungle, it was essential. But on the whole the huts are(?) recommended, not that gorgeous dress, very nice bedstead or... As far as possible, yavad-artha, whatever is absolutely necessary... That is Vedic civilization. Vedic civilization does not recommend that artificially you increase your necessities, life, and there is so much trouble. Just like nowadays in your country the machine is there in every respect. Even for shaving your cheek you require a machine. So this increasing the artificial necessities of life is possible when there is no higher thought. After all, we are thoughtful. We have got better consciousness in the human form of life than the animals. Our consciousness is developed. But because in this age, material world, we have no spiritual idea, so whatever power we have got in thinking, we are trying to increase artificially material way of life. "The idle brain is a devil's workshop."
So this is called anartha. Anartha means things which are not wanted. This is the distinction between East and West. If I can lie down... The Eastern civilization is that "If I can lie down on the floor, where is the necessity of a bedstead or a cot? There is no. If I can lie down, keeping, resting my head on the arms, why there is necessity of pillow? If I can, say, drink water with my palms like this, what is the use of any waterpot?" Minimize. Minimize. Spiritual life does not mean artificially increasing the necessities of life. Nidrahara-viharaka. Even the most important necessities of life, ahara... Everyone has to eat something. Ahara-nidra-bhaya-maithunam ca. These are bodily necessities: eating, sleeping, sex, and taking precaution from danger. These are bodily necessities. But spiritual advancement means, as Rupa Gosvami and other Gosvamis showed us example, they conquered over this, nidrahara-viharakadi-vijitau ** -- to conquer over sleeping, to conquer over eating, to conquer over sex, and to conquer over fearing. Fearing, we have got... We are afraid because we are thinking, "I am this body." Bhayam dvitiyabhinivesitah syat. The question of fear comes... Just like this body. If there is some danger, why we are fearful? Because I am thinking, "I am this body." Dvitiyabhinivesitah. I am soul, every one of us spirit soul. Krsna is spirit soul. So even after the destruction of body, I do not die. Na hanyate hanyamane sarire [Bg. 2.20]. But this realization we are lacking. Therefore, when there is some danger about my body, I become fearful. This is dvitiya... But that does not mean unnecessarily we expose to danger. No. But we must have this consciousness, that "This body is temporary. Even it is destroyed, I am not going to die. But if Krsna likes to be destroyed, let it be done so. Where is the question of fear?" But that does not mean I'll not take any precaution. I must take precaution. But I shall not be overwhelmed. Yasyatma-buddhih. If I think... Just like in car, there was some little accident the other day. So although there was accident, we did not care. We began to walk. Because we know that "Because there is some accident, then we are lost" -- no. So the more we become spiritually advanced, these things come in. Nidrahara viharakadi. Those who are accustomed to material habit, at the time of drinking tea, if he does not get a cup of tea he becomes mad after it, because too much materially inclined. But you have given up. You know that "Without drinking tea, I am not going to die. Why shall I be, unnecessarily take all these things?" This is spiritual life. Spiritual life does not mean go on increasing your material necessity and you become spiritual. No. Minimize. Minimize. Yavad artha-prayojana. As much as required. We shall talk very measured thing. That is spiritual life.
So brahmacari is taught. From the very beginning he is taught to shortcut the necessities of life. Shortcut. Yes. Mekhalajina-vasamsi jata-danda-kamandalun. Jata. Jata means the bunch of hair. Means you should not take care of the hair. Then automatically it will become jata. If you apply very nice coconut oil and with comb you dress very nicely, then there will be no jata. The jata means don't (take) care of your hair. If you want to keep hair at all... First of all, there is no question of caretaking if you become clean-shaved. There are two processes. A brahmacari, either he is clean-shaved or he keeps his hair without any taking care. That is two processes. Jata-kamandalun. Not that "I shall keep my hair." Now in the Kali-yuga the hair is very valuable thing, life and soul. I have seen some of our disciples. As soon as he's out of this camp, immediately hair, immediately. I have seen so many. When he was within the camp, very advanced supposed, but as soon as he is one day after, he keeps hair. Immediately. The tendency is there. Because in this age it is understood that if you can keep hair, bunch of hair, not very nice, but simply hair will make him beautiful. Lavanyam kesa-dharanam. Although he has no lavanya -- he has no beauty -- still, he thinks, "I have become very beautiful by keeping hair." So this should be avoided. In this age, of course, this jata is not possible. If you keep jata, then when you go on the street for begging alms for guru, then perhaps you'll be chained (changed?) by so many animals here. So it is better to remain clean-shaved. It has no botheration, no taking care of the hair, no iron required.
So jata-kamandalun bibhryat. Bibhryad upavitam. But the sacred thread must be there, sacred thread. That is the sign that, that "This person has approached guru." The sacred thread is the indication that he is twice-born. First of all he was born by the father and mother; now he has approached guru, and guru gives him initiation and sacred thread. That means he is under the care of guru. That is required. Acaryavan puruso veda. Unless one takes shelter of acarya, he is careless. Not careless; he is not taken care of. He is vagabond. If one does not take shelter of acarya, then he is a vagabond. Therefore in India we see so many vagabonds: no employment, no caretaker, loitering in the street, playing at noontime, no engagement. This is the defect because we have lost our own culture. Although this culture -- brahmacari, grhastha, vanaprastha, sannyasi -- is Indian culture, unfortunately we have given up. Varnasrama-dharma, varna, four varnas and four asramas, they're simply giving up. No more brahmana, no more ksatriyas, no more vaisyas, no more sudras. They are less than sudras. Pancama. Less then sudra means candala. Kirata-hunandra-pulinda-
So this will not make us happy. This is a fact, that punah punas carvita-carvananam [SB 7.5.30]. There is no meaning of giving up spiritual cultivation and taking to or imitating something. This is called anartha. Anartha means unnecessarily you are inclined. So this Srimad-Bhagavatam is meant for guiding us. Anartha-upasamam saksad bhakti-yogam adhoksaje. These rascals, they have forgotten their own culture. They have accepted so many anarthas, unwanted things. Take for example drinking wine. Is it very necessary thing? But drinking tea, is it very necessary? Drinking... Smoking bidis. These are all foolishness. At the cost of bidi smokers, many millionaires are there in India and in your country also, at the cost of the smokers, many million... At the cost of the meat-eaters, there are many, many rich men. So the society is creating unnecessarily entanglement, anartha. So this, the Bhagavata culture, Bhagavata-dharma, which we are trying to spread, Krsna consciousness, it is the only remedy for curbing down this unnecessary so-called civilization. Anartha upasamam saksad bhakti-yogam adhoksaje. This thing... Practically everyone can see that you Western boys and girls, so many anarthas you practice, but as soon as you come to bhakti-yoga, everything is finished. So this is a fact. Anartha-upasamam saksad bhakti-yogam adhoksaje. If you take to bhakti-yoga, immediately anarthas, unwanted things, will be finished. Lokasya ajanata. They are trying to minimize the anarthas. In your country, you know, the government spending millions of dollars to stop this LSD habit. The government has admitted that "We are spending so much money, but when these boys come to Krsna consciousness, immediately they stop." Anartha-upasamam saksat. It is a practical. The government has failed to stop this intoxication habit, LSD, spending million of dollars. But by the grace of Krsna the same hippie, the same LSD man, as soon as he comes to Krsna consciousness, he becomes completely clean. Upasamam saksad bhakti-yogam adhoksaje.
So if you want to be peaceful, happy, you have to again bring in the Vedic culture, simple life and high thinking. That is wanted. If you introduce more and more anarthas only, unwanted things, how you can be happy? We have to minimize even whatever we absolutely require. Absolutely we require ahara-nidra-bhaya-maithunam ca. It has to be curtailed. That is civilization, not that increasing. This is a misguiding civilization. Andha yathandhair upaniyamanah [SB 7.5.31]. This is a civilization where a blind man is guiding a few others or many other blind men. So what is this civilization? The leader, he is a rascal. He does not know what is the aim of life, and he has become leader. So many talking. When I was talking with Professor Kotovsky, so I asked him this question, that "After all, you are required, you are in need of a leader. So you are being led by your Lenin philosophy and we are being led by Krsna philosophy. So where is the difference in the procedure? You require a leader; we require a leader. That is wanted. Without leader we cannot go. But if you select a bad leader, blind leader, then you remain blind." That, our Krsna consciousness movement, is that you have to accept one leader. That you cannot avoid. Either you become communist or capitalist or this or that, you have to accept one leader. So take the best, first-class, perfect leader: Krsna. Then you'll be happy. Otherwise it is not possible.
Anarthopasamam saksad bhakti-yogam adhoksaje, lokasya ajanatah [SB 1.7.6]. These rascals, they do not know how to accept leader. And vidvams cakre satvata-samhita. Therefore Vyasadeva is the most learned person, vidvan. He has prepared the Srimad-Bhagavatam. Srimad-Bhagavatam amalam puranam. So if we read, nityam bhagavata sevaya [SB 1.2.18], daily... So we are making so much effort. We are building nice building. So you come and hear Bhagavatam, discuss Bhagavatam. Then you'll be happy. Otherwise, if you want to go to hell... Tamo-dvaram yositam sangi-sangam. If you simply associate with the debauches, yositam sangam... Yositam sangi-sangam. Those who are too much fond of woman, they are called yosit-sangi. They are called yosita-sang... So not only to become... It is condemned, too much being attached to woman. If one is too much attached to woman, if you make association with him, then you are also condemned. Tamo-dvaram yositam sangi-sangam. Mahat-sevam dvaram ahur vimukteh [SB 5.5.2]. If you want to be relieved from these anarthas, unwanted things, to become clean, sattva, yes... Sattva-suddhi. It is called sattva-suddhi. Tapo divyam putraka yena suddhyed sattva [SB 5.5.1]. We do not understand that we are in asuddha-sattva. Our existence is impure. Therefore, although I am eternal, although I am living entity, nityo sasvato 'yam, still I have to suffer this consequence: birth, death, old age, and disease. They have no brain even. In the Bhagavad-gita it is said, na hanyate hanyamane sarire [Bg. 2.20]. After annihilation of this body the soul is never destroyed. Then why I am suffering this destruction, death? The whole problem is there, but they do not care. They have become so rascals and fools, they do not know what is the problem. The real problem is stop your repetition of birth, death, old age, and disease. They don't care, just like animals. The animals, they do not care. But the human form, if they do not care like that, they are animals.
So this is civilization, how one should be conscious about his self, why he is put into this tribulation. 'Ke ami' 'kene amaya jape tapa-traya'. These questions should be there. Then answers are there. Then our life is successful. That is perfection of civilization, not this nonsense civilization -- keep everyone in darkness and eat, drink, be merry and enjoy and go to hell like cats and dogs. This is not civilization.
Thank you very much. (end)
>>> Ref. VedaBase => Srimad-Bhagavatam 7.12.4 -- Bombay, April 15, 1976
© 2001 The Bhaktivedanta Book Trust International.
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