Pradyumna (leads chanting, etc.):
yady apy ete na pasyanti
lobhopahata-cetasah
kula-ksaya-krtam dosam
mitra-drohe ca patakam
katham na jneyam asmabhih
papad asman nivartitum
kula-ksaya-krtam dosam
prapasyadbhir janardana
[Bg. 1.37-38]
Translation: "O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts?"
Prabhupada: So other party, Duryodhana's party, they were not considering all these pious or impious, sinful or vicious, activities. Because lobha-upahata-cetasah: "They have lost their sense on account of greediness for acquiring the empire." When one becomes lusty or overpowered by greediness, then he loses all intelligence. There are many places stated that. Kamais tais tair hrta-jnanah yajanti anya-devatah [Bg. 7.20]. Krsna says that "Those who are worshipers of other demigods..." Actually worshipful is the Supreme Lord Krsna. Others, they should be shown respect. But worship means for the Supreme Personality of Godhead. He is worshipful. Saranyam. He is to be taken shelter of; He is to be worshiped. That is being taught. That is religion. Man-mana bhava mad-bhakto mad-yaji mam namaskuru [Bg. 18.65]. Always thinking of the Supreme Personality of Godhead, worshiping Him, offering Him obeisances, that is Krsna consciousness movement. The Deity room offering obeisances, worshiping, chanting, dancing, always be engaged to offer respect and submission to the Supreme Personality of Godhead. This is the duty of everyone. Because all living entities are by constitution eternal servant. That is their healthy position. So long they remain servant of the Supreme, that is healthy. Same example, I have given many times, that my part and parcel of the body, this finger, so long it is fit to give service to the body, it is healthy. If it cannot give service, then it is diseased. Similarly, all living entities who are not giving, rendering any service to the Lord, they are simply working for sense gratification, that is diseased condition. And in the diseased condition, nobody can be happy. That is not possible. If you have got some disease, you cannot be happy.
So that is the position. They cannot understand that by serving Krsna, we become healthy or in our normal position. This is called ignorance. Somebody is trying to forget Him, somebody is trying to become equal with Him. This business is going on. And nobody is submitting that "My Lord, I forgot my service. From this day, I become again Your servant. Please give me protection." Sarva-dharman parityajya mam... [Bg. 18.66]. This is the teaching of all sastra, all Vedas. But these people, the other party, they have become blind. They have become blind. Why? Lobha-upahata-cetasah. They have lost their sense. Kula-ksaya- krtam dosam. There is a great fault by destroying dynasty. Nowadays people are destroying from the womb, abortion, contraception, destroying. They do not know. Kula-ksaya. Actually putra. Putra means, put means pum-nama-narakam. There is a hell which is called pum-nama-naraka. And tra means trayate, deliver. So putra means pum-nama-narakat trayate iti putra. The Sanskrit word for son, putra means that the son is expected to deliver the forefathers from the hellish condition of life. Sometimes due to our sinful activities, we become ghost. That is very hellish condition. So when sraddha is offered by the putra..., who will offer? The putra will offer. That is the duty. Then he gets again material body. These are the subtle laws. People do not know. Neither they are eager to know. But these are the information we get from Vedic literature. Putra has got a duty, to save the forefathers. Therefore one has to, it is his duty to keep a putra. At least one son he must leave. But people are not very much anxious to have putra. Rather to kill putra. They are so sinful. Kama-lobha-hata-cetasah. Simply sense enjoyment. That's all. Why bharya? Why one should marry? Putrarthe kriyate bharya. Bharya means wife. One accepts a wife. Why? For a putra. For a son. Why son is required? Putrah pindam prayojanam. Offering oblations by the putra to deliver the forefathers. That is prayojanam, that is absolutely necessary. Each and every one should leave a putra before his death. He has got so many duties. This is Vedic civilization. But nobody now cares for that. Neither it is possible. Therefore the only remedy is to surrender. Saranyam.
devarsi-bhutapta-nrnam pitrnam
nayam rni na kinkara(s ca) rajan
sarvatmana ye saranam saranyam
gato mukundam parihrtya kartum
[SB 11.5.41]
The one excuse is that every one of us, we are indebted to devarsi, devata, the demigods. The demigods. Just like Indra. He supplies us water. Just like we are obliged to pay tax to the water department, to the fire department, to the education department, so many departments government. Or once we pay our income tax, that is distributed to so many departments. So actually why we pay? Because we are indebted. Now, the sunshine, we are getting advantage of sunshine. So we are indebted to the sun-god. Similarly, we are indebted to the moon-god. We are receiving so much advantages. Varuna. Deva. So we are indebted to so many demigods. Similarly, we are indebted to the rsis. Just like Vyasadeva. He has given us this Vedic literature. We are taking advantage of it. So we must feel indebted. Deva rsi, rsi. First of all, we are indebted to the devatas, and then to the rsis, then the bhutas, ordinary living entities. Just like we are taking milk from the cow. We are indebted. "No, we are killing them." They are committing simply sinful life and they want to be happy and peaceful. Just see. We are indebted. I am obliged to you for your service. So instead of feeling obligation, if I cut your throat, how gentleman I am, just see, imagine. So we are indebted. Devarsi-bhutapta-nrnam pitrnam [SB 11.5.41]. And pitrnam, these pitr, kula-ksaya, forefathers. I have got this body... From my grandfather, my father has got this body; from my father, I have got this body. I am also indebted. Because this body, human body, is a chance for understanding, for my position. I can get out of the clutches of this maya of transmigrating from one body to another. So this opportunity I have got by the grace of my forefathers. These are feelings of obligation. And there is duty. Therefore Arjuna is considering so many things because he is devotee. Kula-ksaya-krtam dosam mitra-drohe ca patakam. "These rascals, they have become lost of their intelligence on account of greediness for acquiring the empire. But so far I am concerned," Arjuna said, katham na jneyam asmabhih. Plural number: "By us." "Us" means including Krsna. He is saying not "I" or "by me." He is including Krsna: "You are in this side; so because You are on my side, You are my charioteer, if I do not consider all these things, what people will say? That ‘Arjuna is such a great devotee of Krsna. And Krsna is there. He is committing such sinful activities.' " Therefore he says, katham na jneyam asmabhih. He is dragging Krsna also. That is right, yes. A saintly person, a devotee, should consider all these things, before acting, "Whether I am doing it property or improperly?" This is Arjuna. The other party, lobha-upahata-cetasah. Upahata-cetasah. They have lost their sense. But we cannot. A devotee must be very responsible. He must act in such a way that nobody can blame him. Otherwise everyone say, "What kind of devotee he is?" So this is the duty. They should be very cautious. A sannyasi, they should be very cautious. Caitanya Mahaprabhu said, sannyasira alpa-chidre bahu kari' mane. An ordinary grhastha, or... Grhastha only, If he talks with woman nobody will blame. He is grhastha. But if a sannyasi talks with woman very intimately, oh, immediately people will take note of it. Sannyasira alpa-chidre bahu kari' mane. That is the practice. He should be very cautious. So a devotee, a sannyasi, they have got very, very great responsibility. People will very easily criticize them. So Arjuna is considering all these points. Katham na jneyam asmabhih papad asman nivartitum. They may indulge in these sinful activities, how we can indulge? What people will say? Kula-ksaya-krtam dosam prapasyadbhir janardana. "He Janardana, You are maintainer of the people. So if the people become sinful, so it is very difficult to maintain them." These things are being considered. Kula-ksaya. So we cannot destroy family. But on one condition we can become free from all this obligation. What is that? Gatah sarabyam parihrtya kartum. Saranyam. Mukunda-caranam. One who has dedicated his life simply to serve Mukunda, Krsna, Mukunda. Muk means mukti, liberation. And ananda. Krsna gives liberation, His name is Govinda, Mukunda. Hundreds and thousands of names Krsna has got. So if one has taken, fully surrendering unto the lotus feet of Mukunda, he has no more any obligation, either these pitr, devarsi, deva, devata, demigod, rsi, bhuta. He is immune because he is transcendental. But so long one is not a devotee, one who is not fully surrendered to the lotus feet of Mukunda, he must have to follow all these regulative principles and duties. He cannot be released. Everything, account is kept. Prakrteh kriyamanani gunaih karmani sarvasah [Bg. 3.27]. Everything is noted down. Karmana daiva-netrena [SB 3.31.1]. According to his karma, he is going to get another body. These are the subtle laws. Therefore kula-ksaya-dosam. You cannot destroy your family. Materially, you cannot destroy your family. So Arjuna is speaking, kula-ksayam krtam dosam prapasyadbhir janardana. "We can see. These rascals, they have lost their intelligence, but when we see, how we can destroy the family?" So further explanation will be given next.
Pradyumna (leads chanting, etc.):
kula-ksaye pranasyanti
kula-dharmah sanatanah
dharme naste kulam krtsnam
adharmo 'bhibhavaty uta
[Bg. 1.39]
Translation: "With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligious practice."
Prabhupada: So, so much responsibility is there, killing the family. Because they have no responsibility at the present moment, everyone irreligious. Two things are there: religion and irreligion. Krsna also says, yada yada hi dharmasya glanir bhavati abhyutthanam adharmasya [Bg. 4.7]. If we cannot keep on religious principles, then... We have to do something. Then we have to enhance our irreligious principle. So this family tradition, according to Vedic civilization, was very strictly observed so that the family may be kept in order in religious principles. Why? Now, because the human life is meant for reviving his eternal position, sanatana. This word is used here. Kula-dharmah sanatanah. The real purpose of life, especially human life, is meant for reviving our sanatana-dharma, sanatana occupation, eternal occupation. By observing the rules and regulations of varnasrama-dharma, four varnas and four asramas..., that is called kula-dharma. Brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. Each one of them must strictly observe the rules and regulations of that particular asrama. Why it should be observed so strictly? Because by observing the regulative principle of each stages of life, one will be able to please the Supreme Personality of Godhead.
varnasramacarvata
purusena parah puman
visnur aradhyate (pantha)
nanyat tat-tosa-karanam
If we observe strictly the rules and regulations of kula-dharma... Kula-dharma means if you are a brahmana, you must observe the regulative principles, the qualitative principles of a brahmana. If you are in, a ksatriya, then you must also observe the ksatriya principles.
All these are described in the Bhagavad-gita, who is brahmana, who is ksatriya, by symptoms. By symptoms we have to accept whether one is brahmana or ksatriya or vaisya, not by birth. That is the injunction of the sastras. So this has to be observed. If we want actually deliverance from this material entanglement, so these rules and regulations of kula-dharma, we must observe. If we do not observe, then immediately we become irreligious. Dharme naste krtam krtsnam adharmam abhibhavati iti uta. Uta, Arjuna said, "It is said." He has learned from higher authorities. Uta, "it is said" means "said by authorities." So "If adharma, irreligious life, is propagated, on account of loss of kula-dharma, then everything is lost, my dear Krsna. So why shall I kill?" Other things also will be described later on, that the, when the male members are killed, the female members become widow, and they, their character becomes polluted. So many things Krsna will speak about this family life.
So at the present moment, there is no such family life, no consideration of religion, no consideration of irreligious life. Everything, just like animals. Kalau sudra-sambhavah. If not animals, they are all sudras, nobody brahmana, nobody ksatriya, nobody vaisya. So it is a chaotic condition of the human society. Therefore it cannot be revived to the original position of systematic institutional position. It is not possible. Everything is lost. Therefore by the Caitanya Mahaprabhu's grace, one thing:
harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
(nasty eva) gatir anyatha.
[Cc. Adi 17.21]
Everything is lost. Now, simply by chanting harer nama, the holy name of Lord Krsna, you become again situated in the original position. Everything is adjusted because it is transcendental. So there is no other way. Caitanya Mahaprabhu is so merciful that from the sastras he has selected this process of sankirtana movement: ceto-darpana-marjanam bhava-maha-davagni-nirvapanam [Cc. Antya 20.12]. The human life is meant for extinguishing the blazing fire of material existence. But we are not in regulative principles. We have lost everything, our sanatana-kula-dharma, everything. Under the circumstances, Caitanya Mahaprabhu gives us the greatest facility according to sastra. That is the boon of this age: kirtanad eva krsnasya mukta-sangah param vrajet. Simply by chanting the holy name of Krsna, everyone becomes free from all contamination of this age, mukta-sangah, param vrajet. And he becomes so purified that he becomes fit to go back to home, back to Godhead. So this opportunity, chanting of Hare Krsna mantra, we should not miss. We should... We must. Where is the difficulty, Hare Krsna chanting? Kirtaniyah sada harih [Cc. Adi 17.31]. Trnad api sunicena taror api sahisnuna. This is the only savior for the human society of this age.
Thank you very much. Hare Krsna. (end)
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