Tuesday, January 22, 2013

No Sex in the Spiritual World

No Sex in the Spiritual World
Srimad-Bhagavatam 6.1.33
Honolulu, June 1, 1976

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Srila A. C. Bhaktivedanta Swami Prabhupada
 
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Pradyumna: (leads chanting, etc.) Translation: "Dear sirs, whose servants are you, where have you come from, and why are you forbidding us to touch the body of Ajamila? Are you demigods from the heavenly planets, are you subdemigods, or are you the best of the devotees?"

Prabhupada:

kasya va kuta ayatah
kasmad asya nisedhatha
kim deva upadeva ya
yuyam kim siddha-sattamah
 [SB 6.1.33]

So the Yamadutas, their description of the body already given. They are not very good-looking. So when they saw the Visnu-duta -- the description of the Visnu-duta is in the next verse -- they were surprised, that "Wherefrom such nice features of the body..." They have been described here, sarve padma-palasaksah. They saw that their eyes were just like petals of the lotus flower, so beautiful. Sarve padma-palasaksah pita-kauseya-vasasah. And all dressed in saffron cloth, yellow. Kiritinah, with helmet, kundalino, and earrings. Kundalino. Lasat-puskara-malinah. And with flower garland. Just imagine if somebody is very good-looking, with helmet and nice earring, bedecked with jewels, and the helmet bedecked with jewels, and cloth yellow, with garland, four hands. Sarve ca nutna-vayasah. All young, not old like me; all young like you. Nutna-vayasah. Just (indistinct) very young. Sarve ca nutna-vayasah sarve caru-caturbhujah. And four-handed. Here we get two hands, in the Vaikuntha planet we get four hands. Dhanur nisa angasi-gada-sankha-cakra-ambuja sriyah. And each hand is decorated with bow, arrow, sword, and conchshell, and disc. Like that. This is the description of Vaikuntha features.

So always young. There is no old age, disease, or birth and death. Here in this material world these four things are there: birth, death, old age and disease. In the spiritual world the men are so beautiful, and imagine the women also still more beautiful, very attractive. But there is no sex. That is the feature we find in... Why there? Because, after all, we want pleasure. So in the material world the topmost pleasure is sex, because there is no other idea. So all people, even so-called yogis, swamis and... Ultimately they are coming down to sex. Whatever they have got asset, the culmination is sex. Old man, he has got money, he has got everything -- still he is going to the night club. So here in this material world, yan maithunadi-grhamedhi-sukham hi tuccham [SB 7.9.45]. In the material world, grha-medhi... Grha-medhi means those who are entrapped within this universe or within this body, same thing. This is also entrapment, I am within this body. Or even in any part of the universe, either you go to the moon planet or sun planet or any other planet. You see the sky is just like egglike, within that. They are called baddha-jiva. Baddha-jiva means entrapped. So entrapped living entities, they are in different grades of life, 8,400,000 different forms of life. Now, how they are entrapped? This sex. Yan maithunadi-grhamedhi-sukham hi tuccham. This is their pleasure. And in the spiritual world there is no sex. So one may question, "How they are living? Life is finished if there is no sex.' So somebody committed suicide, who was telling? Because doctor asked him not to have any more sex. Who told me the other day? Somebody told me, some big man. He was famous man. So he was forbidden. Especially when one is attacked with tuberculosis, the medical man advises, "No more sex. Then you will die soon." So this was ordered and he committed suicide.

Devotee: Very soon.

Prabhupada: Eh?

Devotee: Very soon.

Prabhupada: Just see. It is practical. Because his... The life is finished there is no sex life. Actually that is the fact here. Birds, beast, you will find the pigeons, the dogs, they are enjoying sex at least four times in a hour. There are men also like that. So here in this material world the sex life is the top pleasure. Yan maithunadi-grhamedhi-sukham hi tuccham. It is very abominable. Just imagine what kind of happiness it is, but we are forced to act like that. So tuccham, very insignificant. Yan maithunadi grhamedhi sukham hi tuccham [SB 7.9.45]. What kind of pleasure? Kanduyanena karayor iva duhkha-duhkham. It is just like itching between the two hands. And trpyanti neha krpana bahu duhkha-bhajah. The aftereffects of sex life is very, very bad.

So in that interview I gave that information that woman's freedom? I gave this reply, that "Where is the woman's freedom? The boy and the girl intermingle, and the girl becomes pregnant, and the boy goes away without any responsibility, and the burden..., the child is a burden for the woman. Either she should kill or beg from the government. Is that independence?" They are trying to be independent. This is not civilization. There is no question of independence. The woman must be given protection in childhood by the father unless she is married, and in youthhood by the husband, and in old age by grown up sons. This is Vedic civilization. Na striyam svatantram arhati. Just like children, they must be always protected. It is not dependence, it is protection. So there should be responsible father, responsible husband, responsible sons to keep woman very happy. In India still it is going on.

So the point is that here the sex life is the highest pleasure, and in the spiritual world there is no sex. So what is that pleasure? That pleasure is this chanting and dancing, Hare Krsna maha-mantra. That is stated in the sastra. They are so much absorbed in this chanting and dancing, they are no more interested in sex. That is the only way. If you want to stop the pleasure of sex, then you have to take this pleasure, this transcendental pleasure. You'll forget everything. That is said by Yamunacarya:

yad avadhi mama cetah krsna-padaravindayor
nava-nava-dhaman udyata rantum asit
tad-avadhi bata nari-sangame smaryamane
bhavati mukha-vikarah sustu nisthivanam ca

Yamunacarya was a very big king. So he had very good opportunity for sex life, he was king. But later on he became perfect Vaisnava, devotee. So after he became devotee, he was expressing his experience, that "Since I have taken to Krsna consciousness and I am enjoying that ecstatic love for Krsna, whenever I think of sex with woman, I spite." Bhaktih paresanubhavo viraktir anyatra ca [SB 11.2.42]. So if we want to be free from the entanglement of this world, we should practice... That practice, simply artificial practice will not help. Unless we advance in Krsna consciousness, unless we become accustomed to enjoy this ecstasy of chanting and dancing, it is not possible.

So they were surprised, wherefrom these beautiful... They never experienced. Because these Yamadutas, they generally... Just like police. Police go to the thieves, rogues and criminals. They have very little opportunity to see very beautiful, aristocratic, nice family. They have no possibility because they are invited by this class (indistinct) or they are forced to go there. So these Yamadutas, they are accustomed to go to the sinful men like Ajamila and many others. Their business is to arrest the sinful soul and take the soul to Yamaraja. So they were very much surprised by seeing these beautiful Visnuduta. Visnuduta. So don't think it is mythology. No. This is fact. Vyasadeva or big big saintly persons, they have no business to present before you something mythology. Why they should waste time in that way? It is simply rascaldom to think all the statement as mythology. Not mythology. We have no knowledge. In the sastra we understand, yasya prabha prabhavato jagad-anda-koti [Bs. 5.40]. Yasya prabha. The rays of Krsna's body, when it is expanded, brahmajyoti, within that brahmajyoti there are innumerable universes. Just like within the sunlight, sunshine, there are innumerable planets. We are seeing daily. Similarly, there are innumerable universes in the brahmajyoti. Yasya prabha prabhavato jagad-anda-koti [Bs. 5.40]. And kotisu, and each and every universe, millions, kotisu. Yasya prabha prabhavato jagad-anda-koti-kotisu asesa-vasudhadi-vibhuti-bhinnam [Bs. 5.40]. Vasudha, vasudha means planet. Just like this is also vasudha, this planet here. We can see there are so many millions of planets, at night you can see, and each of them is peculiar, different from the others. Why they have failed to utilize the moon planet? It is a different atmosphere. It is different atmosphere. These rascals cannot go there. It is not possible. They have simply made false propaganda. They cannot go there. So because the atmosphere is different... There is also blazing fire surrounded by ice. That is the description. I am speaking from the description. And therefore at night it is so pleasing. You have got experience. Fire coming through ice, the rays, that is very pleasing. Therefore sunshine is making the whole thing very hot, and the moonshine making it pleasing.

So God's arrangement is so nice that everything is going on nicely. There is brain behind it. Why there is sunshine, why there is moonshine, everything described. You'll read in the Srimad-Bhagavatam, moon is the cause of vegetation, and there is no vegetation, that's all. Moon is the cause of vegetation in all planets, and they say there is no vegetation, it is simply dust. So we have to believe it? And when you present actual fact, it is mysticism or mythology. Anyway, we are not concerned with their statement. Our process is to know things from the sastra. Sadhu-sastra-guru-vakya tinete kariya aikya. Our process is deductive, not inductive. We take knowledge, just like this Srimad-Bhagavatam written by Vyasadeva under the instruction of his guru, spiritual master, Narada. So Narada advised him that "You have written so many books: Puranas, Vedas, Vedanta." Vyasadeva said, "Still I am not feeling very satisfied." So Narada Muni advised him that "You are not feeling satisfied because you have not described about the Supreme Personality of Godhead. That is the defect. So now you have got mature experience. You describe simply about the Supreme Personality of Godhead, Krsna." So therefore he wrote the Srimad-Bhagavatam, eighteen thousand verses. So each verse, we are reading suppose one verse daily, or two verses. So eighteen thousand verses, how long it will take? At least five thousand days. So five thousand days, how many years?

Devotee: Seven years?

Prabhupada: Seven years? Five thousand verses. Anyway, so we have got enough stock in the Srimad-Bhagavatam, at least whatever we have published. One thousand days how many years?

Devotee: Three years.

Prabhupada: Two years?

Pusta Krsna: It would take between twenty-five and thirty years.

Prabhupada: Yes. Not seven years. (laughter) If we regularly read two verses. That will be also not possible. Anyway, we can read. Not once reading you can understand. Repeatedly. Punah punah (indistinct) the stock which we have already got, you can study and take lessons from the Vedic literature. Make your life perfect. What kind of residential quarters are there throughout the whole universe, how many universes are there, what is the special features of different residents. But don't take this nonsense instruction that "Except on this planet there is no life other planet." This is simply nonsense. Every planet is congested with living entities. This is the description of the sastra. Jana, jana means "congested with," but different types. Just like they have come from Vaikuntha, their bodily feature is different. We have got experience here on this planet in some portion there are black people, some portion there are white people, some portion there are yellow people. There are so many manifestation within this planet. Just imagine how many. This is God's creation, different varieties. Just like we see on this planet. Why on this planet? Even on this Hawaii island how many beautiful things, flowers, trees, and fruits. That is God's creation. Ananda. Variety is the mother of enjoyment. If you want enjoyment there must be variety. Impersonal without variety, zero, these are not enjoyment. This is all rascaldom. The voidists make everything zero. Why zero? There must be varieties. Variety is the mother of enjoyment.

So Krsna, the Supreme Person... We are also. Because we are part and parcel of Krsna we have got the same quality. So you see Krsna, He is enjoying with the gopis, with the cowherd boys, friends, in Vrndavana, in the forest, with cows, with calves. This is enjoyment, variety. Zero is enjoyment? No. Zero is not enjoyment. Ananda mayo 'bhyasat. This is the Vedanta-sutra, that the Absolute Truth, Personality of Godhead, is simply enjoying. Everything enjoyment. You find Krsna always, wherever He is, He is playing on flute with company, either gopis or cowherd boy or somebody, somebody. This is enjoyment. And He comes personally on this planet to show His enjoyment life in Vrndavana -- that place is Vrndavana; therefore Vrndavana is so important -- to invite us that "Why you are not in here? Come with Me. Enjoy with My dance." Similarly, Sri Caitanya Mahaprabhu also you see dancing. Sri-krsna-caitanya prabhu-nityananda sri-advaita-gadadhara srivasadi... All dancing. Sango-pangastra-parsada. So the life is this enjoyment, dancing. That is life, not meditation, "For fifteen minutes' meditation I become God. That's all." (laughter) These are all rascals. Enjoyment is real life. Enjoyment. That enjoyment, not this material world, the sex. No. Above this. Transcendental. That we find information in Krsna consciousness.

So I am very glad that you have all taken. Continue this Krsna consciousness. Read books, chant, dance, eat nicely and be happy.

Thank you very much.

Devotees: Jaya. (kirtana) (end)
 
>>> Ref. VedaBase => Srimad-Bhagavatam 6.1.33 -- Honolulu, June 1, 1976
© 2001 The Bhaktivedanta Book Trust International.

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