Showing posts with label Stockholm Bhaktivedanta Book Trust International.. Show all posts
Showing posts with label Stockholm Bhaktivedanta Book Trust International.. Show all posts

Sunday, March 9, 2014

The Secular State


September 5, 1973

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Srila A. C. Bhaktivedanta Swami Prabhupada
 

Prabhupada: All over the world, they are expecting something spiritual enlightenment from India. That is a fact. But our government is callous in that respect. Therefore any so-called swami, yogis, come from India, they gather to receive him, to hear something from him. Yes. This is the tendency, that... The real thing is that people expected something... Still they are respectful to India on account of the spiritual enlightenment. That I have studied. Still they go to India to have some spiritual enlightenment. And actually we have got this in India. If anything has to be learned about spiritual, then it is only India. That has been admitted by one Chinese gentleman. He's a learned scholar. His book is recommended in New York University. I forget his name. He has written in his book that "If you want to learn something religion and spiritual, then you must go to India."Ambassador: It must be Lin-yu-tang, no.
Prabhupada: Eh?
Ambassador: Was it Lin-yu-tang?
Prabhupada: I don't know.
Ambassador: Yu-tang. You see he's a very great admirer of (indistinct)
Prabhupada: And that's a fact. But our Indian government is not very serious about it.
Ambassador: No, we have a difficulty, Your Eminence. We have got a problem in India because we have got this multi-religious society. So we have to be careful. But individuals can...
Prabhupada: No...
Ambassador: Because we have got to be... We should not be misunderstood. As a government, we should not take too strong a policy about any particular religion, even though it is the religion of the majority of the people.
Prabhupada: No, no, no. It is the duty of the government... Secular state means neutral to any kind of religion. But it is the duty of government to see that people are religious. Not that "Because government is secular, let the people go to hell."
Ambassador: No, that's true.
Prabhupada: Yes. If you are Muslim, and, it is my duty as government to see that you are actually acting as a Muslim. If you are a Hindu, it is the government's duty to see that you are acting as a Hindu. If you are a Christian, it is the government's duty. You cannot give up religion. Dharmena hinah pasubhih samanah. If people become irreligious in the name of secularism, then they are simply animals. So it is the government's duty to see that the citizens are not becoming animals. He may profess a type of religion. That doesn't matter. But he must be religious. That is secular state. Not that secular state means government is callous, "Let the people become cats and dogs, without religion. Government doesn't care." That is not good government. What do you think?
Ambassador: I think, Your Eminence, there's a lot in what you say, but, you know, politics is the art of the possible.
Prabhupada: No. No, politics means to see that people are advanced, citizens are advanced, not that they are degraded.
Ambassador: Your Eminence, I agree, but I think the duty of the government primarily is to provide conditions in which gifted people, spiritual people like you, leaders like you, can function. More than that, if the government does, it might probably even corrupt the religious... I don't know. Like an umpire in a game, you know, or something... Provide the conditions, provide the conditions for free speech. Not like Moscow, you know, where it is...
Prabhupada: No. That is... Just like you have got the Commerce Department. Government has got. What is the duty of the Commerce Department? The government must see that the trade enterprise, common share, or industrial enterprise, they are doing nicely, properly. The government issuing license. They have got supervision. They send sometimes, what is called, inspectors? Education. Say, for education. There is educational inspector, school inspector. They go see that the students are properly being educated in that school. Similarly, government should have expert men in the government to see that the Hindus are acting like Hindu, Muslims are acting like Muslim, and Christians are acting like Christian. The government should not be callous about religion. They may be neutral that whatever religion you profess, government has nothing to do. You do nicely. But it is the government's duty to see that you are doing nicely, you are not bluffing. That is government's duty.
Ambassador: Probably, as far as moral conduct is concerned, but more than that, how is it possible, you know? For the inner man in the spiritual mind, each individual can conceive his own philosophy, but the external conduct, the, the, what is called...?
Prabhupada: No, no. External conduct means on religious principle.
Ambassador: This is what I was...
Prabhupada: Yes. Harav abhaktasya kuto... I... You can, you can...
Ambassador: Yes.
Prabhupada: ...understand Sanskrit.
Ambassador: Yes.
Prabhupada: Harav abhaktasya kuto mahad-gunah. Yasyasti bhaktir bhagavaty akincana sarvair gunais tatra samasate surah [SB 5.18.12]. If one has got faith and devotion to God, God is one... God is neither Christian nor Hindu nor Muslim. God is one. So religion means according to... Not according to... This is the Vedic conclusion.
sa vai pumsam paro dharmo
yato bhaktir adhoksaje
ahaituky apratihata
yayatma suprasidati
 [SB 1.2.6]
One must be religious. Without being religious, he cannot be satisfied. Therefore there is confusion, dissatisfaction all over the world because, because people have become irreligious. If you want to keep... In Calcutta, there was, in the American Consulate Office, I was invited. There, they have got a department: "Indo-American Cultural Society." Perhaps you know.
Ambassador: I heard about it.
Prabhupada: I was invited there to speak: "East and West." So I explained that so far we are concerned, we have no such thing as east and west. But still, there is difference between east and west that in the Eastern countries, especially in India, even in the remotest part of the village, a cultivator, poor cultivator, he'll understand God consciousness very easily. And so far in the West, I talked with Professor Kotofsky... Perhaps you know.
Ambassador: Yes. In Oriental Institute.
Prabhupada: Yes. He said, "Swamiji, after this body's finished, everything is finished." You see? Such a big professor. He...
Ambassador: That is Marxist materialism.
Prabhupada: Eh?
Ambassador: It is Marxist materialism.
Prabhupada: But Marxist materialism, does it mean a congregation of some fools and rascals?
Ambassador: I think so, true.
Prabhupada: Does it mean they like that some congregation of fools and rascals? Such a big professor, he does not know, he cannot understand even that there is life after death. He has to accept another body. As we are accepting different bodies. I was a child. You were a child. Then I became a boy. That is different body. Different consciousness also. A child, three-four years, he talks in a different way. A boy, ten-twelve years, he talks in a different way, and a young man, educated young man, he talks in a different way. So with the change of the body, the consciousness is changing. Is it not?
Ambassador: Yes.
Prabhupada: Children, small children, they're just like animals. The cats and dogs, just they are playing, they're also playing like that. But he, he does not belong to that category because when he'll get..., he'll get another body in which he'll be intelligent. Another body, he'll be highly educated. Another body, he'll be doctorate. The cats and dogs, they'll have to wait to get that body. So with the body, we are changing our consciousness. So different body, different consciousness. Similarly, why not after death a different body, different consciousness? If you make progress. Yes. This is progressive. So that is confirmed in Bhagavad-gita: tatha dehantara-praptir dhiras tatra na muhyati [Bg. 2.13].
dehino 'smin yatha dehe
kaumaram yauvanam jara
tatha dehantara-praptir
dhiras tatra na muhyati
 [Bg. 2.13]
So people cannot understand. That means they are not dhira, not even, according to Vedic conc..., not even gentlemen. One who cannot understand this simple theory, that, "After this body, as I have changed so many bodies, similarly, I shall change this body also." That's a fact. So dhiras tatra na muhyati. Dhira, one who has got brain, one who can think, he'll not be puzzled. "Yes, he has... Death means he has changed body." Any gentle, good brain will understand. But people are so foolish now, they cannot understand. They are not educated even to understand this simple thing. This is the position of the world. Even a big professor like Kotofsky. So this is the position of our present human society.
Ambassador: But in the countries like Moscow, Soviet Union, they are hostile, against it, but in most countries of the world, they're indifferent. It's...
Prabhupada: No, no. Why Moscow? Everywhere. Moscow, they are, rather, good that they say, "We don't believe in God."
Ambassador: That's true, that's true.
Prabhupada: But others, they say that "I am Hindu," "I am Muslim," "I am Christian," "I believe in God," but he does not know anything.
Ambassador: I'm afraid most of us are like that, to be honest. That's true.
Prabhupada: (laughs) I should say that Moscow are gentlemen. Because they cannot understand, they say, "Don't believe."
Ambassador: It's mudha-dhi.
Prabhupada: Yes. But these rascals, they say, "Yes, I'm religious," but he's doing most irreligious activities. You see? I asked the Christian so many times that "Your Bible says, 'Thou shalt not kill.' Why you are killing?" They cannot give any satisfactory answer. This is my experience. It is clearly said, "Thou shalt not kill." And they are maintaining slaughterhouses. What is this? The other day in London, one lady, she was showing me... She... You were present? Broke some grass blade?
Hamsaduta: Oh yes, I was present.
Prabhupada: Just see. Breaking a grass blade is equal to keeping a big, organized slaughterhouse. Just see.
Ambassador: I see.
Prabhupada: This is their intelligence. She has complained, "It is also killing." Supposing it is killing. Actually it is not killing. Supposing it is killing. This killing and keeping organized slaughterhouse killing is the same thing. Just see. People have become so degraded.
Ambassador: This is sophistry.
Prabhupada: They give this example that: "You also kill vegetables, just this grass blade is broken. It is killed. So it is equal to maintaining a big slaughterhouse." You see? This is going on, under the name of re... They, they were Christian nuns. In London they come to me, talk some time. So... And in India also, we see now cow killing is going on, regular slaughterhouse and... What can I say? You are government man. (laughs) You may take some wrong views about me. What is your opinion, personal?
Ambassador: I'm afraid I'm a very democratic person. If people, if they sincerely believe that they cannot exist without meat, they should be permitted, and once that is granted...
Prabhupada: No, no, no.
Ambassador: ...you have to organize slaughterhouses.
Prabhupada: Then, then that is the, our misfortune that we have lost our Indian culture.
Ambassador: Because...
Prabhupada: Indian culture.
Ambassador: Your Grace, what you want is really a sort of complete...
Prabhupada: No, I don't want.
Ambassador: ...a strong, obedient, disciplined society. But the moment the disciplinarian becomes a dictator, it is...
Prabhupada: It is, it is the duty of the government to see. That is the government. Strong government means...
Ambassador: It's the Rama-rajya ideal.
Prabhupada: Yes. Strong government means that, that government should be very, very vigilant that citizens are doing their duty properly. That is the first duty. They should be given all protection. At the same time... Just like the father gives protection to the children, at the same time, very strict that they are morally and disciplinary, they are going, coming out nice. That is father's duty. It is government's duty. If the father thinks, "Let my son go to hell. I don't care. I give them some food. That's all." Is that father's duty? No. Father's duty, to arrange for their food, for their dress, for their shelter, at the same time, to see that they are growing nice, not rascals. That is father's duty. Similarly, government's duty is that. We see from Vedic sastra government duty is that. Otherwise why there is need of government? Government... Now it is government. But formerly it was the king. The king must be representative of God. Because... Who is God? God means nityo nityanam cetanas cetananam, eko bahunam yo vidadhati kaman (Katha Upanisad 2.2.13). Kathopanisad. So God, what is God? God means He's also person. Nityo nityanam cetanas cetananam. He is also eternal, He's also cognizant. We are also eternal, we are also cognizant. But what is the difference between God and we? The difference is He maintains us. Eko bahunam yo vidadhati kaman. Bahu-vacanam, nityanam, cetananam, this is bahu-vacanam. And nityah, cetanah, eka-vacanam. So what is the difference between this singular number and plural number? The singular number is maintaining the plural number. Eko bahunam yo vidadhati kaman. So God is maintaining everyone. So difference is that He is so powerful, He can maintain every living entity. He's maintaining the elephants in Africa, who eat, at a time, forty kilos. He's supplying food. There's no scarcity of food in the jungle for the elephants. Neither there is scarcity... In the hole of your room, you'll find hundreds and thousands of ui. Who is feeding them, within the hole? Unless they're eating, sleeping, the same thing are there. How they are living very nicely? But who is giving them food within the hole? A small hole. You did not provide that hole. You did not provide their food. But there are hundreds and millions of ants. They're living there within the hole very happily. Sometimes they come out. We see: "Oh, wherefrom so many hundreds coming?" So eko bahunam yo vidadhati kaman. That is God. He's supplying food. So there are 8,400,000 different forms of living entities. Out of that, 400,000 are human beings. Out of that, many are uncivilized. The uncivilized aborigines live in the jungle. They have no economic problem. They're also human being. They never come to city for food. They are maintaining themselves. The elephants are maintaining. The ants are maintaining. Why the civilized, a few men, they have got so problem, so many problems? Because they... We are not the only living entities. There are 8,400,000 different forms of living entities. They're all being maintained by the Supreme Lord. In the Bhagavad-gita it is said that sarva-yonisu kaunteya murtayah sambhavanti yah: [Bg. 14.4] "As many forms are there, in all different species," aham bija-pradah pita, "I am the Father." The father maintains the sons, as we see actually. He's maintaining. So why you are so much...? Our father is rich. He's not poor. God is not poor. Sad-aisvarya-purna. Six kinds of opulence fully. So why are you talking of this over-population, scarcity of food? Why? Actually the father is God. He's maintaining. And factually we see how many human beings, civilized human beings, are there. The other living beings are many hundred thousand times bigger quantity. If they can be maintained by God, what we have done, that He'll not maintain us? He'll maintain us. He's maintaining. So many people they say, "India is starving." I am Indian. I never see any man starving and died. I've never seen. This is simply advertisement. What is your opinion?
Ambassador: There is poverty.
Prabhupada: Eh?
Ambassador: There is poverty.
Prabhupada: Poverty, there is poverty in other countries also.
Ambassador: Also.
Prabhupada: There, there also... Now India has got poverty. So why in America and Europe, there are hippies. Why?
Ambassador: It's an express... It's another type of poverty.
Prabhupada: They're also thinking that "We are not sumptuously fed," or something. Some demands is there. Some demand. And they are lying down, Amsterdam and here, on the street. And why? But they are coming of rich families, rich nation. Especially America. In London also, I have seen. Regent Park. They're lying down. Police is kicking. Police is kicking: "Get up, get up!" Why? Behind them the British Empire is, British government is there. Why he's lying down there? Who has told him to...? Government is requesting, "If you have no home, come on. I shall give you home." In Bombay also, these, what is called? The huts?
Hamsaduta: Huts?
Prabhupada: Eh?
Hamsaduta: Those tent huts?
Prabhupada: They are on the... You have seen in Bombay?
Ambassador: Yes.
Prabhupada: We passed, when we passed while coming from aerodrome to city...
Ambassador: From...
Prabhupada: So many thatched cottages, small. So Bombay government has given them home, that "You come here, live." But what do they...? they rent to some, another man, and they live in the... In Madras also, I have seen.
Ambassador: I know. That's true.
Prabhupada: Yes. They don't like. They don't like. They want to...
Ambassador: They roam, yes. It's what the gypsies did, you know.
Prabhupada: Yes.
Ambassador: When they were given houses in Moscow.
Prabhupada: So there are different prakrtis. Prakrteh kriyamanani gunaih karmani sarvasah [Bg. 3.27]. So there are different prakrtis, different mentality. They want to live, eat. The eating, sleeping, mating, defending is there, but everyone has got different ideas. Just like you say, majority of people, they want to eat meat. They have got different mentality. But we don't want.
Ambassador: In India, of course, not majority, I think it's a minority.
Prabhupada: No, no. More...
Ambassador: Most people are...
Prabhupada: Yes, yes. In India, they're now being educated to eat meat. (Ambassador laughs) Otherwise, Indians, at least, Hindus...
Ambassador: It is true. That's true.
Prabhupada: Eh? They are being educated.
Ambassador: (laughing) I belong to vegetarian family. I eat meat now.
Prabhupada: Yes. No, in Madras, I have seen...
Ambassador: Most of them...
Prabhupada: Mostly they are vegetarian, strictly vegetarian. Actually, in Southern India, they maintain the Hindu culture. You'll find big high-court judges, they have got tilaka.
Ambassador: That's true.
Prabhupada: Yes. Strictly in Ramanuja sampradaya, or Saiva sampradaya they have got... Strictly taking bath and tilaka. In New Delhi, you'll find so many Madrasi gentlemen, big, big, high officers, they're strictly following Hindu principles.
Ambassador: You'll be surpri...
Prabhupada: And still, if I am correct, in Madras, they, there, there is not many Mohammedans. The Mohammedan culture could not enter...
Ambassador: That's very true.
Prabhupada: ...into Madras, Southern India. And you'll find also in our Caitanya Caritamrta... Now I am translating. When Caitanya Mahaprabhu went to Southern India, practically whole Southern India became Vaisnava by His preaching.
Ambassador: It is a great period of...
Prabhupada: Yes. Yes. And all the acaryas, they came from South India. Sankaracarya, Ramanujacarya, Madhvacarya. I think Madhvacarya belonged to your province? Malaya?
Ambassador: No, Sankaracarya came from...
Prabhupada: Sankaracarya.
Ambassador: From Kerala. Sir, I have got a question. I have not really been able to locate when exactly Radha entered Hindu mythology. Because the Bhagavatam doesn't mention. They mention only rasa-krida as a... Before that, they were, before Gauranga, Caitanya, did you, do you have rendered exactly the bhakti cult to take... The Radha-Krsna, I mean. They were generally the gopis and...
Prabhupada: Other acaryas, they elevated people up to sakhya-rasa.
Ambassador: Sakhya-rasa.
Prabhupada: It is Caitanya Mahaprabhu, He gave us madhurya-rasa.
Ambassador: Madhurya-rasa.
Prabhupada: Therefore about Caitanya Mahaprabhu, it is said, anarpita-carim cirat. Anarpita-carim cirat karunayavatirnah kalau samarpayitum unnatojjvala-rasam...
anarpita-carim cirat
karunayavatirnah kalau
samarpayitum unnatojjvala-
rasam sva-bhakti-sriyam
harih purata-sundara-dyuti-
kadamba-sandipitah
sada hrdaya-kandare
sphuratu vah saci-nandanah
It is the gift of Sacinandana, Sri Caitanya Mahaprabhu, that Krsna can be served in madhurya-rasa, in conjugal love. That is Sri Caitanya. And amongst the gopis, Radharani was the best gopi, foremost. Anayaradhitah. This, this is mentioned in Srimad-Bhagavatam.
Ambassador: Oh, I see.
Prabhupada: Anayaradhitah.
Ambassador: Oh, this is the beginning.
Prabhupada: Anayaradhitah. When Krsna disappeared from rasa-lila, rasa dance, then gopis went out to search Him out, and, at that time, they saw that one gopi is most beloved by Krsna. Anayaradhitah. Therefore "Radha."
Ambassador: Anayaradhitah?
Prabhupada: Yes.
Ambassador: I do not know what we can do here, Your Grace, but we will be very happy to help them if they want any special material like dahl or any vegetables or... whatever it is... I think they are quite well.
Prabhupada: Yes. We, we, we have no fixed income.
Ambassador: Yes.
Prabhupada: But Krsna has given us opportunity. Our books are selling... You have seen our books?
Ambassador: I've seen them in Moscow. One gentleman had a complete set. So I have glanced through them. Especially the Bhagavad...
Prabhupada: Bhagavad-gita As It Is?
Ambassador: ...translation, yes. And also the Bhagavatam, also.
Prabhupada: Bhagavad-gita As It Is.
Ambassador: Yes, this one, yes.
Prabhupada: This is published by Macmillan Company. We are selling about more than one lakh copies per year through Macmillan Company. Yes. Similarly, we are selling our other books. Bring...
Ambassador: The complete set I have seen. And also the other...
Prabhupada: That is not yet complete. Bhagavatam will be finished in sixty volumes.
Ambassador: Oh, sixty.
Prabhupada: We have published only six volumes. Our manuscript is ready, but it requires great amount of money to publish.
Ambassador: And also...
Prabhupada: But we are satisfied that in English-reading public, in Australia and America, in England, Europe -- we are publishing in different languages -- people are accepting our books very nicely. And lately that, one distributor...
Ambassador: Oh, I see.
Prabhupada: This. No, not this. Where is that catalog?
Hamsaduta: Brockridge, Keenan and Hall?
Prabhupada: Ah, ah?
Hamsaduta: Catalog? I think we must have left that in London.
Prabhupada: They are also distributing our books, Macmillan Company. People are... Now there will be a big meeting on the 12th, September, how to organize. Because this kind of literature was there, there was none before this. The bhakti cult, this was never presented to the western countries.
Ambassador: Yes, yes. Mostly it was Vivekananda's explanation.
Prabhupada: Vivekananda did not know anything about bhakti.
Ambassador: No, I mean he just, literally, it's not bhakti at all. Yes, it is...
Prabhupada: Neither Vivekananda nor any swami. That is the regrettable fact. They, actually... Even Dr. Radhakrishnan, he could not present Bhagavad-gita as it is. You see? He's impersonalist, and he presented in a different way, and now Professor, Dr. Pirindher...?
Hamsaduta: Philinder.
Srutakirti: Dillinger.
Prabhupada: He said, he came to see me that "Now we have rejected Dr. Radhakrishnan."
Ambassador: Yes.
Prabhupada: Yes. Because everyone has speculated in his own way. Therefore we have presented Bhagavad-gita As It Is. And if you have got time, we can read some of the portions, how we have presented as it is. So people are liking this As It Is. Otherwise, Bhagavad-gita is well-known in the western country, all over Europe. But because it was not presented as it is, there was not a single devotee of Krsna. You find out, the whole history. Bhagavad-gita is meant for making the reader a devotee of Krsna. Is it not?
Ambassador: That's true.
Prabhupada: Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. So who can become fully surrendered to Krsna unless he's a devotee? So it is a transaction between God and His devotee. That's a fact. Man-mana bhava mad-bhakto mad-yaji mam namaskuru [Bg. 18.65]. These are the clear declaration. He's asking everyone, "Just become My devotee. Always think of Me. Offer Me obeisances." Man-mana bhava mad-bhakto mad-yaji. "Worship Me." Mam namaskuru. He, He is deprecating the worship of demigods. Kamais tais tair hrta-jnanah. Find out this verse. Kamais tais tair hrta-jnanah prapadyante 'nya-devatah [Bg. 7.20]. Antavat tu phalam tesam tad bhavaty alpa-medhasam: [Bg. 7.23] "Less intelligent persons, they simply worship the demigods." This is the statement.
Ambassador: Most of... Well, I mean, I was a very political person. I must be very honest with you.
Prabhupada: No, I'm talking of...
Ambassador: To me, Gita means Gandhi's Gita which said in a very distorted, very limited version...
Prabhupada: Gandhi did not know anything about Bhagavad-gita.
Ambassador: (laughs) I understand him best.
Prabhupada: Well, you... Gandhi may give his opinion, but why he should give through Bhagavad-gita?
Ambassador: I know. Anasakta-yoga is really...
Prabhupada: He should not take advantage of... That is being done. Everyone is taking advantage of the popularity of Bhagavad-gita and he's expressing his own opinion.
Ambassador: That's true.
Prabhupada: This is going on. We want to stop this nonsense. If you have got opinion, you write different book.
Ambassador: Yes. But not...
Prabhupada: Why you should misuse Bhagavad-gita.
Ambassador: The devil can quote the scripture for his purpose.
Prabhupada: Eh?
Ambassador: That's what Shakespeare said, sir, "The devil can quote the scripture for his purpose."
Prabhupada: That's it. Yes. That's a fact. Yes, why you should try to introduce your philosophy... Now, say, for Gandhi's non-violence. Where is non-violence in Bhagavad-gita.
Ambassador: (laughs.) It's... Yeah, this is true. Ahimsa paramo dharmah, dharmo 'himsa tathaiva ca. (?)
Prabhupada: So our, our point is that you may express your own op... Everyone has got right to... Especially Mahatma Gandhi, he was actually a great personality. There is no doubt about it. But so far Bhagavad-gita is concerned, he did not know anything. But from his behavior, it was seen that at heart he was a devotee. Yes. At heart he was a devotee. Yes. Because he was chanting...
Ambassador: Yes, of course, he, of course, shares with you this belief in chants. That we noticed, yes, very much in...
Prabhupada: That raghupati raghava raja rama.
Ambassador: Vaisnavism.
Prabhupada: Ah. So that... But maybe for politics, he has explained like that. Now what is that verse?
Pradyumna:
kamais tais tair hrta-jnanah
prapadyante 'nya-devatah
tam tam niyamam asthaya
prakrtya niyatah svaya
 [Bg. 7.20]
"Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures."
Prabhupada: Hm. Next verse.
Pradyumna:
yo yo yam yam tanum bhaktah
sraddhayarcitum icchati
tasya tasyacalam sraddham
tam eva vidadhamy aham
"I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity."
Prabhupada: Hm. Then next.
Pradyumna:
sa taya sraddhaya yuktas
tasyaradhanam ihate
labhate ca tatah kaman
mayaiva vihitan hi tan
Prabhupada: That also kaman. Whatever benediction they get, that is sanctioned by Krsna. They cannot give it independently. You can keep it here. These six volumes are already published.
Ambassador: Oh, I see, Bhagavad-gita.
Prabhupada: But, uh, no, this is Bhagavatam.
Ambassador: Sri Bhagavatam.
Prabhupada: Similar, another fifty-four volumes is to be published.
Ambassador: Oh, it's a tremendous undertaking.
Prabhupada: Oh yes.
Ambassador: Whatever might be the difference of opinion about the, you know, the subtleties, you see, this itself is very great.
Prabhupada: And we have given each meaning of... You can see the Sanskrit verse, how we have explained. Here and in America especially, as soon as they see, they purchase the whole set. Six copies. See.
Ambassador: Beautiful. Very, very elegant English also. (Reads Sanskrit verse:) Brahmane darsayan rupam avyalika-vratadrtah. And then you, you make it easy. Actually, it's...
Prabhupada: Transliteration also.
Ambassador: ...It's for students also.
Prabhupada: Yes. Transliteration.
Ambassador: Yes. Transliteration and then (Sanskrit) and then...
Prabhupada: Translation.
Ambassador: Viccheda. How long will Your Divine Grace be here?
Prabhupada: Four days?
Hamsaduta: It's on the 11th. Eleventh morning we're leaving, back to London.
Ambassador: Back to London. And you'll be visiting only Sweden this time?
Hamsaduta: Yes.
Prabhupada: Yes.
Ambassador: Not Copenhagen or Oslo?
Hamsaduta: No.
Paramahamsa: Srila Prabhupada attem... He traveled to Paris, and also, previously, to Amsterdam and Germany, in years previously.
Ambassador: This temple is going to be a permanent situation, this particular building, or...?
Paramahamsa: Yes.
Ambassador: Or somewhere.
Paramahamsa: In the beginning stage, yes.
Ambassador: Yes, then you'll have to locate something.
Prabhupada: So practically single-handed I am trying to give this original Indian culture to the world. And nobody's helping me. Neither, if some rich man wants to help me, government will not allow to help me.
Ambassador: Oh, yes, especially...
Prabhupada: Now just like Sir Padampat Singhania of Kanpur, he promised that, "You just construct a nice temple in New York." He wanted to give the money. The government will not allow.
Ambassador: Oh, foreign exchange.
Prabhupada: Yes. Not allow. I made correspondence with the government. The last reply was that "You can raise fund locally, but you cannot take money from here." Now who will pay...? Of course, these boys are paying me. We are getting... Now recently, one boy, you know his name, George Harrison. He's a very famous singer.
Ambassador: Yes.
Prabhupada: So he has purchased for me one house, fifty-five lakhs worth. But what, no Indian could help me. At two hundred and twenty thousand pounds. So it is equivalent to fifty-five lakhs.
Ambassador: But I'm told that you have fifty-five temples in the west...
Prabhupada: No, why fifty? More than fifty... In U.S.A. we have got about fifty temples. And Australia, also, we have got five temples. And Sydney, Melbourne, Brisbane, and...
Paramahamsa: Perth.
Prabhupada: Perth. And Darwin.
Ambassador: Darwin also.
Prabhupada: Yes. And we had very gorgeous Ratha-yatra ceremony in Australia. In London also. You know that? Ten thousand people participated, and we distributed prasadam.
Ambassador: On the 12th you'll have it in London.
Prabhupada: Eh?
Ambassador: This big meeting will be in London, on the 12th.
Hamsaduta: That is another meeting. Our Ratha-yatra is held on July 8th in London.
Ambassador: Yes, that's right.
Hamsaduta: July 8th. And simultaneously in San Francisco and in Sydney, all over the world.
Prabhupada: And during Janmastami, the...
Ambassador: Ah, Janmastami.
Prabhupada: The, the ambassador, Mr. Rasagotra...
Ambassador: Rasagotra.
Prabhupada: He came. He's very nice man.
Ambassador: Yes. He suffered, you know.
Prabhupada: Eh?
Ambassador: In personal life also, he has suffered.
Prabhupada: One of his sons died.
Ambassador: That's what I was telling. He's a very good man. His wife is also coming from a very religious family, like what your grace said, you know. His wife's grandfather was one of the real sadhus, you see. He lived in a... He was a Jat, but he was also a yogi.
Prabhupada: Oh.
Ambassador: Yes.
Prabhupada: Yes. Our history, we find so many grhasthas, householder, kings, rajarsi. In the Bhagavad-gita, it is said, evam parampara-praptam imam rajarsayo viduh [Bg. 4.2]. Raja, king, at the same time, rsi. This was the king. Just like Maharaja Yudhisthira. Rajarsi. He's a king, but rsi. You read that portion. Yes. The government of Maharaja Yudhisthira, how they were happy, just see. Kamam, kamam vavarsa parjanyah [SB 1.10.4]. Parjanya. Parjanya means cloud, yes. Kamam vavarsa parjanyah [SB 1.10.4]. The, all our necessities come from the rain. Now there is scarcity of rain. What the government can do or the scientists can do? And if there is no rain, then all your plan is finished.
Ambassador: Yes, that's true.
Prabhupada: All his plan is finished. Read it.
Ambassador: Anavrsti, avrsti-bhuj.
Prabhupada: And that is stated in the Srimad-Bhagavatam: anavrsti, durbhiksa and kara-pidita. One side, there will be no rain, and there will be scarcity of food grain, and government will tax heavily. In this way, people will become mad and they will give up their hearth and home and go to the forest. This is the foretelling also. This is going to happen. Actually, people are being perplexed in that way. There is scarcity of food, and there is scarcity of rain, and government tax is increasing every year. Read that.
Pradyumna:
kamam vavarsa parjanyah
sarva-kama-dugha mahi
sisicuh sma vrajan gavah
payasodhasvatir muda
 [SB 1.10.4]
"During the reign of Maharaja Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag, and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupada: Now, happy attitude. Now the cow are going to be killed. They know it, that "We are going to be killed." They're also intelligent living entity. So how they can be happy? If some human being concentrated in a camp, and they know that "We are going to be killed," can they be happy? So if one is not happy, if the cow is not happy, can she supply sufficient milk? No. No. Therefore just they were happy. Therefore milk was supplied so much that the grazing ground became wet with milk. Muddy. With milk, not with water. So we, we have no intelligence how to live. We... Our Bhagavad-gita says, krsi-go-raksya vaisya. Means krsi-go-raksya, to protect cows. Nowadays not to protect cows -- to kill cows. Just see, business. Vaisya means businessman. So vaisya's business is krsi-go-raksya-vanijyam vaisya-karma svabhava-jam [Bg. 18.44]. But no go-raksya. Cutting the throat of go. This kind of sinful activities are going on, and they want to be happy. Instead of giving protection to the cows... In the Bible, also it is said that the animals are given under the protection of the human being.
Paramahamsa: Man, yeah, yes.
Prabhupada: Man. The protection means to kill them. Just see. They have interpreted like that, that "The animals have been given to us to kill them and eat." This is their interpretation.
Ambassador: Swamiji, I have taken already... You have been so kind.
Prabhupada: No it is very kind of you that you have come.
Ambassador: No, it's all on you.
Prabhupada: Give him prasada.
Hamsaduta: Yeah, we're preparing prasadam.
Prabhupada: Puris.
Hamsaduta: Puris and sweet rice.
Prabhupada: So we are simply trying to revive people's dormant Krsna consciousness. So every sane man, every good government, everyone should come forward to help this movement. It is not a personal affair. We are not presenting that "I am avatara, I am God." We are presenting science, philosophy. You see? Why we are taking so much trouble to write so many books? If we... We want to convince people through science, philosophy, logic, religious principle, by practical behavior. All these boys are being trained up not to have any illicit sex, not to eat meat, and not to take any intoxication up to tea, coffee, cigarette and not to indulge in gambling. They're doing that. So we are making men of character, men of religion, men of philosophy. Why people should not cooperate with us? We are not presenting any blind, so-called religious faith. No. That is not our business. Our business is sri-krsna-caitanya-daya karaha vicara. You understand little Bengali? You understand Hindi.
Ambassador: Yes.
Prabhupada:
sri-krsna-caitanya-daya karaha vicara
vicara karile citte pabe camatkara
 [Cc. Adi 8.15]
If you are sane man, if you give due consideration, and then give your judgement, then you'll find that it is wonderful. Sri-krsna-caitanya-daya karaha vicara. We don't say that you take it blindly. No. Vicara. After full logic, and consideration, you accept, not blindly. But if you do that, you'll see it is wonderful. It is wonder... So why those who are advanced in education, they should not take this movement seriously and try to understand seriously and cooperate with us? It is not a blind thing. So... Actually, from government level, we are not getting any support. Not... I don't speak in India. Anywhere.
Ambassador: Yes, I am aware of the government problem.
Prabhupada: Eh? Because they think, "Oh, it is religious." Not only they are... In America there are big, big foundation. As soon as we submit some petition, "Help us," "No, no, we don't help any religious movement." That's all. We don't get any help. Simply Krsna has given us this chance of selling these books. That's all. Nobody's cooperating. Rather, when our people go to sell these literatures and chant Hare Krsna, they're arrested and harassed.
Ambassador: I see.
Prabhupada: Yes.
Ambassador: That is because of, I think, a lot of confusion with drug movement, hippies and all that...
Prabhupada: Oh. But... It may be... You might have been cheated by counterfeit money in some place. Does it mean there is no good money? What is this reasoning? "Because I have been cheated by some man, he gave me some counterfeit money, therefore I'll not touch money any more. No. Any note, that's all. We don't like." What is this? He must judge whether it is counterfeit or real. That is required. So if you can help us in some way or other, try to help us. Otherwise we shall go on with this single-handed. But I am not getting any help from any other source. Then this movement had been, would have been very, very rapidly progressing. It is progressing, but... Because we don't get any support... Lord Buddha's movement was spread because King Asoka supported.
Paramahamsa: Christ.
Ambassador: Christ also? Constantine?
Paramahamsa: Protestantism, yes.
Prabhupada: Hmm?
Paramahamsa: The Protestant movement also, when they broke away from the Catholic church, the kings would protect the movement and fight to protect.
Prabhupada: It is king's duty.
Ambassador: (indistinct)
Prabhupada: Yes.
Ambassador: But we are... We are small people. We can only, we cannot go beyond the...
Prabhupada: Yes. That I know.
Ambassador: But as individuals we'd be very happy to...
Prabhupada: No, even if we approach higher authorities... Our men in New Delhi saw Indira Gandhi.
Ambassador: Yes.
Prabhupada: Yes.
Prabhupada: Yes. She said that "This is the position, that we are secular. We cannot support." Of course, we want simply Krsna's support. And we are increasing. We are not decreasing. The movement was started in 1966.
Ambassador: Oh, only?
Prabhupada: Yes.
Ambassador: That's tremendous.
Prabhupada: Now it is all over.
Ambassador: Yes.
Prabhupada: All over the world. From this Sweden to Australia, New Zealand, North and South. And all round the world.
Ambassador: What about Germany also?
Prabhupada: Yes. He's in charge of this zone.
Ambassador: The Germans are very...
Hamsaduta: Yes, we have a temple in Berlin, and Munchen, and Hamburg and Heidelberg.
Prabhupada: No, we are not discouraged. We are not discouraged. But sometimes we are sorry that such a nice movement...
Ambassador: Is not supported. I mean, I... We have this dilemma. I'm being very honest with you. First, we have got the dilemma of choosing the right thing, you know, because so many people claim to speak about reviving Hinduism.
Prabhupada: But, as, as you find out... Just like you issue license to medical practitioner. Registered medical... Why don't you see that which movement is genuine? That is the duty of the government. But the government is also, they're unaware about which one is actually... (Devotees bring in prasada.)
Ambassador: Oh, I'm... I'm very grateful to you, but this is, it is a meal.
Paramahamsa: Jaya. It is our pleasure.
Prabhupada: You can keep here.
Ambassador: I'll take the real prasada. I'll be happy.
Prabhupada: No, you can take. It is all real prasada.
Ambassador: But, you know this, to us is, we call in Kerala. This is called tryamrta.
Prabhupada: What is that?
Ambassador: Tryamrta is sugar and honey and...
Prabhupada: Oh.
Ambassador: ...sugar and grapes.
Prabhupada: Pancamrta, we have got.
Ambassador: Hmm...
Prabhupada: Tryamrta.
Ambassador: Yes. All this is prepared by these young men? (eating.)
Prabhupada: Oh, yes. One thing I can request you, that you give us, some of, some of our men, going to India, missionary visa.
Ambassador: Yes.
Prabhupada: So that they can stay there. Because we have now four, five temples. And I require their assistance. To maintain.
Ambassador: In India.
Prabhupada: In India. So if you kindly give some of our men the missionary visa, it will be very kind of you. It is missionary.
Ambassador: I'll immediately write and find out because it is a very logical thing.
Prabhupada: Yes.
Ambassador: Because we give them to other religions.
Prabhupada: Yes. Why not this? So if you kindly help in this way. That is within your power.
Ambassador: I'll simply write. Of course.
Prabhupada: Yes. No, there is no use of writing. You can do it. We can immediately submit some of the names. And you can give us.
Ambassador: Of course, from Sweden, I mean, it depends upon the nationality. People can go for three months without any visa.
Prabhupada: No, that is different thing. But missionary visa. From missionary... When there's missionary, there is no question of any particular country, because we have got men from different countries. Our men, ISKCON representatives, they should be given missionary visa when they want to go. That is my... That much help I want.
Ambassador: Who is the representative in India? Of this...? In Delhi, of your organization? In Delhi?
Prabhupada: In Delhi?
Ambassador: Yes.
Prabhupada: Yes, there is. Tejas.
Paramahamsa: Tejas dasa.
Ambassador: He should meet someone fairly senior in the home ministry.
Prabhupada: Eh?
Ambassador: I can write to him, and he can also meet. I think...
Prabhupada: So you can, you can give some introductory...
Ambassador: Yes, I will give the names, too. You come to the Embassy.
Prabhupada: No, visa, of course, it is to be given from here. So why you should refer to Delhi? You can use your discrimination.
Ambassador: I don't think so. I'll see. I doubt very much. If I can exercise, I am prepared to exercise it.
Prabhupada: So... No, no. Visa, visa is issued from the country...
Ambassador: Yeah, from the embassy, but we have got some, some people we can straight-away issue. In some cases they would refer to India. But if we make a positive recommendation, they will agree.
Prabhupada: So that I do not know. But visa is given by the embassy, from the local place.
Paramahamsa: Srila Prabhupada, would you like prasadam?
Prabhupada: Later on.
Ambassador: Much too early.
Prabhupada: So they have done nice?
Ambassador: They have done so well, you know. I feel...
Prabhupada: So you kindly eat all of them.
Ambassador: I feel privileged(?), but I can't eat them all.
Prabhupada: No, no. It is only two.
Ambassador: I'll eat only two paratas.
Prabhupada: Ah, two paratas.
Ambassador: Because you have done it so well.
Prabhupada: Prasadam prapti-matrena bhoktavyam. That is the Vedic injunction. Even it is brought from distant place, even it is dried up, even it is touched by the untouchable, still it should be taken immediately.
Ambassador: Yes, that's true...
Prabhupada: Prasadam prapti-matrena bhoktavyam.
Ambassador: Remember how Krsna received Sudama?
Prabhupada: Yes.
Ambassador: When he brought the...?
Prabhupada: Yes.
Ambassador: Have you been to Kerala ever?
Prabhupada: Yes, I was in Cochin. While coming to New York, I came on ship. So my ship stopped in Cochin. Yes.
Ambassador: I see. We have got some wonderful Krsna temples, Krsna temples.
Prabhupada: In Cochin?
Ambassador: In Cochin? Not in Cochin town. There is, but not very famous, but the one about ten miles from Cochin, where I come from, is one of the greatest temples called Purna-trayesa (?). This is a very good. The Cochin royal family used to stay...
Prabhupada: Oh. Oh, you come from there?
Ambassador: Yes.
Prabhupada: Swami Cinmayananda also comes from there?
Ambassador: Yes. Swami Cinmayananda comes from Vernayakulam.(?)
Prabhupada: Vernayakulam(?), yes.
Ambassador: I come from about five miles. I actually used to know him when, before he became... When he was a journalist.
Prabhupada: Eh?
Ambassador: I used to know him when he was a journalist.
Prabhupada: Oh, he was a journalist?
Ambassador: Yes, before. In Dacra.(?)
Prabhupada: Oh.
Ambassador: But is there any special, specific person who wants to go to India immediately?
Prabhupada: Yes.
Ambassador: Who would like to have visa?
Prabhupada: No, we can give you the names if...
Ambassador: I see. Please give me the name and the nationality. I can immediately (indistinct).
Prabhupada: Yes. So you can submit immediately some of the names. Because we are organizing there, and the security department there: "Oh, your visa is now complete. You please return."
Ambassador: I know.
Prabhupada: But who... We have got now temples. Who will manage that? Big, big temples I have constructed. In Navadvipa, in Hyderabad.
Ambassador: Navadvipa... Of course, Navadvipa is...
Prabhupada: In Vrndavana.
Ambassador: (indistinct)
Prabhupada: Yes, In Vrndavana. We have got very, very, big, big temples now. So those temples, the Indians are callous. They are after technology. They are not coming. So how I'll manage, how I'll manage them if they are driven away? That is my problem. But the Indian boys, they are not coming. Indian educated... They are coming, but not very educated.
Ambassador: That's... I, I understand what you mean.
Prabhupada: Yes. The educated Indian, boys, they'll accept good service. Why they come to temple?
Ambassador: I'm sorry. You are right.
Prabhupada: That is education. They are not prepared to spread this Krsna consciousness. They want some good service and enjoy life. That's all.
Ambassador: (indistinct)
Prabhupada: No, no. You can place there. What you want just now?
Ambassador: I just want to place it here, and that washroom.
Prabhupada: Yes, you can wash inside. [break]
Ambassador: I'm sorry. I came immediately after lunch you know. Leaving only one hour between the lunch and one hour, you know. So I'll remember this, Your Grace, and of course, I will do personally what I can. I've...
Prabhupada: Yes, that...
Ambassador: ...distributed the invitations to all the Indians, you see. But I'm afraid the Indians in Sweden are extremely...
Prabhupada: Eh?
Ambassador: How shall I put it? Extremely material and...
Prabhupada: No, everywhere. Everywhere.
Ambassador: So I do not expect much response. I'm being very honest with you, you know.
Prabhupada: No, everywhere. In India also. Indians are everywhere.
Ambassador: Yes.
Prabhupada: But they think... Familiarity breeds contempt. "Oh, Krsna, we know. What you have got to teach us?" Although he doesn't know anything, because he, he belongs to the country where Krsna appeared, therefore he knows everything. That... You know that Hindi. (Hindi)
Ambassador: Poetic. "The prophet is not honored in his own country."
Prabhupada: Yes. (Hindi) That is this position. So do you think I shall submit some name?
Ambassador: Certainly, Your Grace, and I will look into it and if I have got right, I will do it, or I will send...
Prabhupada: No. You are... Why you have not right? Because...
Ambassador: Yes, I've got, there are discretions.
Prabhupada: Then, then it will be useless. Because as soon as you send to Delhi, they'll refuse. So then don't try for it. If you can, if you can help personally, then we'll submit the names. Otherwise, if you go in official channels, I don't expect.
Ambassador: No, I'll look at the rules you see and... I can't break the rules.
Prabhupada: So you see the rules. If you can...
Ambassador: I can't break the rules.
Prabhupada: ...then I'll submit.
Ambassador: Quite right.
Prabhupada: Then when I shall send some of my men to know that you can? When I shall send?
Ambassador: By tomorrow afternoon.
Prabhupada: All right. That's all right. Then I shall... Otherwise, useless. If you officially forward, and they reply, it will be... No.
Ambassador: Yes.
Prabhupada: I do not know why. The Christian missionaries, they get missionary visa.
Ambassador: But I would... If you permit me, I am still, if I find a rule, rights, I'll do it. Otherwise, I'll be very happy to write a very strong letter to the Deputy Secretary concerned and also...
Prabhupada: Anyway, in whatever way you can help. This is a difficulty for me, that there are chasing after our men.
Ambassador: I personally think that there is not much reason to... Because we are allowing...
Prabhupada: There is no reason at all.
Ambassador: And this is the... Hypocritical.
Prabhupada: If, if they're giving missionary visa to the Christian missionaries, what we have done? So kindly be seriously thinking and, if possible, give us. So he'll go in the afternoon and see him. If he's able, then we can send some men. And many men, they're prepared to go to India. But this botheration. They'll go, after spending so much money, and they'll be chased. That has become a problem. Otherwise I have told some years ago that "Sometimes you'll have to import brahmanas from this place."
Ambassador: Looks like they are better brahmanas than...
Prabhupada: Yes.
Ambassador: I agree with you.
Prabhupada: Thank you.
Ambassador: Because there is a... The definition of brahmana, of course, is made by Buddha's said: (Sanskrit )
Prabhupada: No, in Bhagavad-gita it is said: catur-varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13]. And Bhagavata says,
yasya yal laksanam proktam
pumso varnabhivyanjakam
yad anyatrapi drsyeta
tat tenaiva vinirdiset
 [SB 7.11.35]
These are clear indications that brahmana is not from particular family. And Krsna says, another place,
mam hi partha vyapasritya
ye 'pi syuh papa-yonayah
striyo vaisyas tatha sudras
te 'pi yanti param gatim
 [Bg. 9.32]
Everyone, Krsna is open for everyone. Krsna does not say that only... He says that kim punar brahmanah punyah. Everyone is accepted. Why not the brahmanas? But te 'pi yanti param gatim. Those who are not even born in brahmana family... Caitanya Mahaprabhu also says, kiba vipra kiba sudra...
Ambassador: Oh. Kiba vipra kiba sudra...
Prabhupada: Kiba vipra kiba nyasi sudra kene naya, yei krsna-tattva-vetta, tattva-vetta, sei guru haya. He becomes spiritual master. It doesn't matter what he is. Sudra, or vipra, it doesn't matter. The Ramananda Raya, he was a sudra. According to social position, he was a sudra. But Caitanya Mahaprabhu took lessons from him.
Ambassador: Oh, I see.
Prabhupada: Yes. That is in the Eighth Chapter of the Madhya Khanda.
Ambassador: So I'll remember it, sir.
Prabhupada: Thank you, sir.
Ambassador: And if I'm able to come for some meetings, I'll come. If I do not, that means only I am busy, you know. Because it's a little busy. But I think some of the members of our embassy will come.
Prabhupada: No, you...
Ambassador: No, I mean to the functions.
Prabhupada: Functions.
Ambassador: We'll try to come whichever is we are able to come, you know, from the embassy...
Prabhupada: That, of course, you are...
Ambassador: Yes.
Prabhupada: Yes. Thank you very much.
Ambassador: Thank you very much.
Prabhupada: Jaya. So give him... [break] (end).
 
>>> Ref. VedaBase => Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm
© 2001 The Bhaktivedanta Book Trust International.

Wednesday, January 8, 2014

Room Conversation with Dr. Christian Hauser


September 10, 1973

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Srila A. C. Bhaktivedanta Swami Prabhupada 

Prabhupada: Yes. Krsna consciousness is the original status of the living entity. Just like a son is conscious always that "I am the son of such and such person." This consciousness is natural. So living entities, when they come to Krsna consciousness... Because we are all parts and parcels of Krsna. It cannot be broken. A person may go mad. But when he's cured, he immediately understands that "I belong to such and such family, such and such gentleman's son." That is natural. Similarly in the contact of this material nature, the spiritual spark, living entity, he's in madness. You are a psychiatrist. You know very well. Every man is more or less a madman.Dr. Hauser: Or he has the germ within himself.
Prabhupada: Yes. We say in a Bengali poetry:
pisaci paile yena mati-cchanna haya
maya-grasta jivera haya se bhava udaya
Anyone who is infected with this material energy, he is just like a man, ghostly haunted. You have any experience of ghostly haunted men? A ghost captures him.
Dr. Hauser: Ghostly haunted?
Prabhupada: Yes.
Hamsaduta: Possessed.
Dr. Hauser: Oh yes. But that's very often a symptom of a, of a psychosis that they feel that they are persecuted by, by foreign powers or by...
Prabhupada: Yes, yes. Foreign powers, yes. So this is called ghostly haunted. So our material conception of life, this is also ghostly haunted, madness. "I am Christian. I am Hindu. I am Muslim. I am Englishman. I am German." These are all conception of ghostly haunted. Because spirit soul is pure. In the Vedic language it is said: asango 'yam purusah. The spirit soul has no connection with such designations. Just like in dream we see so many things. But it has nothing to do with me. So this is night dream. At night, we forget all these things about the day dream. "I am this, I am that. I am this family-member. I am his father. I am his husband." And so on, so on. At night, when dream, are in a different situation. And we forget everything. And again, in daytime, we forget everything of the night dream. We come another dream. So this is also dream. That is also dream. I am simply observing. In daytime I am seeing some dream, gross dream, and at nighttime I'm seeing some subtle dream. But seer, I am. Under different condition, I am seeing different things. I think you treats this madness. He's sees things in different way, in different positions.
Dr. Hauser: Hmm. Yes.
Prabhupada: So everyone is mad. Anyone who is in material contact, he is mad. So we are trying to take him out of this dreaming condition. That is Krsna consciousness.
Dr. Hauser: But does he stop dreaming? I mean, substantially, does he stop, stop, does one stop dreaming?
Prabhupada: Yes. Stop means... Because dreaming means that is not my actual occupation. Dreaming means that. I am separate from the dreaming condition. So if one stops this dreaming condition, then he's cured.
Dr. Hauser: But the dreaming of the night also has another function, according to my...
Prabhupada: No. Dreaming at night, dreaming at day. The same thing. The pattern is different. Pattern is different. If you think that you are Englishman, you are Swedish, or if you are Hindu, you are Muslim, that is also dream. You are none of this. As much as you are none of those dreaming things at night. But due to our madness, sometimes we take: "This is fact," sometimes we take: "That is fact." But none of them are facts. Under different condition, we accept them as facts. But none of them are facts. Therefore Krsna consciousness means: sarvopadhi-vinirmuktam tat-paratvena nirmalam [Cc. Madhya 19.170]. When one becomes freed from all designations. Upadhi. Upadhi means designation. Sarvopadhi-vinirmuktam. Completely free from all designation. Just like in dream I think I have become now king. I am the proprietor of a factory. But none of them. It is only dream. Similarly, in day dream I am thinking I am the father of this family, I am the mother of this family, I am this, I am that. That is all dreaming. So one has to become free from this dreaming condition. That is called sarvopadhi-vinirmuktam [Cc. Madhya 19.170], liberated from all kinds of false designation. Designation... Designation means false...
Dr. Hauser: But some of these false, false designations also are the machinery of a society.
Prabhupada: Yes, that is also false.
Dr. Hauser: Although they're false, but they, they sort of drive the society on.
Hamsaduta: Although, although these designations are false, they are driving on a whole society.
Prabhupada: Yes.
Hamsaduta: The whole society's driving on so many...
Prabhupada: Therefore we call it is illusion, maya. Just like I showed you.
Hamsaduta: Yes, the reflection.
Prabhupada: Reflection. I, in morning walk, the sun was reflected in a glass exactly it is brilliant as sun. So I showed him: "This is called maya, illusion. There is no sun, but it appears like sun. Exactly. And it is illuminating also." Reflection of the moon. So one who is less intelligent, he'll see: "Oh, here is a sun, another sun." So he's a madman. One who sees the sun reflection in the glass as sun, he's illusioned. He's mad. So our Krsna consciousness movement is also psychiatrist movement.
Dr. Hauser: Is that a...?
Hamsaduta: Psychiatric.
Paramahamsa: Psychiatric movement.
Dr. Hauser: Oh, yes, yes. In a way... I... Yes.
Prabhupada: Yes. Yes. We are taking away a person from the illusionary stage to the real stage of Krsna consciousness.
Dr. Hauser: But it also seems to me that you have, by gaining this consciousness, you can skip a lot of hard work that it takes in ordinary analysis or in a group therapy, for example...
Prabhupada: No hard work.
Dr. Hauser: You have to work a lot with yourself to gain...
Prabhupada: No.
Dr. Hauser: ...insight.
Prabhupada: It is very easy, very easy. Just like we, we recommend this chanting Hare Krsna mantra. Anyone can chant. Even child can chant.
Hamsaduta: His point is that we, our processes skips all this work that they do in an ordinary psychiatric ward or...
Dr. Hauser: No. Yes. Or in specific processes which are directed towards insight, the same kind of insight that I imagine you are striving for.
Prabhupada: Yes. We ask them to refrain from four prohibitive principles. No illicit sex, no gambling, no meat-eating, no intoxication. And chant Hare Krsna. That's all. Refrain from these prohibitions. And chant Hare Krsna. And he becomes sane, Krsna conscious. Very easy.
Dr. Hauser: Yeah, it sounds easy. I hope it works.
Prabhupada: You see all the examples. Well, the same... I have not given them any bribe or anything.
Dr. Hauser: No, no, no. (laughs)
Prabhupada: That they'll talk in my favor. But talk with them.
Dr. Hauser: Yes, I've talked to them, and they... That's why I'm here because I'm not, I'm...
Prabhupada: But the process is very simple.
Dr. Hauser: Yes.
Prabhupada: And we don't charge anything. You charge, of course, some...
Dr. Hauser: Oh yes. (laughter)
Prabhupada: But we don't charge anything. Free. I began this treatment in New York, and it is coming effective.
Hamsaduta: All over the world.
Prabhupada: I think you should adopt this means. A simple method. Don't charge anything. Simply ask him to do this. He'll be cured. (pause) Sarvopadhi-vinirmuktam tat-paratvena nirmalam [Cc. Madhya 19.170]. Nirmalam means completely cured. Mala means dirty things. And nirmala means just opposite, no dirty things. Nirmalam. Hrsikena hrsikesa-sevanam bhaktir ucyate. When the senses are freed from all dirty things, then it can be engaged in the service of the Lord. That is Krsna consciousness.
Dr. Hauser: One, one very normal problem that I meet very often in patients is the security to feel that one can believe in something, a security of... Always there is... Very often there is an ambivalence. "Should I believe? Should I not believe? I have a, a..." Swaying to and fro.
Prabhupada: No. Believe... There is no question of believe. Suppose you are hungry. I give you some food. I say: "You are hungry. Take this food." So when you take this food, you'll believe that: "Yes, my hunger is now satisfied. I'm getting strength." That is belief. So you are hungry, and if I give you some food, if you don't eat, then how you can believe that your hunger is now satisfied? You must eat. So we say: "Chant Hare Krsna." So why not chant? Where is the loss? If there is any gain, let me take it. That is belief. If I say: "You chant Hare Krsna." so you have got tongue, you can chant Hare Krsna. And as soon as you chant, you'll believe me, because the result will be there. There is no difficulty. But if you say: "No, I shall not chant," then, then you suffer. What can be done? Anyone can chant. The child chants. If you say: "I don't believe in it. I cannot chant it." So many words. And Hare Krsna, two words. You take so much trouble. "I cannot chant. I don't believe in it." And Hare Krsna, two words. So it is whose fault? I say: "Chant Hare Krsna." If you say, "Hare Krsna," immediately, the belief begins. And if you say: "No, no, I cannot chant this Hare Krsna mantra. I don't believe in it." What can be done? That, that will be taken as misfortune. He's being requested to chant two words. Instead of two words, he'll repeat twenty words. But due to his misfortune, he'll not chant these two words. That is a misfortune.
Dr. Hauser: Yes. But isn't there something else beyond just the chanting? I mean is...?
Prabhupada: That is the beginning. Then there are many things, ocean. Anandambudhi. Anandambudhi means ocean of blissfulness. So come to the shore, touch the water. First of all. Pacific Ocean. Then gradually you understand. If you remain aloof, "No, I shall not touch," then how you can understand what is Pacific Ocean?
Dr. Hauser: Yes, I can see that.
Prabhupada: Ambudhi. Ambudhi means ocean.
Dr. Hauser: Means...?
Prabhupada: Ocean.
Devotee: Ocean.
Dr. Hauser: Ocean.
Prabhupada:
Anandambudhi. Anandambudhi-vardhanam. Ceto-darpana-marjanam.
ceto-darpana-marjanam bhava-maha-davagni-nirvapanam
sreyah-kairava-candrika-vitaranam vidya-vadhu-jivanam,
anandambudhi-vardhanam prati-padam purnamrtasvadanam
(sarvatma-snapanam) param vijayate sri-krsna(-sankirtanam)
 [Cc. Antya 20.12]
Sarvatma-snapanam param vijayate sri-krsna-sankirtanam. If you chant, then, behind the chanting there are so many things. First thing is ceto-darpana-marjanam, cleansing the heart. All disease are due to unclean heart. Disease means uncleanness. Is it not?
Dr. Hauser: Hmm.
Prabhupada: Yes. So our material disease means unclean heart. So we have to cleanse the heart. And this is the process. Hare Krsna. Ceto-darpana-marjanam. You are Swedish?
Dr. Hauser: Yes, I'm Swede. Yeah.
Prabhupada: But you can speak English very nicely.
Dr. Hauser: I lived in South America for about five years.
Prabhupada: Johannesburg. What is called? South America. Oh, South Africa.
Srutakirti: South America.
Paramahamsa: Oh, Johannesburg, South Africa. Yeah.
Prabhupada: You lived in South America?
Dr. Hauser: In Brazil, yes.
Prabhupada: Oh, Brazil.
Dr. Hauser: And I went to an English school there.
Prabhupada: We have got our temple in Mexico.
Devotee: And in Caracas.
Prabhupada: Hmmm?
Srutakirti: Caracas also.
Prabhupada: Caracas.
Paramahamsa: And Trinidad.
Prabhupada: Trinidad.
Dr. Hauser: When did this movement start in the western hemisphere?
Hamsaduta: 1966, in New York City. The teachings are standard, the teachings of this movement are standard, coming down from the original source, Krsna, the original speaker. So it is very scientific. It's not manufactured. Today's science... Just like psychoanalysis, so many things, they are created recently. And so there are so many experiments and theories changing every day. But Krsna consciousness is different in that it is the standard science for understanding the self. It's been practiced for hundreds, thousands, thousands years. And it has been proved successful by the acaryas or the saintly teachers. So the same thing which was practiced many, many hundreds and thousands of years ago is being practiced today, and the same result is being achieved. This is the difference between Krsna consciousness and..., Krsna conscious science, spiritual science, and material science. The spiritual science requires no speculation or experimentation. But one has to accept it from the right, the authorized source.
Dr. Hauser: Yes. And it was that point I was taking up here, that for some people, accepting things...
Hamsaduta: Everyone has to accept some, somebody. They either accept you or their mother, their father, somebody. At every moment, some, someone has to be accepted as authority for something. So what is the best authority? This should be the question. If I have to accept some authority, either here or there, then which is the best authority? This should be the point. Are you the best authority or this man or this man or this man...? Or who should be the best authority? The best authority is that authority which is perfect. That is God. God is perfect. So this is our, our, this is the foundation of Krsna consciousness, that God, He is perfect. Whatever He gives as instruction, that should be accepted. But if we don't agree to that, then we have to take instruction from someone else. And that is bound to be imperfect. Isn't it? Because we are working with imperfect senses, seeing, hearing. So whatever our conclusions may be, they're going to imperfect.
Prabhupada: Because it has began from imperfect. Therefore conclusion must be imperfect.
Dr. Hauser: Yes.
Prabhupada: But if we begin from the perfect, the conclusion will be perfect. What are the four defects? Explain.
Hamsaduta: Uh, four de... Every conditioned soul, you or I, anyone, born in this material world, he's defective by four things. He has got imperfect senses. Just like you don't see what's happening beyond the wall. So this is imperfection of the senses. There are so many examples. The next thing is you're subjected to be illusioned. You may accept a thing for real which is not real. Just like we accept the body as self, but we are not the body. The body is a lump of matter. We are simply witnessing the changes of the body, but we are not the... So this is illusion. Then...
Prabhupada: Mistakes.
Hamsaduta: He's subjected to make mistakes. He'll make a mistake. Everybody knows. To err is human, right? And he...
Prabhupada: Cheating.
Hamsaduta: Has a propensity for cheating. Propensity for cheating means that although he's imperfect senses, subject to make mistake and he's illusioned, he will write books giving...
Prabhupada: Instructions.
Hamsaduta: Instructions. Because... But he's not qualified. So he's cheating.
Dr. Hauser: He's cheating.
Hamsaduta: Yes.
Dr. Hauser: He's also cheating himself.
Hamsaduta: Yes. Cheating himself and...
Prabhupada: Cheating others.
Hamsaduta: ...cheating others.
Prabhupada: But that is going on. Recently it happened in Los Angeles, one big professor came to lecture there, and he has got Nobel Prize. I forgot his name. He has written one book, Chemical Evolution. So he was speaking on that Chemical Evolution, and his theory is life begins from four chemicals. So he gave lectures. After that, there is one student. He's also Doctor in Chemistry. He's my disciple. So he asked that professor that: "If I give you the chemicals, will you be able to produce life?" He replied: "That I cannot say." He says that life begins from these four chemicals. And he lectured hours. And when he was asked: "Suppose I give you these four chemicals, will you be able to produce life?" He answered, "That I cannot say." Just see. Is it not cheating? He's, he's saying that life is produced from these chemicals.
Dr. Hauser: Yes.
Prabhupada: And when he's offered these chemicals, he's not certain whether he'll be able to produce life. Is it not cheating?
Dr. Hauser: Yes, he's jumping to conclusions, one can say.
Prabhupada: Hmm?
Dr. Hauser: He's jumping to conclusions.
Prabhupada: Whatever it may be, he's not certain about producing life from those chemicals. But still he's lecturing. Is it not cheating?
Dr. Hauser: Not cheating, no...
Prabhupada: Yes, it is. Because he cannot produce life. Actually, he cannot, but he's lecturing on this basis.
Dr. Hauser: But he has produced four stages of life.
Prabhupada: Ehh?
Dr. Hauser: Not real life, but the proteins that life is made of...
Prabhupada: But we are concerned with the real life. We are consider, concerned with the real life. If you can produce one real life, a small ant, not human being, then I shall think that you are successful in your program. But that you cannot do. Why do you talk nonsense? Therefore you are cheating. Why should he say: "That I cannot say," if he's not confident. That means cheating. Everyone is doing that. He's not confident about his theory, and he's speaking long, long speech. And people are fools. They are hearing. Andha yathandhair upaniyamanah [SB 7.5.31]. One blind man is leading many blind man. What is the benefit? The leader has no eyes, and he's leading many blind men. What is the use?
Dr. Hauser: Hmm. Yes.
Prabhupada: And these so-called scientists will reply: "Yes, we are trying. In future..." In future, everyone can expect future. But the hearsay is that: "Trust no future, however pleasant." Why future? In past we could not do. At present we cannot not do. What is the guarantee that in future we'll be able to do? There is no history that anyone has produced life from chemicals. What do your, what do you think, that life is a product of chemicals? Do you mean to say?
Dr. Hauser: That is what I've been taught. Yes. About the evolution of the earth. And...
Prabhupada: Therefore, if...
Dr. Hauser: ...all the different stages of life.
Prabhupada: Do you think that's a fact...
Dr. Hauser: It's not a fact. I don't know whether it's a fact. I... But that's...
Prabhupada: Then that means illusioned. You are not confident, but you accept that theory. This is illusion.
Dr. Hauser: But... Yes. But...
Prabhupada: But you should apply your reason, from practical life, whether life is produced from matter, or matter is produced from life. Our proposition is: matter is produced from life, not life is produced from matter. In the Vedanta-sutra it is said: janmady asya yatah [SB 1.1.1]. Absolute Truth is that from whom or from which everything emanates. Now that Absolute Truth, whether he's life or dead stone. So that is discussed: janmady asya yato 'nvayad itaratas carthesv abhijnah [SB 1.1.1]. That Absolute Truth must be cognizant. So as soon as you say cognizant, then He's alive. Abhijnah. That, that means if I say: "I have produced all these things that is within the room," then means I must have brain. I must be experienced how to do it. How I can be dead, matter? Has the matter has got such thing? The origin of creation must be a living being.
Dr. Hauser: But somewhere... If I can... But in this, there is also the creation of life, when...
Prabhupada: Where is that evidence, creation of life from matter? Is there any evidence in the history?
Dr. Hauser: No, but as we know, the evolution of life has gone through different stages of... How do you...?
Prabhupada: Darwin's theory. Do you mean to say, Darwin's theory?
Dr. Hauser: Yes, yes.
Prabhupada: That is nonsense. Darwin was a number-one nonsense. Yes. Rascal. He has confused the whole world.
Dr. Hauser: Hmm. Why...?
Prabhupada: Evolution of matter. Matter cannot evolve. That is not possible.
Dr. Hauser: But evolution of life...
Prabhupada: What is that life? That is different from matter. That is a different energy. That I am speaking. Matter is... Life is the origin of matter. The evolution is not of the matter, but of the life. That Darwin does not know. Therefore I say nonsense. He does not know that.
Dr. Hauser: Yes. But I feel in the...
Prabhupada: Just like this is an apartment. So from this apartment, you go to another apartment. So it does not mean that this apartment has evolved to that apartment. I, the person, I create that apartment, or I prefer that apartment. Not that this apartment has evolved into that apartment.
Dr. Hauser: Yes, I can see what you mean. Yes.
Prabhupada: Yes. Darwin's nonsense is there. He is changing the apartment. Apartment is becoming a different apartment. That is not a fact. Just try to understand. This room cannot develop into another room. But I, the resident of this room, I can go from this apartment to another apartment. Or I can create another apartment. This is evolution.
Dr. Hauser: And I can create a bigger apartment.
Prabhupada: Yes, bigger, smaller, as I like. Not necessarily bigger. That is also another nonsense.
Dr. Hauser: And my intelligence might grow also.
Prabhupada: Intelligence, maybe. But there must be means. You may be very intelligent, but if you have no means to erect another nice apartment, how it will?
Dr. Hauser: Trial and error.
Prabhupada: Eh?
Dr. Hauser: Trial and error.
Prabhupada: Just like you have got the desire to purchase another dress, garment, nicer, but if you have no money, then how you can purchase? You have to purchase something inferior. So these different species of life is the evolution of the living soul according to his karma. That is Vedic instruction. Karmana daiva-netrena [SB 3.31.1]. So I am a living entity. If I want to go to better condition of life, then I'll have to pay for it. Better condition is there already. Not this inferior condition changes into that better condition. That is another thing. Just like the condition in moon planet is different from the condition of this earthly planet. That is already there. You have to transfer yourself from this planet to that planet. So that point is missing in Darwin's theory. He says that body is evolving. That is nonsense. The body is evolving, then why the monkey body is not producing a human body at the present moment? Where is the evidence? The monkeys are already there. Where is the evidence in the zoo that a monkey has produced a human being? Do you think it is all right?
Dr. Hauser: Yes, that, that life might have taken different forms, that I'm quite sure of. And that the human being might not have existed for about a hundred thousand years ago.
Prabhupada: No human beings exists eternal. He's existing. But he accepting, he's accepting different situation.
Paramahamsa: There's proof of this in that recently there was a discovery in South America. I think it was in Kenya. Where they discovered a skeletal remains that were over hundreds of thousands of years old that was pre, what is it? Mag... What is it?
Hamsaduta: Cro-magnon.
Paramahamsa: Cro-magnon, and it was the same human body as now, as we have now. They have discovered. And with this discovery, they say, completely all of Darwin's theories have been destroyed. This is a fact. Immediately see. He overlooked. He says: "I do not see any proof that human beings lived, millions of years ago. Therefore I think apes were existing." But what proof does he have? And how they have discovered bones and they have proven by tests that Cro-magnon era there was the same human body. It's a fact. And completely his, all his theories have been destroyed. Because he again, he was working with his illusory senses.
Dr. Hauser: Hmm. But there are the dinosaurs for example. The dinosaurs, yes. Which died and disappeared from the earth. And that is also a kind of evolution that has taken place.
Hamsaduta: He says there are these prehistoric animals like dinosaurs, these big, gigantic animals, they are no longer existing now, but they existed at one time. So there, there was some evolution there.
Dr. Hauser: Yes.
Hamsaduta: But the point is Vedic, Vedic conclusion is...
Prabhupada: No, but, apart from Vedic conclusion, this example, that practically, when I go from this apartment to another apartment, so this apartment does not become another apartment. I go from this apartment to another apartment. He's missing that "I". Or "you". That is his nonsense.
Dr. Hauser: He's only talking about apartments.
Prabhupada: Yes, that is his rascaldom.
Dr. Hauser: Yes, I can see what you mean.
Prabhupada: He does not know. The apartment does not change. The owner of the apartment goes from one apartment to another. That he does not know. Therefore he's cheating. He does not, he has no perfect knowledge, and he's cheating. Cheater. He does not know. The soul, from the monkey's body is coming to human body. That is nice. Not that the monkey's body is changing into human body.
Dr. Hauser: But some of this cheating, as you call it, must have, have still been a great use to mankind because it has not been proven at the time when this theory has been evoked by some scientist, it has not been proven that he's right, but he works according to this principle that he has got, and then later...
Prabhupada: Yes. That, that is explained in Bhagavatam that in the jungle one big animal is the leader of other animals. That's all. But they're animals. Is it not?
Dr. Hauser: But I don't really understand.
Prabhupada: In the jungle, in the forest,...
Dr. Hauser: Yes.
Prabhupada: ...the lion is considered to be the king of animals. So lion is also animal, only big animal. That's all.
Dr. Hauser: So you mean the scientist is a big lion.
Prabhupada: Yes. A big rascal. That's it. A big rascal. A big rascal is eulogized by small rascals. That's all.
Dr. Hauser: Seducing a small rascal.
Prabhupada: Eh?
Dr. Hauser: Seducing a small rascal.
Prabhupada: Another small rascal. This is the position. Everything is going on like that. Not only in science, philosophy, religion, sociology, politics. The, a big rascal and small rascal. That's all.
Dr. Hauser: But you must evoke quite a lot of feelings when you say, for example, that Einstein was a very big rascal.
Prabhupada: No. He believed in God. Yes. He believed in God. He was not a rascal. A sane man.
Paramahamsa: Carl Jung also.
Prabhupada: Yes. He believed in God.
Dr. Hauser: Yes.
Prabhupada: He tried to find out the brain of God. So he's not rascal. He's sane man. Those who are defying God, they're rascal, demons. Einstein believed in God. Yes. There are many scientists, they believe in God. Harav abhaktasya kuto... Unless one is God conscious, he's a rascal. Immediately, take it. We take it like that. As soon as you say godless, atheist, oh, a rascal. That's all. It may be the understanding of God is not so perfect. But he thinks there is God. That is intelligence. That is intelligence. And the demons will never accept God. Just like in Russia. All set of rascals. They do not believe in God.
Dr. Hauser: But the interest... The religious interest in Russia is, is greater than in any other country in Europe. But not the, the leaders are not...
Prabhupada: I say the leaders. Not only in Russia. Everywhere. The leaders, the rascal leaders spoiling the whole world situation. In India also. In India, by nature, they are aloof from these four principles of sinful life. Eighty percent of the population, by nature. But government, at the present moment, the leaders, they're inducing them to eat meat, to drink. And gambling also. Introducing. Gambling. Government is issuing that gambling cards. Because government means some rascal just like Nixon has gone to the power. Now he's proved he's a rascal. So everywhere the government leaders means all rascals.
Dr. Hauser: Although Nixon says, in every television speech, that he is a God believer.
Prabhupada: Eh?
Dr. Hauser: Nixon says, at least, that he is a God believer.
Prabhupada: That is his politics.
Dr. Hauser: Yeah.
Prabhupada: Maybe God believer, but...
Dr. Hauser: Are you leaving for...
Paramahamsa: Six-ten. We leave in ten, fifteen minutes. Would you care to go?
Dr. Hauser: No, I have to go back to my, to this emergency ward. One of my colleagues was, were ill today, and I had to replace him.
Paramahamsa: As far as Nixon is concerned, we can see from his activities that he may say that he's a believer in God, but his actions prove contrary. You see, that's... You see you can judge a person by his activities. With someone like Srila Prabhupada, you can judge that actually he is the only person I have ever met within my short span who is actually... [break]
Dr. Hauser: ...I was also thinking that it was a little bit hard for me to get into the language or the Indian words. And I felt that one has to be rather intellectually sharp to be able to go into these matters.
Prabhupada: What is that difficult word?
Dr. Hauser: Intellectually...
Prabhupada: What is that difficult word? You are feeling difficult.
Hamsaduta: The Indian words means Sanskrit words.
Dr. Hauser: Yes.
Prabhupada: No, Sanskrit word we have given English equivalents. So what is the difficulty?
Dr. Hauser: It's not that, it's not that... I can understand them but... and I can get the translations and... but then...
Prabhupada: We have given the equivalent of each word.
Dr. Hauser: Hm.
Prabhupada: And then translation and then purport.
Dr. Hauser: No, but what I mean to say is that this is knowledge that can be spread in this way, it must be spread to people who are rather accustomed to reading, to getting...
Prabhupada: No. If he reads he will be accustomed. Reading will make him accustomed.
Dr. Hauser: Well the reading customs, for example, in Sweden are very, you know, very limited to newspapers and television and it will take them...
Prabhupada: That we have explained.
Dr. Hauser: Yeah?
Prabhupada: We have explained. Find out this verse, tad-vag-visargo janatagha-viplavah. Yes, first of all you see the index?
Srutakirti: What this?
Prabhupada: Yes, yellow book, you know.
Srutakirti: First Canto.
Prabhupada: Yes. Tad-vag-visargo janatagha-viplavah.
Srutakirti: (reads verse and translation, S.B. 1.5.11)
Prabhupada: You follow?
Dr. Hauser: Hm.
Prabhupada: Read it again.
Srutakirti: (reads the translation again)
Dr. Hauser: Yes.
Prabhupada: The newspaper is glorification of this mundane world. You have to transfer your consciousness to understand the glorification of the Supreme. This is transcendental literature. So people have got the tendency to read but they're glorifying this rascal, mundane rascals. So that attitude should be transferred to understand the glorification of the Supreme Lord. That will be (indistinct). That we are presenting. We are presenting a literature exactly like the newspaper. They are glorifying some Nixon and Dixon. We are glorifying Krsna. That is the difference. That is the difference. If Nixon has glorification, how much glorification is there in reserve of the Supreme Lord?
Dr. Hauser: But these Nixons and Dixons and Hitlers and... They have a rather...
Prabhupada: That is illusion. We are attached to them.
Dr. Hauser: Yes, we are attached to them also because they have power over us. They can persecute us and they can... So it's very...
Prabhupada: No, the greater power is Krsna. If you take shelter of Krsna, they cannot do anything. Just like Prahlada Maharaja, he was a five years old boy. He took shelter of Krsna and his father was a great demon, very powerful. He wanted to chastise his boy. He could not. This is the proof. So you take shelter. Krsna says, sarva-dharman parityajya mam ekam saranam vraja, aham tvam sarva-pape... [Bg. 18.66]. "I give you protection." So people have no faith although He's God. He thinks God is less powerful than Hitler. That is his nonsense. If he takes actually shelter of Krsna, what this rascal, Hitler, can do? But he has no faith in God. He thinks Prabhu Hitler is greater than Lord. Prabhu Hitler. That is the difference between the crows and the swans. The crows think that we have got food in the garbage. And the swans think that we have got food in nice garden, in the clear water. And that is difference even in the birds kingdom. That is explained in the previous verse. Na yad vacas citra-padam harer yaso, jagat-pavitram pragrnita karhicit, tad vayasam tirtham [SB 1.5.10]. Read that, previous to this verse.
Srutakirti: (reads verse, SB 1.5.10)
Prabhupada: Translation.
Srutakirti: (reads translation)
Prabhupada: It is a question of taste. Just see birds, two kinds of birds, crows and the swans, different taste. Therefore we are trying to create taste for Krsna consciousness. Then these crows' place, newspaper, we'll not... We don't read newspaper. We don't touch it unless there is some news of ours. We don't touch it. What is the use of wasting time? They read so big, big bundle of newspaper. But we don't touch them. Oh, we have got (indistinct) literature here. Why should we waste our time in the crows' manifestation? The same politics, same Nixon, same Dixon, same Hitler. It is called punah punas carvita-carvananam [SB 7.5.30], chewing the chewed. Things which have already been chewed and thrown away, another person is crying, "Let me see if there's any juice." But you have already chewed. What juice you find there? Punah punas carvita-carvananam [SB 7.5.30], again and again, same politics, same new leader, same he's a rascal. Just like Nixon advertises in news, "America now requires Nixon." So America accepted him and now America doesn't want him. Again another Nixon will come. This is going on, punah punah, again and again, chewing the chewed. The people are not disgusted but we have tasted all these rascals. Why another Nixon?
Dr. Hauser: There doesn't seem to be any accumulation of knowledge.
Prabhupada: They have no brain. The same thing, the crows. So therefore they have to be enlightened to Krsna consciousness then they will be able to find out some big leader, nice leader for them. There are so many things. You are educated. You should try to understand our philosophy. There are so many things to be learned from our... They're not sentimentally dancers only. They've got logic, philosophy, science, everything. Otherwise how we are writing so many books? Just see, ancient word, how they are nicely, these two verses we have read. How full of meaning. Na yad vacas citra-padam harer yaso. Harer, pragrnita karhicit, tad vayasam tirtham [SB 1.5.10], each word has volumes of meanings. There are 18,000 verses in Srimad-Bhagavatam. And each word you'll find enlivening. Each word. It's such a nice literature. One verse contains actually sixteen words. So 18,000 multiplied by sixteen, how much?
Dr. Hauser: 18,000...
Prabhupada: 18,000 verses multiplied by sixteen. How many words?
Dr. Hauser: 280,000. Yes.
Prabhupada: 280,000 words and each word you'll find a new light. That is (indistinct). Each word you'll find.
Dr. Hauser: Are these going to be translated into Swedish too?
Prabhupada: Yes, if you do. (laughter) We have got the...
Srutakirti: You can do that.
Prabhupada: Some Sanskrit scholar in Swedish language must come forward. Then it can be done. But he must be a good scholar because each word is meaningful. Yes. Just like beginning of the Bhagavata, janmady asya [SB 1.1.1]. Janmadi. So this one word has volumes of meaning. Janmadi means beginning from janma. So beginning from janma, but, how many things are there? Generally, birth janmastiti lat(?), birth, then you stay for some time and then you become vanquished. This body. Janmady asya [SB 1.1.1]. Asya of this material world. Janma, creation, then situation, then annihilation. Now how many volumes of books you can write on these three words? How this universe was created? How it is being maintained and how it will be annihilated? These three words. How many books you can write?
Dr. Hauser: Infinity.
Prabhupada: (indistinct) Bhagavata verse, janmady asya [SB 1.1.1], asya janmadi (indistinct) concise word but volumes of meanings. Volumes. Each word is like that. Vidya bhagavata-vali(?). Therefore one's learning is complete when he reads Srimad-Bhagavatam. Otherwise he remains imperfect, in spite of all learning. Janmady asya yatah [SB 1.1.1], from where? Now the creation of this cosmic world, from where? But you do not know from where. This is explained in Bhagavatam. Param satyam dhimahi. That is actually true. In this way simply if you analyze one verse, you'll find each word is full of volumes of meaning. Janmady asya yatah, anvayat [SB 1.1.1]. Like the creation, anvayat, directly and indirectly, itaratas carthesu, in the matter of understanding, abhijnah. Abhijnah means completely cognizant. That is the Absolute Truth. He knows everything -- how this universe is created, how it is maintained, how it annihilated, directly and indirectly. Just like, I always, regular, everyday thing, when I am massaged by my student, I see so many veins so I think that I claim, "This is my leg," but I do not know what are these veins. Directly I know this is my leg, but indirectly I do not know how this leg is working with these veins and nerves and muscles. I do not know. But so far God is concerned, He has created. He knows every veins and everything. That is called abhijnah. In this way you analyze every word, you'll find volumes of meaning. The next question, "Where you got this experience?" You say He's abhijnah, He knows everything. To get experience one must have teacher. But the next word is svarat, He's experienced and self-sufficiency, svarat, independent. He hasn't got to go anywhere for experiencing. In this way each word is full of meaning. Janmady asya yatah, anvayad itaratas carthesv abhijnah svarat, tene brahma hrda ya adi-kavaye muhyanti yat surayah [SB 1.1.1]. We have very shortly described this one verse. I think five, six pages. You've got that verse?
Srutakirti: Yes. Right here. (showing book to the psychiatrist) Here's the translation, the verse.
Prabhupada: That is very short description.
Srutakirti: Short. (laughs) ...for the next verse also.
Prabhupada: So it is so meaningful. All learned scholars of the world must read Srimad-Bhagavatam if they want to actually good for themselves and good for the world.
Srutakirti: (indistinct) if we can leave at seven o'clock, Srila Prabhupada.
Prabhupada: As soon as you say, I leave.
Syamasundara: It's seven o'clock now.
Dr. Hauser: It's seven now.
Syamasundara: I have five minutes to.
Hamsaduta: Why don't you come with us.
Dr. Hauser: I can't. I'm very sorry but I would have very much liked to.
Hamsaduta: Oh, I see.
Srutakirti: Tomorrow morning Srila Prabhupada's leaving at 8:30, if you'd like to come. He has a morning walk at six o'clock if you'd like to come for that.
Dr. Hauser: Before I leave.
Prabhupada: That is not so important. Nobody can rise at six o'clock.
Dr. Hauser: Well, I can sometimes. It has been a pleasure meeting you.
Prabhupada: All right, thank you very much for your time also.
Dr. Hauser: Thank you. (end)
 
>>> Ref. VedaBase => Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm
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