Showing posts with label New Vrindaban Bhaktivedanta Book Trust International.. Show all posts
Showing posts with label New Vrindaban Bhaktivedanta Book Trust International.. Show all posts

Sunday, January 26, 2014

Religious or Wretched


Hari-sauri: Now they are putting out the same kind of propaganda about Mars that formerly they were putting out about the moon -- that there may be life -- so that they can use that as an excuse to go. I just read a little bit where they say that due to information sent back by the last spaceship that they sent to Mars, now they think that there's more water vapor in the atmosphere than they at first thought. So that means that there's a good possibility that there may be some bacterial life on Mars. So (laughs) they don't... And then they state that the temperature ranges from-130 to +40 degrees farenheit. So that means that there could be life there in a bacterial form.Prabhupada: And why there is no life in moon planet? Some scientists say the temperature is two hundred degrees less than the zero.
Hari-sauri: Yes, at night when they said, because there's no atmosphere.
Prabhupada: But why these rascals say it is full of dust, and how from the dust so much light is coming, illuminating the whole universe? What is their logic? They have already brought the dust. That dust does not illuminate.
Hari-sauri: Well, they say just like when the sunlight hits the earth, then the earth appears very bright from outer space. It appears very illuminating.
Prabhupada: Who says?
Hari-sauri: This is the scientists' excuse. They showed some pictures taken from outer space that shows the earth glowing very brightly, like the moon. So they say in the same way when the...
Prabhupada: Why the glow of the surface of the earth does not illuminate? It does not come between illumination?
Hari-sauri: Just like when the sun is here everything is bright.
Prabhupada: That's all right, when the sun is there.
Pusta Krsna: The moon is actually illuminating.
Prabhupada: Why it does not illuminate?
Hari-sauri: They only say it reflects the sunlight.
Prabhupada: Kick their face with shoes. That is the only reward for them. And foolish persons accepting. Just like sun is illuminating. It doesn't require illumination from any other planet. Similarly, if earth is also illuminating, why does it require moonlight in darkness? This common sense does not come into the brain of these rascals who believe that?
Hari-sauri: They put their scientific reasoning to explain the different things.
Prabhupada: What is their scientific reasoning? Talking like fools and rascals? If something is illuminating, why extra illumination required to illuminate.
Pusta Krsna: Their theory is that there's a dark side of the moon that we've never seen.
Prabhupada: Huh?
Pusta Krsna: Their theory is that there's a dark..., that actually the moon is reflecting the sun's light. So there's a dark side of the moon.
Prabhupada: So far the world is, where is the dark side and the bright side? If you compare like that, then so far this globe is concerned, which one is dark side, which one is bright side?
Hari-sauri: No, they say the earth is spinning on its own axis, so all parts of the earth at one time or another receive sunlight.
Prabhupada: The moon does not do that?
Hari-sauri: The moon does not revolve on its own axis.
Prabhupada: Another foolishness.
Pusta Krsna: Just to fit their speculation.
Prabhupada: Just see. Simply speculation and misleading people.
Hari-sauri: There's no basis for it, there's no truth to it at all. (laughs)
Prabhupada: And you people believed that? I'm surprised. (laughter) You are also fools and rascals.
Hari-sauri: This is what they teach in all the schools.
Pusta Krsna: They have little models, Srila Prabhupada, made out of plastic.
Prabhupada: Ah, they are... Let them, we take them as rascals, that's all. Mudha.
Hari-sauri: That other argument that you use about how the moon rays give life to the vegetables... So how is it that there's no life on the moon? If the rays from the moon give life, then how is it there's no life where the rays come from?
Prabhupada: They have never gone to moon. (laughs) All bogus. And this Mars expedition will be a failure. Let them spend millions of dollars. I told about moon planet ten years ago. It is childish, simply a waste of money and energy. I told this. Now it has proved.
Hari-sauri: There's no more interest in the moon at all.
Prabhupada: No? Kirtanananda said "It is inhabitable." Ten years ago I said there's no use going there. It is childish, waste of money. But who hears about us? We know moon planet is inhabited by high-class living entities. (laughs) (sarcastically:) And they will allow these rascals to go by their machine.
Hari-sauri: When they originally started sending sputniks to the moon, they couldn't even land them properly. They would crash, they said that they were crash-landing spaceships into the moon's surface.
Prabhupada: Crashed?
Hari-sauri: Crash-landing. The spaceship was supposed to just smash into the surface of the moon, like that.
Prabhupada: They have never gone. Simply propaganda. Even they have gone, what is the result? Simply with big report that it is inhabitable. (Prabhupada is eating something:) What is this fiber? Finding? What are other things are there in the... Hmm? What is this? (Hari-sauri laughs) Hmm? Do they add anything more? Something reddish there?
Hari-sauri: Sometimes there's a few bugs in it. (laughs) There's some..., it's probably some strands from the mango, fiber from the mango.
Prabhupada: Do they add mango?
Hari-sauri: Yes, sometimes they put different fruits in it.
Pradyumna: Little oranges in there. You can put orange?
Hari-sauri: Strawberry and mango and this and that. They make it with some kind of ice cream machine.
Prabhupada: Hmm? This is not from machine?
Hari-sauri: No, this is from machine.
Pradyumna: You first made ice cream in New York, Srila Prabhupada? Someone told me that in 26 Second Avenue, did you make..., you made them ice cream when it was very hot?
Prabhupada: Hot?
Pradyumna: It was hot, no, the weather was hot, so you made.
Prabhupada: No, you can make ice cream in this, what is called, refrigerator. You can make.
Hari-sauri: Just make thick cream and put it in the fridge.
Pusta Krsna: "Ice" cream.
Prabhupada: (Prabhupada speaks some gibberish). Big, big words.
Pradyumna: They put everything in language. Then everyone is fooled. No one knows...
Hari-sauri: Speak as many big words as possible and don't make any point at all, and then everybody will proclaim.
Prabhupada: So gradually they'll go up to Saturn?
Pusta Krsna: If the money holds out. Actually, they've already sent some exploring rocketships way out to Saturn years ago.
Hari-sauri: Takes several years to reach.
Pusta Krsna: It's such a bluff.
Hari-sauri: How long does it take them to go to Mars?
Pradyumna: Mars and Venus also, they say.
Hari-sauri: Venus is the other one they concentrate... They think that Venus, there's a good chance there may be some life there.
Pradyumna: Venus is covered by clouds. So no one can see what is there. There's clouds all around the planet. Heavy, what do they call, so that no one can see. So they sent a rocket inside or something to go through the clouds to see what is there. Russians also tried. Fermament. In the Bible, they say that on earth there was also..., above the earth there were all clouds at one time according to the Bible. And then at that time men used to live very, very long, and then the clouds went away at some point. They call it a firmament. So the same thing is on Venus. No one can see what the planet is like, no one has ever known. That is also a heavenly, we say also... That is Sukracarya's place?
Prabhupada: Not Sukracarya's, just Sukra.
Pradyumna: Just Sukra.
Prabhupada: May be Sukracarya's place. What benefit they will have? Nothing. This is science. Without any aim, without any objective.
Hari-sauri: What they're doing is entirely pointless. There's no proper reason for any of it. Because they aren't improving their actual living standards by it. They are... It's just like a jnani, he thinks advancement of knowledge, just to simply acquire any amount of knowledge.
Prabhupada: Kevala-bodha-labdhaye. They are described: Klisyanti ye kevala-bodha-labdhaye. Simply works hard simply to know things. No benefit. These rascals are like that. Kevala-bodha-labdhaye.
Hari-sauri: That's the futility of the university system now. They are going and they're accumulating knowledge which is worthless for living. It has no practical value, so all the youth are becoming very frustrated.
Prabhupada: Any sane man will be frustrated. Why you are spending money and going there? Kevala-bodha-labdhaya, klisyanti kevala, bhaktim.... Klisyanti ye kevala-bodha-labdhaye tesam asau klesala eva sisyate nanyad yatha sthula-tusavaghatinam. Just like the husk... The outer portion of rice? If there is rice, you husk, beat it, rice will come. The rice is not there, simply husk, what is the use of this beating? It is like that. Rice will not come, simply they are trying to beat it. So the result is they become tired, that's all. They only result is they'll become tired. Klesala eva sisyate, that's all. The result of hard labor is tiresome. So they'll get that only, that's all. They are satisfied, "Now we are tiresome, let us sleep." What you have gotten? "Dust." That's all. This is the philosophy. Bhaktim, what is that verse?
Pradyumna: Srama eva hi kevalam [SB 1.2.8]?
Prabhupada: Huh? That's not it. Klesala, klesala.
Pradyumna: Klesadikataras, klesa?
Prabhupada: Klisyanti ye kevala-bodha-labdhaye tesam asau klesala eva sisyate nanyad yatha sthula-tusavaghatinam.
Hari-sauri: It's from the Bhagavatam?
Prabhupada: Yes, it is mentioned in the Caitanya-caritamrta. Any process you accept, rejecting devotional service, the result will be that there is no profit. You simply labor for nothing, as much as to beat the husk, you'll never get the rice, you will simply be tiresome, that's all. Just like so-called religion. There is no faith in God. There is no need of God, and "religion." This is nonsense. Religion means without God? This is going on. God, you can accept anyone, Ramakrishna Mission. Any rascal...He was a fool, illiterate rascal, Ramakrishna. He became God. No standard, and they are propagating Ramakrishna Mission. As we are preaching Krsna is God, they are preaching Ramakrishna. And who's accepting them? For the last hundred years, they are preaching. So who has become a devotee of Ramakrishna?
Pusta Krsna: It's absurd to even think about becoming a devotee of Ramakrishna.
Prabhupada: You have got Caitanya-caritamrta?
Pradyumna: I think it is Tenth Canto. Sreyah srutim bhaktim? I've been making a list of all the verses that you quote most.
Prabhupada: That's nice.
Pradyumna:
sreyah srutim bhaktim udasya te vibho
klisyanti ye kevala-bodha-labdhaye
tesam asau klesala eva sisyate
nanyad yatha sthula-tusavaghatinam
 [SB 10.14.4]
Prabhupada: There is note?
Pradyumna: Bhaktim vina jnanam tu naiva siddhyed ity aha (indistinct) sreyah srutim iti; sreyasam abhyudayapavarga-laksananam srtih saranam, yasyah sarasa iva nirjharanam, tam te tava bhaktim udasya tyaktva sreyasam marga-bhutam iti va; tesam klesalah klesa evavasisyate. Ayam bhavan (indistinct) yatha alpapramanam dhanyam parityajya antah (indistinct) kanahinam sthula-dhanyabhasams tusaneva (indistinct) vaghnanti, tesam na kincit phalam, evam bhaktim tucchi-krtya ye kevala-bodhaya prayatante, tesam apiti.
Prabhupada: Yes. Simply tiresome, that's all. Religion, no God. There are so many religions.
Hari-sauri: Soon as they forget the actual religion then there are so many concoctions.
Prabhupada: "This is our religion." What is religion? "No God." What is religion? Then, those who are godless, they have got religion. Atheism has got religion. Then why bring this religion? What is the meaning of religion? Just see.
Pradyumna: One time we went to a church in Boston to speak. They had only a pulpit for the preacher, and behind, no altar, no crucifix, nothing, just big map of outer space with planets on the wall. Not even any Christian church, but no cross, nothing. Only universe. Universalist Church, it's called. The Universalists.
Prabhupada: That's nice, but give some information of the universe.
Hari-sauri: Says, "Religion: 1. monastic condition, being a monk or a nun, enter into a monastic order; 2. practice of sacred rites; 3. one of the prevalent systems of faith and worship, i.e. Christian, Muhammadan, etc.; 4. human recognition of superhuman controlling power and especially of a personal God entitled to obedience, effect of such recognition on conduct and mental attitude."
Prabhupada: This is religion. Personal conception of God.
Hari-sauri: And then "5. action that one is bound to do."
Prabhupada: Yes. Everything is there. Any one of them you take. That's good idea, but special conception of personal God, huh? What is that?
Hari-sauri: "Human recognition of superhuman controlling power and especially of a personal God entitled to obedience."
Prabhupada: That's all, clear. What are the other items?
Hari-sauri: Then, "the effect of such recognition on conduct and mental attitude." And then "action that one is bound to do."
Prabhupada: One is bound to do. Dharmena hina pasubhih samana. If he does not do, then he's animal. It must be done. There is no question of optional. If you are human being, you must be religious, you must recognize the supreme controller. Otherwise, you are animal. What is the other interpretations? Beginning one?
Hari-sauri: "Monastic condition, being a monk or a nun."
Prabhupada: Just like every religion has got some condition, monastic, is it not?
Hari-sauri: Yes, every religion has a system of priests.
Prabhupada: (Coughs severely for a few minutes) Monastic condition?
Hari-sauri: "Practice of sacred rites."
Prabhupada: So, without reference to God, what is the meaning of sacred rites? Everything is reference that accepting the supreme controller. That is the real meaning. At least, Christian religion accepts God, Muhammadan religion accepts God, or Hindu religion accepts God. So without God, how it can be religion? If there is no understanding of God, the conclusion comes that there is no religion. Fictitious. "We trust in God," but do not know what is God. This is going on. So we have to fight against all this nonsense. Nonsense scientists, nonsense religionists. What do you think? It is not easy-going, sleeping business. We have to fight with so many demons. Otherwise, kava dava adakanam (?), my Guru Maharaja used to say. Beg some rice and bring it and cook it and eat and sleep.
Pradyumna: Kava daka?
Prabhupada: Kava dava adakanam. As all our Godbrothers are doing. They have got a little temple, and a few devotees go and beg rice and cook it and eat and sleep, that's all.
Pusta Krsna: Like being dead almost.
Prabhupada: No fighting spirit. Thakura dekhiya (indistinct). Just make a Deity, show. Our Tirtha Maharaja is doing that. His whole idea was, that "I have now captured the birthplace of Caitanya Mahaprabhu by high-court favor. Now I have got everything. People will come and they'll pay something, and that will be my income for my family." As the caste gosvamis do in Navadvipa and other... A means of livelihood. He has no devotion. He wanted as a means of income. Like the Vrndavana gosvamis, Navadvipa gosvamis do. Little devotion, automatically, there is. They are, after all, worshiping the Deity. But their purpose is different. Just like we have established Radha-Vrndavanacandra not that people will come and pay something. Who will come here, in this foreign country or in this secluded place? So our aim is to make the devotees real devotees. Not for earning money. When we establish a center in a place like this, where is the idea of getting money? (laughs) Who will come here? One, it is a foreign country, nobody knows what is Krsna. And one has to come with so great difficulty, on the mountain. And who is coming to pay for it? After spending so much money, they will come here to pay? Our process is that wherever we stay, we worship Krsna. As far as possible. That we are doing. Not for earning money but spending money. Now Tirtha Maharaja is seeing that without getting Caitanya Mahaprabhu's birthsite, Swami Maharaja, he is attracting lakhs of people. Without the favor of high-court, he is attracting. That is his envy. This year, you were not present?
Pusta Krsna: At Mayapura?
Prabhupada: Oh, you were present?
Pusta Krsna: Oh, yes. There was always...
Hari-sauri: That leaflet that he put out that we saw, he put one leaflet advertising that...
Prabhupada: No, no. Apart from that leaflet... Let him do whatever nonsense... But actually, on the birthday of Caitanya Mahaprabhu, there was the greatest crowd in our temple.
Pusta Krsna: Oh, yes, there was a constant... It was just always packed.
Pradyumna: Every year, before, last year, year before, year before, Caitanya Math, only, not...
Prabhupada: Nobody goes.
Pradyumna: No, only their Math people, and some people they invite from Calcutta. But the regular people all come in to our place.
Prabhupada: Sometimes we went to Madhava Maharaja's temple?
Hari-sauri: In Vrndavana.
Prabhupada: In Vrndavana. Who was there?
Pusta Krsna: Empty. Completely no one.
Hari-sauri: They didn't even have any of their own men living there.
Pusta Krsna: They had to unlock the Deity.
Prabhupada: And that is on the prominent roadside. And our temple is off. Still, so many people are coming. Neither there were inhabitants nor their outsider, visitors. Gate was closed, we had to open and then enter. And he constructed temple at least for the last twenty years.
Pusta Krsna: They have no vision of expanding, except maybe their...
Prabhupada: They make this money-making machine. They do not know the money will automatically come you are sincere. You haven't got to make it a machine. Money Krsna will send. But they have no faith in Krsna. They have faith in their own ability. "Yes, we shall earn money in this way, by showing the Deity." They don't recognize Krsna's everything. They think "By high-court judgement, if we capture this place, then money will come."
Hari-sauri: Practically speaking, they're finished. They're on their last legs.
Prabhupada: Similarly, other svamis and yogis they are finding that this Bhaktivedanta Svami alone is preaching all over the... "We, combined, we could not do anything."
Pradyumna: They are all wondering what your secret is. They always wonder, they cannot understand.
Prabhupada: All the yogis, svamis are there. How it is possible? The Ramakrishna Mission, they are working here for the last hundred years. What they have done? If they had actually preached something, so so many American boys and gentlemen are coming to our temple, we cannot give them place. We have to find out some other, and who is going to the Ramakrishna temple?
Pradyumna: They have empty house.
Prabhupada: If actually Vivekananda preached something, out of inquisitiveness they would have gone there. So "We have heard so much about Ramakrishna and Vivekananda. Let us see what is there." Nobody goes. They do not know even the name. And we are already advertised all over the world, Hare Krsna Movement. At least, everyone knows. Who knows Ramakrishna, Vivekananda?
sreyah srutim bhaktim udasya te vibho
klisyanti ye kevala-bodha-labdhaye
tesam asau klesala eva sisyate
nanyad yatha sthula-tusavaghatinam
 [SB 10.14.4]
This is Brahma-stotra?
Pradyumna: Yes, Fourteenth Adhyaya. From brahmovaca, brahma-stuti.
Prabhupada: Just stick to this principle, then you will be successful. Bhakti sreyah srutim. That is the real welfare. Sreyah srutim means "expands auspicity." (apparently talking about a picture) And they want to become one with God. And here is not one, but God is so lower that He carries the shoe of His devotee. Have they got any conception like this? (laughs)
Hari-sauri: They are always talking about...
Prabhupada: There is a verse sruti mahapure sruti mahapure. You know this?
Pradyumna: Sruti apare?
Prabhupada: Sruti mahapure. (indistinct) yasya linde param brahma. "Let others worship the srutis and others smrtis, all these Vedic literature, and others Mahabharata for liberation. But I shall worship Nanda Maharaja, because in his courtyard the Param Brahma is loitering. I shall worship Nanda Maharaja. He's so powerful that he's made the Param Brahman come here and carry his shoes." Sruti mahapure (indistinct) yasya linde param brahma.
Pusta Krsna: That was by a Muslim who became Vaisnava? Once you quoted that, I think that verse, in London.
Prabhupada: That is another similar verse. Yes, you quoted me. And there is another verse by Bilvamangala, in Krsna-karnamrta. The Muslim, he said "I was searching after the Param Brahma, and now I see here He is playing with the gopis." What they will speculate? Everything is there in Srimad-Bhagavatam. Where this picture is given? (Prabhupada is being massaged)
Pradyumna: Which book is it in?
Pusta Krsna: It was on the cover of one Back to Godhead magazine.
Hari-sauri: But it's in one of the books.
Pradyumna: Lord Caitanya did the same thing. He did the same thing, and it was compared Krsna also had done.
Prabhupada: If there is no such acceptance, where is religion?
Hari-sauri: It just becomes a show. Religion nowadays has degenerated so that people more or less accept it just as some moral code now, because there's no knowledge of God.
Prabhupada: So where is that morality?
Hari-sauri: (laughs) There's no morality either.
Prabhupada: While hunting, drinking, meat-eating, is that morality?
Hari-sauri: No. (end)
 
>>> Ref. VedaBase => Room Conversation -- July 2, 1976, New Vrindaban
© 2001 The Bhaktivedanta Book Trust International.

Sunday, January 12, 2014

Plain Living -- High Thinking


June 24, 1976

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Srila A. C. Bhaktivedanta Swami Prabhupada 

Kulasekhara: At John Lennon's estate, remember? In London. You said to me, the tractor, you said, this is the cause of all the trouble. That it took all the work from the young men and they went to the city and became entangled in the sense gratification in the cities. So I've noticed in the city there's much more passion, but living in the country is simpler.Prabhupada: Yes, passion, there must be. When you have got the facility, naturally we are lusty, and when we have got the facility, then we take to it.
Kulasekhara: The country is more peaceful. It's easier to think of spiritual life.
Prabhupada: Yes. Less disease. Less brain taxing. Everything is less. So balance time, utilize for Krsna consciousness. And if you have got temple, it is very happy life. Just for your food work little, and balance time engage yourself in Krsna consciousness. This is ideal life. Just see minute fibers on the flower. Can anyone manufacture this? So small fibers. And how brilliant it is. If you study only one flower, you become God conscious. There is a machine which we call nature. From that machine, everything is coming. But how machine is perfect? And who has discovered this machine?
Kulasekhara: In London you said they do not know that the butterflies and flowers are painted, but Krsna paints them with thought.
Prabhupada: Yes. How you can expect without painting it has come so beautiful? This is foolishness, "nature" -- what is this nature? Everything is being done by the machine of Krsna. Parasya saktir vividaiva sruyate. Anyway, improve this mode of life. Live in open place, produce your food grains, produce your milk, save time, chant Hare Krsna. Plain living, high thinking, ideal life. Artificial necessities of life do increase your so-called comforts, but if you forget your real business, that is suicidal. We want to stop this suicidal policy. We don't want to stop the modern advancement of technology, although the so-called advancement technology is suicidal. But we don't talk of this. (laughter) Caitanya Mahaprabhu has therefore given a simple formula-chant Hare Krsna. Even in your technological factories, you can chant. What is the wrong there? You go on pulling on with your machine and chant, Hare Krsna, Hare Krsna, Krsna Krsna.
Kirtanananda: They know that if people take up the chanting, gradually they will give up this technology.
Prabhupada: That is, of course.
Kirtanananda: You are actually putting the seeds of their destruction.
Prabhupada: Yes. No, what is destruction? It is, rather, construction. (laughter) He'll live. He'll live forever. This is destruction. You have to change body. But our method, this tyaktva deham punar janma naiti [Bg. 4.9]. You don't get anymore material body. So that is saving. And without this? Tatha dehantara-praptir. Then you have to accept another body. So which is better? To accept another material body or no more accepting material body? Which is better? But as soon as you accept material body, you have to suffer. Material body means suffering. So that requires knowledge. If we finish our suffering up to this body, that is intelligent. And if we create another body for suffering, is that intelligent? But you have to, unless you understand Krsna, you have to accept. There is no alternative. Na hanyate hanyamane sarire [Bg. 2.20]. They are so dull they cannot understand the simple truth that as the child, boy is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact. Huh? Their education is so advanced. (laughter) Therefore mudha, the word is used. So-called education keeps them as an ass. Cannot understand the simple truth. So everyone is getting milk? How much?
Kirtanananda: As much as they want.
Prabhupada: As much as they want, then jaundice. (laughter) Too much is not good. They may take minimum half pound per head.
Kirtanananda: Minimum.
Prabhupada: Minimum. And maximum one pound. Not more than that. But "Because there is enough, let us eat," no. That is not good. But children must get at least one pound, milk. If they drink more milk they become stout and strong.
Kirtanananda: They get more than one pound. They get at least two pounds.
Prabhupada: Then their life is built up strong, and nice brain to understand. Do they not see the benefit of the society, that we are not killing children, we are maintaining them with sufficient milk. Is it not better civilization? And they are, for fear of overpopulation, they are killing. The mother is killing the child. Is that civilization?
Kirtanananda: But in Bhagavad-gita Krsna says that those in the mode of ignorance, they take irreligion to be religion and religion to be irreligion.
Prabhupada: No, religion, there is no religion for them, but there is no morality. Here we are having so many children, we don't brag that "We cannot maintain these children. Kill them." We never say that. Never mind. Let them be trained up as Krsna conscious, live comfortably, take milk. So which is better civilization? Running with motorcar, putputputputputputputput and killing child? Is that civilization?
Kirtanananda: Most of these children are not even our own. They have been taken in from...
Prabhupada: Just see, that means we welcome.
Kirtanananda: ...mothers without fathers,
Prabhupada: That means we welcome and they kill. So why do they not find the distinction between this civilization, that civilization?
Dhrstadyumna: They have no arguments against this except that they want to be free. In colleges...
Prabhupada: But they are not free. That means they are fools. They are not free, still they are thinking free. That is foolishness. If you are actually free, that is another thing, (laughs) but you are not free. You are responsible for even a minute work or misdeed, you are responsible. Where is your freedom? That freedom means ahankara vimudhatma kartaham iti manyate [Bg. 3.27]. The rascal, foolish, bewildered, he's thinking that he's free. Where is your freedom? Nature is working. If you are free, then why you are dying? If you are free, then do not die. Nobody wants to die. What is the answer?
Dhrstadyumna: They will give some nonsense answer.
Prabhupada: What is that nonsense? In nonsense there must be some sense also.
Pusta Krsna: I think they would like both. Like the Christians, they would like to enjoy sinful life and at the same time live forever.
Prabhupada: No, we don't talk of any sect, we are talking of the general principles.
Pusta Krsna: Their tendency is...
Prabhupada: Now the people's tendency, general tendency is, unless he's a madman, nobody is prepared to die. But he has to die.
Dhrstadyumna: But I accept death as part of life.
Prabhupada: Part of life?
Dhrstadyumna: Yes, it's natural. So I don't, I'm not afraid.
Prabhupada: Then when there is some sign of death, why do you go away? Sit down and die. (laughter) You don't accept. You are talking foolishly. You don't want to die. That is a fact. You are talking foolishly, that "I accept it," but you don't accept it. That is the fact. But because you have no other way, then you say, "I accept it." The real fact is this, that you do not wish to die, but you find that there is no other alternative, "Then I accept it. All right." So you can talk like that, foolishly, but intelligent man, you do not want to die.
Dhrstadyumna: One time, one boy said that. So as soon as he said it, I picked up a stick and went like that "Oh!" and said "See, you are afraid." And he said, "No, I'm not afraid." So I went -- and he was showing fear.
Prabhupada: Even dog is afraid, what to speak of man. The animals, when they are taken to be slaughtered, they cry. So animal is afraid of death, why not man? Everyone is afraid.
Kuladri: Prabhupada? They say why do you worry so much about death? We are living. We are enjoying life, why do you worry about death?
Prabhupada: Because we are intelligent. I love you. Therefore you'll die and you'll become a dog, so I am taking sympathy on you that "Don't become a dog." Every human being is anxious. The example is given just like a child flying kite and is going this way, this way, on the roof. Now on the edge of the roof, so one gentleman standing, "Hey, you'll fall down." That is his duty. He says, "Why you are checking me?" (laughter) "Why you are checking me?" "Because I am human being. You are foolish boy. Therefore I am checking you." That is natural. Even a child, or the boy is not his son, but because he is a gentleman, he wants to give him some protection. It is the duty of gentleman. Therefore Caitanya Mahaprabhu said to the Indians, that "You become perfect and go and give this knowledge to the rest of the world. They are all rascals." Bharata-bhumite haila manusya-janma yara janma sarthaka kari' kara para-upakara [Cc. Adi 9.41]. It is para-upakara, humanitarian. You may say "Why do you bother?" But as a human being, I bother. Every human being will do that. Krsna comes, bothering Himself. Yada yada hi dharmasya glanir bhavati bharata [Bg. 4.7]. "When these have become rascals, fools, I come, again advise them." So those who are servants of God, they are also doing the same thing, on behalf of God. Their position is therefore exalted. They should be worshiped as God because they are doing the work of God. They are not cheating public. So improve this farming very nicely. So the cows, they should be given as much as possible pasturing. If you simply drink little milk, and little vegetables, that will supply all vitamins. You do not require to take vitamin pills. No, there is no need. It has got all the vitamins. That is admitted. Vitamin A, D, in milk, they say... And fruits, vitamin C. In this way, in fruits, vegetables, grains, milk, all vitamins are there.
Kulasekhara: Srila Prabhupada, if you take milk in other forms, like if you eat cheese, if you take curd or cheese, is it the same as drinking milk or ... ?
Prabhupada: Yes. Any milk preparation. And if you have got enough milk, then keep it as ghee and open restaurant in the city. Give them nice samosa, kachori. So in exchange you get money, you require little money, so that money will help you. Actually, in India, before these British, the poorer class of men, they were simply keeping, say, a dozen of cows, and that was their means of livelihood, that's all. From the milk they'll eat the, that, little milk, then yogurt, then..., what is called? It is another milk?
Devotees: Casein? Curd? Cheese?
Visakha: Buttermilk.
Prabhupada: Buttermilk, yes, and in this way after drinking and eating so many things, whatever balance is there, churn it and they get ghee, and that ghee is kept in stock. On the market day, they go to the city and sell it. You'll find in Vrndavana, so many cultivators, they have brought ghee. So the inhabitants of the city, town, they require ghee, they purchase, and with that money they get some necessities, just like some oil or some spices, salt, like this, which is not available. In this way...
Hari-sauri: How is it they are so keen on buffalo milk in India?
Prabhupada: Hmm?
Hari-sauri: The Indians, they seem to prefer buffalo milk to cow milk.
Prabhupada: No, cow milk is not available, therefore buffalo milk contains more fat. But milk means cow's milk. What is the daily milk?
Kirtanananda: About a thousand pounds.
Prabhupada: Those who are meat-eaters, why don't you inform them, when a cow dies, that "You can take it."
Kirtanananda: That would be illegal.
Prabhupada: Why? Legal, illegal, that is their whim.
Kirtanananda: But that will get us in trouble.
Prabhupada: No, no. That is, they can give us, they are in power, they can do that, but legally...
Kirtanananda: Yes, you are right. If they want to eat, let them take the dead cow.
Prabhupada: They take it. Free, they get without any price. They get the skin, they get flesh, let them eat. We are not going to charge for the... You take it. Why maintain slaughterhouse? Take this.
Kirtanananda: They even object if you let the animals, wild animals eat the dead cow.
Prabhupada: Hmm?
Kirtanananda: They even object if you let the wild animals eat. They want it buried.
Prabhupada: Oh, jackals or fox, if they come, they don't like it.
Kirtanananda: The jackals like it.
Prabhupada: No, jackals like it, (laughter) but government...
Kirtanananda: Government doesn't like it.
Prabhupada: Government will like when the jackal takes your animal. They will eat it, they will not attack somebody else, because if they are not hungry, they don't attack. Even tiger or any ferocious animal, if they are satisfied in hunger, they don't attack. In the jungle, tiger and other animals, they live together. When they are hungry, they attack. So at least you can advertise that here is a cow, available free. Take it, those who are meat-eaters. Take free without any price.
Pusta Krsna: Most meat-eaters would consider it disgusting.
Prabhupada: Hmm?
Pusta Krsna: Most meat-eaters would consider it disgusting to have to cut cow open.
Prabhupada: Disgusting?
Pusta Krsna: Yes. If they had to do it themselves they would consider it abominable.
Prabhupada: No, some of them can do it, make business. As there are butchers, as they are selling meat, they can take it, they'll make more profit. From slaughterhouse, if they purchase, they have to pay, but here they get free. The hotel man, they can get free. The tannary expert, he'll get this skin free. I have seen they are eating the lobster, it is so decomposed it has become exactly like puss and they are eating. That argument is not valid.
Kirtanananda: They cannot even eat the animal when it is fresh. They never eat beef fresh. It must age for at least three weeks, otherwise it is not tasty. (laughter)
Hari-sauri: I remember once there was one man, he was advertising himself, he was touring from one country to another, and he was advertising himself as being an expert meat-eater. And he said, one of his statements was you couldn't eat a beefsteak until it had little white spots all over it, then it was ready to eat.
Prabhupada: White spot means decomposed. Fungus. Nana yoni brahmana kare kadarya bhaksana kari' tara janma adho pate yaya.
Dhrstadyumna: Srila Prabhupada, we can point out all the defects in their system but then they say "But there is no proof that such a perfect society has ever existed as you speak of. We have no evidence that such a perfect society exists."
Prabhupada: You can see, come and see with us. Live in our New Vrindaban, you'll see.
Dhrstadyumna: Then they say "Well, that is all right for you, but that is not practical for everyone."
Kirtanananda: Why not? We are human beings, and you are human being.
Prabhupada: So what is not practical for you, our system, your system is also not practical for us. We cannot live in this way. Anyway, if you can maintain a perfect community of plain living, high thinking, that is sufficient. We do not canvass, but naturally they will see that this is convenient. After all, they are human beings. They are learning. So that is part of our business to preach, but to practice personally, that is our main business. To practice personally, that is our main business. Not that everyone will be preacher, but at least his own life be perfect. What is this kijariya?
Kulasekhara: I don't know if it's spelled right, Prabhupada.
Hari-sauri: Ki jaya.
Kirtanananda: Ki jaya
Prabhupada: Ki jaya. Oh.
Kulasekhara: It is misspelled? I'm no Sanskrit scholar, Prabhupada.
Prabhupada: Guruban dhama ki, that ki should be different.
Kulasekhara: K-i?
Prabhupada: No, not kijaya. Ki one word, jaya one word. Just like Guruban one word, dhama one word. Similarly ki one word and jaya.
Kulasekhara: The spelling is correct though?
Prabhupada: Spelling? Yes, but generally k-i.
Kulasekhara: I couldn't find, I looked in many books but I couldn't find ki jaya.
Prabhupada: Jaya is all right.
Kirtanananda: What does ki mean?
Prabhupada: Ki means possessive, "of."
Kulasekhara: Have you been receiving the past copies of the magazine, Prabhupada?
Prabhupada: Hmm?
Kulasekhara: Have you been receiving the past issues?
Prabhupada: Yes.
Pusta Krsna: Prabhupada read the last issue in Hawaii. I remember you read through the last issue with a brown cover in Hawaii.
Prabhupada: So how you make this double color. Twice printed?
Kulasekhara: Three times. Red, black and yellow.
Prabhupada: Vrndavana-candra? No.
Kirtanananda: Vrndavana-natha.
Prabhupada: Where?
Kirtanananda: He is at the original farm where you stayed. This is the pujari. Very, very nice boy. He also makes that nice sandesh. Radhanatha.
Prabhupada: And who makes the singara?
Kirtanananda: Kuladri.
Hari-sauri: Kuladri makes those, he's doing some special thing to them.
Prabhupada: They are not giving me. (laughter)
Kirtanananda: He's doing it right now. You'll have it tonight.
Hari-sauri: He's doing it now.
Prabhupada: Not night.
Kirtanananda: They said you want it at night. When would you like it, noon?
Prabhupada: Morning.
Kirtanananda: Breakfast.
Prabhupada: Yes, it is very nice. You decorate Krsna very nicely, then you'll forget the business of decorating your person. This is the effect. Because people are busy how to decorate himself. They are spending so much money. Huh? But if you decorate Krsna nicely, you'll forget this propensity. This is the process.
Kulasekhara: You also said if you decorate Krsna, make Krsna beautiful, your heart will become beautiful.
Prabhupada: Yes. It is not fashion, it is for our benefit. By seeing Krsna beautifully decorated, he'll be satisfied. He'll have no more propensity, "Let me go to the market and find out some nice rag and decorate myself." Finished. Hundreds and thousands of people in the temple, by seeing Krsna nicely decorated, he's satisfied. Everyone satisfied.
Kulasekhara: Srila Prabhupada, I think Radha-Vrndavan-candra are more beautiful than the Deities in London.
Prabhupada: Oh, yes. (laughter) London differently.
Kulasekhara: They are very beautiful, but Radha-Vrndavana-candra...
Prabhupada: Vrndavana-candra is village beauty, and He is London beauty. He's town beauty.
Kulasekhara: I have not seen more beautiful anywhere than Radha-Vrndavana-candra. The jewelry...
Prabhupada: No. Every one is beautiful, but everyone praises our London Deity.
Kirtanananda: They have not seen Radha-Vrndavana-candra.
Prabhupada: Hmm?
Kirtanananda: They have not seen yet Radha-Vrndavana-candra.
Prabhupada: No, they have seen the picture. (pause) So how we can go there?
Kirtanananda: I can take you.
Prabhupada: By car?
Kirtanananda: By truck.
Prabhupada: By truck? (laughter) Cannot go by car? Difficult.
Kirtanananda: I wouldn't want to try it in a car. Might get, the road is not bad, but it is not quite good enough for a car.
Prabhupada: The same way we have to go?
Kirtanananda: Yes, but the road has been improved.
Prabhupada: So one day we can go.
Kirtanananda: When it dries up.
Prabhupada: You father is an architect, I see.
Kulasekhara: No, he's working on the docks.
Prabhupada: Oh. His father came to see me in London.
Kulasekhara: He used to chauffeur you in his car. He would drive you in his car from the airport.
Prabhupada: Yes.
Kulasekhara: He is a good man, but he's not intelligent.
Prabhupada: No, he'll profit by your activities. Krsna will give concession to your family. Because you are Vaisnava, everyone will get the profit.
Kulasekhara: In London you said thirteen generations.
Prabhupada: Oh, yes. That is special concession. Hiranyakasipu was given, such a demon. But your father is not a demon. He may be less intelligent, that is another thing. So Krsna is prepared to give facility to a demon father of a devotee.
Kulasekhara: Anyone who gets to render you personal service, Prabhupada, they are most blessed, they are most fortunate.
Prabhupada: Anyway, you have got this jewel, utilize it properly, make your life perfect.
ei rupe brahmanda bhramite kono bhagyavan jiva
guru-krsna-krpaya paya bhakti-lata-bija
 [Cc. Madhya 19.151]
But we don't say that you starve, you unnecessarily give trouble to your body. No. Eat nicely, but simply, and save time for advancing in Krsna consciousness. That is our program. Nanda Maharaja was a village man. Krsna was village boy. Krsna could live in New Delhi, but He did not like that. He lived in Vrndavana, a village. But one difficulty is that it is not plain land. Little troublesome, but not very much troublesome. So is there any difficulty of not being a plain land?
Kirtanananda: It makes farming more difficult on the hill. It takes more time, more work.
Prabhupada: Hard work.
Kirtanananda: That is good.
Prabhupada: For cows there is no difficulty.
Kirtanananda: No.
Prabhupada: In India, they call Paharhi when they are accustomed to hard work. Those who live on the Himalayan side, they have to work little hard, therefore they are Paharhi. You have accepted other's children also?
Kirtanananda: Yes. Well, especially girls who have no husbands, there are quite a few here.
Prabhupada: Anyway, you are so kind you don't refuse anybody. That is..., who is so kind unless one is a Vaisnava? Nobody is kind. Krpa-sindhubhya eva ca. Krpa-sindhu, ocean of mercy, that is Vaisnava. Never mind what you are, come here, stay, drink milk, chant Hare Krsna.
Kirtanananda: The children are doing very nicely.
Prabhupada: Yes?
Kirtanananda: And they will be our future community.
Prabhupada: Oh, yes.
Kirtanananda: Practically it is impossible to teach these older boys how to use bulls and how to... It is very difficult, they cannot do it. But I think if we train the children.
Prabhupada: Yes. Krsna Himself did it. He was king's son, Nanda Maharaja. In the childhood, He was taking care of the calves, and when He was grown up, little, He was taking care of the cows. Krsna personally showed it. His father could have avoided, "No, no, You don't go. The servants will go." No. "You also go." Krsna-Balarama, both. Balarama has got the plow, tilling ground, and Krsna has got the flute to enchant the cows. Krsna-Balarama. They were not sitting idly, although Nanda Maharaja could keep Them without any work. No. They worked. From the beginning of childhood. They would come in the evening and mother would take care of bathing Them, changing dress, and then giving nice food, and after taking food They would go to rest. Whole day They worked. Krsna never taught that you sit idly. No. Personally, He did not do so, neither He taught anyone. In the Bhagavad-gita you'll find.
niyatah kuru karma tvam
karma jyayo hy akarmanah
sarira-yatrapi ca te
na prasiddhyed akarmanah
Find out this.
Hari-sauri: What was that again, Srila Prabhupada?
Prabhupada: Niyatah. You should read Bhagavad-gita so thoroughly for everything. That is good lawyer. Good lawyer means in the court, immediately give reference to the judge, "My Lordship, such and such law, under section...this is there." He's a good lawyer. Good lawyer means he immediately gives reference to the section on which he's talking. Immediately judgement is there. If there is previous authority and it is recorded in the lawbook, then he doesn't require to argue anymore, the evidence is there. Even in other court, if some judgement is there, they'll be accepted. This is the law. So a good lawyer means he gives references from different courts, the judgement makes easier. Instead of proceeding for a long time, he gives reference -- "Here is the judgement, you see," and immediately...
Dhrstadyumna:
niyatah kuru karma tvam
karma jyayo hy akarmanah
sarira-yatrapi ca te
na prasiddhyed akarmanah
"Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work."
Prabhupada: Yes. Krsna consciousness does not mean to keep a set of men lazy, who cannot work. That is not Krsna consciousness. Everyone must work to his capacity. Prescribed duties. They accuse us that we are escaping. Huh? What is that? We do not escape. We are always busy.
Devotee: Recently I had an opportunity to see a (indistinct) farm community, and I was talking to one of the boys there about Krsna consciousness, and they said "You are under Swami Prabhupada." They said, "We have never seen Prabhupada smile." I told them that "Yes, birth, death, disease, and old age are nothing to smile about."
Prabhupada: There are so many pictures, smiling. (laughter)
Devotee: When you smile it's always beautiful.
Dhrstadyumna: They have not read your Bhagavad-gita, Srila Prabhupada. You are smiling here.
Prabhupada: No. There are so many. Hmm. What is that?
Dhrstadyumna: Purport? "There are many pseudo meditators who misrepresent themselves as belonging to high parentage, and great professional men who falsely pose that they have sacrificed everything for the sake of advancement in spiritual life. Lord Krsna did not want Arjuna to become a pretender, but that he perform his prescribed duties as set forth for ksatriyas. Arjuna was a householder and a military general, and therefore it was better for him to remain as such and perform his religious duties as prescribed for the householder ksatriya. Such activities gradually cleanse the heart of a mundane man and free him from material contamination. So-called renunciation for the purpose of maintenance is never approved by the Lord, nor by any religious scripture. After all, one has to maintain one's body and soul together by some work. Work should not be given up capriciously, without purification of materialistic propensities. Anyone who is in the material world is certainly possessed of the impure propensity for lording it over material nature, or, in other words, for sense gratification. Such polluted propensities have to be cleared. Without doing so, through prescribed duties, one should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others."
Prabhupada: That is not the right way. Krsna never said to Arjuna that "You haven't got to fight. You sit down, I shall do everything." He never said that. "You have to fight." Nimitta-matram bhava savyasacin. "And the result is already created by Me, but you have to make a manifestation of fighting." Just like our Krsna consciousness movement. Within eight or ten years we have developed so much. Is it humanly possible? It is Krsna's plan. But Krsna says that "You go and preach. Take the credit." Yes. It is His plan. Actually everything is done by Krsna. He gives the credit to His devotee, that's all. You know the history of the Detroit temple (laughs)?
Kirtanananda: A little bit, not too much.
Prabhupada: Detroit temple, it was, that building was constructed at a cost of two million dollars, say some fifty years, sixty years ago. And we purchased it at three hundred thousand dollars. So when they said that there is a nice house, so I told "Let me go immediately." So I went there and talked with the proprietor, so I liked it very much. It is a wonderful palace. So he asked $350,000. So I talked with him and asked some concession. Then I last bid again, "I'll give you cash, three hundred thousand." So he said "Yes, I accept." There was no money. (laughter) So the Bombay purchase, you know, it was simply speculation. So Krsna is giving us. For a karmi, it is not possible, but Krsna gives us all facilities. You have been in that palace, Detroit? Very, very nice. Perhaps the best in our society, huh?
Hari-sauri: Without a doubt.
Prabhupada: London, that is also nice, but not as nice. The building is so strong, and the rooms are so palatial, big, big, rooms. One room of this size of the whole...
Kirtanananda: How big is the temple room?
Hari-sauri: The temple room is not so big, fifty feet long and about thirty feet wide.
Prabhupada: Bigger than here, double.
Dhrstadyumna: Very nice garden.
Prabhupada: Very nice garden and on the riverside.
Kirtanananda: Can you bathe in the river?
Hari-sauri: Sometimes.
Prabhupada: Yes, if you like, you can bathe.
Hari-sauri: You can drive a boat in it underneath the house. There's a dock. It's like a garage.
Dhrstadyumna: All the rich people come by in their yachts all day long and wave, "Hare Krsna." So Srila Prabhupada said we should put a sign up on the, boat, that they can drive their boat in and take prasadam and read the books.
Prabhupada: Yes. And invite them, give here signboard: "Please come, read our books and take prasadam." Gradually, they will come. Very big garden.
Hari-sauri: Seven peacocks.
Kirtanananda: Is it stone?
Prabhupada: Huh?
Kirtanananda: What is it, the building is stone or...?
Prabhupada: Oh, yes. Stone, marble. With golden work.
Hari-sauri: The bathrooms, even the soap dishes, are gold. The soap dishes, the toilet roll holder, everything is gold.
Dhrstadyumna: Gold wall paper.
Prabhupada: One floor is like this. Very costly house.
Dhrstadyumna: They told me that the prasadam room floor alone, three hundred thousand dollars to build. And you have gotten the whole thing.
Prabhupada: Everywhere it is so beautiful, nice, strong, and quite suitable for our purpose. Everyone is living. Still, big, big three, four rooms, not yet utilized. And climate also is nice, at the present moment, huh?
Hari-sauri: Yes.
Prabhupada: I think the same climate here.
Hari-sauri: Yes, same as here.
Dhrstadyumna: There was a large swimming pool. Every afternoon all the...
Prabhupada: Yes, besides that, there is a swimming pool.
Dhrstadyumna: We would go out and have water fights.
Prabhupada: And they have kept five peacocks.
Hari-sauri: Seven.
Prabhupada: Seven. They are very free moving, here and there, and chanting.
Kirtanananda: They stay on the grounds?
Hari-sauri: They never leave the grounds. They sleep up in one tree.
Prabhupada: They are free to move from one tree to another, but they don't go outside. Only complaint they are eating flowers.
Dhrstadyumna: Yes, they are eating all the flowers.
Prabhupada: They are also trained, they are not afraid. They are sitting, you go, they are not afraid. They have been trained up that "We are at home." That animals and any birds can be trained. Just like these cows, they know that all of you are friends. Animals can understand. Even if you can make friends with the tigers and lions. Yes. I have seen it. In that New York exhibition, one man was showing me. He was embracing the lion and playing like dog. I've seen it.
Hari-sauri: That used to be a circus trick as well. They used to put their heads in the lion's mouth.
Prabhupada: Yes.
Dhrstadyumna: As long as the lion is well fed, you can put your head in his mouth, but if you don't feed him, then it is dangerous.
Prabhupada: Naturally, if he's animal. They can understand that he's giving you food, he's my friend. The love, friendship, everything is there, even in animals.
Devotee: Except God consciousness.
Prabhupada: That is possible in human life. But animal also can become God conscious by association.
Kirtanananda: Sometimes I've heard you say, Srila Prabhupada, that love only exists between similar categories.
Prabhupada: Similar categories, the love is very conducive. Otherwise, love is possible with any living entity. The central object of love is Krsna. That is Vrndavana. The animals love Krsna, the human beings love Krsna, the trees love Krsna, the water love Krsna, everyone loves Krsna-central point. That is the perfection of love. The Deity is kept in the same house?
Kirtanananda: But it is changed, the house is changed since you were there.
Prabhupada: Oh. Changed means?
Kirtanananda: The whole downstairs has been made into a big area.
Prabhupada: But I see the marble pillar?
Kirtanananda: Yeah, it has a marble altar.
Prabhupada: The same altar?
Kirtanananda: No, no.
Prabhupada: That is the beginning of New Vrindaban, yes. All right.
Devotees: Jaya Srila Prabhupada! (end)
 
>>> Ref. VedaBase => Room Conversation -- June 24, 1976, New Vrindaban
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