The Higher Science

21 May 72 , Los Angeles

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Prabhupada: What is the sound? Hm? You'll play mrdanga, I'll sing. (sings Jaya Radha-Madhava. Prema-dhvani) So this is the true picture of God: Jaya radha-madhava. Jaya radha-madhava kunja-vihari. He is simply enjoying, Radha-Madhava. You have seen the picture, Radha-Krsna. So eternally engaged in enjoyment, in the association of the gopis. Gopi-jana-vallabha. And His only business is how to please the gopis. Just like here, in this material world, the young boy who loves a young girl, he tries to please the girl always. This is natural. Because originally, the same thing is there in God. It is a pleasure. It is a pleasure for the male to please the female counterpart. That is originally created. Radha-krsna-pranaya-vikrtir ahladini-saktih. These Radha-Krsna love affairs is the originally there. Radharani, the female counterpart, is the manifestation of ahladini-sakti, pleasure potency of the Supreme Personality of Godhead. He has got many potencies. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. God, God means with His potencies. Just like ordinarily, we are part and parcel of God, a minute particle; still, we have got so many potencies. Every man, every living entity... Not only man, the animals also, they have got various potencies, creative energy. So you just imagine how much creative energies and potencies are there in God. This is the understanding. If I am a little portion, part and parcel of God, I have got so much potencies... "I" means the human being. Or even animal. There are many animals, they have got... Just like a bird. He can fly in the sky without any mechanical arrangement. He has got the potency. You cannot. If you want to fly in the sky, then you have to make some machine. But a small insect, he is flying very freely, without any mechanical... You cannot make such a small machine like an insect. That is not. But God has given him potency, although he's a very insignificant small ant, insect, he can very freely fly. You cannot live within the water. If you want to live within the water, you have to make so many arrangements, submarine and this and that, so many things. But a small fish, he doesn't care even the ocean. Playing. A small fish. When I was walking on the beach of Hawaii, what is that animal with many le...?

Devotees: Crab.

Prabhupada: Crab. So, when we were walking, they were flying towards the sea. They have got instinct, or reason, that "Somebody's coming. He may kill me. So let me have shelter of the Pacific Ocean." The crab is not going this side, to the forest, because he knows certain that "The forest cannot give me shelter; the Pacific Ocean can give me shelter." This is the psychology. I never seen the crab is going this side, forest side. It is going to the Pacific Ocean side. And, so far as I am concerned, as soon as the waves are coming, I am going away from the ocean. Although I am a human being, I cannot take shelter of the Pacific Ocean, because I have not the potency.

So in this way you have to study. We are samples of God, part and parcel. Just like you take little sample from the Pacific Ocean, a drop of water. You can taste it, and it is salty. You can understand the whole water is salty. Similarly, living entities, they are sample of God, small, very small. You can create one sputnik or jet plane, and you take so much credit, "Oh, I am flying in the sky." But why don't you give the credit to God, who is plying, flying millions of sputniks in the sky? Not small; with so many mountains, seas, houses, trees, plants, and so many things. You can see so many things. The sun planet, the moon planet and others, so many other pla... Kotisu vasudhadi vibhuti-bhinnam. In each and every universe, there are millions of planets. Kotisu, vasudhadi. Vasudha means planet.

yasya prabha prabhavato jagad-anda-koti-
kotisv asesa-vasudhadi vibhuti-bhinnam
tad brahma niskalam anantam asesa-bhutam
govindam adi-purusam tam aham bhajami
 [Bs. 5.40]

The brahmajyoti, yasya prabha, is the bodily effulgence of God, Krsna, Govinda. So on that effulgence, jagad-anda-koti, there are innumerable universes. It is not very difficult to understand. Just like you see, in the sunshine innumerable planets are floating. So what is the difficulty to understand that there is a shining effulgence from the body of God, Krsna, and in that shining effulgence, innumerable universes are floating? What is the difficulty? There is no difficulty. It is most scientific proposal.

So these are the potencies of God. Not that I can show some magic and immediately I become God. Just see the magic, real magic of God. Don't accept cheap God. God must show godly magic. Just like we are showing little magic, floating some airplane or sputnik or jet in the sky. We are taking so much credit, so much credit that scientists are declaring, "There is no God. I am God, because I have made this airplane." And what is your airplane in comparison to these planets? So intelligent person, they will give more credit to God than to these scientists or philosophers. Because he can see the potencies, how much potency is there. So He has many potencies. In the Vedic literature we can understand, parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. In the Vedas, Upanisad: na tasya karyam karanam ca vidyate. God has nothing to do personally. Na tasya karyam karanam ca vidyate. Na tat-samas cabhyadhikas ca drsyate. Nobody is found equal to him or greater than Him. Nobody. That is God. If somebody is competitor, one God competitor, another God competitor... Just like nowadays it has become a fashion to become God, and there are competitions between one "God" and another. But actually, nobody can compete with God. That is God. Na tasya sama. Sama means equal. Adhikasya, or greater. That means greater. That means everyone subordinate. Everyone subordinate. Everyone is lower than God. He may be very powerful, but nobody can be equal or greater than God. That is the Vedic information. Na tasya sama adikasya drsyate. We don't find... They are also, great saintly persons, they're researching that who is the greatest personality. Greatest personality. So by research work by great saintly persons, especially by Lord Brahma... He is the first creature within this universe. So he has found by his spiritual advancement and research work that Krsna is the greatest. Isvarah paramah krsnah [Bs. 5.1]. He gives his decision: "The greatest personality is Krsna." Just like we are sitting, so many ladies and gentlemen here. We can analyze who is the greatest here. So, say, for arguing, you can accept that "You are the greatest." But I am not the greatest. I have got my spiritual master. He has got his spiritual master. He has got a spiritual master. In this way, we go up to Brahma. Brahma is the original spiritual master within this universe, who gave us the Vedic knowledge. He's therefore called forefather, er, grandfather, pitamaha. But he's also not independent. In the Vedanta-sutra or Bhagavata it is said that Brahma... He's the first creature. There was no other any other living entity when he was created first. So if I say that he also got knowledge from others, then the argument may be, "Who is the next person to give him knowledge?" So therefore Bhagavata says, "No. He received knowledge from Krsna." How? "From the heart." Tene brahma hrda. Hrda. Because God, Krsna, is sitting in everyone's heart -- your heart, my heart, everyone. And He can give you instruction. His name is therefore Caitya-guru. Caitya-guru means who gives conscience and knowledge from within. In the Bhagavad-gita Krsna says, sarvasya caham hrdi sannivisto: [Bg. 15.15] "In everyone's heart I am sitting." Hrdi, "within the heart"; sannivisto, "I am sitting there." Sarvasya. Not only you and me, even animals insects, birds, beasts, Brahma, everyone. Sarvasya. All living entities. So sarvasya caham hrdi sannivisto mattah: "from Me"; smrtir jnanam apohanam ca, "remembrance, knowledge and forgetfulness." Forgetfulness also. If you want to forget God, God will give you intelligence that you can forget God forever. He's so kind. Whatever you want, He will give you intelligence, "Do like this."

So there are two things. There are two living entities. One is trying to forget God, and another is trying to remember God. That's all. There are two kinds of people, or men. Men, not the animals. Animals cannot understand what is God. It is the business of human beings. So if you want to know God sincerely, seriously, then God is within yourself. He'll give you intelligence how you can know Him. But if you want to forget God, challenge God, "There is no God. God is dead," then He'll give you such intelligence that you'll always think that there is no God, that God is dead, like that. He'll give some arguments. There are so many atheists, they are also putting their arguments. So wherefrom the argument comes? It comes from God, that "You take this argument and forget God forever." Mattah smrtir jnanam apohanam ca. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. Vedic knowledge means to understand God. That's all. One who has understood God, he has studied all Vedas. Finished. And one who has not understood God, simply studying this literature, that literature, that scripture, then he's simply wasting his time. That's all. Because (the) ultimate knowledge is God. If one cannot understand what is God after so much education, then Bhagavata says, srama eva hi kevalam: [SB 1.2.8] "It is simply labor, labor, waste of time." Simply waste of time. There is no education. Education, knowledge, means ultimately to understand, to know what is God. Actually; not fictitiously, vaguely. So there are many classes of men who have no understanding of God. Some of them are saying, "God is dead," or "God is impersonal," "There is no God," "Zero," "I am God," "You are God," so many things. All these people do not know what is God; therefore there are different theories. Therefore, somehow or other, if you can understand God, then your life is successful. Somehow or other. Because this human life is especially meant for understanding God. Athato brahma jijnasa. The Vedanta-sutra... You have heard the name of Vedanta. Vedanta means... Veda means knowledge, and anta means ultimate. The ultimate knowledge. Therefore, Krsna says in the Bhagavad-gita, vedais ca sarvair aham eva vedyam: [Bg. 15.15] "The ultimate purpose of reading Vedas is to know Me."

So who can read Vedanta philosophy? A very learned scholar he must be, at least, he must be very learned scholar in Sanskrit. He must have sufficient brain substance to understand what are these Vedanta-sutras. Because everything is there in a small aphorism. Just like the first aphorism of Vedanta-sutra is athato brahma jijnasa. In three words: atha, atah, brahma, jijnasa. Four words. So it contains volumes of philosophy. The next aphorism is janmady asya yatah [SB 1.1.1]. Janma, adi, asya, yatah. "From whom," asya, visvasya, "of this universe, cosmic manifestation." From where this cosmic manifestation has come, and where it rests, and where it will dissolve. Janmady asya yatah [SB 1.1.1]. In this way, Vedanta-sutra means, gives you the whole purpose of Vedas, knowledge, in small code words. So to understand these code words, one must have very big brain, or very highly standard educational qualification. Then... All the acaryas, those who are controlling Vedic civilization, like Sankaracarya, Madhvacarya, Ramanujacarya, they have all written their commentaries on the Vedanta-sutra. Because unless one explains Vedanta-sutra, he'll not be accepted as an authorized acarya. He's not... Not that anyone can become acarya. He must give explanation of the Vedanta-sutra, prasthana-traya. There is system. So ultimately, Vedanta-sutra, as Krsna says, vedais ca sarvaih. Sarvaih means including Vedanta-sutra. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. "I am to be understood." Why? Vedanta-krt vedanta-vit ca aham. Vedanta-krt, "I am the compiler of Vedanta-sutra." Vedanta-sutra was compiled by Vyasadeva. He is incarnation of Krsna, Dvaipayana Vyasa. So therefore, it is compiled by His incarnation, so it is compiled by Him. Because His incarnation, He is the same. So vedanta-krt means Veda..., compiler of the Vedanta, and the compiler of the compiler of the Vedanta is vedanta-vit, one who knows Vedanta. Because I have written some book, so I know what is the purpose of writing my book. You cannot know. My purpose you cannot know.

There is a small instructive story in this -- not story, fact -- in this connection. In Calcutta there was a great dramatist. He was very well known, government officer. He wrote one book, Shah Jahan. That is very famous book for theatrical play. So in that Shah Jahan, means the king emperor Shah Jahan, the... Practically, the name which is given on the book, the hero title, he's the hero. So one of the friends of Mr. D. L. Raya, he inquired from Mr. Raya that "In your book Shah Jahan, the actual hero is Aurangzeb. Why you have given the title Shah Jahan?" He could not understand it. So I'm just trying to explain that the purpose of the book must be known to the author, not others. So the author replied, "My dear friend, the actual hero is Shah Jahan, not Aurangzeb." Although the Shah Jahan book is full of the activities of Aurangzeb, the fact is that Shah Jahan was the emperor. He had many, four or five sons, and his wife died, Mumtaz, at an early age. You have seen, those who have gone to India, you have seen the Taj Mahal building. That building was constructed in the memory of that Mumtaz by Shah Jahan. He spent all his money for constructing that building. So it is one of the seven wonders of the world. So that Shah Jahan lost his wife at an early age. She (he) was very fond of his wife. And because, affectionate father, he did not very much chastise his sons, and he spent all his money in constructing the memory of his wife, so when the sons grew up, the third son, Aurangzeb, came out very crooked. And he made a plan how to usurp the empire. He killed his elder brother and other brothers. He arrested his father, Shah Jahan. So this is the book subject matter, Shah Jahan. So whole activities. But the author says that "Aurangzeb is not the hero; hero is Shah Jahan." Then he explained why. "Now, because Shah Jahan was living, sitting in the Agra Fort as a prisoner, and all the reactions of Aurangzeb's activities, killing of his other sons, usurping the empire, that was beating on his heart; therefore he was suffering. He is the hero."

So this is an example. The author of a book knows very well what is the purpose of that book. That is my statement. Similarly, this Vedanta-sutra was compiled by Vyasadeva, or Krsna's incarnation, or Krsna Himself. So He knows what is Vedanta-sutra. So if you want to understand Vedanta-sutra, then you must understand Krsna. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. Krsna says also that by studying all the Vedic literature, one has to understand Krsna. And He also confirms... And Vyasadeva explains Vedanta-sutra in the Srimad-Bhagavatam. Because He knew that "Vedanta-sutra, being authoritative version of Vedic literature, so many rascals will comment in different way. Therefore I must leave..." That was also done under the instruction of Narada. He wrote personally a commentary on the Vedanta-sutra. That is Srimad-Bhagavatam. Bhasyayam brahma-sutranam vedartha paribrmhitam. The Srimad-Bhagavatam is the right commentary by the author Himself. And the vedartha paribhrmhitam the purpose of Vedas, the scheme of Vedic literature, is explained in the Srimad-Bhagavatam. So this human life..., athato brahma jijnasa, means, the Vedanta-sutra says, that "This life, this human life, is meant for understanding God." Brahma-jijnasa. At least, not understanding, at least inquiring, jijnasa. Jijnasa means inquiring.

So where the inquiry should be made? If I want to inquire about God, shall I go to the storekeeper or drug shop or a motor shop? No. Tad vijnanartham sa gurum evabhigacchet [MU 1.2.12]. If you want to know the transcendental science, then you must find out a guru. That is injunction. Jijnasuh sreyah uttamam. Gurum prapadyeta. Tasmad prapadyeta gurum jijnasuh sreyah uttamam. If you are actually inquisitive to understand higher science, uttamam... Uttama means higher. These are not higher sciences, how to earn some money. Earn some money, and eat something, and sleep, and have some sex life, and die -- this is not higher science. This is not higher science. Higher science is brahma-jijnasa, to inquire about Brahman. That is higher science. This science, earning money and fulfilling the hungry belly, this science the birds and beast also know how to do it. It does not require much education. There is no scientific education how to enjoy sex life. Everyone knows how to do it. Similarly, there is no need of scientific education, how to eat or how to find out your food. The birds and beast, they are also finding out, and are they also eating. So these are not higher sciences. The higher science is to inquire, athato brahma jijnasa, to inquire about God, the Supreme. And that can be done by the human being, not by others. Not the cats and dogs. So if we do not give education of this higher science to the human society, if we keep them dumb about this, or if we make secular state, prohibitive injunction to understand God, then it is an animal society. It is an animal society. So such things happen sometimes.

So there is a narration of King Vena. The King Vena happened to be an atheist king. So because that... The reason is given that his mother was the daughter of an atheist king. Naranam matur laksanam. It is a scientific fact that a son inherits the quality of the mother, and a daughter inherits the quality of father. So the King Vena's mother inherited the quality of her father, and the Vena, King Vena, inherited the quality of grandfather, or mother. So he was atheist king, atheistic. When he become king... He was very powerful, strong, but atheist. So when he became king, because he was very powerful, he declared by drum beating... What is that?

na yastavyam na datavyam
na hotavyam dvijah kvacit
iti nyavarayad dharmam
bheri-ghosena sarvasah
[SB 4.14.6]

Bheri-ghosena means by sound of bugle. Formerly, when there was some declaration by the king, by the government, one should go in the marketplace and, the government men, and take a drum and one bugle, and they'll declare, "This is the law from this day." That's all. No more gazette. So, this is the old system. Somewhere it's still existing. So the Vena king declared that "These are all nonsense." What is this? Na yastavyam: "No more worship of God, no more sacrifice." Na datavyam: "No more charity. Stop all this!" Na datavyam na hotavyam: "No more offering oblations to the fire, sacrifice." Dvijah kvacit iti. This business was meant for the brahmanas; therefore, dvija, he's restricting the brahmanas that "Don't do all this nonsense anymore." Dvijah kvacit. Iti nyavarayad dharmam: "In this way he stopped all religious activities." Bheri-ghosena sarvasah.

So formerly, the king was controlled by saintly persons, by priestly order. They would give the king advice. The Vedic society is divided into four classes of men. It is confirmed in the Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13]. According to quality and work, there are four divisions of men: The brahmana, the intelligent class of men; the ksatriyas, the administrative class of men, the martial class of men; and the vaisyas, the productive class of men; and the sudras, the worker class of men. That is still existing in a different name, but the difficulty is, the classification is not made according to quality and work. That was the actual position of classification. Nowadays, a sudra is on the government. A person who is a nonsense number one, he has no knowledge, he is on the head of the government. The things have been topsy-turvied. A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex. You see? He's advocating homosex. Just see. These has been topsy-turvied. The four classes of men are there, still. But the third-class, fourth-class man is taking the place of first class. And the first-class man is kicked out, "Go out. Don't talk of God." This is the position at the present moment. The classes are there. That is natural. There must be some first-class men, there must be some second-class men, there must be some third-class men, there must be some fourth-class men. But the difficulty is that the fourth-class man is taking the position of first-class man, and the first-class man is being kicked out. Therefore there are so many problems in the society. Guna-karma-vibhagasah. First-class man must be acting first class. But he's acting as last class, but he is posed in first class. Things have been topsy-turvied. So it is the duty of the government to find out the first-class man and employ him for first-class business, first-class activities. And what is that first-class activity? The first-class activity is athato brahma jijnasa. That is first-class activity. Otherwise, it is fourth-class activity. If the human society is not divided into right order, catur-varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13]. And it is the duty of the government to see that the first-class man is employed in first-class activities, the second-class man is engaged in second-class activities. Then the government will be nice. Now here, the Vena Maharaja, he's on the head of the administration, royal king. Now he is advising, "Reject religion. No more charity, no more sacrifice, no more worship. Stop all this nonsense." Then what is the condition of the society? So that is being done.

So it will take some time to explain about these activities of first-class, second-class, third-class men. It is a great science. So we shall try to explain, one after another. You please come on Sunday. I shall hold this class. For the time being, excuse me.
Thank you very much. Hare Krsna. (end)

 

>>> Ref. VedaBase => Sunday Feast Lecture -- Los Angeles, May 21, 1972

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True Guru

"True Guru"

Srimad-Bhagavatam 6.1.21
Honolulu, May 21, 1976

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Prabhupada: (leads chanting, etc.)

kanyakubje dvijah kascid
dasi-patir ajamilah
namna nasta-sadacaro
dasyah samsarga-dusitah
 [SB 6.1.21]

So yesterday Sukadeva Gosvami said, "In this connection I shall cite the example, historical example, of Ajamila." So historical reference. It is not fiction because Kanyakubja is still there. The city of Kanyakubja is still existing there, and the Bhagavata was written five thousand years ago. So that means the city existed before five thousand... Kanyakubje. Kanyakubje dvijah. Dvija means twice-born. First-born by the father and mother, and the next birth is dvijah, means by the father, spiritual master, and the mother, Vedic knowledge. This is called second birth. Samskarad bhaved dvijah. Samkara means purificatory process. So that is human life, not that to beget a child. That begetting is going on by the cats and dogs. That is not... That is first birth. Janmana jayate sudrah. So that kind of birth is accepted as sudra. Then he can be trained up.

A sudra, actually those who are by qualification sudra... Sudra means lamentation, simply changing. They accept something, and then they find it useless, and they lament. The so-called scientists, philosophers, they're all sudras because they say, "We have discovered something," and after few years, "Oh, it is now useless." Another theory. Sudra. So sudra cannot give you any education. That is not possible. Education has to be taken from brahmana. That is the Vedic system. Brahmana is the teacher because they are trained up -- satya sama damo titiksa arjavam, jnanam vijnanam astikyam brahma-karma-svabhava-jam [Bg. 18.42]. Therefore in India still, not in the city but in the village, the brahmana is accepted as teacher, natural teacher. And there was... (aside:) You sit down properly. Yes. Brahmana, they are teachers, natural teachers, and there is no fees. No fees. Just like we started this Krsna consciousness movement, teaching, but there was no fees. This is the teaching, real teaching. So brahmana should not charge anything, but they can take charity. So the students, they would bring charities naturally. This was brahmana's profession. They would not charge anything, but his disciples, students, would beg from door to door and bring. That is gurukula. Gurukula. Gurukula means every student should go to gurukula and learn to become very simple and obedient and self-controlled and learn how to address every woman as mother. This is guru..., from the very beginning. They would go every home. Small children or big children, they will address, "Mother, give us some alms." So every woman will give, and they would bring it to guru. And that is guru's property, not because he has begged this thing from somebody, it has become his property. No. It is guru's property. This is called brahmacari gurukula, to gives one the training.

So when he's trained up nicely, humble, self-controlled, educated, then his second birth, second birth by Vedic knowledge. Janmana jayate sudrah samskarad bhaved dvijah. Samskara, reformatory. He has become humble, meek, well-versed in sastra. When these all qualifications are there, then guru says, "Now I recognize you." Upanayana. Upa means near, and nayana means bringing. So gradually the spiritual master brings him nearer. Then, when he's actually trained up, then it is called... The sacred ceremony, upanayana, means he has now come nearer to understand Vedic knowledge. Then he studies Vedas, dvija. When he is initiated, then his studying of the Vedas... Veda-pathad bhaved viprah. So after this dvija, second birth, he studies Vedas. And when he's well versed in Vedas he is called vipra. Then, by studying Vedas, when he understands Krsna... Vedais ca sarvair aham eva vedyam [Bg. 15.15]. In the Bhagavad-gita it is said what is Vedic study. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. Vedic study means to understand Krsna. That is Vedic study. If he does not understand what is Krsna, then he's useless. Srama eva hi kevalam.

dharmah svanusthitah pumsam
visvaksena kathasu yah
notpadayed ratim yadi
srama eva hi kevalam
 [SB 1.2.8]

Svanusthitasya dharmasya. Everyone is executing his occupational duty. I give this meaning, "Dharma means occupational duty." It is not a sentiment, faith. Occupational duty. That is called dharma. Brahmacari's dharma, grhastha's dharma, vanaprastha's dharma, occupational duty. So by discharging one's occupational duties very nicely -- not as a machine regulation, no -- the result will be dharmah svanusthitah pumsam visvaksena kathasu yah: [SB 1.2.8] he will gradually be interested to understand Krsna. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. That is Vedic study. Not that after studying Vedas he becomes nirvisesavadi, impersonalist, or sunyavadi. Then useless. Srama eva hi kevalam. Vedas means knowledge, and Vedanta... Anta means last status or the end, end of. Everything has got some end, that "This is final, end." End means final. So Vedas means knowledge, and anta means end. So what is that end? That Vedanta is Srimad-Bhagavatam. Therefore you'll find in every, at the end of every chapter of Srimad-Bhagavatam, brahma-sutra-bhasye. Brahma-sutra means Vedanta.

So it is the natural comment by Vyasadeva. Vyasadeva is the writer of Vedanta philosophy, and he has written a comment personally so that in future, rascals may not misrepresent Vedanta. There are so many bhasyas, but that is not commentary. Real commentary... The author knows what he wants to speak. So Vedanta is the compilation by Vyasadeva. So he knows what he wants to speak. What others have got the right? Just like Bhagavad-gita. The purpose of Bhagavad-gita is known by Krsna. Why the rascals comment in different way? They may write their rascal philosophy other... Why they touch Bhagavad-gita and give different interpretation? They have no right. I have written a book; I have got my purpose. Why you should poke your nose and make it a different purpose? This is very mischievous rascaldom. So we want to stop this. We present Bhagavad-gita as it is, as Krsna says. We don't allow any rascal to comment upon Bhagavad-gita in a different way. That is our Krsna consciousness movement. This is very natural. If you have got a different type of philosophy, you can write. Why you should touch Bhagavad-gita and misrepresent it? So because they are sudras -- their business is to cheat -- they do that. But a brahmana will not do that. Yathanugitanam. Yathanugitanam. Brahmana means as it is, they will describe. That is brahmana. And if one has got some motive, that "Bhagavad-gita is popular book. Let me utilize it and make my rascal philosophy popular..." This is going on. Big, big politician, big, big mental speculator... No. That is wrong. That is... A brahmana should present as it is. Yathanugitanam. This word is used.

So this dvijah, brahmana. Brahmana means one who has acquired these qualifications. Satya sama damo titiksa. The first qualification of brahmana is to become truthful. He'll never speak lies. That is the first qualification. Satya sama, then controlling the senses; dama, controlling the mind. Sama means controlling the mind, and dama is controlling the senses. Sama dama titiksa [Bg. 18.42]. Titiksa means tolerance. Titiksa arjava, simplicity; and full knowledge, jnanam; vijnanam, practical. Simply theoretical knowledge, no practical application -- he is not brahmana. Therefore Krsna said, guna-karma. Only guna is not good. Guna and karma. Karma means some act. Suppose you are initiated as a brahmana. That is not finish, that "Now I am initiated. I have got sacred thread. I can do all nonsense thing." No. You must act as a brahmana. Then you are brahmana. You always remember that. They are criticizing in India that I am giving a brahmana's position to these mlecchas and yavanas. You should be very careful so that we may not be subjected to criticism. If there are so many foreign brahmanas in India and I am making brahmana in the Western countries, if they are still fallen, then what is this attempt? My attempt is futile. So kindly be responsible, those who are second initiated. If you fall down, then the whole movement becomes false. That is happening. So kindly rectify if that is happening, that guna-karma. You must acquire the qualities and must act accordingly. That is practical. Suppose one man is educated as medical man, but after taking his degrees he is playing football. So will anybody call him a medical man? He might have the qualification, medical qualification, but because he is not practicing as medical man he is useless. That is the sastra injunction. Yady anyatrapi drsyeta tat tenaiva vinirdiset [SB 7.11.35]. If one has acquired some quality but he practices differently, then he should be called by the name of that practice. A medical man, after passing medical examination -- I am giving you crude example -- if he is, he becomes a football player, then he will be called a football player, not a medical man. These are the sastric injunction.

But there is no culture. There is no attention. Therefore the whole world is in chaotic condition. But if we accept the Vedic civilization which is in nutshell -- everything is there in the Bhagavad-gita -- then the whole world will be Vaikuntha. You haven't got to go in the Vaikuntha. Here you'll have Vaikuntha. And next life will be Vaikuntha. Janma karma ca divyam me yo janati tattvatah. Krsna is giving the civilization, Vedic civilization. And if we thoroughly understand it, then we are fit for going back to home. Tyaktva deham punar janma naiti mam eti [Bg. 4.9]. So this Vedic civilization is so nice, and it is given in nutshell in simple words by the Supreme Lord Himself. If we take it, then immediately the face of the world will change, immediately. They have got this United Nation organization. If they take up Bhagavad-gita and introduce the teachings all over the world, then it is successful, United Nation. Otherwise where is unity? All false.

So these are the duties of the brahmana. To give proper education, he himself should be properly educated. That is called brahminical culture. And we offer our respect to Krsna because He gives the brahminical culture. Namo brahmanya-devaya. Because He is giving the brahminical culture. Without brahminical culture, useless. That is not civilization. Therefore Krsna is offered obeisance, namo brahmanya-devaya go-brahmana-hitaya ca. He is first concerned for the cows and the brahmana. Go-brahmana-hitaya ca. Then jagad-hitaya. Then He's concerned for the whole, other things. The first concern means cows and brahmana. Many times He has repeated, go-raksya. Why He did not say "pig-raksya"? No. He said, go-raksya, because without cows' milk there is no civilization. You will not have nice brain to understand things, simply speculate. We are discussing the philosophy of so many speculators, simply talking nonsense. Simply... Why? This speculator to another, he says, "I think, I..." What you are? You can think? First of all you become brahmana; then you can think properly. Where is your education as brahmana? Where is that brain? Eating all nasty things and you become a brahmana? Therefore Krsna's is go-brahmana-hitaya ca.

The Vedic civilization, the brahmanas, they used to live in the forest, and the king would offer them some cows. So they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk. And if the disciples go to the village, beg some food grain, then sometimes they cook some food grains. Otherwise the brahmanas used to live in the forest, drink milk and take fruit. That is sufficient. There was no need of jumping here and there. Anywhere you keep cows. And what cows to maintain? No expenditure. The fruits? The skin thrown away, and the cow will eat. And in exchange it will give you nice foodstuff, milk. Or it will eat in the grazing ground, some grass. So there is no expenditure of keeping cows, but you get the best food in the world. The proof is that the child born simply can live on milk. That is the proof. So anyone can live only on milk. If you have got the opportunity to drink one pound milk maximum, not very much -- half-pound is sufficient; suppose one pound -- then you don't require any other foodstuff. Only this cow's milk will help you. It is so nice. And it gives very nice brain, not pig's brain. So it is so important thing. Other..., why Krsna says go-raksya? He did not say that "pig-raksya." No. "Dog-raksya." No. Now they are interested in dog-raksya instead of cow-raksya. This is the civilization. They'll spend millions of dollars for dog, not for cow.

So this kind of civilization will not bring any peace and prosperity. You have to take Krsna's civilization if you want actually... That is human civilization. That is stated in the Bhagavad-gita:

bhoktaram yajna-tapasam
sarva-loka-mahesvaram
suhrdam sarva-bhutanam
jnatva mam santim rcchati
 [Bg. 5.29]

If you actually want santi, peace, then you try to understand only three things. What is that? Sarva-loka-mahesvaram: Krsna is the proprietor of everything. Just like we ask every day, "Who is the proprietor of the sea?" They do not know. Theories. But Krsna said, "I am the proprietor," sarva-loka-mahesvaram, "not only of this sea." This Pacific Ocean is only one, insignificant. There are millions of Pacific Ocean flying in the sky. So who is the proprietor? Sarva-loka-mahesvaram. Krsna says, "I am." You are not proprietor. There must be some proprietor. So who is that proprietor? Krsna says, "I am the proprietor." You have to know it, whether Krsna is not proprietor. He says, "I am proprietor," but if you are doubtful, prove that He is not proprietor. But that you cannot do. Or bring another person who can claim like that, that "I am the proprietor." Therefore you have to accept Krsna as the proprietor. And it is accepted by all great personalities. Vyasadeva, Narada, Asita, Devala, all the acaryas, Nimbarka, then Madhvacarya, Ramanujacarya, and our worshipable Deity, Caitanya Mahaprabhu. Everyone has accepted. So unless we are grand fool, we can't deny this. It is not possible. Evam parampara-praptam [Bg. 4.2]. We have to take knowledge by the disciplic succession.

So let us get admission by Caitanya Mahaprabhu: krsnas tu bhagavan svayam [SB 1.3.28]. Yare dekha tare kaha krsna-upadesa [Cc. Madhya 7.128]. Caitanya Mahaprabhu's, this Krsna consciousness movement propagana, what is this propaganda? He says that "Every one of you become guru." He wants not rascal imitation guru but real guru. That He wants. Because people are in darkness, we require many millions of gurus to enlighten them. Therefore Caitanya Mahaprabhu's mission is, He said, that "Every one of you become guru." Amara ajnaya guru haya tara ei desa. You haven't got to go foreign countries. Wherever you are, you teach; become guru. It doesn't matter. Ei desa. He says, ei desa. If you have got power, you can go other country, but it doesn't require. In whichever village, whichever country or town you are, you become a guru. This is Caitanya Mahaprabhu's mission. Amara ajnaya guru haya tara ei desa. "This country, this place." So, "But I have no qualification. How can I become guru?" There is no need of qualification. "Still I can become guru?" Yes. "How?" Yare dekha tare kaha krsna-upadesa: [Cc. Madhya 7.128] "Whomever you meet, you simply instruct what Krsna has said. That's all. You become guru." Everyone is very anxious to become guru, but rascal does not know how to become guru, a simple thing. So many gurus come from India in this country, all rascal, but they will not speak what Krsna has instructed. Maybe for the first time this has begun in Krsna consciousness. Otherwise all rascals, they instructed something else, some meditation, this, that, all cheating.

Real guru is he who instructs what Krsna has said. It is not that you maufacture your teaching. No. That is Caitanya Mahaprabhu. There is no need of manufacturing. The instruction is already there. You have simply to say, "This is this." That's all. Is it very difficult task? Father said, "This is microphone." A child can say that "Father said this is microphone." He becomes guru. Where is the difficulty? The authority, father, has said, "This is microphone." A child only can say, "This is microphone." So similarly, Krsna says that "I am the Supreme." So if I say, "Krsna is the Supreme," where is my difficulty, unless I cheat others to become the Krsna or the Supreme? That is cheating. But if I say the simple truth, that "Krsna is the Supreme Personality of Godhead. He is the proprietor of everything. He is to be worshiped," then where is my difficulty?

So that is our mission. All of you who have come to Krsna consciousness movement, that is our request, that you, all of you, become guru but don't speak nonsense. That is request. Simply speak what Krsna has said. Then you become brahmana. You'll be guru, and everything.

Thank you very much. (end)

 

>>> Ref. VedaBase => Srimad-Bhagavatam 6.1.21 -- Honolulu, May 21, 1976

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Serve the Divine or Designations

Serve the Divine or Designations

Srimad-Bhagavatam 6.1.1
Melbourne, May 21, 1975

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Prabhupada: (devotees chant responsively:) Om namo bhagavate vasudevaya.

rajovaca
pravrtti-margah kathita
adau bhagavata yatha
krama-yogopalabdhena
brahmana yad asamsrtih
 [SB 6.1.1]

So we have discussed the last two days what is the aim of life. So this whole Krsna consciousness movement is diverting the aim of life. There are two ways. Our present position, the aim of life is sense gratification. Yan maithunadi-grhamedhi-sukham hi tuccham [SB 7.9.45]. Material life means sense gratification, as much as possible. And the central point of sense gratification is sex life. Yan maithunadi. Maithuna means sexual intercourse. This is the machine to keep the living entity bound up under the condition of material nature. We are conditioned by the material nature. We are thinking we are free. We are not free. That is not the fact. Therefore Krsna says in the Bhagavad-gita that "You are thinking that you are free, whatever you like, can do, enjoy sense gratification -- but under condition. You are not free."

So there are different grades of sense gratification, but the point is sense gratification. The cats and dogs, the animals, they are also satisfying their senses, and the human being also engaged in the same business. The cats and dogs, they are eating to their taste; the human being is also eating to their taste. The standard may be different, but the taste is the same. Either you have sex intercourse with beautiful wife or husband or as sex intercourse between the she-dog and he-dog, the enjoyment is the same. Just like if you have got a palatable food, either you put it into a golden pot or if you put it into iron pot, the taste is the same. The taste is not different. One may think that "I am eating in golden pot; therefore I am advanced." But a learned man will say that "Whether you have changed the taste?" Either you drink something palatable in a golden pot or in iron pot or paper pot, the taste is the same. So this is called pravrtti-marga. Pravrtti-marga means advancing in sense gratification.

So there are different grades. From the animal life we come to human life, and if we like, we can go to the higher planetary system, Janaloka, Maharloka, Tapaloka. There are many planetary system above the sun. We have already discussed, above the sun... The moon planet is above the sun. The moon planet is not so near. So Krsna says that even if you go to the highest planetary system, Brahmaloka... That is many thousands years you can live and gratify your senses to higher standard than in this... Suppose you are drinking here in golden pot; there you will get in diamond pot. That will be the change, not that the taste will change. The taste, the same. The dog's pot and man's pot and demigod's pot, within the material world, the taste is the same, and ultimately, you have to die. That's all. That you cannot stop. Nobody wants to die. He wants to enjoy life perpetually. Now the scientists are trying to live more years. So what is the use of living more years? The sastra says, taravah kim na jivanti [SB 2.3.18] . The trees they live for five thousand years or more than that. So do they not live long years? So sane man will think that "What is the use of living for five hundred or five thousand years, standing in one place?"

So this is not advancement. The advancement is that, as Krsna says, that to solve the problem of birth, death, old age, and disease. That is advancement. So Krsna says, therefore, that abrahma-bhuvanal lokan punar avartino 'rjuna. Even if you go... Why to the moon planet? Even if you go to the topmost planet, which is called Brahmaloka... There you can live for many millions of years, but you have to die. As you have to die here, as the cats dies, dog dies... We human being, we also die. The demigods, they also die. The Brahma will also die. Nobody can save himself from death. Death... Birth, death, old age, and disease. We have already discussed that we living beings, soul, we are eternal. We are eternal, we are simply changing the body, one body to another. In this way, material life means you can live for one minute or one hour or hundred years or millions of years. You get a particular type of body, and according to that body, you live. And therefore you have to die. Krsna says that abrahma-bhuvanal lokan punar avartino 'rjuna. Even if you go to the topmost planet, you can live for long, long years, but you will have to die and again come to this earthly planet and again begin your life. This is going on. So how it is going on? Pravrtti-marga. "I want to enjoy sense gratification." This is the basic principle. So this Krsna consciousness movement means that back to home, back to Godhead, not to make proceed or progress towards birth, death, old age, and disease, but make progress towards no birth, no death, no old age, no disease. That is Krsna consciousness. That is called nivrtti-marga. Nivrtti-marga. Nivrtti means stop this type of progress.

So there are indication in the sastra that how to make progress towards the goal of nivrtti-marga. That is stated, mahat-sevam dvaram ahur vimukteh [SB 5.5.2]. If you associate with devotees, mahat, mahatma, great soul... Who is great soul? Great soul means who has understood God. He is great soul. He is called mahatma. That is stated, mahatmanas tu mam partha daivim-prakrtim asritah bhajanty ananya-manaso [Bg. 9.13]. Mahatma means he is not under the condition of this material nature. He is under the protection of the spiritual nature, he is mahatma. You have to live under somebody. That is our position. You cannot say that "I am not living under somebody. I am independent." No. That is not possible. Nobody can say. Can anybody say that "I am independent"? No. Because our constitutional position is that, to serve. Either I serve my family or serve my community or serve my nation or serve my government -- in this way go on increasing -- but your position is to serve. You... Here you will find, therefore, that the so-called master is also servant. Just like President Nixon. He was elected the master, president, but actually he was the servant of the popular vote. As soon as he became unpopular, he was immediately dismissed. So the president of a big state is the position that he is a servant. How you are not a servant? That is our nature. So people are engaged in service generally. "Generally" not. That is the law. If one hasn't got to serve anybody, no family, no children, no wife, then he keeps a dog, to serve him. Is it not a fact? I have seen in the Western countries, old man who has no family, his whole day he is keeping a dog and seeing the television. That's all. (laughter) Because nature is to serve. That you cannot... Therefore pravrtti-marga means that we are trying to become false master, sense gratification.

Actually, we are the servant of the senses. We are not master. When you become master of the senses, then this title is given, gosvami, svami. Svami means master. Master means master of your senses. Now we are being dictated by the senses, 'You do this," we do that. So our master is the senses, and the senses are six kinds of senses: Kama, kamadina, lusty desires; lobha, greediness; and mohah, illusion; kama, krodha, anger, mind... Mind is dictating something; I am serving: "Yes, sir, I will do it." This is our position. Kama, krodha, lobha, mohah, matsarya, in this way. So by good association, by saintly man's association... That is recommended: mahat-sevam dvaram ahur vimukteh [SB 5.5.2]. Mahat-seva. This human life is meant for rectification. We are serving somebody, and we are not happy. We have got very good example in our country, in many other countries. Just like our Mahatma Gandhi, he served his country very well, but the result was that his countrymen killed him. This is the result of our service. Nobody will appreciate. We are serving our family. The wife is not satisfied; (s)he divorces the husband. The son is not satisfied; he goes out of home. So just analyze that we are serving to our best capacity, but nobody is satisfied. This is our position. Kamadinam katidha na katidha palita durnidesa. Actually we are serving our senses. I love my wife because she satisfies my senses. I love my husband because he satisfies my senses. Actually, we are servant of our senses. As soon as the sense gratification is disturbed, then "No, no, I am not going to serve you." Or "I am not satisfied with your service. You go away. I go away." This is our position.

So senses are there. So one who is associating with the devotees... Devotees mean who is engaged in the service of the Lord. He is not engaged in the service of the senses. That is devotee. Devotion... The definition of devotion is given in the sastra,

sarvopadhi-vinirmuktam
tat-paratvena nirmalam
hrsikena hrsikesa-
sevanam bhaktir ucyate

[Cc. Madhya 19.170]

Sarva upadhi-vinirmuktam. Upadhi means designation. I am spirit soul, but because I have accidentally..., or my result action, resultant action of my past karma, I am thinking, "I am Indian," somebody is thinking "I am American." So this is the designation of the soul. I am neither Indian, nor somebody is American, somebody is Australian. We are living soul, aham brahmasmi. That is my position. But being designated in a different way, I have become a servant of that designation. So bhakti... Bhakti means nivrtti-marga, to become free from all these designations. That is called bhakti. The definition of mukti, or liberation, or becoming free from the designation, is given in the Srimad-Bhagavatam, muktir hitvanyatha rupam sva-rupena vyavasthitih: Mukti means when we give up the service in designation and we are situated in our original constitutional position. That is called mukti, liberation, or salvation, whatever you like. Muktir hitvanyatha rupam sva-rupena. What is my own constitutional position? I am eternal servant of God, Krsna. This is my position. So when we give up all these designation service and engage myself in the real service of the real master, that is called mukti, liberation.

So this Krsna consciousness movement is trying to educate men that "After all, you are servant. You have to serve somebody. You are now serving your senses. Now just divert your service to Krsna, or God, and you will be happy. That's all." The service, constitutional position, will not change. That is my position. In Bengali there is a proverb, dheki svarge gelo dhana bhange.(?) The dheki, that's a wooden machine for husking grain. So I do not know whether it is used in your country. It is a big... It is peddled by the legs, and the grains are taken away the skin. So if this dheki, this machine, is sent to heavenly planet, what he will do? The same business: "Dag! Dag! Dag!" That's all. So either you go to the heavenly planet or you remain here or you remain in animal kingdom, your... Even the trees, they are standing -- they are giving service. They are giving you fruits, they are giving you flowers, and if you want his service, by the wood, by the body, you cut; it will not protest. "All right, you take my body." So that is the way to understand that we must render service to somebody higher. So why not go to the Supreme, the great -- "God is great" -- and render service? This is Krsna consciousness. Then we'll be happy. You can go on giving service in this material world under so many designation, but you will never be happy, and the person to whom you are giving service, he will be not happy. This is material world. Try to understand.

Therefore one devotee, he says, kamadinam katidha kathidah na palita durnidesas tesam mayi na karuna jata na trapa nopasantih, sampratam labdha-buddhis tvam ayatah niyunksvatma-dasye. This is called good sense. The purport of this verse is, "My dear Lord, I have served my senses in the form of lusty desires and anger and so many things, kama, krodha, lobha, greediness, and..." My senses are, means, these things. "So I have served life-long, but neither they are satisfied, neither I am satisfied." Tesam. "And they are not merciful. I have served them up to the age of eighty years, but still they want service from me. If I want to retire, they will not agree." If somebody says to his wife that "I have served so much in the family. Now let me go to the Krsna conscious temple. I serve there," the wife will disagree, "No. What service you have done? You have got duty, duty, this duty, that duty."

So it will never end, even if you give lifelong service. Just like I have given the example: Gandhi gave lifelong service according to his own. Hitler gave lifelong service. Napoleon gave lifelong service. But their ultimate end was very, very regrettable. Nobody realized his service. He was punished. This is material world. We have to understand very clearly, and we have to take lesson from this verse that we may go on serving our lusty desire, greediness, anger, and so on, so on, but we will never come to the end and become happy. When one comes to the point that "I have rendered service in so many ways. So neither I am happy nor the person to whom I have served, they are happy. Then what is the remedy?" That is discussed in the Vedanta-sutra philosophy. Athato brahma jijnasa: "Now inquire about your real master, Brahman, or the Supreme, the great, the Absolute Truth." That is required. So we should be prepared like that, that we have served our propensities, different propensities, lusty desire, greediness, anger, kama, krodha, lobha, mohah... Mohah means illusion. I am doing something wrong, and I am thinking it is all right. This is called illusion, mohah. Matsarya. Matsarya means envious, to become envious. Every one of us, either individually or socially or community-wise or nationally, we are all envious. The Russians, they are envious of the Americans, and the Americans, they are envious of the Russians. Similarly, everyone. That is the nature. So we are serving all these propensities. Now, this is called pravrtti-marga, progress towards sense gratification in different ways. And if we stop that and make progress to our real self-realization, real happiness, that is called nivrtti-marga.

So this morning I was talking with one gentleman. He is in charge of the social welfare. So when I proposed that "Our nivrtti-marga..., we recommend these processes: no illicit sex, no meat-eating, no intoxication, and no gambling, beginning," so he was not satisfied. He said that "Why you stop illicit sex? We get pleasure." So this is the understanding of the modern civilization. He is risking his life by all these processes, but if we request that "Stop this process. Come to Krsna consciousness," they will not agree. That is the difficulty. Therefore this line of action, nivrtti-marga, it is little difficult. But it is very easy. If one understands the philosophy, what is the meaning of pravrtti-marga and what is the meaning of nivrtti-marga, and if he is sane man, then he will accept, "Yes." Just like if you go to a physician and you are suffering from a disease, being... Say, just like nowadays there is prominent alcoholic treatment. People are too much addicted to alcohol, and there are so many departmental treatment, even for the priest also. I have seen one ad in a paper that in America there is a hospital where especially the priestly class drunkard, they are treated. (laughter) And five thousand patients are there. (laughter) So if the physician says, "No, no, you give up your drinking habit," then he will be angry. Then how he will be treated? That is the only medicine, that "You give up." It is not very difficult thing. Nobody learns drinking from the birth. Now, even one has learned drinking, now, all our students, you see practically. They are young men. They are not old men. Their senses are still strong. But they have given up. They have given up. They have given up illicit sex. They have given up intoxication. They do not take even tea, do not smoke cigarette. Neither they go to cinema, what to speak of going to other places. It is possible. But if we give up all these things, then our beginning to the nivrtti-marga, our progress towards back to home, back to Godhead, that is beginning.

So if we accept the process, it is not difficult. So our life should be trained up in this way, nivrtti-marga. Then we can make process for going back to home, back to Godhead. First of all we should understand that we are part and parcel of God. That is stated in the Bhagavad-gita, and actually it is fact. What is God? God means what we are doing, He is also doing, because we are part and parcel. Just like your son, your daughter. They are your part and parcel of your body. So what is the difference? They are also acting, you are also acting. Similarly, God, Krsna, is the supreme father. So so far the activities are concerned, the same. But the difference is that God is great; we are small. That is the difference. God can create the so many planets. Just like the sun globe, it is... There are other globes also. They are bigger than sun. Anyway, the sun is very big. So God has created this big globe, means fourteen hundred thousand times bigger than this earth -- or even this earth -- floating in the air. You can float a big 747 airplane also floating in the air, but you cannot make a globe like sun and floating in the air. That is the difference between you and God. The creative power is there. Because we are part and parcel, the value is there. Just like gold mine and a small particle of gold. So small particle has... It will be called gold, and it has got some value. But not as good as the gold mine. This is the difference between God and ourself. We should understand. So if we give up this service to the senses and we engage ourself in the service of the great... Everyone wants to serve the great. That is natural. If one is serving ordinary mercantile firm, he is thinking of getting some service in the government office. That is very secure. So if we seek our service to the supreme government, Krsna, or God, then we will be happy. That is Krsna consciousness movement.

If you actually want to be happy... Now you can see. These boys they are chanting, dancing. This is not artificial. Artificial dancing can be performed one day, two days, then finished. But they are doing twenty-four hours. How they are doing, unless they are feeling some happiness, transcendental happiness? They are not fools. They are not uneducated. They are educated. They are coming from a good family. But they have sacrificed everything, and they are enjoying this Hare Krsna chanting and dancing. Unless they feel... Even the girls, they are also dancing. So there is transcendental feeling of blissful life. Why? When one engages himself in the service of the Lord. This is the purport, very simple thing. And as soon as he will serve the designation, false service, he will spoil his time and will be under the condition of material nature. Material nature, we are all conditioned by material nature. Therefore we are changing body from one body to another. Now, by the nature's own process, evolution, we have come to this human form of body and we have got advanced consciousness, we have got direction like Bhagavad-gita, Srimad-Bhagavatam. Hari guru vaisnava bhagavata gita. Bhagavata-gita. Just our Madhudvisa Swami sung, we have got Krsna, we have got spiritual master, we have got the books, Bhagavata, we have got Gita. Now let us take advantage of it. These transcendental literature, we have taken much pain to translate them into English so that you can understand. We have got fifty books. So take advantage. It is not meant for the cats and dogs. It is meant for the human being, not a particular class or nation. No. It is meant for all human being. So take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire [Bg. 2.20]. "I do not die after the annihilation of this body. I accept another body." We have got two bodies: this gross body and one subtle body. Just like you have got your coat, and within the coat there is shirt, similarly, within this gross body, there is another subtle body. This gross body is made of the material elements, earth, water, air, fire, ether, these five elements. Panca. Panca means five. Your body and my body, it is simply combination of these five material elements. This is the covering, coat. And within this, there is another body. What is that? Mind, intelligence, and ego. So everyone knows that you have got mind, I have got mind. Everyone knows that you have got intelligence, I have got intelligence. And everyone is puffed up with some identification, "I am this, I am that." These three conception, this is called subtle. Subtle body. So we simply see the gross body, but we do not see the subtle body. When death take place -- that means this gross body is finished -- then the subtle body is there. And the subtle body carries the soul to another gross body. That we cannot see. Therefore we do not understand how this spirit soul is migrating, transmigrating from one body to another. We do not see. Therefore our seeing should be through knowledge, pasyati jnana-caksusa, not this gross seeing. Gross seeing is imperfect. It has no value. We know. We should inquire that "This gross body is finished. Now what about the subtle body?"

So we have to understand from authoritative literature. The subtle body is working, just like when you sleep your gross body is not working, but the subtle body, the mind, intelligence and ego is working; therefore you dream. Your subtle body is lying is some apartment, and you have gone to the seaside by the mental body. So, so long this gross body is able, you again come and enter into this gross body, but when it is not workable, then you have to find out another gross body in the womb of a certain type of mother. This is the law of transmigration of the soul. That subtle body will be carried by the laws of nature. According to the work you have done to your whims, then a certain type of body will be offered to you. You will be forced to enter into the womb of a certain type of mother, and the mother will give you the body. That we have got, everyone, experience. In the mother's body, after pregnancy, the body grows. Everyone knows it. So body grows why? Because the soul has entered, and according to his karma, either good mother or bad mother... So you are growing the same body or better body or lower body, and when it is mature, then you come out. You begin again your life. That is called pravrtti-marga. In this way we have to accept birth, death, old age. As soon as you get this material body, there is birth, and as soon as there is birth, there is death. And as soon as the body is there, it is growing old. It is suffering disease.

So if you want to avoid these four things... That is specially pointed out by Krsna, janma-mrtyu-jara-vyadhi [Bg. 13.9]. You are solving your problems, but what, how you have solved your birth, death, old age, and disease? That is the question by Krsna. Have you solved? Then what is the use of solving problems? The real problem is there. But if you want to solve this real problem, then you should take up this nivrtti-marga. Nivrtti-marga means stop this way of sense gratification and take to Krsna consciousness. That is the way. If you continue your misbehavior, at the same time you want to cure your disease, that is not possible. Just like this alcoholic treatment. They go to the psychiatrist and so experienced... After all, if you do not give up this bad habit, then where is the question of treatment? Where is the question of treatment? That is called... That is explained in the sastra, hasti-snana. The example is very right. Hasti-snana. Hasti, hasti means elephant. Elephant, they go into the water, in the lake, in the pond, and very nicely cleanse their body. Body very nicely cleansed, and after taking bath, as soon as it comes to the bank on the ground, he takes some dust and throw over the body. So atonement... Sometimes we make atonement. I have committed some sin. I go to church or go to temple. I make some atonement. Then after finishing that business, again I do that business. So this kind of habit will not help you. You must try to stop the bad habit. That you can do when you are in the association of devotees. Otherwise it is not possible.

Sometimes there is some disagreement, that "Why one should not live outside the temple?" But that is little difficult, because in the temple you get good association. Everyone is trying to become free from this bondage of life. So there is some inspiration. But if you live outside the temple... We are making this temple commodious so that people may come here and live and learn the art, but if you do not live, there is risk. Because sangat sanjayate kamah. If you live in certain association, drunkard association, then you will learn gradually how to drink. And if you live with the association of the devotees, then you will forget drinking. You will become devotee. So we are opening these centers, giving chance everyone. There is no discrimination. It is not a religious system. It is a cultural institution. Don't take as a religious. Religious is a kind of faith. You may accept that faith or not. That is your discretion. But Krsna consciousness is not a kind of faith. It is an cultural institution. If you, actually, you are serious that "I must stop these inconveniences of birth, death, and old age," then you must join this Krsna consciousness movement. That is my request. That is called nivrtti-marga. And gradually, you will be elevated to the topmost position, that you have no more attraction for these material things. That is possible. It is not that impossible. Simply one has got to follow the process.

The process is generally adau sraddha. Adau sraddha, in the beginning... Just like you have come here with some honor or with some respect. That is called sraddha. Sraddha means faith: "All right, let us go there. What is this Krsna conscious temple?" This is the beginning, that you come. This is called sraddha. Then if you like it, "Now, here the people, they speak nicely from the books," then you come daily or weekly and associate with the... Adau sraddha tato sadhu-sangah. Sadhu-sangah. This is the process. First of all one must get a little faith and then associate with the devotees. Adau sraddha tato sadhu-sangah atha bhajana-kriya. Then, by associating with the devotees, we learn that "These devotees are worshiping the Deity, they are chanting Hare Krsna mantra, and they are eating prasadam, and they are very happy. So why not engage me also in this way?" So therefore gradually they come and offer, "Now, sir, I shall join, and initiate me." In this way we are doing. Adau sraddha tato sadhu-sangah tato bhajana-kriya adau anartha-nivrttih syat. By execution of devotional service, whether you are making progress or not, that will be tested when anartha-nivrttih syat, all the nonsense things which you have learned artificially, that will be finished. That is called anartha-nivrttih. Anarthopasamam saksad bhakti-yogam adho [SB 1.7.6].

We have created so many anarthas, unwanted things, not required for me as spirit soul, but artificially, for this designation body. So when one is engaged in actual devotional service, then the result will be anartha-nivrttih. Same nivrtti. Nivrtti means finished. It is not that all our students were free from this alcoholic habit or meat-eating or illicit sex, no. They were habituated. But because they have taken to the devotional service, this is all finished. Anartha-nivrttih syat. Then spiritual life begins. Tato nistha: "Yes, it is very nice. I shall continue." This is called nistha, firm faith. The beginning was faith, and after anartha-nivrtti, firm faith, "Yes, I shall continue." Tato nistha tato rucih. How one can be firmly fixed up unless he has got a taste for it? He relishes, "Yes, this chanting and dancing is very nice." That is called relish. Tato nistha tato rucih tathasaktih. Then he becomes attached. He cannot give it up. Asaktih. Asaktih means attachment. Just like we have got attachment for so many things. So these are the stages. Tathasaktih tato bhavah. Then ecstasy. And then you come to the platform of loving God. Now we are loving cats and dogs. We shall love God. This is the way.

Thank you very much.

Madhudvisa: Are there any questions? Yes.

Devotee (1): At the point of death, the gross body returns back to the earth. Is there ever a time when the subtle body dies?

Madhudvisa: At the time of death the gross body returns to the earth. Is...?

Prabhupada: The gross body is finished. Gross body becomes ash, stool, or earth. Those who are burying the gross body, it becomes after sometimes earth. And those who are giving this body to be eaten by other animals, it becomes stool. And those who are burning this body, the body becomes ash. So gross body there are three ultimate goal: either to become ash, or stool, or earth.

Madhudvisa: His question was "Is there a time when the subtle body ceases to exist?"

Prabhupada: Yes, that is liberation. When... So long you are encircled by the subtle body, there is no question of liberation because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead. Yes?

Devotee (2): What's the subtle body like?

Prabhupada: I have already explained. Mind, intelligence, and ego -- this is subtle body. Everyone has got his mind, everyone knows. But we cannot see. The intelligence... Everyone has got intelligence, but we cannot see. Similarly, subtle body is invisible. Ghost means when the living entity remains in the subtle body, do not get another gross body -- they are very sinful -- they create disturbance. But we cannot see. That is ghost. Ghost means that those who are too much sinful, they do not get this gross body. They are punished with the position, to remain in the subtle body, at least for some time. That is ghostly life. Therefore you will see, ghostly-haunted places, something is being done, but how it is being done, you do not see because you cannot see the subtle body. But you will see something is being carried in the air. It is not something being carried. It is being carried by the subtle body. But I have no eyes to see the subtle body. That is practical. I do not see your mind, but you have got your mind. You do not see my mind. You can see my mind by the action. That's all. The subtle body is there. Gross body, subtle body. Death means finishing of this gross body, and liberation means no more association with the subtle body, only spiritual. That is called liberation.

Madhudvisa: Srila Prabhupada? How does one become free from that ghostly body?

Prabhupada: Ghostly body means he has to suffer for some time. Just like you are put into prison. After your term is finished, then you are liberated. Similarly, a most sinful man, he is given this term, "You remain for some years in the subtle body." Everything is like that. This is also. We have got this body, gross body, under certain condition. When that condition is finished, then I give up this body, I create another condition, and I enter another body. This is going on. Yes?

Woman: If we are all liberated in the end, and if we all reach Godhead, why is it necessary... [break]

Madhudvisa: ...reach Godhead in the end, why do we have to speed up the process? Why not we just let things take their natural course of events if everyone's going back to Godhead ultimately?

Prabhupada: Hmm. That is a good suggestion, but you rot for the time being. Suppose you are going somewhere, walking, and somebody gives you opportunity, "Come in my car," why don't you take advantage of it? You are... You will reach the destination by walking in six thousand years, (laughter) but if you get the opportunity... In your country there is good. There is staircase and there is elevator. So if you want to go, that "I shall go by the staircase and reach the upstair at the end of the day when office will be finished," (laughter) then you can do that. But if you are intelligent, you shall take the advantage of the elevator. Within a minute you go there. That is intelligence. "I am going. I shall reach at the end of the day when every office will be closed. Then I will come down again." If you see that, that you can do -- not very good intelligence. That is not intelligence. We have to take the speediest process. That is intelligence. Yes?

Devotee (3): Srila Prabhupada, if a devotee fills his life with devotional service right from the time he is born, is that enough to attain the spiritual body? Will he necessarily be...

Prabhupada: Yes, he is liking to serve me, that is the action of the spiritual body.

Devotee (3): Even though he might be...

Prabhupada: Therefore, if you actually always remain in spiritual understanding, that means to understand Krsna, or God. Then Krsna says, if you have understood what is God, that makes you qualified to go back to home, back to Godhead. Janma karma ca me divyam yo janati tattvatah [Bg. 4.9]. If you know what is God factually, then that is your qualification to go back to home, back to Godhead. But if you do not know, then your spiritual life has not begun. You must know what is God. That is knowledge.

bahunam janmanam ante
jnanavan mam prapadyate
vasudevah sarvam iti
sa mahatma sudurlabhah
 [Bg. 7.19]

The spiritual life means to understand yourself and understand God and understand your relationship with God and act accordingly. That is spiritual life. It is not difficult. How to understand God? You can understand just like you understand so many things from books. So there is book, God is explaining Himself, "I am like this." So you understand Him. Then you become qualified. Yes?

Devotee (4): Srila Prabhupada, in Bhagavad-gita it says that "Out of millions of men, only one may come to know Me, and of millions who know Me, only one can understand." What are ways...?

Prabhupada: Hmm? What is that?

Madhudvisa: He's speaking about the verse, "Out of millions of men who try for the path, only one may know Me, and out of those who know Me, only very few know Me in truth."

Prabhupada: That is stated in Bhagavad-gita also.

manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin vetti mam tattvatah
 [Bg. 7.3]

Where is Bhagavad-gita? Find out this verse. Manusyanam sahasresu: "Out of many millions of men." The human life is meant for understanding God. Then... He can understand, but the attempt is not there. They are after sense gratification. Nobody is interested to understand God. Everybody is interested in cats' and dogs' business, sense gratification. Therefore out of many millions of men, one can understand that "My life is meant for other purpose." That is called siddhi, perfection, "How I shall make my life perfect?" This desire arises in one man out of millions. And they are simply engaged, how to satisfy senses perfectly. But that will never be done. A sane man thinks that "I have done it so many lives. I have not been satisfied. I have not become perfection. Then where is perfection?" That inquisitiveness makes him eligible. Just like adau sraddha. I have already explained. So after becoming siddha, perfect... Perfect means one must know that "I am not this body; I am soul," aham brahmasmi. That is perfection of knowledge. So Krsna says, yatatam api siddhanam: [Bg. 7.3] "Those who have become perfect, out of many millions of them, one can understand what I am." It is not so easy to understand God. But if you take the process as is recommended in the sastras by saintly person, then it is easy. Otherwise it is not easy. If you speculate to understand God, that is not possible. Then you go on and many, many years speculating. You will never understand God. Either you take the shelter of Lord Jesus Christ or Krsna, if you follow his instruction -- this is the way of understanding -- then you will understand. But if you don't care for his instruction, then you will never understand. This is the process. Hmm.

Devotee (5): Srila Prabhupada, you were saying that only if one can understand the nature of God, then he can go back home.

Prabhupada: Yes.

Devotee (5): But we have the case of the four Kumaras who were wandering in the Vaikuntha planets, and yet they had not become fully God-realized at that point, and yet they were allowed to enter...

Prabhupada: Those who are going to Vaikuntha planets, they are not fully realized of God? What does he say?

Madhudvisa: He was citing the instance of the four Kumaras who were traveling through the gates of the Vaikuntha world, but actually they were not completely God-realized...

Prabhupada: Therefore they are on the gates of Vaikuntha, not within. You cannot enter the kingdom of God without full understanding. So you have to be trained up. This is the life. You become trained up to understand God, and you will enter the kingdom of God. Hmm?

Devotee (6): Srila Prabhupada, how does one associate with the devotees?

Prabhupada: Hmm? What is that?

Madhudvisa: How does one associate with the devotees?

Prabhupada: Oh, you do not understand? You can come and live with these devotees. Where is the difficulty? You can live here, you can take prasadam, and without any charge. Still, you are asking? This is the way. Adau sraddha tatah sadhu-sangah [Cc. Madhya 23.14-15]. You have to make your association with the devotees. Then you will learn. Hmm.

Devotee (7): How much more difficult is it for one born in a family of nondevotees to become a devotee than a person who has been born in a family like Prabhupada's?

Prabhupada: Sadhu-sanga means you have to give up the association of nondevotees. This question was asked to Sri Caitanya was asked to Sri Caitanya Mahaprabhu by a devotee. He was householder. So he inquired, "My dear Sir, what is the real standard of behavior of a devotee?" He immediately answered that asat-sanga tyaga ei vaisnava-acara [Cc. Madhya 22.87]. "Vaisnava devotee, his first behavior is he should give up unwanted association." That is first. Now, the next question will be: "What is that unwanted association?" He answered, asat eka stri-sangi krsnabhakta' ara: "This unwanted association means people who are too much attached to sex life, they are unwanted. And the another: nondevotee of God. They are unwanted." So you be careful not to mix with these people and come to the devotional service, then your life is perfect.

Devotee (8): Srila Prabhupada, does a disciple first accept his spiritual master within the heart when he takes initiation?

Madhudvisa: What is the question again?

Devotee (8): When a disciple takes initiation, does he first take initiation within the heart?

Prabhupada: Initiation is the third stage. First stage is that... Just like you have come. This is called sraddha, faith, little faith, not full faith. Then you have to increase this faith by association of devotee. That is required. And when the faith is increased, then the question of initiation. Initiation should not be immediately offered. That will be misused. Therefore when we initiate, we inquire from the head of the temple, "How long he is coming? What is his behavior?" If he certifies that "Yes, he is doing nice," then we initiate. Our initiation is not so cheap, "You come and be initiated." No, we do not do that. We must test you first of all. Then we initiate.

Madhudvisa: His question was that can you take initiation by accepting the spiritual master in your heart without actually taking...

Prabhupada: These are bogus proposition. It has no meaning. (laughter) It has no meaning. If you think within yourself, "I am eating," will you be satisfied? You starve and simply think, "I have eaten everything." (laughter) Is that very practical proposal? You must eat. We don't say all these bogus proposition. All right. Thank you very much. (end)

 

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Serve the Divine or Designations

Srimad-Bhagavatam 6.1.1
Melbourne, May 21, 1975

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Prabhupada: (devotees chant responsively:) Om namo bhagavate vasudevaya.

rajovaca
pravrtti-margah kathita
adau bhagavata yatha
krama-yogopalabdhena
brahmana yad asamsrtih
 [SB 6.1.1]

So we have discussed the last two days what is the aim of life. So this whole Krsna consciousness movement is diverting the aim of life. There are two ways. Our present position, the aim of life is sense gratification. Yan maithunadi-grhamedhi-sukham hi tuccham [SB 7.9.45]. Material life means sense gratification, as much as possible. And the central point of sense gratification is sex life. Yan maithunadi. Maithuna means sexual intercourse. This is the machine to keep the living entity bound up under the condition of material nature. We are conditioned by the material nature. We are thinking we are free. We are not free. That is not the fact. Therefore Krsna says in the Bhagavad-gita that "You are thinking that you are free, whatever you like, can do, enjoy sense gratification -- but under condition. You are not free."

So there are different grades of sense gratification, but the point is sense gratification. The cats and dogs, the animals, they are also satisfying their senses, and the human being also engaged in the same business. The cats and dogs, they are eating to their taste; the human being is also eating to their taste. The standard may be different, but the taste is the same. Either you have sex intercourse with beautiful wife or husband or as sex intercourse between the she-dog and he-dog, the enjoyment is the same. Just like if you have got a palatable food, either you put it into a golden pot or if you put it into iron pot, the taste is the same. The taste is not different. One may think that "I am eating in golden pot; therefore I am advanced." But a learned man will say that "Whether you have changed the taste?" Either you drink something palatable in a golden pot or in iron pot or paper pot, the taste is the same. So this is called pravrtti-marga. Pravrtti-marga means advancing in sense gratification.

So there are different grades. From the animal life we come to human life, and if we like, we can go to the higher planetary system, Janaloka, Maharloka, Tapaloka. There are many planetary system above the sun. We have already discussed, above the sun... The moon planet is above the sun. The moon planet is not so near. So Krsna says that even if you go to the highest planetary system, Brahmaloka... That is many thousands years you can live and gratify your senses to higher standard than in this... Suppose you are drinking here in golden pot; there you will get in diamond pot. That will be the change, not that the taste will change. The taste, the same. The dog's pot and man's pot and demigod's pot, within the material world, the taste is the same, and ultimately, you have to die. That's all. That you cannot stop. Nobody wants to die. He wants to enjoy life perpetually. Now the scientists are trying to live more years. So what is the use of living more years? The sastra says, taravah kim na jivanti [SB 2.3.18] . The trees they live for five thousand years or more than that. So do they not live long years? So sane man will think that "What is the use of living for five hundred or five thousand years, standing in one place?"

So this is not advancement. The advancement is that, as Krsna says, that to solve the problem of birth, death, old age, and disease. That is advancement. So Krsna says, therefore, that abrahma-bhuvanal lokan punar avartino 'rjuna. Even if you go... Why to the moon planet? Even if you go to the topmost planet, which is called Brahmaloka... There you can live for many millions of years, but you have to die. As you have to die here, as the cats dies, dog dies... We human being, we also die. The demigods, they also die. The Brahma will also die. Nobody can save himself from death. Death... Birth, death, old age, and disease. We have already discussed that we living beings, soul, we are eternal. We are eternal, we are simply changing the body, one body to another. In this way, material life means you can live for one minute or one hour or hundred years or millions of years. You get a particular type of body, and according to that body, you live. And therefore you have to die. Krsna says that abrahma-bhuvanal lokan punar avartino 'rjuna. Even if you go to the topmost planet, you can live for long, long years, but you will have to die and again come to this earthly planet and again begin your life. This is going on. So how it is going on? Pravrtti-marga. "I want to enjoy sense gratification." This is the basic principle. So this Krsna consciousness movement means that back to home, back to Godhead, not to make proceed or progress towards birth, death, old age, and disease, but make progress towards no birth, no death, no old age, no disease. That is Krsna consciousness. That is called nivrtti-marga. Nivrtti-marga. Nivrtti means stop this type of progress.

So there are indication in the sastra that how to make progress towards the goal of nivrtti-marga. That is stated, mahat-sevam dvaram ahur vimukteh [SB 5.5.2]. If you associate with devotees, mahat, mahatma, great soul... Who is great soul? Great soul means who has understood God. He is great soul. He is called mahatma. That is stated, mahatmanas tu mam partha daivim-prakrtim asritah bhajanty ananya-manaso [Bg. 9.13]. Mahatma means he is not under the condition of this material nature. He is under the protection of the spiritual nature, he is mahatma. You have to live under somebody. That is our position. You cannot say that "I am not living under somebody. I am independent." No. That is not possible. Nobody can say. Can anybody say that "I am independent"? No. Because our constitutional position is that, to serve. Either I serve my family or serve my community or serve my nation or serve my government -- in this way go on increasing -- but your position is to serve. You... Here you will find, therefore, that the so-called master is also servant. Just like President Nixon. He was elected the master, president, but actually he was the servant of the popular vote. As soon as he became unpopular, he was immediately dismissed. So the president of a big state is the position that he is a servant. How you are not a servant? That is our nature. So people are engaged in service generally. "Generally" not. That is the law. If one hasn't got to serve anybody, no family, no children, no wife, then he keeps a dog, to serve him. Is it not a fact? I have seen in the Western countries, old man who has no family, his whole day he is keeping a dog and seeing the television. That's all. (laughter) Because nature is to serve. That you cannot... Therefore pravrtti-marga means that we are trying to become false master, sense gratification.

Actually, we are the servant of the senses. We are not master. When you become master of the senses, then this title is given, gosvami, svami. Svami means master. Master means master of your senses. Now we are being dictated by the senses, 'You do this," we do that. So our master is the senses, and the senses are six kinds of senses: Kama, kamadina, lusty desires; lobha, greediness; and mohah, illusion; kama, krodha, anger, mind... Mind is dictating something; I am serving: "Yes, sir, I will do it." This is our position. Kama, krodha, lobha, mohah, matsarya, in this way. So by good association, by saintly man's association... That is recommended: mahat-sevam dvaram ahur vimukteh [SB 5.5.2]. Mahat-seva. This human life is meant for rectification. We are serving somebody, and we are not happy. We have got very good example in our country, in many other countries. Just like our Mahatma Gandhi, he served his country very well, but the result was that his countrymen killed him. This is the result of our service. Nobody will appreciate. We are serving our family. The wife is not satisfied; (s)he divorces the husband. The son is not satisfied; he goes out of home. So just analyze that we are serving to our best capacity, but nobody is satisfied. This is our position. Kamadinam katidha na katidha palita durnidesa. Actually we are serving our senses. I love my wife because she satisfies my senses. I love my husband because he satisfies my senses. Actually, we are servant of our senses. As soon as the sense gratification is disturbed, then "No, no, I am not going to serve you." Or "I am not satisfied with your service. You go away. I go away." This is our position.

So senses are there. So one who is associating with the devotees... Devotees mean who is engaged in the service of the Lord. He is not engaged in the service of the senses. That is devotee. Devotion... The definition of devotion is given in the sastra,

sarvopadhi-vinirmuktam
tat-paratvena nirmalam
hrsikena hrsikesa-
sevanam bhaktir ucyate

[Cc. Madhya 19.170]

Sarva upadhi-vinirmuktam. Upadhi means designation. I am spirit soul, but because I have accidentally..., or my result action, resultant action of my past karma, I am thinking, "I am Indian," somebody is thinking "I am American." So this is the designation of the soul. I am neither Indian, nor somebody is American, somebody is Australian. We are living soul, aham brahmasmi. That is my position. But being designated in a different way, I have become a servant of that designation. So bhakti... Bhakti means nivrtti-marga, to become free from all these designations. That is called bhakti. The definition of mukti, or liberation, or becoming free from the designation, is given in the Srimad-Bhagavatam, muktir hitvanyatha rupam sva-rupena vyavasthitih: Mukti means when we give up the service in designation and we are situated in our original constitutional position. That is called mukti, liberation, or salvation, whatever you like. Muktir hitvanyatha rupam sva-rupena. What is my own constitutional position? I am eternal servant of God, Krsna. This is my position. So when we give up all these designation service and engage myself in the real service of the real master, that is called mukti, liberation.

So this Krsna consciousness movement is trying to educate men that "After all, you are servant. You have to serve somebody. You are now serving your senses. Now just divert your service to Krsna, or God, and you will be happy. That's all." The service, constitutional position, will not change. That is my position. In Bengali there is a proverb, dheki svarge gelo dhana bhange.(?) The dheki, that's a wooden machine for husking grain. So I do not know whether it is used in your country. It is a big... It is peddled by the legs, and the grains are taken away the skin. So if this dheki, this machine, is sent to heavenly planet, what he will do? The same business: "Dag! Dag! Dag!" That's all. So either you go to the heavenly planet or you remain here or you remain in animal kingdom, your... Even the trees, they are standing -- they are giving service. They are giving you fruits, they are giving you flowers, and if you want his service, by the wood, by the body, you cut; it will not protest. "All right, you take my body." So that is the way to understand that we must render service to somebody higher. So why not go to the Supreme, the great -- "God is great" -- and render service? This is Krsna consciousness. Then we'll be happy. You can go on giving service in this material world under so many designation, but you will never be happy, and the person to whom you are giving service, he will be not happy. This is material world. Try to understand.

Therefore one devotee, he says, kamadinam katidha kathidah na palita durnidesas tesam mayi na karuna jata na trapa nopasantih, sampratam labdha-buddhis tvam ayatah niyunksvatma-dasye. This is called good sense. The purport of this verse is, "My dear Lord, I have served my senses in the form of lusty desires and anger and so many things, kama, krodha, lobha, greediness, and..." My senses are, means, these things. "So I have served life-long, but neither they are satisfied, neither I am satisfied." Tesam. "And they are not merciful. I have served them up to the age of eighty years, but still they want service from me. If I want to retire, they will not agree." If somebody says to his wife that "I have served so much in the family. Now let me go to the Krsna conscious temple. I serve there," the wife will disagree, "No. What service you have done? You have got duty, duty, this duty, that duty."

So it will never end, even if you give lifelong service. Just like I have given the example: Gandhi gave lifelong service according to his own. Hitler gave lifelong service. Napoleon gave lifelong service. But their ultimate end was very, very regrettable. Nobody realized his service. He was punished. This is material world. We have to understand very clearly, and we have to take lesson from this verse that we may go on serving our lusty desire, greediness, anger, and so on, so on, but we will never come to the end and become happy. When one comes to the point that "I have rendered service in so many ways. So neither I am happy nor the person to whom I have served, they are happy. Then what is the remedy?" That is discussed in the Vedanta-sutra philosophy. Athato brahma jijnasa: "Now inquire about your real master, Brahman, or the Supreme, the great, the Absolute Truth." That is required. So we should be prepared like that, that we have served our propensities, different propensities, lusty desire, greediness, anger, kama, krodha, lobha, mohah... Mohah means illusion. I am doing something wrong, and I am thinking it is all right. This is called illusion, mohah. Matsarya. Matsarya means envious, to become envious. Every one of us, either individually or socially or community-wise or nationally, we are all envious. The Russians, they are envious of the Americans, and the Americans, they are envious of the Russians. Similarly, everyone. That is the nature. So we are serving all these propensities. Now, this is called pravrtti-marga, progress towards sense gratification in different ways. And if we stop that and make progress to our real self-realization, real happiness, that is called nivrtti-marga.

So this morning I was talking with one gentleman. He is in charge of the social welfare. So when I proposed that "Our nivrtti-marga..., we recommend these processes: no illicit sex, no meat-eating, no intoxication, and no gambling, beginning," so he was not satisfied. He said that "Why you stop illicit sex? We get pleasure." So this is the understanding of the modern civilization. He is risking his life by all these processes, but if we request that "Stop this process. Come to Krsna consciousness," they will not agree. That is the difficulty. Therefore this line of action, nivrtti-marga, it is little difficult. But it is very easy. If one understands the philosophy, what is the meaning of pravrtti-marga and what is the meaning of nivrtti-marga, and if he is sane man, then he will accept, "Yes." Just like if you go to a physician and you are suffering from a disease, being... Say, just like nowadays there is prominent alcoholic treatment. People are too much addicted to alcohol, and there are so many departmental treatment, even for the priest also. I have seen one ad in a paper that in America there is a hospital where especially the priestly class drunkard, they are treated. (laughter) And five thousand patients are there. (laughter) So if the physician says, "No, no, you give up your drinking habit," then he will be angry. Then how he will be treated? That is the only medicine, that "You give up." It is not very difficult thing. Nobody learns drinking from the birth. Now, even one has learned drinking, now, all our students, you see practically. They are young men. They are not old men. Their senses are still strong. But they have given up. They have given up. They have given up illicit sex. They have given up intoxication. They do not take even tea, do not smoke cigarette. Neither they go to cinema, what to speak of going to other places. It is possible. But if we give up all these things, then our beginning to the nivrtti-marga, our progress towards back to home, back to Godhead, that is beginning.

So if we accept the process, it is not difficult. So our life should be trained up in this way, nivrtti-marga. Then we can make process for going back to home, back to Godhead. First of all we should understand that we are part and parcel of God. That is stated in the Bhagavad-gita, and actually it is fact. What is God? God means what we are doing, He is also doing, because we are part and parcel. Just like your son, your daughter. They are your part and parcel of your body. So what is the difference? They are also acting, you are also acting. Similarly, God, Krsna, is the supreme father. So so far the activities are concerned, the same. But the difference is that God is great; we are small. That is the difference. God can create the so many planets. Just like the sun globe, it is... There are other globes also. They are bigger than sun. Anyway, the sun is very big. So God has created this big globe, means fourteen hundred thousand times bigger than this earth -- or even this earth -- floating in the air. You can float a big 747 airplane also floating in the air, but you cannot make a globe like sun and floating in the air. That is the difference between you and God. The creative power is there. Because we are part and parcel, the value is there. Just like gold mine and a small particle of gold. So small particle has... It will be called gold, and it has got some value. But not as good as the gold mine. This is the difference between God and ourself. We should understand. So if we give up this service to the senses and we engage ourself in the service of the great... Everyone wants to serve the great. That is natural. If one is serving ordinary mercantile firm, he is thinking of getting some service in the government office. That is very secure. So if we seek our service to the supreme government, Krsna, or God, then we will be happy. That is Krsna consciousness movement.

If you actually want to be happy... Now you can see. These boys they are chanting, dancing. This is not artificial. Artificial dancing can be performed one day, two days, then finished. But they are doing twenty-four hours. How they are doing, unless they are feeling some happiness, transcendental happiness? They are not fools. They are not uneducated. They are educated. They are coming from a good family. But they have sacrificed everything, and they are enjoying this Hare Krsna chanting and dancing. Unless they feel... Even the girls, they are also dancing. So there is transcendental feeling of blissful life. Why? When one engages himself in the service of the Lord. This is the purport, very simple thing. And as soon as he will serve the designation, false service, he will spoil his time and will be under the condition of material nature. Material nature, we are all conditioned by material nature. Therefore we are changing body from one body to another. Now, by the nature's own process, evolution, we have come to this human form of body and we have got advanced consciousness, we have got direction like Bhagavad-gita, Srimad-Bhagavatam. Hari guru vaisnava bhagavata gita. Bhagavata-gita. Just our Madhudvisa Swami sung, we have got Krsna, we have got spiritual master, we have got the books, Bhagavata, we have got Gita. Now let us take advantage of it. These transcendental literature, we have taken much pain to translate them into English so that you can understand. We have got fifty books. So take advantage. It is not meant for the cats and dogs. It is meant for the human being, not a particular class or nation. No. It is meant for all human being. So take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire [Bg. 2.20]. "I do not die after the annihilation of this body. I accept another body." We have got two bodies: this gross body and one subtle body. Just like you have got your coat, and within the coat there is shirt, similarly, within this gross body, there is another subtle body. This gross body is made of the material elements, earth, water, air, fire, ether, these five elements. Panca. Panca means five. Your body and my body, it is simply combination of these five material elements. This is the covering, coat. And within this, there is another body. What is that? Mind, intelligence, and ego. So everyone knows that you have got mind, I have got mind. Everyone knows that you have got intelligence, I have got intelligence. And everyone is puffed up with some identification, "I am this, I am that." These three conception, this is called subtle. Subtle body. So we simply see the gross body, but we do not see the subtle body. When death take place -- that means this gross body is finished -- then the subtle body is there. And the subtle body carries the soul to another gross body. That we cannot see. Therefore we do not understand how this spirit soul is migrating, transmigrating from one body to another. We do not see. Therefore our seeing should be through knowledge, pasyati jnana-caksusa, not this gross seeing. Gross seeing is imperfect. It has no value. We know. We should inquire that "This gross body is finished. Now what about the subtle body?"

So we have to understand from authoritative literature. The subtle body is working, just like when you sleep your gross body is not working, but the subtle body, the mind, intelligence and ego is working; therefore you dream. Your subtle body is lying is some apartment, and you have gone to the seaside by the mental body. So, so long this gross body is able, you again come and enter into this gross body, but when it is not workable, then you have to find out another gross body in the womb of a certain type of mother. This is the law of transmigration of the soul. That subtle body will be carried by the laws of nature. According to the work you have done to your whims, then a certain type of body will be offered to you. You will be forced to enter into the womb of a certain type of mother, and the mother will give you the body. That we have got, everyone, experience. In the mother's body, after pregnancy, the body grows. Everyone knows it. So body grows why? Because the soul has entered, and according to his karma, either good mother or bad mother... So you are growing the same body or better body or lower body, and when it is mature, then you come out. You begin again your life. That is called pravrtti-marga. In this way we have to accept birth, death, old age. As soon as you get this material body, there is birth, and as soon as there is birth, there is death. And as soon as the body is there, it is growing old. It is suffering disease.

So if you want to avoid these four things... That is specially pointed out by Krsna, janma-mrtyu-jara-vyadhi [Bg. 13.9]. You are solving your problems, but what, how you have solved your birth, death, old age, and disease? That is the question by Krsna. Have you solved? Then what is the use of solving problems? The real problem is there. But if you want to solve this real problem, then you should take up this nivrtti-marga. Nivrtti-marga means stop this way of sense gratification and take to Krsna consciousness. That is the way. If you continue your misbehavior, at the same time you want to cure your disease, that is not possible. Just like this alcoholic treatment. They go to the psychiatrist and so experienced... After all, if you do not give up this bad habit, then where is the question of treatment? Where is the question of treatment? That is called... That is explained in the sastra, hasti-snana. The example is very right. Hasti-snana. Hasti, hasti means elephant. Elephant, they go into the water, in the lake, in the pond, and very nicely cleanse their body. Body very nicely cleansed, and after taking bath, as soon as it comes to the bank on the ground, he takes some dust and throw over the body. So atonement... Sometimes we make atonement. I have committed some sin. I go to church or go to temple. I make some atonement. Then after finishing that business, again I do that business. So this kind of habit will not help you. You must try to stop the bad habit. That you can do when you are in the association of devotees. Otherwise it is not possible.

Sometimes there is some disagreement, that "Why one should not live outside the temple?" But that is little difficult, because in the temple you get good association. Everyone is trying to become free from this bondage of life. So there is some inspiration. But if you live outside the temple... We are making this temple commodious so that people may come here and live and learn the art, but if you do not live, there is risk. Because sangat sanjayate kamah. If you live in certain association, drunkard association, then you will learn gradually how to drink. And if you live with the association of the devotees, then you will forget drinking. You will become devotee. So we are opening these centers, giving chance everyone. There is no discrimination. It is not a religious system. It is a cultural institution. Don't take as a religious. Religious is a kind of faith. You may accept that faith or not. That is your discretion. But Krsna consciousness is not a kind of faith. It is an cultural institution. If you, actually, you are serious that "I must stop these inconveniences of birth, death, and old age," then you must join this Krsna consciousness movement. That is my request. That is called nivrtti-marga. And gradually, you will be elevated to the topmost position, that you have no more attraction for these material things. That is possible. It is not that impossible. Simply one has got to follow the process.

The process is generally adau sraddha. Adau sraddha, in the beginning... Just like you have come here with some honor or with some respect. That is called sraddha. Sraddha means faith: "All right, let us go there. What is this Krsna conscious temple?" This is the beginning, that you come. This is called sraddha. Then if you like it, "Now, here the people, they speak nicely from the books," then you come daily or weekly and associate with the... Adau sraddha tato sadhu-sangah. Sadhu-sangah. This is the process. First of all one must get a little faith and then associate with the devotees. Adau sraddha tato sadhu-sangah atha bhajana-kriya. Then, by associating with the devotees, we learn that "These devotees are worshiping the Deity, they are chanting Hare Krsna mantra, and they are eating prasadam, and they are very happy. So why not engage me also in this way?" So therefore gradually they come and offer, "Now, sir, I shall join, and initiate me." In this way we are doing. Adau sraddha tato sadhu-sangah tato bhajana-kriya adau anartha-nivrttih syat. By execution of devotional service, whether you are making progress or not, that will be tested when anartha-nivrttih syat, all the nonsense things which you have learned artificially, that will be finished. That is called anartha-nivrttih. Anarthopasamam saksad bhakti-yogam adho [SB 1.7.6].

We have created so many anarthas, unwanted things, not required for me as spirit soul, but artificially, for this designation body. So when one is engaged in actual devotional service, then the result will be anartha-nivrttih. Same nivrtti. Nivrtti means finished. It is not that all our students were free from this alcoholic habit or meat-eating or illicit sex, no. They were habituated. But because they have taken to the devotional service, this is all finished. Anartha-nivrttih syat. Then spiritual life begins. Tato nistha: "Yes, it is very nice. I shall continue." This is called nistha, firm faith. The beginning was faith, and after anartha-nivrtti, firm faith, "Yes, I shall continue." Tato nistha tato rucih. How one can be firmly fixed up unless he has got a taste for it? He relishes, "Yes, this chanting and dancing is very nice." That is called relish. Tato nistha tato rucih tathasaktih. Then he becomes attached. He cannot give it up. Asaktih. Asaktih means attachment. Just like we have got attachment for so many things. So these are the stages. Tathasaktih tato bhavah. Then ecstasy. And then you come to the platform of loving God. Now we are loving cats and dogs. We shall love God. This is the way.

Thank you very much.

Madhudvisa: Are there any questions? Yes.

Devotee (1): At the point of death, the gross body returns back to the earth. Is there ever a time when the subtle body dies?

Madhudvisa: At the time of death the gross body returns to the earth. Is...?

Prabhupada: The gross body is finished. Gross body becomes ash, stool, or earth. Those who are burying the gross body, it becomes after sometimes earth. And those who are giving this body to be eaten by other animals, it becomes stool. And those who are burning this body, the body becomes ash. So gross body there are three ultimate goal: either to become ash, or stool, or earth.

Madhudvisa: His question was "Is there a time when the subtle body ceases to exist?"

Prabhupada: Yes, that is liberation. When... So long you are encircled by the subtle body, there is no question of liberation because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead. Yes?

Devotee (2): What's the subtle body like?

Prabhupada: I have already explained. Mind, intelligence, and ego -- this is subtle body. Everyone has got his mind, everyone knows. But we cannot see. The intelligence... Everyone has got intelligence, but we cannot see. Similarly, subtle body is invisible. Ghost means when the living entity remains in the subtle body, do not get another gross body -- they are very sinful -- they create disturbance. But we cannot see. That is ghost. Ghost means that those who are too much sinful, they do not get this gross body. They are punished with the position, to remain in the subtle body, at least for some time. That is ghostly life. Therefore you will see, ghostly-haunted places, something is being done, but how it is being done, you do not see because you cannot see the subtle body. But you will see something is being carried in the air. It is not something being carried. It is being carried by the subtle body. But I have no eyes to see the subtle body. That is practical. I do not see your mind, but you have got your mind. You do not see my mind. You can see my mind by the action. That's all. The subtle body is there. Gross body, subtle body. Death means finishing of this gross body, and liberation means no more association with the subtle body, only spiritual. That is called liberation.

Madhudvisa: Srila Prabhupada? How does one become free from that ghostly body?

Prabhupada: Ghostly body means he has to suffer for some time. Just like you are put into prison. After your term is finished, then you are liberated. Similarly, a most sinful man, he is given this term, "You remain for some years in the subtle body." Everything is like that. This is also. We have got this body, gross body, under certain condition. When that condition is finished, then I give up this body, I create another condition, and I enter another body. This is going on. Yes?

Woman: If we are all liberated in the end, and if we all reach Godhead, why is it necessary... [break]

Madhudvisa: ...reach Godhead in the end, why do we have to speed up the process? Why not we just let things take their natural course of events if everyone's going back to Godhead ultimately?

Prabhupada: Hmm. That is a good suggestion, but you rot for the time being. Suppose you are going somewhere, walking, and somebody gives you opportunity, "Come in my car," why don't you take advantage of it? You are... You will reach the destination by walking in six thousand years, (laughter) but if you get the opportunity... In your country there is good. There is staircase and there is elevator. So if you want to go, that "I shall go by the staircase and reach the upstair at the end of the day when office will be finished," (laughter) then you can do that. But if you are intelligent, you shall take the advantage of the elevator. Within a minute you go there. That is intelligence. "I am going. I shall reach at the end of the day when every office will be closed. Then I will come down again." If you see that, that you can do -- not very good intelligence. That is not intelligence. We have to take the speediest process. That is intelligence. Yes?

Devotee (3): Srila Prabhupada, if a devotee fills his life with devotional service right from the time he is born, is that enough to attain the spiritual body? Will he necessarily be...

Prabhupada: Yes, he is liking to serve me, that is the action of the spiritual body.

Devotee (3): Even though he might be...

Prabhupada: Therefore, if you actually always remain in spiritual understanding, that means to understand Krsna, or God. Then Krsna says, if you have understood what is God, that makes you qualified to go back to home, back to Godhead. Janma karma ca me divyam yo janati tattvatah [Bg. 4.9]. If you know what is God factually, then that is your qualification to go back to home, back to Godhead. But if you do not know, then your spiritual life has not begun. You must know what is God. That is knowledge.

bahunam janmanam ante
jnanavan mam prapadyate
vasudevah sarvam iti
sa mahatma sudurlabhah
 [Bg. 7.19]

The spiritual life means to understand yourself and understand God and understand your relationship with God and act accordingly. That is spiritual life. It is not difficult. How to understand God? You can understand just like you understand so many things from books. So there is book, God is explaining Himself, "I am like this." So you understand Him. Then you become qualified. Yes?

Devotee (4): Srila Prabhupada, in Bhagavad-gita it says that "Out of millions of men, only one may come to know Me, and of millions who know Me, only one can understand." What are ways...?

Prabhupada: Hmm? What is that?

Madhudvisa: He's speaking about the verse, "Out of millions of men who try for the path, only one may know Me, and out of those who know Me, only very few know Me in truth."

Prabhupada: That is stated in Bhagavad-gita also.

manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin vetti mam tattvatah
 [Bg. 7.3]

Where is Bhagavad-gita? Find out this verse. Manusyanam sahasresu: "Out of many millions of men." The human life is meant for understanding God. Then... He can understand, but the attempt is not there. They are after sense gratification. Nobody is interested to understand God. Everybody is interested in cats' and dogs' business, sense gratification. Therefore out of many millions of men, one can understand that "My life is meant for other purpose." That is called siddhi, perfection, "How I shall make my life perfect?" This desire arises in one man out of millions. And they are simply engaged, how to satisfy senses perfectly. But that will never be done. A sane man thinks that "I have done it so many lives. I have not been satisfied. I have not become perfection. Then where is perfection?" That inquisitiveness makes him eligible. Just like adau sraddha. I have already explained. So after becoming siddha, perfect... Perfect means one must know that "I am not this body; I am soul," aham brahmasmi. That is perfection of knowledge. So Krsna says, yatatam api siddhanam: [Bg. 7.3] "Those who have become perfect, out of many millions of them, one can understand what I am." It is not so easy to understand God. But if you take the process as is recommended in the sastras by saintly person, then it is easy. Otherwise it is not easy. If you speculate to understand God, that is not possible. Then you go on and many, many years speculating. You will never understand God. Either you take the shelter of Lord Jesus Christ or Krsna, if you follow his instruction -- this is the way of understanding -- then you will understand. But if you don't care for his instruction, then you will never understand. This is the process. Hmm.

Devotee (5): Srila Prabhupada, you were saying that only if one can understand the nature of God, then he can go back home.

Prabhupada: Yes.

Devotee (5): But we have the case of the four Kumaras who were wandering in the Vaikuntha planets, and yet they had not become fully God-realized at that point, and yet they were allowed to enter...

Prabhupada: Those who are going to Vaikuntha planets, they are not fully realized of God? What does he say?

Madhudvisa: He was citing the instance of the four Kumaras who were traveling through the gates of the Vaikuntha world, but actually they were not completely God-realized...

Prabhupada: Therefore they are on the gates of Vaikuntha, not within. You cannot enter the kingdom of God without full understanding. So you have to be trained up. This is the life. You become trained up to understand God, and you will enter the kingdom of God. Hmm?

Devotee (6): Srila Prabhupada, how does one associate with the devotees?

Prabhupada: Hmm? What is that?

Madhudvisa: How does one associate with the devotees?

Prabhupada: Oh, you do not understand? You can come and live with these devotees. Where is the difficulty? You can live here, you can take prasadam, and without any charge. Still, you are asking? This is the way. Adau sraddha tatah sadhu-sangah [Cc. Madhya 23.14-15]. You have to make your association with the devotees. Then you will learn. Hmm.

Devotee (7): How much more difficult is it for one born in a family of nondevotees to become a devotee than a person who has been born in a family like Prabhupada's?

Prabhupada: Sadhu-sanga means you have to give up the association of nondevotees. This question was asked to Sri Caitanya was asked to Sri Caitanya Mahaprabhu by a devotee. He was householder. So he inquired, "My dear Sir, what is the real standard of behavior of a devotee?" He immediately answered that asat-sanga tyaga ei vaisnava-acara [Cc. Madhya 22.87]. "Vaisnava devotee, his first behavior is he should give up unwanted association." That is first. Now, the next question will be: "What is that unwanted association?" He answered, asat eka stri-sangi krsnabhakta' ara: "This unwanted association means people who are too much attached to sex life, they are unwanted. And the another: nondevotee of God. They are unwanted." So you be careful not to mix with these people and come to the devotional service, then your life is perfect.

Devotee (8): Srila Prabhupada, does a disciple first accept his spiritual master within the heart when he takes initiation?

Madhudvisa: What is the question again?

Devotee (8): When a disciple takes initiation, does he first take initiation within the heart?

Prabhupada: Initiation is the third stage. First stage is that... Just like you have come. This is called sraddha, faith, little faith, not full faith. Then you have to increase this faith by association of devotee. That is required. And when the faith is increased, then the question of initiation. Initiation should not be immediately offered. That will be misused. Therefore when we initiate, we inquire from the head of the temple, "How long he is coming? What is his behavior?" If he certifies that "Yes, he is doing nice," then we initiate. Our initiation is not so cheap, "You come and be initiated." No, we do not do that. We must test you first of all. Then we initiate.

Madhudvisa: His question was that can you take initiation by accepting the spiritual master in your heart without actually taking...

Prabhupada: These are bogus proposition. It has no meaning. (laughter) It has no meaning. If you think within yourself, "I am eating," will you be satisfied? You starve and simply think, "I have eaten everything." (laughter) Is that very practical proposal? You must eat. We don't say all these bogus proposition. All right. Thank you very much. (end)

 

>>> Ref. VedaBase => Srimad-Bhagavatam 6.1.1 -- Melbourne, May 21, 1975

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