Stop Serving The Senses

Stop Serving The Senses Caitanya Caritamrta Adi 7.3 Mayapur, March 3, 1974 download  flash player   Take a test Prabhupada: vadanti tat tattva-vidas tattvam yaj jnanam advayam brahmeti paramatmeti bhagavan iti sabdyate  [SB 1.2.11] Knowledge means tattva-jnana, to know the Absolute Truth. In the Bhagavad-gita also... (aside:) They are making noise. Krsna says,

manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascid mam vetti tattvatah
 [Bg. 7.3]

Everything should be understood in truth. So our, this Krsna consciousness movement is trying to understand the Absolute Truth. So in another place Krsna says, janma karma me divyam yo janati tattvatah: [Bg. 4.9] anyone who understands the Absolute Truth factually as He is, not by mental speculation, but by the parampara system... So therefore, the author of Caitanya-caritamrta is beginning with guru, purve gurv-adi. Beginning is the guru, the spiritual master, because he is the representative of the parampara system, disciplic succession. Therefore, whatever we do, we must first of all try to understand from guru.

Srila Rupa Gosvami also says in his Bhakti-rasamrta-sindhu, adau gurvasrayam: the beginning of spiritual life is to accept the bona fide spiritual master. Sad-dharma prcchat. Then inquiry from the spiritual master. The approach should be by full surrender. Tad viddhi pranipatena, tattvam, etad viddhi [Bg. 4.34]. By pranipatena. Prakrsta-rupena nipatam. Just like we have learned how to offer obeisances to the spiritual master, to the gurus, falling down flat, pranipa, no reservation, falling flat -- that is called pranipa -- so one has to approach the spiritual master. That is the Vedic injunction. Tad vijnanartham. Tad means tattva. In order to understand the tattva, the Absolute Truth, vijnana... Vijnana means practical science, not theoretical. Theoretical is jnana. When that is practically applied in life, that is called vijnanam. In the Srimad-Bhagavatam, therefore, the statement is there: jnanam me paramam guhyam yad vijnana-samanvitam. Jnana and vijnana.

So we are very much proud of seeing things. Somebody says, "Can you show me God?" But just try to understand what is the power of our eyes. Now there is no light, so our seeing power is vanished. In this way, all the powers of our senses are conditional. Under certain condition we can see, under certain condition we can hear. Therefore at the present moment our life is conditional. We act, we see, we walk, we hear, we smell, we touch -- under certain condition. Just like I have got my eyes. Because my sight power is less, so I take the condition of a glass and try to see. Similarly, this material condition is like that. Spiritually, we have got the power of seeing, the power of hearing, the power of speaking, the power of touching, power of smelling, but because we are covered by this material body, all these powers have become conditional, not absolute. So those who are inquisitive to understand the absolute life or spiritual life, he must accept a guru. Therefore Caitanya-caritamrta says purve, in the beginning. Acaryavan puruso veda. If we actually are serious to understand the Absolute Truth, then one must have the shelter of acarya. Acaryavan. This van word is used when one possesses. Asthate bato prata (?). So when one possesses the shelter of acarya, then his knowledge is perfect.

So the beginning of spiritual life... (aside:) Oh? He doesn't require hearing? The beginning of life is gurvasrayam, adau gurvasrayam. That is the beginning -- every sastra, every Vedic scripture. Just like Krsna, He is the original spiritual master. Tene brahma hrda ya adi kavaye [SB 1.1.1]. Ya. Brahma, Brahma is the first living creature within this universe. So he was also enlightened and educated by the Supreme Lord. Not that because he's Brahma he's independent. Nobody is independent. Knowledge must be received from the authority, and the supreme authority is Krsna. Om namo bhagavate vasudevaya.

So here Caitanya-caritamrta is the teachings of Lord Caitanya and His life, practical life. He's Krsna, and He's personally speaking. Krsna first of all spoke about Himself in the Bhagavad-gita, but foolish persons, mudha... Avajananti mam mudha manusim tanum asritah [Bg. 9.11]. So Krsna was misunderstood. Krsna says, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. People misunderstood. Therefore Sri Caitanya Mahaprabhu in His five opulences -- Himself, His expansion, His incarnation, His energy, personal energy and marginal energy... There is no association of the external energy, as it is said here, that guru-tattva-kahiyachi, ebe pancera vicara. Guru-tattva is also along with Him. He's also representative of the Supreme Lord. Acaryam mam vijaniyan [SB 11.17.27]. So, that guru-tattva has been explained by the author, Kaviraja Gosvami in five chapters, six chapters, and the seventh chapter he's describing the five tattvas. Isa-prakasa. Nityananda Prabhu is the direct manifestation of the Supreme Lord, Krsna. Vrajendra-nandana yei saci-suta hoila sei balarama hoila nitai. So Nityananda Prabhu is the first expansion of Lord Krsna or Sri Caitanya Mahaprabhu. Sri-krsna-caitanya radha-krsna nahe anya. When you speak of Sri Krsna Caitanya, we should understand immediately that He's Krsna in Radha's attitude, Radha-bhava. Krsna, Radha and Krsna, They are one; They are not different. Radha krsna-pranaya-vikrtir hladini saktir asmad [Cc. Adi 1.5]. Radharani is expansion of Krsna's pleasure potency. So Sri Krsna Caitanya Mahaprabhu is Krsna Himself, but the pleasure potency of Krsna is prominent in His activities. Because Krsna, in order to understand Himself, He took the position of Radharani to understand Himself. Personally He could not understand His potencies, but when He appeared as Sri Krsna Caitanya Mahaprabhu in the attitude of Radharani's love for Krsna, krsna-prema, then He could fully understand Him. These are very intricate subject matter to understand, but this is the fact.

So, as Krsna expands Himself by His omnipotencies... Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. Krsna has got multi-potencies. We cannot imagine. Inconceivable potencies. So the whole universe is manifestation of His potencies. Sakti parinambha (?). Ekasthane sthitasyagner jyotsna. Parasya brahmanah saktir tathedam akhilam jagat. This is said in the Visnu Purana. Just like the fire. We have got this lamp, it is situated in one place, but the light and heat are expanding. Similarly, Krsna is situated in His own abode, which is known as Goloka Vrndavana. Goloka eva nivasaty akhilatma-bhutah [Bs. 5.37]. This is the statement of Brahma-samhita. He is situated in His own place, own abode, known as Goloka Vrndavana, but He is expanding Himself, akhilatma-bhutah. Everywhere He is present. Andantara-stha-paramanu-cayantara-stham govindam adi-purusam tam aham bhajami [Bs. 5.35]. He has expanded Himself by His energies. Just like heat and light, the energy of fire expands. It is very easy to understand. Similarly the energies, multi-energies... Not only one, but multi-energies. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. So His energies are acting so nicely, that everything is coming in front as if automatically done. But it is not automatically done. This is foolishness. To understand that nature is working automatically is foolishness. The nature is working under the direction of Krsna. That is real understanding. Mayadhyaksena prakrtih suyate sa-caracaram [Bg. 9.10]. At the present moment, the so-called scientists, philosophers, they are simply studying the working of the material nature. But they do not know behind this material nature the real powerful is there. Just like we are enjoying the electric light, electric power, but as soon as it has failed from the powerhouse, everything stoped. Similarly, the real power is Krsna. He's the powerful, saktiman. When He desires, there is creation, this material manifestation, and when He winds up, everything is finished. This is the way. So how He is doing that? That is explained in this chapter. Panca-tattva: He's acting by expansion of His different features.

So Nityananda Prabhu is the immediate expansion of Sri Caitanya Mahaprabhu. Sri Caitanya Mahaprabhu appeared here at Mayapur, this very place where you are now sitting, with all these five features: Nityananda Prabhu, Sri Advaita Prabhu, and Gadadhara Prabhu, Srinivasa Prabhu. So He Himself, Krsna, and Nityananda Prabhu is immediate expansion of His personal self; Advaita Prabhu is incarnation of Krsna or Visnu, Mahavisnu, three; and Gadadhara Prabhu is the expansion of spiritual energy; and Srinivasa Prabhu is the expansion of His marginal potency, marginal energy, jiva-tattya. Jiva-tattva, sakti-tattva, prakasa-tattva, and avatara-tattva, and He Himself. This Panca-tattva. This Panca-tattva will be explained in this chapter. That is the proposal of the author. Guru-tattva kahiyachi ebe pancera vicara. Consideration of the five. So although the Absolute Truth is one, He expands in His various features. That has been divided in Caitanya Mahaprabhu's practical exposition of tattva-vicara, in six: five personal, and the guru is also representative. Saksad-dharitvena samasta-sastrair **. Guru is also expansion of Hari for the benefit of the conditioned soul. For the benefit of the conditioned soul, He is within everyone's heart. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati [Bg. 18.61]. So He's trying to teach us from within and He sends His representative for preaching without.

So Krsna is so kind that He's preaching about Himself, because without knowing, without understanding the tattva, vetti mam tattvatah, without understanding the Absolute Truth as He is, there is no question of getting out of the clutches of maya. Mam eva ye prapadyante mayam etam taranti te [Bg. 7.14]. "One who surrenders unto Me," Krsna says, "he can get out of the clutches of maya." Maya means this material life. We have forgotten ourself, that we are intimately related with Krsna, we have got a special function on His behalf. Just like part and parcel of my body: the finger has got a special function the leg has got a special function, the head has got a special function; similarly, we all part and parcel of Krsna, we have got a special function in relationship with the Lord. When we are forgetful of this special relationship with Krsna, that is called conditional life or material life. Material life means we do not serve Krsna but we serve our senses -- kama, krodha, lobha, moha, matsarya, like that. That is material life. We are serving, there is no doubt about it, but every one of us we are serving our senses. Kamadinam katidha na katidha palita durnidesa.

Therefore, in order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. Adau gurvasrayam. He'll teach how to convert or to divert the activities of the senses to please Krsna. Krsnendriya-priti-iccha dhare nama prema. Dhare prema nama. The senses will act. The Mayavadi philosophers, they try to stop the activities of the senses. Yogis also. Yoga indriya samyamah. The yogis artificially try to stop the sense activities. They are simply... Because common men, they know activities means sense activities, sense satisfaction... So yogis, they artificially try to stop the sense activities. That is called pranayama. Dhyana, dharana, asana, pranayama, like that. But that artificial stoppage of sense activities will not be ultimately beneficial. Or thinking that my sense activities may be stopped, I become silent, become one with the supreme -- that will also not help us. The real philosophy is, the sense activities must be there, but purified. That is real life. Sarvopadhi-vinirmuktam tat-paratvena nirmalam [Cc. Madhya 19.170]. Purified. Hrsikena hrsikesa-sevanam bhaktir ucyate. We cannot stop sense activities. That is not possible. Artificially if we stop, even as a big successful yogi or jnani, it will not act. There are many instances. Just like Visvamitra Muni. He was a great yogi. So artificially he was trying to stop the sense activities. But it also failed, the attempt. Later on he met one beautiful woman and he failed in controlling the senses. That is the history. He was the biggest yogi, Visvamitra Muni. Similarly, there are many so-called jnanis also, trying to become one with the Supreme. That is also not possible. Ye 'nye 'ravindaksa vimukta-maninas [SB 10.2.32]. Vimukta-maninas, they are thinking that they have become liberated, but that is not the fact. Why it is not fact? Tvayy asta-bhavad avisuddha-buddhayah. Because they did not take to the devotional service. Tvayy asta-bhavad. They have no information of the Supreme Personality of Godhead. Therefore despite their severe austerities and penances and rising to the platform of Brahman realization -- aruhya krcchrena param padam tatah patanty [SB 10.2.32] -- they fall down.

Therefore, Sri Krsna Caitanya Mahaprabhu is practically teaching us with His five associates: Advaita, Nityananda, Gadadhara and Srivasadi gaura-bhakta-vrnda. Therefore if we want to approach the Absolute Truth, it is our duty to offer our respect to these five features of the Lord.

sri-krsna-caitanya prabhu-nityananda
sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda

[I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.]

Therefore, in our Krsna consciousness movement, we first of all worship the Panca-tattva: sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara -- then we chant Hare Krsna maha-mantra. Then it will be successful. Without going through the Panca-tattva, with the mercy, nobody can understand Krsna. It will remain a myth. Therefore Krsna says,

manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascid vetti mam tattvatah
 [Bg. 7.3]

You cannot understand Krsna without the mercy of these Panca-tattva. Therefore Krsna, although He came personally, He taught the teachings of Bhagavad-gita and asked people, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. But because we are mudhas, we misunderstood Krsna. We could not take the last instruction of Krsna. Therefore Krsna again came as Sri Caitanya Mahaprabhu to teach us how to approach Krsna. If we read the life of Caitanya Mahaprabhu, His acceptance of sannyasa order, His preaching all over India, His chanting and dancing, His living at Jagannath Puri, His activities, His meeting with the devotees, His Gundica-marjana, His Ratha-yatra kirtana -- if we study all these activities of Sri Caitanya Mahaprabhu, immediately you understand Krsna.

Therefore, we are inviting you at this place of Sri Caitanya Mahaprabhu, His birthsite, to take the inspiration given by Sri Caitanya Mahaprabhu. That will help us understanding Krsna. Tato mam tattvato jnatva visate tad anantaram. If you simply understand Krsna, tattvatah, in truth, by the mercy of Sri Caitanya Mahaprabhu... Namo maha-vadanyaya krsna-prema-pradaya te [Cc. Madhya 19.53]. Sri Caitanya Mahaprabhu's activities means His distributing krsna-prema, love of Krsna. He has no other business. He has no other business. At the full youthful age He gave up His family life, beautiful wife, most obedient perfect wife, beautiful wife, mother, affectionate mother, very good prestige, social prestige. Nimai Pandita, learned scholar, everything He sacrificed. Tyaktva su-dustyaja rajya laksmim. Gave up everything -- that is the teachings of Lord Caitanya -- and became a servant of Krsna personally. He's Krsna Himself, but teaching us how to become servant of Krsna. This is the significance of Sri Caitanya Mahaprabhu or Krsna Himself along with His personal associates -- sangopangastra parsadam... Krsna comes to kill the demons: paritranaya sadhunam vinasaya ca duskrtam [Bg. 4.8]. This is the business of Krsna, two-sided business: one side killing the demons, another side giving the protection to the devotees. So Sri Caitanya Mahaprabhu appeared on this part 488 years ago to, I mean to say, hand the same two principles, paritranaya sadhunam vinasaya ca duskrtam. He... Vinasaya duskrtam. He killed Jagai-Madhai not by the body, but by their atrocious activities, stopped that. So Sri Caitanya Mahaprabhu's mission is to kill the demon -- not by life but by their heinous activities. Anyone who comes to be killed by Sri Caitanya Mahaprabhu, his heinous, nefarious activities becomes killed and he becomes a Vaisnava, just like Jagai-Madhai.

So at the present moment, the whole world is full of Jagai-Madhai, their four principles. Jagai-Madhai means illicit sex, meat-eating, intoxication and gambling. This is Jagai-Madhai. So this movement, Krsna consciousness movement, is killing these Jagai-Madhai principles: no illicit sex, no intoxication, no gambling, and no meat-eating. So one side killing the Jagai-Madhai principle, and other side protection, chanting Hare Krsna maha-mantra.

Thank you very much. (end)

 

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Entering Krishna's Family

Entering Krishna's Family

Srimad-Bhagavatam 3.12.19
Dallas, March 3, 1975

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Nitai: "By penance only can one even approach the Personality of Godhead, who is within the heart of every living entity and at the same time beyond the reach of all senses."

Prabhupada:

tapasaiva param jyotir
bhagavantam adhoksajam
sarva-bhuta-guhavasam
anjasa vindate puman
 [SB 3.12.19]

From this verse we can understand the Absolute Truth is realized in three features: bhagavantam adhoksajam, jyoti, param jyoti, and sarva-bhuta-guhavasam. The first realization is jyoti, the next realization is sarva-bhuta-guhavasam, and the last, final, realization is bhagavantam adhoksajam. The example we have given many times, that the sun is there. The first realization is that we come in touch with the sunshine. That is very easy. Anyone can come in light of the sunshine. It is open to everyone. Then the another feature of the sunshine is the sun globe. That is not so easily available. You cannot go to the sun globe. According to the modern scientific conclusion, we can understand that the sun globe is away from us by 93,000,000's of miles, and still, we cannot tolerate the temperature. And what will be your position if you go to the sun globe? Before reaching sun globe even by some millions of... We are already apart 93,000,000 miles, and suppose when there is three million miles apart from ninety, then the temperatures is so high that we will be finished. We cannot approach the sun globe even, and what to speak of entering into the sun globe? That requires a different body. Of course, there are living entities in the sun globe, within the sun globe. And there is the predominating deity also, the president. You may call. There is a state. Just like you have got here, United State, there is state also. And there is also president, and the president's name is Vivasvan. Everything is there in the sastra. We read from Bhagavad-gita, Krsna said, "I spoke to Vivasvan, the president or the predominating deity in the sun globe." So this is all fact. It is not fiction. You are seeing the sun globe, and you are seeing that the sunshine is coming from the sun globe. So it is a globe; therefore there must be inhabitants. But their body is different. That is... Just like this earthly planet is made of earth or dirt -- that is made of fire. This is within these five elements: earth, water, fire, air, ether. So the mixture of these things are there also, but the fire element is there prominent. As here, in this earth, all the mixtures are there, but here the earthly element is prominent. So this is also one of the material worlds.

So there are different varieties of planets. That is God's creation. This is also God's creation, that is also God's creation, but I cannot go there. Land is God's creation, water is God's creation, but you cannot live in the water, and the fish cannot live on the land. Similarly, although there are millions and trillions of planets within this universe, you have to live in that particular planet where you are destined to live. That is condition. You cannot go to the sun planet or moon planet. Otherwise what is the meaning of conditioned life? Conditioned life means you are given opportunity to live on this planet, or the other living entities, they have been given opportunity to live in the sun planet. So they cannot come and live here, and we cannot go there and live there. This is called conditioned life. You must live under condition. You are not free. Otherwise they are attempting so much to go to the moon planet. But we are doubtful whether they are actually going. But no benefit has been derived by this excur... Simply you have spoiled your energy, time and money. That is..., means conditioned, that you cannot violate the conditions of the nature. That is not possible. But they are thinking they are free. They can do whatever they like. That is called ignorance, mudha, rascal. They are living under condition, but they are falsely thinking that "We are free." Is it not? Where is that freedom? Prakrteh kriyamanani gunaih karmani sarvasah [Bg. 3.27]. This rascal civilization do not admit this. They are so fool that they are conditioned in every step, and still they are thinking they are free. This is called illusion.

Therefore, to get that freedom, you have to work for it. Freedom does not come so automatically. Just like you are diseased. You are under the control of fever or some other painful condition, under some disease. So you have to undergo some penance. Just like you are suffering from some boil on the body. It is very painful. Then, in order to cure it, you have to undergo the surgical operation if you want to be cured. Therefore tapasa. That is tapasa. Tapa means painful condition, tapa. Just like temperature. If you are put into high temperature, 110 degree, then it is very intolerable for you. It is very painful. Even for us Indians -- we are born in India, tropical climate -- still, when the temperature is more than hundred, it becomes intolerable. And what to speak of you? You are born in a different temperature. Similarly, we cannot tolerate lower temperature. If it is below fifty degree, it is intolerable for us. So there are different climates, different temperature. And in Canada they tolerate forty degree less than zero. So it is a question of different condition of life. But we are conditioned: high grade temperature, less temperature, high grade cold. But we can we trained up to any kind of conditional life. That capacity we have got. There is a Bengali proverb, sarire na mahasaya ya sahabe taya saya,(?) means "This body is," means, "it can tolerate any condition, provided you practice it." It is not that, that you are under certain condition, and if you are changed, it becomes so intolerable that you cannot live. No. If you practice...

Just like nowadays nobody is going. Formerly they are going to the Himalayan mountain, and there is very cold. And the tapasya... There is practice, method: in high scorching heat the saintly person or sages, they will ignite fire all round. Already there is high temperature, and still they will get fire all round and go on, meditation. This is tapasya. These are the items of tapasya. There is scorching heat and they will arrange that. There is pinching, chilly cold, less than hundred degree, and they will go under water and put the body up to this and meditate. These are the items of tapasya. Tapasya. So for God realization formerly people used to undergo such severe type of penances, and at the present moment we are so fallen, we cannot tolerate these four principles? Is it very difficult? We are imposing some tapasya, that "Don't indulge in these things. No illicit sex, no intoxication, no meat-eating, no gambling." These are the items of tapasya for advancing in Krsna consciousness. So is it very difficult? It is not difficult. If one can practice, go within the water up to the neck in chilly pinching cold, is it more difficult to give up illicit sex and meat-eating and intoxication? We are not advising, "No sex." Illicit sex. So where is the difficulty? But the age is so fallen that even these primary tapasya we cannot execute. That is the difficulty.

But if you want to realize God, as it is said here, tapasaiva, only by tapasya, only by penance, one can realize. Otherwise not. Otherwise it is not possible. Therefore this word is used, tapasaiva. Tapasa eva: "only by tapasya." There is no other means. Tapasa eva param. Param means the Supreme. If you want to realize the Supreme, the Absolute, then you must agree to certain type of tapasya. Otherwise it is not possible. The preliminary little tapasya. Just like ekadasi. That is also item of the tapasya. Actually on the ekadasi days we shall not take any food, even drink water. But in our society we are not doing so much strictly. We say, "Ekadasi, you don't take food grains. Take little fruit, milk." This is tapasya. So we cannot execute this tapasya? So if we are not prepared to undertake even this very, very easily executable tapasya, then how we can expect go back to home, back to Godhead? No, that is not possible. Therefore here it is said, tapasaiva, tapasa eva. Eva means certainly. You have to. Now, executing this tapasya, penances, are you loser? You are not loser. Now, anyone who will come from outside, they will see in our society, our members, boys and girls. They say, "bright-faced." Do they not? They see distinction. One priest in plain cloth... I was going from Los Angeles to Hawaii. One priest, he came to me in the plane. So he asked my permission, "Can I talk with you?" "Yes, why not?" So his first question was that "I see your disciples very bright-faced. How it has been done?" He's sincere. So where is the loss? By undergoing, by denying all these things, sinful activities, we are not loser. We can live very simple life. We can sit down on the floor, we can lie down on the floor. We don't require much furniture, neither large amount of gorgeous dress. So tapasya required. If we want advancement in spiritual life, we must accept some sort of tapasya. In the Kali-yuga we cannot accept such severe type of tapasya as in the cold, we go underneath, under water, sometimes drowning or sometimes up to this, and then meditate or chant Hare Krsna. That is not possible. The minimum. So tapasya must be there.

So we should note it by this verse that some sort of tapasya must be done if we are serious about God realization. That is wanted. And then the first realization is jyoti, brahmajyoti. Generally, the Mayavadi transcendentalists, they think that this realization of brahmajyoti is all in all. The yogis, they think that realization of sarva-guhavasam, sarva-bhuta-guhavasam... Isvarah sarva-bhutanam hrd-dese arjuna tisthati [Bg. 18.61]. God is there in everyone's heart. This is accepted in all sastra. In the Bhagavad-gita says, here also it is said, sarva-bhuta-guhavasam. Guha means the heart, core of heart. So He is there. So one feature is brahmajyoti; another feature is sarva-bhuta-guhavasam. The Lord is everywhere, not only your heart, my heart or any animal's heart, beast's heart, bird's heart, but He is also within the atom. Andantara-stha-paramanu-cayantara-stham [Bs. 5.35]. Paramanu means atom. Within the atom there is also. Sarva-bhuta-guha, within, avasa, He is living there. So this is one feature. This is called Paramatma feature, or Supersoul feature. As it is said in the Bhagavad-gita, ksetra-jnam capi mam viddhi sarva-ksetresu bharata: [Bg. 13.3] "I am also owner of this body, but I am distributed in everyone's heart." In another place, sarvasya caham hrdi sannivistah [Bg. 15.15]. So God is present everywhere. He is omnipotent, omnipresent. So in our temple He is already there, and still more manifest, He is present here as arca-vigraha, the form of the body by which He can accept our worship. He can accept. It is not that He is different from the original Krsna. No, He is Krsna, the same Krsna, goloka eva nivasati, who is living in Goloka Vrndavana, but akhilatma-bhutah [Bs. 5.37], He can present Himself in different forms for accepting service for realization.

So the arca-vigraha is also Krsna. Therefore, adhoksajam. Adhoksajam, adhah-krtam aksajam jnanam. Our knowledge is what we see. We can see stone. We can see metal. We can see other material elements, wood. So Krsna has appeared as we can see Him. Because we cannot see more than stone, wood, metal, therefore Krsna has appeared as stone statue. But He is not stone statue. That we have to understand. He is Krsna, but He is so kind that He has appeared before us as we can see Him. This is the philosophy, not that stone is Krsna. Stone is also Krsna in the ultimate sense because stone is the expansion of energy of Krsna, material energy. Bhumir apo 'nalo vayuh kham mano buddhir eva..., bhinna me prakrtir astadha [Bg. 7.4]. This is called philosophy of inconceivable one and different. The same example can be given: just like the sunshine. In the sunshine there is heat and temperature. [break] ...say the sunshine has come... (aside:) Why you are standing? If you stand... This side. "If the sunshine has entered my room, therefore sun has entered my room." This is Mayavadi philosophy. No. By the entrance of sunshine within your room, the sun has entered and has not entered. This is right philosophy. Acintya-bhedabheda. Acintya, simultaneously one and different. This is Caitanya Mahaprabhu's philosophy, acintya-bhedabheda. We cannot think, adjust, that how one thing can be the other thing. That we cannot experience due to our little fund of knowledge, poor fund of knowledge. But in case of Krsna, God, that is possible, simultaneously one and different. So here, if you think... To the atheist this form is made of stone, and they are thinking that "These crazy fellow, they are worshiping a stone." In that sense, Krsna is not there. If a crazy man breaks the statue, he does not break Krsna, but he breaks the stone. This is simultaneously one and different. For the devotee, He is Krsna. All the time He is Krsna. Because even if you take it as stone, stone is also Krsna because it is expansion of Krsna's energy. The same example: the sunshine is also sun. And Krsna is, being omnipotent, He can accept your service any way. Provided you want to render service, Krsna is ready to accept it.

Therefore our duty is that we should never think of this Deity as something made of stone or metal. We should always think, "Here is Krsna personally present." That is devotion. And we should worship Him like that. We should offer respect, that "Here is Krsna. We cannot do anything wrong." And therefore there is list of offenses of worshiping, sixty-four... Or how many? It is stated in The Nectar of Devotion. Do you discuss this? So we should avoid these offenses, not that "Here is a stone statue. He is not going to see I am doing this offense." Then that is not very good. We should always feel that "Here is Krsna, personally present." Actually He is personally present. Then are we so fool, that we are worshiping a stone deity? No. "We" means we have installed this Deity under the direction of previous authorities, acaryas. So it is not whimsical. We have installed the Deity exactly under the direction of the previous acarya, and therefore the Deity is personally present, Krsna. As He is present everywhere, sarva-bhuta-guhavasam, similarly, He can live in many millions of temples simultaneously and live at the same time Goloka Vrndavana. That is Krsna. That is Krsna's omnipotency. So Krsna, being very kind, He has appeared in our various temple. So we should very careful that "Here is personally present Krsna. Here is... Personally, Radharani is there. Personally, Lord Caitanya is there, Lord Jagannatha is there." But He is keeping Himself is such a way that you can handle in any way. Even if you commit some mistake, He does not protest. But we should not commit any mistake. That is our duty. We should not create such thing as it is offensive. Therefore the direction is there in the sastra that "You do like this. Do like this; there will be no offense." And offenseless service will make you more and more advanced in spiritual life.

So Krsna has... Bhagavantam. Here it is said, bhagavantam. The Supreme Personality of Godhead is Krsna, but He is adhoksajam, beyond our sense perception. Adhoksaja. Adhah-krtam aksajam jnanam. Our knowledge is limited within this sense perception. That's all. We can see so long the light is there. If the light is not there, then our seeing power is finished. Therefore it is limited. And Krsna is beyond this limitation. Therefore His name is Adhoksaja. Adhah-krtam aksajam indriya-jnanam yena. Aksajam jnanam means "knowledge acquired by sense perception." Aksaja. Aksa means "eyes," and ja means "generated." So I see this book because my eyes are seeing it is book. But as soon as the light is off, I cannot see where is the book and where is the table, where you are. Similarly, we cannot see at the present moment by the imperfect senses what is Krsna. Therefore it is Krsna's kindness that He has appeared before you in a manner by which you can see Him. This is Krsna's mercy. Not that the atheistic philosophy, "They are worshiping Deity, some stone, some metal," not like that. He is adhoksaja. We cannot see Krsna with our present eyes, but we can see Him through the scripture. The "through the scripture" is that although we cannot see Him by our present imperfect senses, adhoksaja, beyond our perception, still, we can see Him. How? Through the authorities. Through the authorities. The same example, as I have given, that I do not know who is my father, but through the authority of mother, I can see him: "Here is my father." This is called authority seeing. If mother certifies that "My dear child, here is your father," that is the only certificate, authority, you can understand who is your father. Otherwise there is no... By experimental knowledge, by mental speculation, "He may be my father, he may be my father, he may be my father..." That you go on speculating for many millions of years. Still, you will not be able to understand who is your father. But if you take the authority of your mother, immediately you understand. That is, means, adhoksaja. You cannot speculate what is God, but if you take the authority, then you can understand God. Otherwise it is not possible.

athapi te deva padambuja-dvaya-
prasada-lesanugrhita eva hi
janati tattvam bhagavan-mahimno
na canya eko 'pi ciram vicinvan
 [SB 10.14.29]

This is a verse. It is said, "My dear Lord, Your lotus feet," padambuja-dvaya, "can be understood by a person who has received a little favor of You." Athapi te deva padambuja-dvaya-prasada-lesanugrhita eva hi: [SB 10.14.29] "One who has received little favor, he can understand." And what for others? "For others," na ca anya eko 'pi ciram vicinvan, "if they speculate for millions of years, still, they will not be able to understand." Just like in your country Bhagavad-gita was being read for the last two hundred, three hundred years. So many scholars, so many Indian scholar or American, they have written Bhagavad-gita. But not a single person understood Krsna, not a single person. But now, when they are reading Bhagavad-gita As It Is, they are understanding by the mercy of God. The mercy is shown if you follow the process, authoritative process. Prasada-lesanugrhita eva hi. One who has received a little, minute quantity of the favor of Krsna, he can understand Krsna. And others, if they go on speculating for millions of years, they will not be able to. This is a fact. Therefore He is called Adhoksaja.

So our Krsna consciousness movement is the authorized process by which you can understand Krsna, the Supreme Lord. By other methods it is not possible. Krsna personally says,

manusyanam sahasresu
kascid yatati siddhaye
yatatam api siddhanam
kascin mam vetti tattvatah
 [Bg. 7.3]

Nobody can understand. Out of many millions and trillions of persons, one is interested how to make his life success. Otherwise they are not interested even. Like cats and dogs they are jumping here and there. That's all. And out of those persons who are interested, some may understand what is Krsna. So Krsna is not so very easily understood, but by the grace of Krsna we can understand Him if we follow. Krsna says in the Bhagavad-gita, mattah parataram nanyat kincid asti dhananjaya: [Bg. 7.7] "My dear Dhananjaya, there is no more superior power than Me, or greater than Me." So if we accept the statement of Krsna, then we understand Krsna immediately. Otherwise, by speculation, it is not possible. That is the fact. There are so many... Such a person, such a big, who is estimated as very, very big person, Mahatma Gandhi, he could not understand Krsna. From his writing we see. He said, "I don't believe that there was any person Krsna living ever." Just see. He could not understand. Similarly, Dr. Radhakrishnan, Tilak, so many big, big scholars, they have written comment on Bhagavad-gita, but they, still they have proved that they're rascal number one. Because they did not follow the process of understanding Krsna, therefore they could not understand. And here even a child, our Syamasundara's daughter, (s)he used to go to somebody and ask him, "Do you know what is Krsna?" He says, "No, I do not know." "He's the Supreme Personality of Godhead." Just see. And all these boys and children, they are learning so easily Krsna, and a person like Mahatma Gandhi, he said that, something different. You see? Just see. This is the position.

So you have to follow the authoritative principles by the parampara system. Yasya deve para bhaktir yatha deve tatha gurau [SU 6.23]. If you have got faith in God, Krsna, and similar faith in the spiritual master and follow his instruction, then you will understand Krsna in His different features: jyoti, bhagavan, and sarva-bhuta-guhavasam. He is the brahmajyoti just like the sunshine, and He is the Supreme Personality of Godhead Krsna, and He is the Supersoul, Paramatma, in everyone's heart. The process is tapasaiva, a little tapasya. So whatever little tapasya we have prescribed, you follow. You will understand Krsna. And if you understand Krsna, then your life is successful.

Thank you very much. (end)

 

>>> Ref. VedaBase => Srimad-Bhagavatam 3.12.19 -- Dallas, March 3, 1975

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