New York, July 13, 1976
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Prabhupada: Yogya-patra hao tumi. This is hao not haoh.
yogya-patra hao tumi bhakti pravartaite
krame saba tattva suna, kahiye tomate
So to propagate the devotional service of Krsna consciousness, it requires the fit person. Not that one can imitate. It is not possible. One who is fit to take this responsibility, he receives proper instruction and help from higher authorities. So Caitanya Mahaprabhu selected Sanatana Gosvami as the fit person, Sanatana Gosvami and Rupa Gosvami. They were ministers, but when Caitanya Mahaprabhu first met them in Ramakeli, in Maldah district, at that time the headquarters of Bengal government, so He thought... Not only He thought, but... These Caitanya Mahaprabhu associates, they are eternal associates. They appear somewhere... Just like Haridasa Thakura appeared somewhere in Muhammadan family, Sanatana Gosvami was found engaged in government service, Raghunatha dasa Gosvami was a zamindar's son. In different places. But actually they appear to fulfill the mission of Caitanya Mahaprabhu. Therefore they are called nitya-siddhas. Just like Arjuna. Arjuna is nitya-siddha friend, eternal friend. Otherwise how Krsna said that "Arjuna, when I spoke to sun-god..." Arjuna inquired that "Krsna, how can I believe? Sun-god is long, long millions of years ago. How it is that You taught him?" So what Krsna replied? Krsna said, "Yes, you were also present there, but you have forgotten. I have not forgotten." So similarly, whenever Krsna goes anywhere, His eternal associates also go with Him.
So sangopangastra-parsadam. About Caitanya Mahaprabhu it is said in the Bhagavatam, krsna-varnam tvisakrsnam sangopangastra-parsadam [SB 11.5.32]. Sanga, associates. Therefore we worship Caitanya Mahaprabhu with His associates. Sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. These are principal associates, and similarly other devotees of Sri Caitanya Mahaprabhu, just like six Gosvamis and many others -- we have got the list in the Caitanya-caritamrta -- so they are all nitya-siddhas, eternal. There are two kinds of living entities: nitya-siddha and nitya-baddha. Nitya-siddha means they never fall a victim of maya. That is nitya-siddha. Even though they are within this material world, they are never victimized. That is called nitya-siddha. And one who is victimized, he is called nitya-baddha. But the actual constitutional position of every living entity is nitya-siddha, because God is eternal and His part and parcels, the living entities, they are also eternal. So that is nitya-siddha. Nitya-siddha, sadhana-siddha, krpa-siddha -- there are different grades. They are all described in The Nectar of Devotion. So one can become sadhana-siddha. By following the rules and regulations and instructions of the spiritual master, he can also become siddha. He can become again nitya-siddha.
So the Krsna consciousness movement is to make the nitya-baddhas again nitya-siddha, to bring them. It is a difficult task. Just I was talking in the morning, it is very difficult task to... Just like a madman. A madman, to again bring him to the normal life is very difficult task. You have got in your country so many institutions. So the whole world, anyone who is in this material world, he's a madman.
pisaci paile yena mati-cchanna haya
maya-grasta jivera sei dasa upaya (?)
When a man becomes ghostly haunted and he talks all nonsense... Similarly, anyone who is within this material world, they are all madmen. And Krsna consciousness movement means to cure them by this treatment. So if anyone accepts this treatment, then he can make progress very quickly. Just like any madman, if he is under proper treatment, there is hope of his being cured. But the modern education is that to keep him madman. That is the defect of modern civilization. Everyone is madman within this material world, and the modern education is to keep him madman. Therefore they cannot understand our philosophy. This Krsna consciousness philosophy is very bona fide and most essential philosophy. Madman cannot understand, but that does not mean the process of treatment should be stopped. No. It must go on. It cannot be stopped. So therefore in the previous verse it is said,
acirad eva sarvarthah
sidhyaty esam abhipsitah
sad-dharmasyavabodhaya
yesam nirbandhini matih
One must at least understand that we are in a... Everyone understands that, but maya covers, does not allow him to understand properly. Here in this material world we are trying to become happy. Just like in your country is supposed to be most advanced in material civilization. They are trying to be happy. But we can see even in this New York City, nobody wants, still, twenty-four hours there is blazing fire: "gan-gan-gan-gan-gan-gan-gan-
So this dull brain has to be cured. All rascals, mudha. It is a fact. Na mam duskrtino mudhah prapadyante naradhamah [Bg. 7.15]. Duskrtina means simply unnecessary wasting time adjusting things materially. This is miscreants. They do not know that "For one type of advantage, I have to create hundred times disadvantage." This is the fact. We are coming from New Vrindaban. They are living very comfortably in open space. There is no such disturbance, twenty-four hours, "dung-dung-dung-dung-kah-kah-
So you cannot stop it. You cannot stop it. That is not possible. Therefore those who are advanced in knowledge, they do not try for all these nonsense, improving material condition. It will not make happy; it will increase problems. The so-called happiness will increase problems, and you have to deal with that problem, then again another problem, another problem. Daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. Just like they are trying to control over the laws of material nature. That is impossible. It will never be possible. If you solve one question, then you will have to meet with thousands of other questions. It is not possible. So... Therefore Vedic literature says that "Do not waste your time in that way. Better you utilize your valuable time to understand Krsna. Then your life is successful." Yasmin vijnate sarvam eva vijnatam bhavanti. If you simply try to understand Krsna, then you'll understand everything very nicely. Just like we sometimes challenge the big, big scientists, philosophers, psychologists, but we are not psychologist or scientist. Ten years before, in my Easy Journey to Other Planet, I have written that "This moon-going attempt is childish and waste of time." And still we are challenging that "Mars-going, so-called, it will also fail." Write it: It will fail. Not that process. So how we are saying? How we are challenging these big, big scientists? Because we know from the Vedic literature that it is not possible to go to the moon planet or Mars in that way. It is not possible. You have to qualify yourself. Just like to come to America one has to qualify himself for the proper visa, passport, and so many other things, bank balance, this, that. How you can go to the other? They are higher planetary system. So this is all childish. But if you want to go at all, then it is possible if you follow the proper process. That is described in the Bhagavad-gita:
yanti deva-vrata devan
pitrn yanti pitr-vratah
bhutani yanti bhutejya
yanti mad-yajino 'pi mam
[Bg. 9.25]
So the intelligent person, they will try to attempt for this, mad-yajino 'pi yanti mam. "Let me become a devotee of Krsna so that next life I go directly to Krsnaloka."
mam upetya kaunteya
duhkhalayam asasvatam
napnuvanti mahatmanah
samsiddhim paramam gatah
[Bg. 8.15]
That is the highest perfection of life.
So if we accept... If we little understand this philosophy, that "There is another life, which is eternal, blissful life of knowledge," if we simply become serious to go to that life, then the Krsna consciousness is the only method. But if we want to live in this rotten life of material existence, then we can continue. Yathecchasi tatha kuru [Bg. 18.63]. Whatever you like, you can do. But if you have got little inclination, then there is process. Therefore in the previous verse we have read, sad-dharmasyavabodhaya yesam nirbandhini matih. Sad-dharma means eternal life. Dharma means occupational duty. Here we are engaged in temporary occupational duty. That this dull brain cannot understand. Now I have got Indian body or American body, I am engaged in American consciousness, but as soon as the body is changed, I get the dog's body, then dog's consciousness. Whole thing changed. So therefore it is temporary. This consciousness is temporary, say for fifty years or a hundred years utmost. But this dull brain cannot understand that there is a life of eternity, blissful knowledge. The dull bra... So to... Just like a madman cannot understand. So our task is very difficult. We have to cure so many. It is not possible to cure all of them, but as far as possible we are trying to cure, and simply one has to accept this philosophy seriously, then he'll get knowledge. Sad-dharmasyavabodhaya yesam nirbandhini matih.
So it is the duty of Caitanya Mahaprabhu's representative to take instruction from Caitanya Mahaprabhu and spread it. That is here said, yogya-patra hao tumi bhakti pravartaite: "You are the fit person." Then Caitanya Mahaprabhu gives you instruction. If you are unfit, then there will be no instruction. And what is the fitness? Fitness is he must be very eager to serve Caitanya Mahaprabhu. Just like Sanatana Gosvami approached: "My Lord, You have released me from this material occupation. Now order me what shall I do." This is wanted. One must be ready, very eager to carry out the orders of Caitanya Mahaprabhu. Then He will give you instruction. And as soon as you get the favor, mercy of Caitanya Mahaprabhu... It is very simple. Simply we must be serious. Caitanya Mahaprabhu says,
amara ajnaya guru hana tara ei desa
yare dekha, tare kaha 'krsna'-upadesa
[Cc. Madhya 7.128]
This is the sum and substance of Caitanya Mahaprabhu's instruction. And the details are there, but this is the platform. You must be ready to become a guru simply by repeating the instruction of Krsna, Bhagavad-gita. Therefore we have taken Bhagavad-gita as it is, and following the instruction of Caitanya Mahaprabhu, we are preaching to our best capacity. This is required, that you must be ready, you must be serious. Then Caitanya Mahaprabhu will give you proper instruction, and then you'll be very nice preacher for the benefit of the whole world.
Thank you very much. (end)
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