Prabhupada: (leads chanting line by
line:)
esa prakrti-sangena
purusasya viparyayah
asit sa eva na cirad
isa-sangad viliyate
[SB 6.1.55]
Hm. In the previous verse it has been discussed, na hi kascit ksanam api jatu tisthaty akarma-krt. Nobody can... (child making sounds) Just like this child. He wants to do something. (laughter) He does not know that he is doing something nonsense. (devotee translates throughout) Similarly, the child's father also, he wants to do something although it is nonsense. Therefore, here it is mentioned, na hi kascit, "Anyone," ksanam api, "even for a moment," na hi kascit ksanam api jatu tisthaty akarma, "he must do something." This is the tendency. How? Karyate hy avasah. Avasah means being forced. He has no control. He must do something and he has no control over it. So why no control? No control means he is controlled by somebody else. He is not in his own control. And what is that controller? Gunaih svabhavikair balat. He has infected some type of material modes of nature and he has to act accordingly. Prakrteh kriyamanani. The similar verse is there in the Bhagavad-gita. Prakrteh kriyamanani gunaih karmani sarvasah [Bg. 3.27].
So we are under the control of the modes of material nature. Now, the next verse says, esa prakrti-sangena. Esa means all these living entities. In this way, on account of association with this material nature... Prakrti-sangena purusasya viparyayah. Purusasya means the living entities; viparyayah, entanglement. Asit: "In this way he is involved." Sa eva na cirad isa-sangad viliyate. So he is involved in this way, but if he associates with Isa, the Supreme Lord, then na cirad, very soon, all these things, entanglement, can be finished. This is also confirmed in the Bhagavad-gita: daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. One who is entangled with these modes of material nature, it is very difficult to come out of it. But mam eva ye prapadyante: "Anyone who takes My shelter, he can get out." And practically you have got all experience that our regulative principle is very difficult to give it up, but those who have become devotee, they have easily given up. That is also confirmed in another place, vasudeve bhagavati bhakti-yoga-prayojitah. If we engage ourself in devotional service of Vasudeva, Krsna, janaty asu vairagyam, then very soon he become detached to these material activities. Vairagyam jnanam ca yad ahaitukam [SB 1.2.7]. These two things required: knowledge and detachment. Knowledge means that "I am not this body," and detachment means "I am not this body; therefore I have nothing to do with this material world." [break]
...of Yamaraja, came to take him to Yamaraja. In the meantime, because he uttered the name of Narayana, the order-carriers of Narayana also came there. So while the Yamadutas were dragging this Ajamila to take him to Yamaraja, the Narayana-dutas warned, "Don't touch him." So Yamadutas complained that "This man was very sinful. We must take him to Yamaraja." But the Narayana-dutas said, "No, you cannot take because he has uttered the holy name of Narayana." So the discussion was going on, "Now who will take him." In the meantime the Narayana-dutas challenged the Yamadutas that "Do you know the principles of religion?" And so they were explaining.
Now, these Yamadutas explained about the past life of Ajamila. His past life is described in this way, ayam hi sruta-sampannah: "This man, Ajamila, was formerly, was a very learned scholar, brahmana." Sruta. Sruta means Vedic knowledge, and sampannah means accomplished. So ayam hi sruta-sampannah sila-vrtta-gunalayah. "And very well behaved, properly situated in his position," dhrta-vrata, "and avowedly following the regulative principles." So he was learned, he was well-behaved, and he was avowedly, strictly following the regulative principles. Mrduh. Mrdu means very gentle. Dantah: he had control over his senses. Satya-van: he was very truthful. Mantra vit sucih: and he knew all the Vedic mantras and he was very clean. Then gurv-agny-atithi-vrddhanam. Guru, spiritual master; agni, sacrificial fire; vrddha, aged person; and atithi... Atithi means guest without invitation. This is the Vedic culture, that these men should be well received. Guru means spiritual master; agni, fire; atithi... Atithi. Atithi means without any fixed-up invitation if somebody comes at your place. And old men, they should be respectful. Not very long ago, when we were young men, say thirty years old, that time we have seen that a young man would not smoke before an old man. This was the etiquette. Now they have all forgotten this cultural civilization. They have no respect for old men. And the time is coming when old men will be killed as mercy?
Brahmananda: Mercy-killing.
Prabhupada: Mercy-killing. Sarva-bhuta-suhrdam. Not only these particular persons, but he was friendly to all living entities, sarva-bhuta-suhrdam. Sadhu, very honest devotee, sadhu. And mita-vag: did not speak more than required. This is also good qualification: don't talk nonsense. Unless you are required to speak, don't speak. This is also another good feature. Mita-vag anasuyakah: and not envious to anyone. These were his qualification when he was young man. Up to the age of, say, twenty, he was like this.
Ekadasau vanam yatah pitr-sandesa-krd dvijah. Once upon a time, he was passing through the forest to collect flowers, dry wood, by the order of his father for performing sacrifices, worshiping the Deity. He asked his son, "Please collect all these things and bring it." Ekadasau vanam yatah pitr-sandesa-krd dvijah. He is explained as dvija. Dvija means twice-born. So this dvija He was a brahmana, dvija. He was initiated for the second time, dvija. So about his going to the forest for collecting all these things he was going. Yes. Adaya tata avrttah phala-puspa-samit-kusan. In this way he collected all the things required for sacrifice, yajna. Sacrifice, yajna is It doesn't require any money. You can collect. Just like flowers you can collect, leaves you can collect, kusa, a kind of grass, you can collect, and nobody will object. Even you collect from a nice garden nobody will object. So while he was coming back home with all these things, what happened? Dadarsa kaminam kancic chudram saha bhujisyaya. Kama, a lusty s udra. There are four classes -- brahmana, ksatriya, vaisya, and sudra. So he saw one lusty sudra, fourth class. Dadarsa kaminam kancic chudram saha bhujisyaya. What he saw? That this sudra was embracing another sudrani, woman sudra. So nowadays it has become a fashion -- young man is kissing another young woman on the street. So this embracing of young man and young woman on the public street was strictly prohibited, especially for the higher castes. But the sudras, the lower class, fourth-class men, they used to do such things sometimes, not always. And what was their position? Pitva ca madhu maireyam madaghurnita-netraya. They were not only embracing but they were drunken. And their eyes were rolling in a different way. Mattaya, and being mad, almost mad, mattaya, or intoxicated, vislathan nivya vyapetam nirapatrapam, the dress of both of them were loose and they did not care for it. So in this posture -- kridantam, doing their own business; anugayantam, singing; hasantam, laughing, cheering, hasantam; anayantike, in a place in the forest -- so he saw, this young man. So after seeing that, he also become inclined, lusty, and that will be explained next, that he became a victim of this lusty woman and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded. He became a thief. He became a rogue. He became a cheater. That will be explained later on.
The purport is: human life is not meant for these things. Human life is meant for being elevated to the highest platform of good character and controlling the senses, controlling the mind, remain very clean. Then you can make progress and your life can become successful. So because they are not accustomed already to follow this, therefore so many rascals and dangerous yogis are advertising that "There is no need of control. You can join this yoga system and give me money. I shall give you mantra, and you become God." Be careful of these dogs.
Thank you very much. (end)
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Srimad-Bhagavatam 6.1.55 -- Paris, August 11, 1975
© 2001 The Bhaktivedanta Book Trust International.
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